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Arabica Robusta

On Thomas Sankara's birthday | Pambazuka News - 0 views

  • Statements made by General Tarnue, already assigned as evidence bu CIJS, have been corroborated by unpublished revelations by Liberia’s Senator Johnson at a reconciliation commission, charging President Compaoré and his regime with the murder of Sankara, in conspiracy with former Liberia president Taylor. In Taylor’s final cross-examination at the criminal tribunal at the Hague on 25 August 2009 (see page 27602), he denied involvement, alleging that he was under arrest in Ghana at the time, but he erred on the guilt of Compaoré during his interrogation, before retracting his statements. (‘I was still in jail when Blaise Compaoré killed them -- during the killing of Thomas Sankara, because I can't say he killed, but he didn't do it himself. I was in prison in Ghana…’)
Arabica Robusta

Remembering Thomas Sankara, the EFF's muse - Thomas Sankara - 0 views

  • There are indeed ideological similarities between Sankara and Malema, with both pushing a pro-nationalisation, pro-land redistribution, anti-imperialist agenda. But particularly in personal respects, there seem stark differences also.
  • “Four years after Sankara came to power, Burkina Faso was practically self-sufficient in its demand for basic foodstuffs,” wrote Peter Dorrie for Think Africa Press in 2012. “Today, the government has to import much of its food, even in years with a good harvest.”
  • Sankara saw his most important project as “transform[ing] people’s attitudes”, releasing the Burkinabe – as he called them – from a neo-colonial mindset. For this reason he was opposed to the idea of foreign aid and the financial assistance of the International Monetary Fund (IMF) and the World Bank. “He who feeds you, controls you,”
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  • The Burkina Faso leader had certain distinct blind spots: his rule was by no means unimpeachable and had an authoritarian bite. Sankara replaced political parties with “committees”, which he saw as a more direct form of public participation. He didn’t care for the unions, and after a general strike in 1985, he fired 1,300 civil servants and replaced them with often under-qualified loyalists. He instituted a type of public justice in the form of “revolutionary tribunals”, where people were punished for corruption but apparently also far vaguer crimes like being a lazy worker, or a “counter-revolutionary”. Sankara also increasingly clamped down on media freedom – somewhat ironically, since during his stint as Information Minister in the previous government, he reportedly resigned with the words “Misfortune to those who gag the people!”
  • Compaoré soon won back the support of Western powers by re-liberalising the economy and immediately re-joining the IMF and the World Bank. Today Burkina Faso remains one of the least developed countries in the world.
  • In other words, Sankara didn’t simply rail against violence against women or pay lip service to the need for gender parity. He was, to quote writer Sokari Ekrine, “meticulous in explaining class relations and the everyday ways in which African masculinities work in collaboration with capital in exploiting women’s labour and abuse of their dignity”.
Arabica Robusta

Burkina Faso: A move towards justice for Sankara under the pressure of the revolutionar... - 0 views

  • French imperialism decided that the revolutionary regime posed a most serious threat to its interests in the region.
  • Sankara began to become aware of this problem. In what proved to be a prophetic statement, he once stated that “a soldier without any political or ideological training is a potential criminal.’’ It is more than likely that was a direct reference to these three men. In the end, precisely this lack of political and ideological training of key figures at the top proved to be the regime’s main weakness.
  • However, there is no fundamental difference between Kaboré and Compaoré. In fact, Kaboré was a close ally of Compaoré. Kaboré’s party, the Movement of People for Progress (MPP), also contains many former members of the CDP who abandoned that particular sinking ship prior to the revolution of 30th October 2014.
Arabica Robusta

Thomas Sankara's Speech on Foreign Debt At The OAU, July 1987. Three Months Later He Wa... - 0 views

  • Under its current form, that is imperialism controlled, debt is a cleverly managed reconquest of Africa, aiming at subjugating its growth and development through foreign rules.
  • Debt cannot be repaid, first because if we don’t repay, lenders will not die. That is fore sure. But if we repay, we are going to die.
Arabica Robusta

10.1.1.551.288.pdf - 0 views

shared by Arabica Robusta on 05 Sep 16 - No Cached
Arabica Robusta

Food security: The "old" versus the "new" policy discourse - 0 views

  • The ‘old’ discourse first emerged during the 1930s and became increasingly important in the post World War II decades.[4] According to Maxwell and Slater, food policy was here rather focusing on the rural population. It was rural peasants that were regarded as being food-insecure and the general focus of food policy was on agricultural technology and production.
  • a “new” paradigm debate finally kicked off in 2007/2008 when both oil and agricultural commodity prices around the world exploded. Scholars as well as policy makers recognized that the former discourse with much emphasis on local agricultural production was outdated and global market complexities had to be taken into account when addressing issues of food security and sustainability.
  • While it seems that the literature assumes that the ‘old’ and the ‘new’ emerging discourse contradict each other, I rather believe that both approaches have to be taken into account to the same degree. Interestingly, as I later on argue in this paper, the revolutionary government in Brukina Faso during the 1980s took that already for granted when addressing the issue of its population’s food security.
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  • Sankara showed already at an early stage of the revolution that he took global interconnectivities into account in the country’s political orientation. This becomes apparent when he points at the activities of capitalist forces in Burkina Faso and when one recognizes his awareness of international political power and economic dynamics. Moreover, Sankara stresses the importance of the peasantry and that the people of Burkina Faso have to thank these peasants for the country’s wealth.[24] By the time of the revolution, approximately 90 percent of the population were subsistence farmers or cattle herders.[25]
  • Look on your plates when you eat imported rice, wheat, and millet – it is as close as that. We can produce enough to feed ourselves, but because of our lack of organization, we are required to hold our hands for food aid, food aid that blocks us and instills in us the reflex of beggars. We have to make this aid unnecessary by our own production.[27]
  • While there were still 658.786 MT of Sorghum produced in 1981, five years later the production of the same commodity had already increased to 1.010.919 MT.[30] With that, Burkina Faso could report an over-production. These years marked the period when the country could for the first time guarantee a sufficient food production for its people. However, all these efforts to reach an increase in agricultural production were directly connected to the protection and conservation of land suitable for cultivation. Especially against the background of advancing desertification, Sankara recognized the importance of conservationist initiatives. This was done by fighting illegal clearance of the forests, against bush fires and against the illegal unregulated wood trade.[31] Besides that, a vast number of trees were planted by the masses for reforestation purposes.[32]
  • This included improving the conditions for agricultural production like irrigation systems, natural fertilizer provision as well as the creation of a local demand for the locally produced food products. Furthermore, improving the health care situation as well as the educational sector was of main importance.
  • Therefore, large schooling and vaccination campaigns were initiated although against the reservations of international institutions such as IMF or World Bank.[33]
  • Sankara always stressed that anyone could participate in the ongoing revolutionary changes as long as this participation would go on in accordance with the will of the people of Burkina Faso. Particularly in regard to the country’s level of indebtedness and the involvement of the IMF in Burkina Faso’s national budget, Minister of Financial Resources Damo Baro is quoted saying: We don’t have any particular problem with the IMF, but we prefer to prepare ourselves very carefully before we approach it, which is what we are currently doing. If we do strike a deal with the IMF, the main purpose will be to allow us to reschedule our debts, as most of the loans that were contracted with a 10-year grace period are now falling due.[34]
  • Particularly in the financial sector, the administration realized that it would be crucial for further national development to guarantee as much independence from foreign capital as possible. Measures were undertaken in order to prevent foreign multinational companies from making profits from economic sectors such as the cotton industry without participation of the population.
  • The increasing importance of global interconnectivities on both political and economic levels was among the issues that shaped initiatives during the revolution. The efforts of the revolutionary government to achieve the goal of sustainable and sovereign food security had local as well as regional/global dimensions. As has been shown, actions that were undertaken all aimed at the well-being of the people of Burkina Faso while positioning the country and its economy in the wider context of external markets and power structures.
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