The Rediscovery of Character - NYTimes.com - 1 views
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character morality social science psychology crime prevention

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broken windows was only a small piece of what Wilson contributed, and he did not consider it the center of his work. The best way to understand the core Wilson is by borrowing the title of one of his essays: “The Rediscovery of Character.”
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When Wilson began looking at social policy, at the University of Redlands, the University of Chicago and Harvard, most people did not pay much attention to character. The Marxists looked at material forces. Darwinians at the time treated people as isolated products of competition. Policy makers of right and left thought about how to rearrange economic incentives. “It is as if it were a mark of sophistication for us to shun the language of morality in discussing the problems of mankind,” he once recalled.
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during the 1960s and ’70s, he noticed that the nation’s problems could not be understood by looking at incentives
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“At root,” Wilson wrote in 1985 in The Public Interest, “in almost every area of important concern, we are seeking to induce persons to act virtuously, whether as schoolchildren, applicants for public assistance, would-be lawbreakers or voters and public officials.”
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When Wilson wrote about character and virtue, he didn’t mean anything high flown or theocratic. It was just the basics, befitting a man who grew up in the middle-class suburbs of Los Angeles in the 1940s: Behave in a balanced way. Think about the long-term consequences of your actions. Cooperate. Be decent.
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It was habituated by practicing good manners, by being dependable, punctual and responsible day by day.
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But America responded to the stresses of the information economy by reducing the communal buttresses to self-control, with unfortunate results.
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In “The Moral Sense,” he brilliantly investigated the virtuous sentiments we are born with and how they are cultivated by habit. Wilson’s broken windows theory was promoted in an essay with George Kelling called “Character and Community.” Wilson and Kelling didn’t think of crime primarily as an individual choice. They saw it as something that emerged from the social psychology of a community. When neighborhoods feel disorganized and scary, crime increases.
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Wilson argued that American communities responded to the stresses of industrialization by fortifying self-control.
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he emphasized that character was formed in groups. As he wrote in “The Moral Sense,” his 1993 masterpiece, “Order exists because a system of beliefs and sentiments held by members of a society sets limits to what those members can do.”
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Wilson was not a philosopher. He was a social scientist. He just understood that people are moral judgers and moral actors, and he reintegrated the vocabulary of character into discussions of everyday life.