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While the U.S. Constitution clearly did not take into consideration any tweets by our founding fathers, it is probably safe to assume that Samuel Adams, Benjamin Franklin, Alexander Hamilton and Thomas Jefferson would have loved to tweet their opinions as much as they loved to write for the newspapers of their day (sometimes under anonymous pseudonyms similar to today’s twitter user names).  Those men, and countless soldiers in service to this nation, have risked their lives for our right to tweet or to post an article on Facebook; but that is not the same as arguing that those public tweets are protected.  The Constitution gives you the right to post, but as numerous people have learned, there are still consequences for your public posts.  What you give to the public belongs to the public.  What you keep to yourself belongs only to you.

Rebecca Whitehead, assistant director of campus visits and engagements at Winthrop University, maintains the admissions office’s Twitter account, which currently has 373 followers. She says she uses it largely to connect with other higher-education professionals, to find out about upcoming events or research.

as Viktor Mayer-Schönberger argues convincingly in his book Delete: The Virtue of Forgetting in the Digital Age (Princeton University Press, 2009), the costs of such powerful collective memory are often higher than we assume.

"Total recall" renders context, time, and distance irrelevant. Something that happened 40 years ago—whether youthful or scholarly indiscretion—still matters and can come back to harm us as if it had happened yesterday.

an important "third wave" of work about the digital environment. In the late 1990s and early 2000s, we saw books like Nicholas Negroponte's Being Digital (Knopf, 1995) and Howard Rhein-gold's The Virtual Community: Homesteading on the Electronic Frontier (Addison-Wesley, 1993) and Smart Mobs: The Next Social Revolution (Perseus, 2002), which idealistically described the transformative powers of digital networks. Then we saw shallow blowback, exemplified by Susan Jacoby's The Age of American Unreason (Pantheon, 2008).

It's like having fairies in your garden

nnocent as an egg unboiled

It was like having 33,000 precocious grandchildren!