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Peter McLean

Adoremus Bulletin Home Page - 0 views

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    From the Society for the Renewal of the Sacred Liturgy
Karsten Nordmo

http://www.geocities.com/Athens/Acropolis/6516 - 0 views

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    The Holy Spirit-The Paraclete Western Orthodox Church An Extra-territorial Mission Parish of the Orthodox Church of France celebrating the Divine Liturgy of Saint Germanus of Paris
Sue Cifelli

Christ in the Home - Part 1 - 0 views

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    "You are there, my God. I love You." It will take you no more time than that and all that you do will be much better done having such a help. And what help it is! Little by little, you will acquire the habit and you will finally be always aware of this sweet companion within yourself, this God of our hearts... Let us pray for each other that we may both keep this dear Guest of our souls loving company." If husband and wife were equally convinced of the living splendor their souls actually present, how the marital act, so holy to begin with, would become for them an act of divine faith, an act penetrated by the highest supernatural spirit. I want to meditate often on my baptism, and the mystery of the divine life in me. I want to become accustomed to treat myself as a living tabernacle of my Lord, to regard the companion of my life as the thrice holy shrine of the Divinity, for I know this to be a reality. The just live by faith. I want to live by faith. MARRIAGE AND THE MYSTICAL BODY CHRIST came to restore the divine life lost to us by sin. But how? He did not save us only by some act external to Himself as one might lay down a sum of money to ransom a slave but by incorporating us in Himself, by making all of us with Him a single organism. "I am the Vine, you are the branches." Christ is the Head, we the members and together we are the whole body, Christ. The aggregate of all the members, all the branches united constitutes the Church joined by an unbreakable bond to Christ, its Leader and Head. And Christian marriage will be . . . and will only be . . . but the symbol of this union of Christ with His Church, of the Church with its Head Saint. Paul at the end of his Epistle to the Christians at Ephesus gives no other rule of love and of security in their union to the married than the counsel to copy this union in their life. He says to wives. "Let women be subject to their husbands as to the Lord: because the husband is the head of his wife as Christ is the head of
Sue Cifelli

PETRUS: Amazing interview with Card. Noè: Paul VI's "smoke of Satan" remark concerned liturgy - 0 views

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    Say the black - Do the red
Sue Cifelli

St. Augustine on Adoring the Eucharist - Canterbury Tales by Taylor Marshall - 0 views

  • St. Augustine on Adoring the Eucharist Published Thursday, May 31, 2007 by Taylor Marshall | E-mail this post E-mail this post // Remember me (?) All personal information that you provide here will be governed by the Privacy Policy of Blogger.com. More... There has been a debate in the comments over whether St. Augustine believed that the elements of the Eucharist are transformed into the Body and Blood of Christ. It is also claimed that St. Augustine held to a spiritual presence of Christ akin to that taught by John Calvin.Concerning the Eucharist, St. Augustine wrote:"Nobody eats this flesh without previously adoring it."- St. Augustine, Enarr. in Ps. 98, 9As St. Augustine taught, Catholic Christians bow or kneel before receiving the Eucharist. This is because Catholics show worship or adoration (Greek - latria; Latin - adoratio) to the Eucharist because it is the Body and Blood of Jesus Christ and worthy of our worship.St. Augustine also explained that the Christians of his day prayed for the departed at the Eucharistic liturgy and he referred to the offering of the Eucharist as "the most true sacrifice" (verissium sacrificium) that the priest offers (immolat) to God. (cf. City of God, 10, 20)Either St. Augustine believed that he was offering the one true Sacrifice of Calvary at the Eucharist or he believed he was offering an independent sacrifice of symbolic bread and wine. A sacrifice to God of symbolic bread and wine would be blasphemous since the only acceptable sacrifice before God is the sacrifice of Christ that was offered once and for all. Therefore, Augustine must have believed that the sacrifice of the Eucharist was the same sacrifice of Christ on the cross. Hence, we have here the Catholic doctrine of the Eucharist.The Eucharistic sacrifice is NOT a new sacrifice or a repetition of the sacrifice of Christ. It is the one sacrifice that Christ offered once and for all time. The presence of this one sacrifice is eternal and it realized in the eschatological banquet of the Holy Mass. Christ does not die again and again. But that one sacrificial death of redemption is re-presented every time the Holy Mass is offered or, to use the Latin phrase of St. Augustine, immolated.
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