Developing Transnational Literacies

"In this article, I examine how human wellbeing is constructed transnationally. Whereas much attention has been paid to migrants based in the North, how the out-migration of kin affects the construction of human wellbeing of those living 'back home' remains little understood. Existing literature has tended to focus on the impact of financial remittances but the broader psychosocial impacts affecting human wellbeing outcomes have received less attention. In this article I suggest that this gap might be filled by adopting a human wellbeing approach to deepen understanding of what Peru-based immediate relatives and close friends regard as the benefits and challenges of this migration. By examining how human wellbeing is constructed across material, perceptual and relational domains, this approach offers greater holism in analysis. I also extend work on 'social remittances' by offering insights into the meanings that ensure that migration continues to be regarded in Peru as a livelihood improvement strategy worth pursuing."

"In this paper, the authors examine some of the implications of born-digital research environments by discussing the emergence of data mining and the analysis of social media platforms. With the rise of individual online activity in chat rooms, social networking sites and micro-blogging services, new repositories for social science research have become available in large quantities. Given the changes of scale that accompany such research, both in terms of data mining and the communication of results, the authors term this type of research 'massified research'. This article argues that while the private and commercial processing of these new massive data sets is far from unproblematic, the use by academic practitioners poses particular challenges with respect to established ethical protocols. These involve reconfigurations of the external relations between researchers and participants, as well as the internal relations that compose the identities of the participant, the researcher and that of the data. Consequently, massified research and its outputs operate in a grey area of undefined conduct with respect to these concerns. The authors work through the specific case study of using Twitter's public Application Programming Interface for research and visualization. To conclude, this article proposes some potential best practices to extend current procedures and guidelines for such massified research. Most importantly, the authors develop these under the banner of 'agile ethics'. The authors conclude by making the counterintuitive suggestion that researchers make themselves as vulnerable to potential data mining as the subjects who comprise their data sets: a parity of practice."

"In this paper we develop a conceptual framework for understanding the co-evolution of a virtual community and a hybrid governance regime. The research site is the Eclipse software development community led by IBM and based on data collected from activities of community members, we examine the attempts of participants to construct and refine a hybrid governance structure while developing and expanding the community. Drawing on strategy-as-practice approach and institutional theory, we bring arguments at two instances of this co-evolution process: the initiation and enactment. For the initiation of the community we argue that, beyond market-driven considerations, tensions and polarisation in the existing proprietary regimes, governance structures, and philosophies promote new practices. For the establishment process we emphasise the role of member-driven horizontal and vertical structural adjustments, and the maintenance of open-source developer spirit."

"This essay offers an introduction to the 'decolonial option'. The author begins by setting his project apart from its European contemporaries such as biopolitics and by tracing the historical origins of his project to the Bandung Conference of 1955 that asserted decolonization as the 'third way', beyond Soviet communism and liberal capitalism. Decoloniality needs to emphasize itself once again as a 'third way'. This time it has to break the tandem formed by 'rewesternization' (championed by Obama's administration and the EU) and 'dewesternization' (represented by so-called emergent countries). The decolonial option embraces epistemic disobedience and border thinking in order to question the behaviour of world powers. Ultimately what is at stake is advancing what the author calls global political society."

"Gayatri Chakravorty Spivak's long career as teacher, theorist and activist has been characterised by a sustained commitment to pedagogy, and in particular by an awareness of how the dilemmas and problems that teaching throws up - whether in the classrooms of subaltern communities in West Bengal or in the seminar rooms of Columbia University - can offer a beginning for theoretical reflection. Such problems, which often serve as anecdotal starting points in her essays as Spivak describes moments of problematic encounter with resistance, confusion, privilege and silence, often work to trip up, in enabling ways, the kinds of paradigms that theory might otherwise want to impose, whether onto notions of cultural, social or gender difference, or onto ideas of development and globality. They are occasions for Spivak to draw attention to the ideological conditions in which differing forms of education (elementary and tertiary, Southern and Northern, public and private) operate, sutured as they are in their different ways to the nation-state. Yet an equally longstanding insistence of Spivak's work, from earlier essays such as her review of Derrida's Limited Inc, 'Revolutions that as Yet Have No Model' (1980) through to later works such as Other Asias (2008) has been that the classroom, whether located in rural West Bengal or in New York, offers a crucial site for the training of the imagination into the possibility of a different, collective political life of the future."

"Meet Benjamin, an aspiring Game Designer. If he works hard to accumulate the required skills in the game design industry, his career path will move steadily and predictably from Beta Tester to Hacker and finally to Game Designer. If he is not satisfied with that achievement, Benjamin can keep working and move up to Venture Capitalist, opening his own company, or ultimately to Information Overlord, entirely monopolizing the regional media. No glass ceiling will bar his ascent; no workload increases will tax his resolve; no layoffs will frustrate the steady pace of his advance. Regardless of age, race, class, or gender, with a little hard work and ingenuity, Benjamin can achieve any career he wants. If this career vector seems too good to be true, it is because it is not true. Benjamin is a simulated character-a sim-inhabiting the virtual space of the popular video game The Sims. McKenzie Wark, author of the book Gamer Theory, created Benjamin as an example of how games are not so much simulations of reality, but ideal models that embody hegemonic ideology (20-22). In this case, Benjamin's easy prosperity reveals how the algorithm governing economic life in The Sims is based on an "American Dream" in which an ideal combination of meritocracy, full employment, equal opportunity, and upward mobility is perceived to be the norm. Wark purposely contrasts his virtual Benjamin, who lives in this free-market ideal of capitalism, to the real Benjamin, a game designer struggling to survive in today's harsh economic landscape. After losing his job at a small game-design firm that went belly-up, the real Benjamin moved to a larger firm-Electronic Arts, owners of The Sims. In an online forum, Benjamin's wife exposed how"

"Although the Internet is largely decentralized in its communication and social patterns, its technical and regulatory apparatuses are highly centralized and hierarchical. Consequently, digital communications are vulnerable to a degree of surveillance and censorship that would be unthinkable in traditional social arenas, threatening "Internet freedom" and cyberliberties in both democratic and politically repressed societies. We believe a new architecture is required in order to protect the continuance of civil liberties in networked society. In this article, we propose 10 "social specifications" describing the requirements of such a network, and outline an architecture called MondoNet that meets these specifications using ad hoc, wireless mesh networking technologies. We also address the legal and technical challenges facing the MondoNet project, and anticipate future developments in this field."

"The past 25 years have brought upheaval to the indigenous people of Mexico due to two opposing forces: modernization and globalization, on the one hand, and indigenous uprisings on the other. Suddenly, the topic of indigenous languages and education was brought into official discussions at the national level. This paper examines the tensions that emerge between the political discourses which emanate from within the indigenous communities and from the national government, and the actual implementation of educational policy models. The political-educational discourse shifted from Spanishization [castellanización], assimilation, and integration to bilingualism, interculturalism, and participation. We demonstrate that this shift was not a smooth transition, but rather an abrupt change that occurred in the early 1990s. Further, despite the shift to new discourses that respected indigenous languages and cultures, institutional factors have not been altered sufficiently to improve the conditions of indigenous education or their well-being in Mexico. Thus, ultimately, the new discourse of bilingualism and interculturalism in education serves to obfuscate the socio-political-economic work that must be done to truly allow the indigenous people to participate in the nation's political life."

"Based on almost 50 years of combined experience as prison activists and prison teachers, the authors offer three case studies of prison activism and pedagogy in action. The first case study, by Hartnett, details the "artistry of agency" as enacted in poetry workshops in prison and in public poetry events, thus illustrating artistic communication. The second, by Wood, examines how friendship becomes political in the epistolary communication between free and imprisoned correspondents, thus addressing interpersonal communication. The third, by McCann, addresses web-based communication as a tool for advocacy for condemned prisoner/activists on Texas's death row, and hence political communication. Taken as a whole, the three case studies celebrate different communication strategies as avenues of enlightenment and empowerment while offering powerful arguments for abolishing the prison-industrial complex."

"Academic disciplines in the school curriculum which engage explicitly with cultural identities pose a major dilemma for liberal, pluralist societies seeking to foster the dual imperatives of diversity education and social cohesion. This paper uses the case of Islam as school knowledge to analyse the relations between political stances and symbolic constructions in English religious education. For this purpose, the study applies an interdisciplinary theoretical framework, integrating diachronic concepts of the nation-state with cultural recontextualization theory from the sociology of the curriculum."

"The history and evolution of English in all its diversity is the subject of David Crystal's edifying new book, Evolving English: One Language, Many Voices, published by the British Library in conjunction with its acclaimed exhibition of the same name. Crystal is a highly regarded author of over a 100 books and is no stranger to anyone keenly interested in language, linguistics, and the history of English. Combining a hobbyist's enthusiasm with an academic's erudition, he has a knack for writing in a down-to-earth style that appeals to a wide audience regardless of how familiar they are with the subject matter."

In the last 60 years, we have seen the growing development and articulation of human rights, particularly within international law and within and across supranational organizations. However, in that period, the right to maintain one's language(s), without discrimination, remains peculiarly underrepresented and/or problematized as a key human right. This is primarily because the recognition of language rights presupposes recognizing the importance of wider group memberships and social contexts; conceptions that ostensibly militate against the primacy of individual rights in the post-Second World War era. Drawing on theoretical debates in political theory and international law, as well as the substantive empirical example of Catalonia, this article argues that language rights can and should be recognized as an important human right.

"In 2003, the Ontario Ministry of Education in Canada began promoting popular media as a pedagogical tool, especially for 'reluctant' readers. This 'pedagogy of the popular' is instituted within a critical media literacy framework that draws on the values and codes of multiculturalism to counter the consumerist messages students encounter in nontraditional texts. The model of civic citizenship promoted by the critical media literacy curriculum, however, fails in its ambitions to provide a counterweight to the neo-liberal model of consumer citizenship. Insofar as its critique is grounded in a multicultural politics of representation, Ontario's media literacy curriculum fails to deeply interrogate the social roots of conflict and discrimination. As a result, it only weakly challenges, and is unlikely to displace, the post-Keynesian-era model of citizenship education in which the values of universality and inclusiveness are subsumed to an ethos that naturalizes the practices and moral codes of the marketplace."

"This paper discusses Critical Theory, a model of theorizing in the field of the political sociology of education. We argue for a reimagined Critical Theory to herald an empowering, liberatory education that fosters curiosity and critical thinking, and a means for successful bottom-up, top-down political engagement. We present arguments at a theoretical and meta-theoretical level, leaving empirical analysis to a future writing. We hold it impossible: to fully dissociate normative from the analytical in constructing scientific thought, thus showing the importance of the notion of a good society to guide varied intellectual explorations; to deny the political role of education; and to detach from historicity of thought and policy prescriptions emerging from such theorizing, as not all social constructions are equal in terms of logical configuration, methodological rigor, or solid empirical proof. What follows are snapshots of how we can reimagine the historical present, and how Critical Theory can impact the new theorizing of sociology of education."

"Throughout the history of film, plots have required that a character be rendered unconscious for a finite period with no explanation of the process and with no other consequence, to which end, the medium invented the "magic-single-punch." All one character has to do is say: "I hate to do this but . . ." then throw a swift punch to jaw, and the recipient agrees to pass out for however long the plot requires. More significant than this compliant character is the equally compliant viewer, who accepts this miracle of anesthesia, that works to perfect effect even on a character who, in other scenes, might have a chair broken over his head or receive several karate chops to the trachea with barely a blink or stagger. Although I believe that car chases were the reason God invented "fast-forward," even more bewildering than the apparent popularity of this screen event is the fact that audiences have failed, over the last two decades, to wonder why not one of the cars involved has a working airbag. Such thoughts, of course, disrupt the pleasure that has been paid for with money, time, and attention, in the same way, for example, that disputing the comparably absurd tenets of Reaganomics disrupts the myth of satisfaction purchased with (low) taxes, lip-service patriotism, and self-serving citizenship.1 In 1984-in the middle of Reagan's reign over morning in America-federal law required that all cars have passive restraints by 1989. Since Reagan's second term, in other words, in defiance of legality and common sense, the premises of Reaganomics and of movie car chases have remained unchallenged. Fueled on the one hand by pleasure industries, and on the other, by think tanks and talk radio, the speeding of the economy and of the movie-chase car, along parallel courses toward disastrous crashes could be glossed by saying that, as usual, American mass media had disabled the wrong airbags. Although we do not n

In numerous entries on his website Le Tiers livre (tierslivre.net), the French writer François Bon insists on the momentous nature of the transformations taking place in the contemporary literary world ("Si la littérature"; "Ceci n'est pas"; "Qu'est-ce qu'un livre numérique"). Bon argues that the advent of the Internet is equal in significance to the print revolution brought by Gutenberg. According to this view, the Web is not just one more medium among others, but in fact operates a number of crucial displacements in our modes of writing and reading and ultimately alters literary and social practices: "Internet est 'transparent', il traverse la totalité des pratiques mais en tant que lié � cette pratique elle-même, et non pas sa médiatisation" ("Vers un Internet"). It would be a mistake to see these claims as an expression of faith in progress, on the part of an author whose works (from Sortie d'usine in 1982 to Daewoo in 2004) have documented the damage to human communities wrought by technological and economic change.

This study focuses on the social formation of game virtual property through analyzing two of its major stakeholders in China: online gamers and game corporations. Based on analysis of the opinions, stakes, and demands of the Chinese gamers, I argue that they are developing an incipient 'gamer rights' awareness composed of gamers' entitlements to virtual property ownership as well as to virtual property rights protection by the state and game publishers. Based on analysis of the stakes and strategic actions of Chinese game publishers, I show that these corporations promulgate a self-serving version of gamer rights protection campaigns and pass the social responsibility of virtual property governance to the state. This study's findings provide empirical evidence to support theoretical and legal recognition of virtual property, government involvement in virtual-world governance, and the 'right to play' critique.

Games are woven into webs of cultural meaning, social connection, politics, and economic change. This article builds on previous work in cultural, new media, and game studies to introduce a new approach to productive play, the promise of play. This approach analyzes games as sites of cultural production in times of increased transnational mediation and speaks to the formation of identity across places. The authors ground their explorations in findings from ethnographic research on gaming in urban China. The spread of Internet access and increasing popularity of digital entertainment in China has been used as an indicator of social change and economic progress shaped by global flows. It has also been described as being limited by local forces such as tight information control. As such, gaming technologies in China are ideal to ask broader questions about digital media as sites of production at the intersection of local contingencies and transnational developments.

Under the administration of President Luiz Inácio Lula da Silva, the Brazilian state has advocated the use of Free/Livre and Open Source Software (FLOSS) throughout the public sector. How did FLOSS adoption gain traction as a developmental strategy across a large federal bureaucracy that had embraced information technology policies supporting export-oriented growth and market liberalization during the 1990s? In a historical case study, I argue that the FLOSS agenda emerged as a result of the actions of a network of insurgent experts working within elite political, technical, and educational institutions. I trace the history of this mobilization and show how a dedicated network of experts brought about conditions for institutional transformation that contradicted prevailing neoliberal policy proscriptions. The Brazilian FLOSS insurgency offers insights into the means by which a group of elites endeavored to reframe debates about technology-driven economic growth around questions of state-led access to source code and knowledge.

This paper identifies several key issues that have emerged through the debate over English as a Lingua Franca (ELF), and suggests a practice-based perspective-which treats language not as a fixed system but as an emergent product of speakers' practices-as a guide for reconsidering some fundamental assumptions of the ELF research project. In particular, this paper suggests viewing ELF not as a variety, but as an activity type, where the goal of interaction involves the need to communicate in a situation where the participants do not share the same first language. It claims that such a reconceptualization can help us explore the accommodative practices of ELF speakers with greater sensitivity to issues of power, enrich our understanding of intelligibility and how it is mediated by language ideologies, and develop a pedagogy that emphasizes greater cross-cultural awareness and sensitivity.