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Javier E

One of Us - Lapham's Quarterly - 0 views

  • On what seems like a monthly basis, scientific teams announce the results of new experiments, adding to a preponderance of evidence that we’ve been underestimating animal minds, even those of us who have rated them fairly highly
  • an international group of prominent neuroscientists meeting at the University of Cambridge issued “The Cambridge Declaration on Consciousness in Non-Human Animals,” a document stating that “humans are not unique in possessing the neurological substrates that generate consciousness.” It goes further to conclude that numerous documented animal behaviors must be considered “consistent with experienced feeling states.”
  • Only with the Greeks does there enter the notion of a formal divide between our species, our animal, and every other on earth.
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  • there’s that exquisite verse, one of the most beautiful in the Bible, the one that says if God cares deeply about sparrows, don’t you think He cares about you? One is so accustomed to dwelling on the second, human, half of the equation, the comforting part, but when you put your hand over that and consider only the first, it’s a little startling: God cares deeply about the sparrows. Not just that, He cares about them individually. “Are not five sparrows sold for two pennies?” Jesus says. “Yet not one of them is forgotten in God’s sight.”
  • The modern conversation on animal consciousness proceeds, with the rest of the Enlightenment, from the mind of René Descartes, whose take on animals was vividly (and approvingly) paraphrased by the French philosopher Nicolas Malebranche: they “eat without pleasure, cry without pain, grow without knowing it; they desire nothing, fear nothing, know nothing.” Descartes’ term for them was automata
  • In On the Origin of Species, Charles Darwin made the intriguing claim that among the naturalists he knew it was consistently the case that the better a researcher got to know a certain species, the more each individual animal’s actions appeared attributable to “reason and the less to unlearnt instinct.” The more you knew, the more you suspected that they were rational. That marks an important pivot, that thought, insofar as it took place in the mind of someone devoted to extremely close and meticulous study of living animals, a mind that had trained itself not to sentimentalize.
  • The sheer number and variety of experiments carried out in the twentieth century—and with, if anything, a renewed intensity in the twenty-first—exceeds summary. Reasoning, language, neurology, the science of emotions—every chamber where “consciousness” is thought to hide has been probed. Birds and chimps and dolphins have been made to look at themselves in mirrors—to observe whether, on the basis of what they see, they groom or preen (a measure, if somewhat arbitrary, of self-awareness). Dolphins have been found to grieve. Primates have learned symbolic or sign languages and then been interrogated with them. Their answers show thinking but have proved stubbornly open to interpretation on the issue of “consciousness,” with critics warning, as always, about the dangers of anthropomorphism, animal-rights bias, etc.
  • If we put aside the self-awareness standard—and really, how arbitrary and arrogant is that, to take the attribute of consciousness we happen to possess over all creatures and set it atop the hierarchy, proclaiming it the very definition of consciousness (Georg Christoph Lichtenberg wrote something wise in his notebooks, to the effect of: only a man can draw a self-portrait, but only a man wants to)—it becomes possible to say at least the following: the overwhelming tendency of all this scientific work, of its results, has been toward more consciousness. More species having it, and species having more of it than assumed.
  • The animal kingdom is symphonic with mental activity, and of its millions of wavelengths, we’re born able to understand the minutest sliver. The least we can do is have a proper respect for our ignorance.
  • The philosopher Thomas Nagel wrote an essay in 1974 titled, “What Is It Like To Be a Bat?”, in which he put forward perhaps the least overweening, most useful definition of “animal consciousness” ever written, one that channels Spinoza’s phrase about “that nature belonging to him wherein he has his being.” Animal consciousness occurs, Nagel wrote, when “there is something that it is to be that organism—something it is like for the organism.” The strangeness of his syntax carries the genuine texture of the problem. We’ll probably never be able to step far enough outside of our species-reality to say much about what is going on with them, beyond saying how like or unlike us they are. Many things are conscious on the earth, and we are one, and our consciousness feels like this; one of the things it causes us to do is doubt the existence of the consciousness of the other millions of species. But it also allows us to imagine a time when we might stop doing that.
Javier E

The Dark Age Of Journalism « The Dish - 0 views

  • Anyone who cares deeply about quality, independent journalism should pray for paywalls and other subscription models to take hold. Because in the world of the smart and the desperate, desperate always has the last word.
  • it matters that the industry that is responsible for the dissemination of information is increasingly ceding editorial control to PR firms simply to stay afloat
  • Democracy is a market in which politicians design policies to get votes. Like any market, it relies on information and signals being reliably transmitted from producer to consumer and vice versa. In a situation where the producer can effectively block the signals that actually their policies are designed simply to siphon wealth from everyone else into the pockets of the rich, what do you think happens to that market? Yep, that’s right, you get a choice between red, blue and yellow versions of producers all with the same agenda.
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  • We’ve gone from advertizing supporting journalism to journalism supporting corporate propaganda. At the rate we’re going, as the line between church and state is deliberately blurred by desperate media companies, we may end up with a handful of actual independent online magazines and newspapers and a vast industry of corporate propaganda designed to look like the real thing. If we’re lucky.
Javier E

I Love You: An Interview with Dominique Ovalle : The Other Journal - 0 views

  • There is a tendency for some people to sneer at beauty or to revile it, because it is so attractive and magnetic. That makes it untrustworthy to fearful people. If people have been let down before—by life or the actions of others—there may be a tendency to mistrust things that appear to be good
  • It is hard to swallow that some things are good, beautiful, and true. Hans Urs von Balthasar said, “We can be sure that whoever sneers at [beauty’s] name as if she were the ornament of a bourgeois past—whether he admits it or not—can no longer pray and soon will no longer be able to love.”
  • When people do encounter something pure and beautiful, they have an opportunity to accept it, to believe it. That is the pivotal moment: when art meets life, when it meets reality, when it meets you and me. That’s where the conversation is.
Javier E

Obsessed? You're Not Alone - NYTimes.com - 1 views

  • “We think that things are not good unless we’re obsessed about them,” he continued. “If you’re only mildly interested in your partner, that’s not as hot as being obsessed about somebody. Being blandly detached and mild seems like a failure.”
  • Contrary to our claims of obsession, Professor Davis believes that “the generation now is very low key — the emotions are flat — compared to movies from the ’50s, when people look sentimental.”
  • the etymology for “obsess” dates back to the turn of the 16th century (though “obsessed” itself wasn’t used until the mid-19th century) and is related to the devil. “ ‘Possession’ meant the devil occupied your soul and you had no awareness. If you were ‘obsessed,’ it meant the devil occupied your body but you were aware.” The meaning, then, has changed from something people “are forced to do but want to stop, to something they want to do and get pleasure from,” he said.
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  • Consequently, he said, “it inflates the language. We’re using this powerful word, but lowering the standard by having everybody be obsessed by everything.” (This jibes with a general culture of hyperbole on the Internet, where in an attempt to stand out from the noise, everything is the best. Thing. EVER!)
  • “It’s a gesture of self-promotion, innocent self-aggrandizement,” he said. “They’re compensating for not having the capacity to get all that interested in things. Younger people create an atmosphere of hysteria around themselves and get caught up in it.”
  • . “It’s basically a case of hyperbolic metaphorical extension — which is just a fancy way of saying it is fun to use over-the-top words about less-than-over-the-top things,” she said. “This is pretty common in English. ‘Awesome’ used to mean ‘inspiring awe’ and now it means, ‘That was a great burrito, dude.’ ”
Javier E

Girls Outnumbered in New York's Elite Public Schools - NYTimes.com - 0 views

  • the gap at the elite schools could be as elemental as their perception as havens for science, technology, engineering or math, making them a natural magnet for boys, just as girls might gravitate to schools known for humanities.
  • Mr. Finn, who, with Jessica A. Hockett, wrote the recent book, “Exam Schools: Inside America’s Most Selective Public High Schools.” “I think you’re looking at habit, culture, perceptions, tradition and curricular emphasis.”
  • enrollment in highly competitive high schools is 55 percent female. “The big gender-related chasm in American education these days is how much worse boys are doing, than girls,”
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  • Of the 3,060 students who applied to his school this year, 44 percent were boys. To help rank the candidates, he said, he simply adjusted the focus of student interviews to more effectively draw boys out in describing their own strengths. This year he offered seats to 136 boys and 134 girls. “Are we worried about getting unqualified boys?” asked Dr. Lerner. “No not at all.”
Javier E

Forecasting Fox - NYTimes.com - 0 views

  • Intelligence Advanced Research Projects Agency, to hold a forecasting tournament to see if competition could spur better predictions.
  • In the fall of 2011, the agency asked a series of short-term questions about foreign affairs, such as whether certain countries will leave the euro, whether North Korea will re-enter arms talks, or whether Vladimir Putin and Dmitri Medvedev would switch jobs. They hired a consulting firm to run an experimental control group against which the competitors could be benchmarked.
  • Tetlock and his wife, the decision scientist Barbara Mellers, helped form a Penn/Berkeley team, which bested the competition and surpassed the benchmarks by 60 percent in Year 1. How did they make such accurate predictions? In the first place, they identified better forecasters. It turns out you can give people tests that usefully measure how open-minded they are.
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  • The teams with training that engaged in probabilistic thinking performed best. The training involved learning some of the lessons included in Daniel Kahneman’s great work, “Thinking, Fast and Slow.” For example, they were taught to alternate between taking the inside view and the outside view.
  • Most important, participants were taught to turn hunches into probabilities. Then they had online discussions with members of their team adjusting the probabilities, as often as every day
  • In these discussions, hedgehogs disappeared and foxes prospered. That is, having grand theories about, say, the nature of modern China was not useful. Being able to look at a narrow question from many vantage points and quickly readjust the probabilities was tremendously useful.
  • In the second year of the tournament, Tetlock and collaborators skimmed off the top 2 percent of forecasters across experimental conditions, identifying 60 top performers and randomly assigning them into five teams of 12 each. These “super forecasters” also delivered a far-above-average performance in Year 2. Apparently, forecasting skill cannot only be taught, it can be replicated.
  • He believes that this kind of process may help depolarize politics. If you take Republicans and Democrats and ask them to make a series of narrow predictions, they’ll have to put aside their grand notions and think clearly about the imminently falsifiable.
Javier E

Lockheed Martin Harnesses Quantum Technology - NYTimes.com - 0 views

  • academic researchers and scientists at companies like Microsoft, I.B.M. and Hewlett-Packard have been working to develop quantum computers.
  • Lockheed Martin — which bought an early version of such a computer from the Canadian company D-Wave Systems two years ago — is confident enough in the technology to upgrade it to commercial scale, becoming the first company to use quantum computing as part of its business.
  • if it performs as Lockheed and D-Wave expect, the design could be used to supercharge even the most powerful systems, solving some science and business problems millions of times faster
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  • It could be possible, for example, to tell instantly how the millions of lines of software running a network of satellites would react to a solar burst or a pulse from a nuclear explosion — something that can now take weeks, if ever, to determine.
  • “This is a revolution not unlike the early days of computing,” he said. “It is a transformation in the way computers are thought about.”
  • quantum computing relies on the fact that subatomic particles inhabit a range of states. Different relationships among the particles may coexist, as well. Those probable states can be narrowed to determine an optimal outcome among a near-infinitude of possibilities, which allows certain types of problems to be solved rapidly.
  • Mr. Brownell, who joined D-Wave in 2009, was until 2000 the chief technical officer at Goldman Sachs. “In those days, we had 50,000 servers just doing simulations” to figure out trading strategies, he said. “I’m sure there is a lot more than that now, but we’ll be able to do that with one machine, for far less money.”
  • If Microsoft’s work pans out, he said, the millions of possible combinations of the proteins in a human gene could be worked out “fairly easily.”
  • Quantum computing has been a goal of researchers for more than three decades, but it has proved remarkably difficult to achieve. The idea has been to exploit a property of matter in a quantum state known as superposition, which makes it possible for the basic elements of a quantum computer, known as qubits, to hold a vast array of values simultaneously.
  • There are a variety of ways scientists create the conditions needed to achieve superposition as well as a second quantum state known as entanglement, which are both necessary for quantum computing. Researchers have suspended ions in magnetic fields, trapped photons or manipulated phosphorus atoms in silicon.
  • In the D-Wave system, a quantum computing processor, made from a lattice of tiny superconducting wires, is chilled close to absolute zero. It is then programmed by loading a set of mathematical equations into the lattice. The processor then moves through a near-infinity of possibilities to determine the lowest energy required to form those relationships. That state, seen as the optimal outcome, is the answer.
Javier E

As ARM Chief Steps Down, Successor Talks About 'Body Computing' - NYTimes.com - 0 views

  • ARM was originally a project inside Acorn Computer, a personal computer maker long since broken up. From relative obscurity, ARM’s chip designs now make up nearly one-third of new chip consumption, hurting companies like Intel.
  • The big coming focus, Mr. Segars said, will be deploying chips into a sensor-rich world. “Low-cost microcontrollers with a wireless interface,” he said. “There will be billions of these.” The sensor data will be processed both locally, on millions of small computers, with capabilities to make decisions locally, or collected and passed along to even bigger computer systems. “The systems will go through different aggregation points,” Mr. Segars said. “If an aggregator in the home can tell a fridge is using too much power, maybe it needs servicing.”
  • “The car is ripe for a revolution. It will evolve into a consumer electronics device, paying for parking as you pull up to the curb.” Eventually, said Mr. East, “it’s getting into people’s bodies. Over the next several years, semiconductors will be so small and use so little power that they’ll run inside us as systems.”
Javier E

Ronald Dworkin's 'Religious Atheism' - NYTimes.com - 0 views

  • Dworkin, too, believes there is no contradiction in the term “religious atheism,” and offers no less towering examples than Shelley, Einstein and William James to show that it’s possible to adopt what he calls a “religious attitude,” a worldview which “accepts the full, independent reality of value,” as distinct from scientific fact, and which holds that both individuals and the natural world they inhabit have intrinsic, transcendental value, without believing in a personal God
  • Dworkin’s goal is to emphasize “the importance of what is shared” by subscribers of both “godly and godless religion.” That, in a word, he thinks, is faith. And while believers may think their faith in God differs substantially from the “faith” of an atheist, Dworkin’s rather startling conclusion is that the faith of theists is necessarily identical to that of religious atheists.
Javier E

Commentary: The problem with Wikipedia - The Washington Post - 0 views

  • The site does not allow corporations, individuals or organizations to defend themselves transparently or submit information on their own behalf. This is a serious flaw and a real challenge for a site that has become a fundamental source for so many around the world. This policy results in many articles on the site that are inaccurate or even blatantly false.
  • I decided to provide a resource to the Wikipedia editors and help them get the story straight. I signed up as a Wikipedia editor under the name QorvisEditor. Under this handle, my goal was not to edit client or Qorvis pages, but to become a direct source from which established Wikipedia editors could ask questions about our company and work. Within minutes of signing up, I was blocked by established editors for personally representing the interests of the firm — not for editing anything incorrectly, mind you. This action prevented me from having any direct interaction with any editor in the future, and thus prevented me from providing any first-hand information to any editor. This action also prevents any other Wikipedia editor from having a direct dialogue with the firm.
  • This inane policy would violate the basic tenets of even the most partisan of small-town newspapers or the most crooked court rooms. This dangerous policy violates the fundamental rules of reporting, of debate and of discussion
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  • Wikipedia thus has a responsibility to find an avenue for living subjects to contribute directly to articles. It is a disservice to not allow direct, transparent contributions by primary sources — especially since these sources often hide their identities in an effort to have their arguments heard.
Javier E

Taking back the economy: the market as a Res Publica | openDemocracy - 0 views

  • Freedom in the republican tradition requires enjoyment of the fundamental liberties with the security that only a rule of law can provide. You must be publicly protected and resourced in such a way that it is manifest to you and to all that under local (not unnecessarily restrictive) conventions: you can speak your mind, associate with your fellows, enjoy communal resources, locate where you will, move occupation and make use of what is yours, without reason for fearing anyone or deferring to anyone. You have the standing of a liber or free person; you enjoy equal status under the public order and you share equally in control over that order.
  • The rules of public order constitute the possibility of private life in the way in which the rules of a game like chess constitute the possibility of playing that game. They represent enabling (or enabling-cum-constraining) rules, not rules that merely regulate a pre-existing domain.
  • This republican image runs into sharp conflict with a more received picture, celebrated by right-wing libertarians, according to which the rules of public order regulate the private sphere rather than serving – now in the fashion of one culture, now in the fashion of another – to make it possible
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  • On the republican picture, owning is a relationship that presupposes law, if only the inchoate law of informal custom.
  • The conflict between the images is important because it shows up in alternative visions of the economy and the relationship between the economy and the state.
  • You own something only insofar as it is a matter of accepted convention that given the way you came to hold it — given public recognition of the title you have to the property — you enjoy public protection against those who would take it from you
  • This view of property, prominent in Rousseau and presupposed in the broader republican tradition, is scarcely questionable in view of the salient diversity in systems of property
  • These observations, scarcely richer than platitudes, are important for giving us a perspective on the market and the economy, undermining the libertarian image. That picture represents the market as a res privata, a private thing, suggesting that the role of the state is merely to lay low the hills in the way of the market and smooth the paths for its operation. And so it depicts any other interventions of government in the market as dubious on philosophical, not just empirical, grounds.
  • this image accounts for the continuing attachment to austerity among those on the right. They are philosophically opposed to Keynesianism, not just opposed on empirical grounds, and their ideological stance makes empirically based arguments for Keynesianism invisible to them.
Javier E

Drones, Ethics and the Armchair Soldier - NYTimes.com - 0 views

  • the difference between humans and robots is precisely the ability to think and reflect, in Immanuel Kant’s words, to set and pursue ends for themselves. And these ends cannot be set beforehand in some hard and fast way
  • Working one’s way through the complexities of “just war” and moral theory makes it perfectly clear that ethics is not about arriving easily at a single right answer, but rather coming to understand the profound difficulty of doing so. Experiencing this difficulty is what philosophers call existential responsibility.
  • One of the jobs of philosophy, at least as I understand it, is neither to help people to avoid these difficulties nor to exaggerate them, but rather to face them in resolute and creative ways.
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  • ground troops, unfortunately, had more pressing concerns than existential responsibility. They did not have leisure, unlike their commanders, who also often had the philosophical training to think through the complexities of their jobs.
  • This training was not simply a degree requirement at Officer Candidate School or one of the United States military academies, but a sustained, ongoing, and rigorous engagement with a philosophical tradition. Alexander lived with Aristotle.
  • , Jeff McMahan argued that traditional “just war theory” should be reworked in several important ways. He suggested that the tenets of a revised theory apply not only to governments, traditionally represented by commanders and heads of state, but also to individual soldiers. This is a significant revision since it broadens the scope of responsibility for warfare
  • McMahan believes that individuals are to bear at least some responsibility in upholding “just cause” requirements. McMahan expects more of soldiers and, in this age of drones and leisure, he is right to do so.
  • while drones are to be applauded for keeping these soldiers out of harm’s way physically, we would do well to remember that they do not keep them out of harm’s way morally or psychologically. The high rates of “burnout” should drive this home. Supporting our troops requires ensuring that they are provided not just with training and physical armor, but with the intellectual tools to navigate these new difficulties.
  • Just as was the case in the invasion of Iraq 10 years ago, the most important questions we should be asking should not be directed to armchair soldiers but to those of us in armchairs at home: What wars are being fought in our name? On what grounds are they being fought?
Javier E

The Future of Sex - The European - 1 views

  • Consider the most likely scenario for how human sexual behavior will develop over the next hundred years or so in the absence of cataclysm. Here’s what I see if we continue on our current path:
  • Like every other aspect of human life, our sexuality will become increasingly mediated by technology. The technology of pornography will become ever more sophisticated—even if the subject matter of porn itself will remain as primal as ever.
  • As the technology improves, society continues to grow ever more fragmented, and hundreds of millions of Chinese men with no hope of marrying a bona-fide, flesh-and-blood woman come of age, sex robots will become as common and acceptable as dildos and vibrators are today. After all, the safest sex is that which involves no other living things…
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  • As our sexuality becomes ever more divorced from emotion and intimacy, a process already well underway, sex will increasingly be seen as simply a matter of provoking orgasm in the most efficient, reliable ways possible.
  • Human sexuality will continue to be subjected to the same commodification and mechanization as other aspects of our lives. Just as the 21st century saw friends replaced by Facebook friends, nature replaced by parks, ocean fisheries replaced by commercially farmed seafood, and sunshine largely supplanted by tanning salons, we’ll see sexual interaction reduced to mechanically provoked orgasm as human beings become ever more dominated by the machines and mechanistic thought processes that developed in our brains and societies like bacteria in a petri dish.
  • Gender identity will fade away as sexual interaction becomes less “human” and we grow less dependent upon binary interactions with other people. As more and more of our interactions take place with non-human partners, others’ expectations and judgments will become less relevant to the development of sexual identity, leading to greater fluidity and far less urgency and passion concerning sexual expression.
  • the collapse of western civilization may well be the best thing that could happen for human sexuality. Following the collapse of the consumerist, competitive mind-set that now dominates so much of human thought, we’d possibly be free to rebuild a social world more in keeping with our preagricultural origins, characterized by economies built upon sharing rather than hoarding, a politics of respect rather than of power, and a sexuality of intimacy rather than alienation.
Javier E

The View from Nowhere: Questions and Answers » Pressthink - 2 views

  • In pro journalism, American style, the View from Nowhere is a bid for trust that advertises the viewlessness of the news producer. Frequently it places the journalist between polarized extremes, and calls that neither-nor position “impartial.” Second, it’s a means of defense against a style of criticism that is fully anticipated: charges of bias originating in partisan politics and the two-party system. Third: it’s an attempt to secure a kind of universal legitimacy that is implicitly denied to those who stake out positions or betray a point of view. American journalists have almost a lust for the View from Nowhere because they think it has more authority than any other possible stance.
  • Who gets credit for the phrase, “view from nowhere?” # A. The philosopher Thomas Nagel, who wrote a very important book with that title.
  • Q. What does it say? # A. It says that human beings are, in fact, capable of stepping back from their position to gain an enlarged understanding, which includes the more limited view they had before the step back. Think of the cinema: when the camera pulls back to reveal where a character had been standing and shows us a fuller tableau. To Nagel, objectivity is that kind of motion. We try to “transcend our particular viewpoint and develop an expanded consciousness that takes in the world more fully.” #
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  • But there are limits to this motion. We can’t transcend all our starting points. No matter how far it pulls back the camera is still occupying a position. We can’t actually take the “view from nowhere,” but this doesn’t mean that objectivity is a lie or an illusion. Our ability to step back and the fact that there are limits to it– both are real. And realism demands that we acknowledge both.
  • Q. So is objectivity a myth… or not? # A. One of the many interesting things Nagel says in that book is that “objectivity is both underrated and overrated, sometimes by the same persons.” It’s underrated by those who scoff at it as a myth. It is overrated by people who think it can replace the view from somewhere or transcend the human subject. It can’t.
  • When MSNBC suspends Keith Olbermann for donating without company permission to candidates he supports– that’s dumb. When NPR forbids its “news analysts” from expressing a view on matters they are empowered to analyze– that’s dumb. When reporters have to “launder” their views by putting them in the mouths of think tank experts: dumb. When editors at the Washington Post decline even to investigate whether the size of rallies on the Mall can be reliably estimated because they want to avoid charges of “leaning one way or the other,” as one of them recently put it, that is dumb. When CNN thinks that, because it’s not MSNBC and it’s not Fox, it’s the only the “real news network” on cable, CNN is being dumb about itself.
  • Let some in the press continue on with the mask of impartiality, which has advantages for cultivating sources and soothing advertisers. Let others experiment with transparency as the basis for trust. When you click on their by-line it takes you to a disclosure page where there is a bio, a kind of mission statement, and a creative attempt to say: here’s where I’m coming from (one example) along with campaign contributions, any affiliations or memberships, and–I’m just speculating now–a list of heroes and villains, or major influences, along with an archive of the work, plus anything else that might assist the user in placing this person on the user’s mattering map.
  • if objectivity means trying to ground truth claims in verifiable facts, I am definitely for that. If it means there’s a “hard” reality out there that exists beyond any of our descriptions of it, sign me up. If objectivity is the requirement to acknowledge what is, regardless of whether we want it to be that way, then I want journalists who can be objective in that sense.
  • If it means trying to see things in that fuller perspective Thomas Nagel talked about–pulling the camera back, revealing our previous position as only one of many–I second the motion. If it means the struggle to get beyond the limited perspective that our experience and upbringing afford us… yeah, we need more of that, not less. I think there is value in acts of description that do not attempt to say whether the thing described is good or bad
  • I think we are in the midst of shift in the system by which trust is sustained in professional journalism. David Weinberger tried to capture it with his phrase: transparency is the new objectivity. My version of that: it’s easier to trust in “here’s where I’m coming from” than the View from Nowhere. These are two different ways of bidding for the confidence of the users.
  • In the newer way, the logic is different. “Look, I’m not going to pretend that I have no view. Instead, I am going to level with you about where I’m coming from on this. So factor that in when you evaluate my report. Because I’ve done the work and this is what I’ve concluded…”
  • it has unearned authority in the American press. If in doing the serious work of journalism–digging, reporting, verification, mastering a beat–you develop a view, expressing that view does not diminish your authority. It may even add to it. The View from Nowhere doesn’t know from this. It also encourages journalists to develop bad habits. Like: criticism from both sides is a sign that you’re doing something right, when you could be doing everything wrong.
  • Who gets credit for the phrase, “view from nowhere?” # A. The philosopher Thomas Nagel, who wrote a very important book with that title.
  • It says that human beings are, in fact, capable of stepping back from their position to gain an enlarged understanding, which includes the more limited view they had before the step back. Think of the cinema: when the camera pulls back to reveal where a character had been standing and shows us a fuller tableau. To Nagel, objectivity is that kind of motion. We try to “transcend our particular viewpoint and develop an expanded consciousness that takes in the world more fully.”
Emily Horwitz

U.S. Stockpiles Smallpox Drug in Case of Bioterror Attack - NYTimes.com - 0 views

  • The United States government is buying enough of a new smallpox medicine to treat two million people in the event of a bioterrorism attack, and took delivery of the first shipment of it last week. But the purchase has set off a debate about the lucrative contract, with some experts saying the government is buying too much of the drug at too high a price.
  • Smallpox was eradicated by 1980, and the only known remaining virus is in government laboratories in the United States and Russia
  • Experts say the virus could also be re-engineered into existence in a sophisticated genetics lab.
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  • the government is paying more than $200 for each course of treatment.
  • But when stockpiling a smallpox drug was first proposed in 2001 after the Sept. 11 and anthrax attacks, it was expected to cost only $5 to $10 per course, said Dr. Donald A. Henderson, who led a government advisory panel on biodefense in the wake of those attacks. Dr. Henderson was a leader in the eradication of smallpox in the 1960s and is now at the Center for Biosecurity at the University of Pittsburgh Medical Center.
  • Smallpox has such a long incubation period that the vaccine can prevent disease even if it is given as late as three days after infection. Arestvyr may also prevent infection if given early enough, but that has not been proven.
  • the price being charged for a patented drug was a bargain compared with AIDS antiretrovirals that cost $20,000 a year and cancer drugs that cost more than $100,000 a year.
  • “There are 80 million courses of Tamiflu in the strategic national stockpile,” he said. “Smallpox is just as contagious and has 30 times the mortality. By measures like that, I’d say 2 million is on the low end.”
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    After reading this article, I thought about how much fear and the perceived threat of terrorism can be used quite effectively as manipulative tools. The article seemed to suggest that, because the US is so afraid/wary of a bioterrorism attack involving smallpox, we were willing to pay an excessive amount of money for emergency-use vaccines.
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