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More educated places, which leaned strongly blue to begin with, voted even more Democratic in 2020 than they did in 2016.

A more educated work force bodes well for future local economic success — and places with brighter prospects swung toward Joe Biden.

Jobs requiring more education are projected to grow faster and be at less risk from automation. Counties where more jobs are “routine” (in the sense of being at greater risk from automation) voted strongly for Mr. Trump in 2016 and even more so in 2020, while counties with fewer such jobs swung toward Mr. Biden. Similarly, counties with a mix of occupations that are projected to grow faster voted even more strongly for Mr. Biden in 2020 than for Hillary Clinton in 2016.

Not only did places with brighter economic prospects swing more toward Mr. Biden, but places with a stronger economy during the past four years did, too.

Overall voting patterns tend to change very little from election to election.

Put another way, only 7 percent of counties

swung more than 10 points in either direction between 2016 and 2020.

Many more places swung toward Mr. Biden relative to 2016 than toward Mr. Trump, but the most significant local shifts were toward Mr. Trump. These included heavily Hispanic areas in Miami-Dade County and along the Texas border, and the more heavily Mormon counties of Utah and Idaho

Both denser and more sprawling suburbs of large metros swung toward Mr. Biden by around five percentage points, while more traditionally Democratic urban counties didn’t shift much either way. Non-metropolitan, largely rural counties also shifted little.

he quit the Hitler Youth when they participated in Kristallnacht, a night of terror during which Nazi sympathizers destroyed synagogues, set fire to Jewish property and attacked Jews.

According to German propaganda, the Pearl Harbor attack had destroyed the United States’ ability to fight a war in Europe. Hübener provided details to the contrary, assuring Germans that rumors of American military weakness were lies. He disputed official accounts of the war on the Eastern front, too, revealing that despite Germany’s insistence that battles in Russia had been won, they were still raging weeks after propaganda reports that victory had already been achieved.

Hübener’s actions were extremely risky. Radio had helped the Nazis rise to power by spreading their messages to a mass audience. Once the Third Reich took over Germany, they began to use the radio to control the population. They flooded the airwaves with propaganda broadcasts, spreading false reports of glorious victories and bright prospects where there were none.

However, many Germans disobeyed. For people like Hübener, radio from other countries was the only way to learn the truth about the war.

These events upset him, and the teenager began to question the Nazis’ hatred of Jews and the Third Reich’s growing control of German society.

“The Führer has promised you that 1942 will be decisive and this time he will stop at nothing to keep his promise,” he wrote in one pamphlet. “He will send you by the thousands into the fires in order to finish the crime he started. By the thousands your wives and children will become widows and orphans. And for nothing!”

The prison was notorious for its harsh treatment of prisoners and as a site of countless summary executions. For ten weeks, the boys were tortured and intimidated as they awaited trial. When the Nazi head of Hübener’s congregation found out about the arrest, he excommunicated the boy from the Mormon Church

“Don’t you?” His friends later told family members that they thought Hübener was purposely baiting the judges so they’d give the other boys less severe sentences.

That’s exactly what happened. His friends were sentenced to imprisonment in labor camps, but Helmuth Hübener was convicted of conspiracy to commit high treason and treasonous furthering of the enemy’s causes and sentenced to death by beheading. Because his crime was considered so serious, Hübener’s sentence gave the Nazis legal justification for both his execution as a minor and the torture he had already withstood.

On October 27, 1942, guards told Hübener that Adolf Hitler had personally refused to commute his death sentence. Hours later, he was beheaded—the youngest person ever executed by the Third Reich

we don’t know what the eff we’re talking about when we talk about religion. People start comparing religion, and the thing is ill-defined. Some religions are religions. Some religions are just bodies of laws

Judaism and Islam are not religions like Christianity is a religion, the exact opposite. Let me explain.

Islam and Judaism are laws. It’s law — there’s no distinction between holy and profane — whereas Christianity is not law. Why isn’t it law? A simple reason — you remember the Christ said what is for Caesar and is not for Caesar? It’s because the Romans had the laws. You’re not going to bring the law because they already have the law, and very sophisticated law at that, the Romans.

With Christianity was born the separation of church and state. It’s secular, so it’s effectively a secular religion that says that when you go home, you do whatever you want.

when people are talking about Salafi Islam — it’s not a religion in the sense that Mormon Christianity is a religion. It is a body of laws. It’s a legal system. It’s a political system. It’s a legal system.

So people are very confused when they talk about religion. They’re comparing things that are not the same

Sometimes religion becomes an identity, sometimes law, sometimes very universal.

The same weakness that I see sometimes describe ethnicity. Being Greek Orthodox is more ethnicity than something else, or being Serbian versus Croatian

Comparing religions naively is silly, it’s heuristic and leads to things like saying, “Well, he has a right to exercise his faith.”

Some faiths should not have the right to be exercised, like Salafis or extreme jihadism because they’re not religions. They’re a legal system. They’re like a political party that wants to ban all other political parties

countries that have too much stability become weaker, particularly if it’s propped up, sort of like companies. You see companies that go bust, you get companies that have zero volatility, compressed volatility.

Many of them really should have a little volatility, but some of them would be sitting on dynamite.

COWEN: What can we learn from Sufism?

The problem, that it was destroyed by Saudi Arabian funding. What can we learn from them is how your religion can be destroyed without anybody noticing. The number of Sufis —take Tripoli in Lebanon, it was Sufi. Why did it become non-Sufi? Because of funding from Saudi Arabia — you indoctrinate two generations, and that’s it.

as people get rich, they get controlled by the preferences, they’re controlled by the outside. It was $200 a person. I said, “OK, I’d rather pay $200 for a pizza and would pay $6.95 for the same meal except that by social pressure.” This is how we use controlling preferences. It’s the skin in the game. You discover that your preferences are . . . People are happier in small quarters. You have neighbors around you and narrow streets.

I’d rather eat with someone else a sandwich, provided it’s good bread — not this old bread — than eat at a fancy restaurant. It’s the same thing I discovered little by little. Even from a hedonic standpoint, sophistication is actually a burden.

Aside from that, there is something also that, from the beginning, you realize that hedonism — that pursuit of pleasure for pleasure’s sake — there’s something about it that gives me anxiety. On the other hand, doing something productive — not productive in the sense of virtual signaling, but something that fits a sense of honor — you feel good.