Writing Across the Curriculum

narrative of coherence

Sharing content is not considered unethical; indeed, the hoarding of content is viewed as antisocial [9]. And open content is viewed not merely as nice to have but essential for the creation of the sort of learning network described by Siemens [10].

In a nutshell, what was happening was that the Web was shifting from being a medium, in which information was transmitted and consumed, into being a platform, in which content was created, shared, remixed, repurposed, and passed along. And what people were doing with the Web was not merely reading books, listening to the radio or watching TV, but having a conversation, with a vocabulary consisting not just of words but of images, video, multimedia and whatever they could get their hands on. And this became, and looked like, and behaved like, a network.

Blogging is very different from traditionally assigned learning content. It is much less formal. It is written from a personal point of view, in a personal voice. Students' blog posts are often about something from their own range of interests, rather than on a course topic or assigned project. More importantly, what happens when students blog, and read reach others' blogs, is that a network of interactions forms-much like a social network, and much like Wenger's community of practice.

The ability to think critically is arguably the most important skill for the 21st century person.

Instead of using the Five W’s for developing content (they’re the basics for writing a successful news piece), use the Five W’s to analyze any post/piece of writing.

you need a mixture of materials, you need a collection of different perspectives, different points of view, in order to come to any new understanding.

Communities have to be open, they have to have some source of new material coming in, whether its raw material, resources, ideas, etc., and then they have to have some place where they can send their creative product, the things that they make, the ideas that they have.

A third criterion that distinguishes a community defines as a network from a community defined as a group is autonomy. And what that means is that each of the members of that community are working toward their own sense of values, their own sense of purpose, their own goals or endeavours.

I've heard some teachers claim that this is nothing new. Kids have always been bored in school. But I think now it's different. Some of the boredom, of course, comes from the contrast with the more engaging learning opportunities kids have outside of school. Others blame it on today's "continuous partial attention" (CPA), a term coined by Linda Stone, who researches trends and their consumer implications. Stone describes CPA as the need "to be a live node on the network," continually text messaging, checking the cell phone, and jumping on email. "It is an always-on, anywhere, anytime, anyplace behavior that involves an artificial sense of constant crisis," she writes. "We pay continuous partial attention in an effort not to miss anything."

Reading and writing gave me skills to create with and to act on the world... through assignments like these I was learning how to marshal evidence and frame an argument. And I was also becoming more adept at handling a sentence, folding information onto it, making a complex point without losing the reader. These skills played out again and again on different topics and in different settings, leading to the ability to write a research article, a memo advocating a course of action, a newspaper opinion piece, an essay like the present one... All of the forgoing helped me develop a sense of myself as knowledgeable and capable of using what I know. This is a lovely and powerful quality-- cognitive, emotional, and existential all in one. It has to do with identity and agency, with how we define ourselves, not only in matters academic but also in the way we interact with others and with institutions. It has to do with how we move through our economic and civic lives. Education gave me the competence and confidence to independently seek out information and make decisions, to advocate for myself and my parents and those I taught, to probe political issues, to resist simple answers to messy social problems, to assume that I could figure things out and act on what I learned. In a sense, this was the best training I could have gotten for vocation and citizenship.