http://www.icctejournal.org/ICCTEJournal/past-issues/volume-1-issue-2/teaching-through-... - 0 views
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This paper details my growth
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triciameyer on 24 Oct 07As a former English teacher, the practice of plainly stating that "this paper is about..." is anathema. I spent so much time telling students to "not say but show." I see this frequently in academic writing and it bugs me. Although, it is easier to get to your point.
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I began considering personal weaknesses that I desired to improve early in my career
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Improving weaknesses is the opposite of Strengthsfinders. This popped into my head because we're completing the Strengthsfinders assessment and sharing them in our weekly teachers meetings. My goal was to get all the teachers, admins and staff to understand each other better as well seek to support and encourage each other in a Christian learning community.
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The author finally recognizes how she sees both her students and herself in a mirror dimly and that partnering with Christ is the way to best serve within the profession.
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The exhausted teacher feels like hugging her, hitting her and instead turns away and sinks into a chair.
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tight-knit rural community
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I see the descriptor "tight-knit" often associated with rural or small communities. My school is tight-kint and we are located in a city of 250,000 surrounded by cities that are even larger. I think people in general require someone new, someone unknown to "earn" a welcome. This is very different than Christ's example, isn't it? Many communities or organizations are quite friendly at the beginning but the friendliness is shallow. I think how we treat newcomers deserves a great deal of reflection.
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Therefore my journey ends, as does Nouwen’s book, with an illustration of Jesus. I return to it years after my teaching career began as focus on my newly-refined vision of my calling. It is the image of the leader with outstretched hands, who chooses a life of downward mobility. "It is the image of the praying leader, the vulnerable leader, and the trusting leader. May that image fill your hearts with hope, courage, and confidence . . ." (1989, pp. 92-93) as you teach through a mirror dimly.
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Immediately, I surprised myself by my reactionary thinking. I wanted to e-mail him back with a sharp reply that would clearly show him that I was the professor and he was not. I further thought that copying the e-mail to our program director would effectively complete the power play. I temporarily brooded on my anger, and as Willard warns, "Find a person who has embraced anger, and you find a person with a wounded ego" (
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Another danger of focusing too much on being recognized by others was the fact that in teaching, as in the ministry, "there is little praise and much criticism"
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We have true authority only when we do not lord our power over others.
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I came to understand through prayer and through this challenging situation that "There is a name for the endurance we must practice until a larger love arrives: it is called suffering" (Palmer, 1998, p. 85). I suffered for many weeks as I prayed, practiced active love for students in my work with them, and continued to receive no positive feedback. This may sound like a miserable scenario, but it has ended up being quite liberating. I have finally accepted my call to love my students regardless of the outcome, and I have become determined to love this group through their graduation of the program with no-strings-attached agape love. I have discovered in my everyday interactions with students how "Good teaching is an act of hospitality toward the young . . ." (Palmer, 1998, p. 50). Indeed, I have received nothing back from this group of students as a whole, but I continue to serve as their gracious host in the classroom and in the field of education.
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This year I am providing my teachers with weekly pamphlets from ASCD's The Master Teacher. A few weeks ago the anticipatory quote was something like "we would be wise to consider all five of the relationships a student brings to the classroom to understand the student well." These are the student's relationship with the classroom activities, home, peers, self, teacher. I wonder if some of the students' outside relationship issues were affecting what the author seems to see as more personally intended?
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stardom and individual heroism, which are such obvious aspects of our competitive society, are not at all alien to the church