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"You are there, my God. I love You." It will take you no more time than that and all that you do will be much better done having such a help. And what help it is! Little by little, you will acquire the habit and you will finally be always aware of this sweet companion within yourself, this God of our hearts... Let us pray for each other that we may both keep this dear Guest of our souls loving company." If husband and wife were equally convinced of the living splendor their souls actually present, how the marital act, so holy to begin with, would become for them an act of divine faith, an act penetrated by the highest supernatural spirit. I want to meditate often on my baptism, and the mystery of the divine life in me. I want to become accustomed to treat myself as a living tabernacle of my Lord, to regard the companion of my life as the thrice holy shrine of the Divinity, for I know this to be a reality. The just live by faith. I want to live by faith. MARRIAGE AND THE MYSTICAL BODY CHRIST came to restore the divine life lost to us by sin. But how? He did not save us only by some act external to Himself as one might lay down a sum of money to ransom a slave but by incorporating us in Himself, by making all of us with Him a single organism. "I am the Vine, you are the branches." Christ is the Head, we the members and together we are the whole body, Christ. The aggregate of all the members, all the branches united constitutes the Church joined by an unbreakable bond to Christ, its Leader and Head. And Christian marriage will be . . . and will only be . . . but the symbol of this union of Christ with His Church, of the Church with its Head Saint. Paul at the end of his Epistle to the Christians at Ephesus gives no other rule of love and of security in their union to the married than the counsel to copy this union in their life. He says to wives. "Let women be subject to their husbands as to the Lord: because the husband is the head of his wife as Christ is the head of

Is the pope Catholic? 20 Comments Written by Tony Woodlief December 22, 9:49 AM John Allen, senior correspondent for The National Catholic Reporter, offered in Friday's New York Times a moderating interpretation of the Vatican's recent statement, "Dignity of a Person." Allen's concern is that conservative Catholics will view the statement, which condemns embryonic stem cell research among other scientific tinkerings with human life, as a call to arms against a decidedly pro-abortion incoming American president. "Call to arms" is hyperbole, but it pales in comparison to Allen's rhetoric, which claims that Pope Benedict XVI's latest document on life "risks being read as encouragement for the most ardent pro-life forces in America to let slip the dogs of war." He also frets that the pope's document "may be the political equivalent of shouting 'Fire!' in a crowded theater." To counteract all this dog unleashing and theater shouting, Allen counsels the pope to find some way to "mobilize those Catholics who hope to build bridges." He doesn't want "strategic silence" on abortion, he says, but this rings a bit hollow after extended hand-wringing at the damage done by vocally Catholic pro-life leaders. Perhaps Allen isn't advocating strategic silence, but he does seem to call for less forceful talk. After all, if the pope says something that convinces Catholics that abortion is truly evil, we might "unleash the dogs of war." By all means, Pope Benedict, don't be strategically silent, but on the other hand, would you mind toning it down a bit? It's the kind of false verbal parsing one expects out of a congressional office. In effect, what Allen is asking is for the pope not to be Catholic. Or at least that he be less conspicuously so out of consideration for the tender American situation, which is fascinating insofar as Allen begins his essay by noting that Americans comprise only 6 percent of the global Catholic populat

http://islaminaction08.blogspot.com/2009/04/rhode-island-episcopal-priest-expelled.html Malaysian How can those two faiths are compatible?Islam says kill your enemy while Christian says love your enemy.Muslim martyrs say you will die for what I believe while Christian,Jews and other non-muslim says I will die for what I believe.Good and evil can't come in together.

Someone recently remarked that sacramentalism was a medieval corruption of authentic Christianity. Perhaps the early Christians were cold rationalists,