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Soon enough, however, articles appeared widely that tried to make a connection between African American cocaine use and criminality.

one of the book's most eye-opening aspects is its challenge of the long-running association between drugs and addiction.

It must also interfere with a person's job, parenting or personal relationships. Other indications of addiction may be high tolerance, withdrawal symptoms, or persistence in repeated failed efforts to quit.

"What about the notion that drugs led to poverty and crime in my neighborhood?" he asks. "Well, that is simply an ugly fantasy, an incredibly effective one to be sure.

that it's a pre-existing kind of personal vulnerability — psychological and/or circumstantial — that precedes the drugs themselves that can lead to addiction.

And when addiction does occur, there should be safe spaces for people to get help,

There are no cures in psychiatric medicine. We don't have a cure for depression, nor do we have a cure for schizophrenia or anxiety.

We merely have medications and therapies that treat symptoms, and this allows patients to function better, despite their illnesses."

"such issues affect only 10 percent to 30 percent of those who use even the most stigmatized drugs, such as heroin or methamphetamine."

but also because it seemingly provides a simple solution to complicated problems faced by poor and desperate people.

But he also so importantly emphasizes that anti-drug laws have disproportionately ruined the lives of people of color;

Drug Use for Grown-Ups makes the case for people having the right to use drugs if they want to.

What we have now, instead, is racist mass incarceration and social shame prevailing (and drugs hardly scarce anyway).

He persuasively argues for us, as Americans, to chart a more humane course for how we see drugs in our society — a course rooted in personal freedom without social stigma.

Parental consistency can help protect children from emotional problems. Children can and do become caught in the middle between parents who aren’t getting along. Such "triangulation" distracts children from addressing their own needs. Compassion buffers empathy, allowing parents to tolerate their children's distress without getting overwhelmed, numbing out, or becoming enraged. Parents are encouraged to engage their curiosity when they feel the urge to accommodate or try to overpower children.

Perception was important for mothers. Mothers who reported that their children showed more severe symptoms were more likely to use accommodation, but maternal accommodation was unrelated to the mothers' own reported distress and emotional state. It may be that mothers wish to spare their children anticipated distress, and that this desire is different from overall distress. Including measures of empathy and parental distress due specifically to child's distress could tease this apart in future studies.

Accommodation increases anxiety because youngsters never have a chance to fail and persist. This can stunt self-efficacy, preventing “fear extinction” and “habituation” to anxiety-provoking situations. It's a vicious cycle, increasing the chance of giving up too easily with future challenges, though innate resilience, related to child temperament, can mitigate the effects of problematic environmental factors.

Higher child distress and emotional dysregulation, as measured by parents, was associated with increased parental accommodation. Parental accommodation was not correlated with child-reported distress and emotional dysregulation.

maternal accommodation was correlated with child anxiety and externalizing behaviors (in which emotions are directed outward, typically in aggressive or destructive ways, rather than processed in healthy ways or bottled up)

Accommodation fixes problems short-term—for instance when a parent "gives in" to a child's tantrums to get them to stop screaming, or bribes a child to do something rather than building intrinsic motivation with a longer-term process of rewarding effort and building an inner sense of confidence

with most polls indicating that it’s anyone’s guess who will carry Florida

held rallies in nearby Tampa on Thursday that underlined the polar-opposite realities each candidate now inhabits:

a conservative who said he had blocked Fox News on social media for being “too mainstream,”

“felt that it would be a good learning experience, so she could learn about some history and politics firsthand.”

Does he have a locker-room mentality?

“Yeah, sure, but I’m not hiring him to be nice.”

once overshadowed by Clearwater’s beach-retirement hub — has been transformed by recent years that have brought a mix of gentrification and progressive politics.

get-out-the-vote rally in honor of Representative John Lewis, the Georgia Democrat and voting rights champion who died over the summer

One in five Black Floridians is thought to have a felony conviction and could be unable to vote because of it.

“I’m not encouraging anyone to break the law, but today is a day for some ‘good trouble,’” she added, using one of Mr. Lewis’s signature phrases from his civil rights struggles

Mr. Overcast sighed. He said that living in the same county as the Church of Scientology’s headquarters had taught him how to tolerate almost any point of view, even that of the neighbor, who he suspected had stolen the Trump sign from his lawn.Mr. Overcast said his home security system had filmed the culprit making off with it. But rather than confront the neighbor, Mr. Overcast just bought another sign.“But with this one I tied 90 pounds of fishing line on it and tied it to a tree in my yard,” he said.

Billy Overcast — “spelled like the weather,” said Mr. Overcast, pointing up, however, to a typically clear day with one hand, a “Trump 2020” flag in the other.

Clearwater

The Confederate flag also bothered him, he told his fellow Jeep enthusiasts, as did the systemic racism

decorated with red, white and blue balloons; an American flag; a Black Lives Matter flag; another flag with an L.G.B.T. rainbow he found on Amazon; and lots of Biden-Harris campaign paraphernalia.

St. Petersburg and conservative Clearwater, the vacation hub and base of the Church of Scientology.

in the swing state that crowned past presidents by small margins, much in this country is riding o

n the all-important question of who flies what flag on which Jeep.

Pinellas County, about three-quarters of which is white, includes a good number of older retirees and suburban women

favor Joseph R. Biden Jr., the Democratic presidential nominee.

256,000 are registered as Democrats

252,000 as Republicans.

a swing county in a swing state

Donald J. Trump narrowly triumphed here by roughly 6,000 votes, out of about half a million cast

But postelection observers said her appeals to middle-class voters in Pinellas County didn’t resonate as well as Mr. Obama’s had.

Today, perhaps the best case study of cognitive dissonance theory can be found in the prime-time lineup on Fox News, where Donald Trump’s most dedicated supporters are struggling mightily to make sense of the president’s Covid-19 diagnosis.

just as Festinger’s work predicts, they are doubling down on their beliefs, interpreting recent events as incontrovertible proof that they were right from the start.

the figure-eight logic we resort to when our stories don’t align with reality.

Later in her program, Ingraham even managed to find a doctor who challenged the efficacy of masks.

Everyone reckons with cognitive dissonance.

On his Friday show, Sean Hannity was reckoning with his own set of contradictions. He repeated, at almost metronomic intervals, that the president had been admitted to the hospital “out of an abundance of caution.” But in his outrage segment, during which he and his choir of the incensed (rightly) condemned those who wished the president harm, he didn’t blink when Geraldo Rivera said: “I hate when I hear that B.S. cliché ‘an abundance of caution.’ The headline here is that the president of the United States and the first lady of the United States have been diagnosed with Covid disease — a wicked, dangerous, deadly disease that’s already claimed 208,000 American lives.”

People will do a great deal to justify their belief systems, even if it means tolerating a thousand tiny inconsistencies.

And Fox News is especially adept at giving people scripts they can use to minimize their discomfort with bothersome, disconfirming facts.

It was notable, I thought, that a few of Trump’s supporters were wearing masks outside Walter Reed National Military Medical Center.

But I don’t feel much hope. It requires a pretty thick hide to say you disagree with your former self

For those who’ve dismissed or downplayed the threat of the coronavirus, now is a good time to reconsider that position. And for those who’ve prayed for such a conversion, now is a good time simply to be thankful, and not to judge.

Such an environment provides relevant content, clear learning goals and feedback, opportunities to build social skills, and strategies to help students succeed

We all know the factors that can threaten a positive classroom environment: problems that kids bring from home, lack of motivation among students whose love of learning has been drilled right out of them, pressures from testing, and more

We can't control all these factors, but what if we could implement some simple strategies to buffer against their negative effects?

We can foster effective learning and transform the experience of our students every day by harnessing the power of emotions.

don't worry: I'm not talking about holding a daily class meeting to talk about feelings.

Stress, for example, has a significant negative effect on cognitive functioning

Unfortunately, when it comes to learning processes, the power of negative events greatly outweighs the power of positive event

As a result, we need to prepare ourselves with an arsenal of strategies that inoculate our students against the power of negativity.

By providing enough positive experiences to counteract the negative, we can help students avoid getting stuck in a "negative spiral"

Being caught up in negative emotions in this way impairs learning by narrowing students' focus and inhibiting their ability to see multiple viewpoints and solve problems.

This publication is not a cheat sheet, a "happyology" manual, or a Band-Aid that will fix that distressed kid and send him to a magical haven of learning.

Far from promising easy solutions and instant results, these strategies will increase students' capacity to tolerate the discomfort that comes with working hard and to accept that there are no easy answers—that only critical thinking and perseverance lead the way to mastery.

pause every 10 minutes and simply observe how many students are actively engaged and how many are off task.

If it is too challenging to chart the behavior of each student, you can choose a sample of the class to observe.

Remember to keep a full observation stance, and try not to leap to judgment. Keep in mind various "factors of mass distraction" that may contribute to problems , such as people entering or leaving the room, noise level, students' seating locations, and time of day. You might also want to note the affect or mood of students as they come into class that day.

As for the less productive moments you identify, the following strategies will help you create an environment that is more conducive to engagement and learning.

For uncertainty, they got to choose between a safe bag that always paid out one candy or a risky bag that gave them only a one-in-six chance of more candy. We found lots of variation, especially between the Shuar and the three other communities. Children in the U.S., Argentina, and India behaved similarly, tending to be more patient and more tolerant of uncertainty, while the Shuar showed a very different pattern of behavior. They were more impatient, and warier of uncertainty; they almost never picked the risky bag.

In a follow-up study the next year, we looked within Shuar communities and found the same patterns. Shuar kids living near the cities acted more like Americans than the Shuar kids in the rainforest. Something about living near cities — and perhaps something about industrialization more broadly — seemed to be shaping kids’ behavior

"At the same time, we have to recognize that the violence of recent nights is self-destructive and self-defeating. Nothing is gained by violence and so much is lost," he urged.

Over the past few days, some Italian soccer teams have knelt in solidarity with US protestors over the killing of Floyd.

Past research has reached similar conclusions. In a 2015 Stanford study of 690 Chinese and American participants, for example, the Americans generally sought to maximize positive feelings and minimize negative ones, while the Chinese subjects were more likely to report that they commonly felt mixed emotions. The study authors argued that the results had to do with differing ideas about the importance of the individual: The individualistic American culture places more emphasis on people doing what's best for themselves, while more collectivist East Asian cultures prioritize doing what's best for the group.

Yoo believes the cultural influence on the positivity-health connection may be the result of culturally specific health behaviors. "Frequent experience of positive affect in the Western context would be aligned with prescribed values and beliefs, and thus likely motivate engagement in and pursuit of healthy behaviors," she explains. "In contrast, positive affect aligns less with norms and beliefs about positive affect in the East Asian context, and thus may not be associated with healthy behaviors."

It's not simply that Americans are more intent on seeking happiness, then -- there's also a high bar for how intense that happiness is supposed to feel. "Westerners value high-arousal emotions more than Easterners, so they promote activities that elicit high-arousal emotions.," Lim noted. "Even children of the West learn through storybooks that high-arousal emotions are ideal, and the opposite is true for children of the East."

But critics of the critics of cancel culture make a powerful retort. Accusing others of canceling can, they claim, be a way to stigmatize legitimate criticism. As Hannah Giorgis writes in the Atlantic, “critical tweets are not censorship.”

So what, exactly, does a cancellation consist of? And how does it differ from the exercise of free speech and robust critical debate?

At a conceptual level, the difference is clear. Criticism marshals evidence and arguments in a rational effort to persuade.

Canceling, by contrast, seeks to organize and manipulate the social or media environment in order to isolate, deplatform or intimidate ideological opponents

its intent—or at least its predictable outcome—is to coerce conformity and reduce the scope for forms of criticism that are not sanctioned by the prevailing consensus of some local majority.

In practice, however, telling canceling apart from criticism can be difficult because both take the form of criticizing others.

The more signs you see, the more certain you can be that you are looking at a cancel campaign.

A better approach might therefore be diagnostic. Like the symptoms of cancer, the hallmarks of a cancellation are many. Though not all instances involve every single characteristic, they all involve some of its key attribute

Six warning signs make up my personal checklist for cancel culture.

Punitiveness

A critical culture seeks to correct rather than punish. In science, the penalty for being wrong is not that you lose your job or your friends. Normally, the only penalty is that you lose the argument

Canceling, by contrast, seeks to punish rather than correct—and often for a single misstep rather than a long track record of failure

Deplatforming

A critical culture tolerates dissent rather than silencing it. It understands that dissent can seem obnoxious, harmful, hateful and, yes, unsafe.

Canceling, by contrast, seeks to shut up and shout down its targets. Cancelers often define the mere act of disagreeing with them as a threat to their safety or even an act of violence

Organization

Critical culture relies on persuasion. The way to win an argument is to convince others that you are right.

By contrast, it’s common to see cancelers organize hundreds of petition-signers or thousands of social media users to dig up and prosecute an indictment.

Secondary Boycotts

With its commitments to exploring a wide range of ideas and correcting rather than coercing the errant, a critical culture sees no value in instilling a climate of fear

But instilling fear is what canceling is all about. By choosing targets unpredictably (almost anything can trigger a campaign), providing no safe harbors (even conformists can get hit), and implicitly threatening anyone who sides with those who are targeted, canceling sends the message: “you could be next.”

Moral Grandstanding

Precisely because speech can be hurtful, critical culture discourages extreme rhetoric. It encourages people to listen to each other, to use evidence and argumentation, to behave reasonably and to avoid personal attacks.

Cancel culture is much more invested in what philosophers Justin Tosi and Brandon Warmke call “moral grandstanding”: the display of moral outrage to impress one’s peer group, dominate others, or both

Truthiness

Concern for accuracy is the north star of a critical culture. Not everyone gets every fact right, nor do people always agree on what is true; and yet people in a critical culture try to present their own and others’ viewpoints honestly and accurately.

canceling is not about seeking truth or persuading others; it is a form of information warfare, in which truthiness suffices if it serves the cause.

Those are my six warning signs. If you spot one or two, you should fear that a canceling may be happening; if you see five or six, you can be sure.

Though our critics like to claim that those of us who worry about cancel culture just don’t like being criticized on the internet, cancel culture is all too real. And though it may at times bear a superficial resemblance to critical culture, the two are diametrically opposed—and not so very difficult to tell apart.

Haidt argues that people are fundamentally intuitive, not rational.

Politics isn’t just about ­manipulating people who disagree with you. It’s about learning from them.

They exalt families, armies and communities. They assume that people should be treated differently according to social role or status — elders should be honored, subordinates should be protected.

Is it wrong to have sex with a dead chicken? How about with your sister? Is it O.K. to defecate in a urinal? If your dog dies, why not eat it? Under interrogation, most subjects in psychology experiments agree these things are wrong. But none can explain why.

They do reason. But their arguments aim to support their conclusions, not yours.

Haidt’s account of reason is a bit too simple — his whole book, after all, is a deployment of reason to advance learning — and his advice sounds cynical.

Haidt replies: We were never designed to listen to reason. When you ask people moral questions, time their responses and scan their brains, their answers and brain activation patterns indicate that they reach conclusions quickly and produce reasons later only to justify what they’ve decided.

The Tea Party hates redistribution because it interferes with letting people reap what they earn. Faith, patriotism, valor, chastity, law and order — these Republican themes touch all six moral foundations, whereas Democrats, in Haidt’s analysis, focus almost entirely on care and fighting oppression.

When it comes to morality, conservatives are more broad-minded than liberals. They serve a more varied diet.

He figures that if voters like Republican messages, there’s something in Republican messages worth liking. He chides psychologists who try to “explain away” conservatism, treating it as a pathology.

parochial altruism, the inclination to care more about members of your group — particularly those who have made sacrifices for it —than about outsiders.

The hardest part, Haidt finds, is getting liberals to open their minds.

“fewer people believe that righteous ends justify violent means.”

Can we tolerate cultures of female subjugation? And how far should we trust our instincts? Should people who find homosexuality repugnant overcome that reaction?

But Haidt is right that we must learn what we have been, even if our nature is to transcend it.

Dr. Byrne and her colleagues measured risky decision-making by presenting people with a gambling scenario. They could choose between two bets: One offered a guaranteed amount of money, while the other offered the possibility of a larger amount of money but also the possibility of receiving no cash. A different exercise measured people’s preference for immediate versus delayed rewards: Participants could choose a certain amount of money now, or a larger amount later.

Study subjects also reported Covid-19 precautions they had taken in their daily lives, including masking and social distancing.

with Covid-19, people don’t feel sick immediately after an exposure so the benefits of wearing a mask, social distancing or getting vaccinated aren’t immediately apparent. “You don’t see the lives you potentially save,” she says

“People generally are more motivated by immediate gratification or immediate benefits rather than long-term benefits, even when the long-term benefits are much greater,

Research has also found being extroverted or introverted affects how people make decisions about Covid-19 precautions. A recent study of more than 8,500 people in Japan published in the journal PLOS One in October 2020 found that those who scored high on a scale of extraversion were 7% less likely to wear masks in public and avoid large gatherings, among other precautions.

The study also found that people who scored high on a measure of conscientiousness—valuing hard work and achievement—were 31% more likely to follow Covid-19 public-health precautions.

Scientists believe that a person’s propensity to take risks is partly genetic and partly the result of early life experiences

Certain negative childhood experiences including physical, emotional or sexual abuse, parental divorce, or living with someone who was depressed or abused drugs or alcohol are linked to risky behavior in adulthood like smoking and drinking heavily, other research has found.

Studies of twins have generally found that about 30% of the difference in individual risk tolerance is genetic

And scientists have discovered that the brains of people who are more willing to take risks look different than those of people who are more cautious.

ambling task had differences in the structure and function of the amygdala, a part of the brain involved in detecting threats, and the prefrontal cortex, a region involved in executive

Even people who have the same information and a similar perception of the risks may make different decisions because of the ways they interpret the information. When public-health officials talk about breakthrough infections in vaccinated individuals being rare, for example, “rare means different things” to different people

defined by Burkeman as “a machine for misusing your life.” Social media platforms like Twitter and Facebook don’t just distract us from more important matters, he argues, “they change how we’re defining ‘important matters’ in the first place.”

Social media also amounts to “a machine for getting you to care about too many things, even if they’re each indisputably worthwhile.” Hence the urge to depict every policy problem as an urgent if not existential crisis

social media has turned all of us into “angrier, less empathetic, more anxious or more numbed out” versions of ourselves.

our political and policy debates tend towards what Burkeman calls “paralyzing grandiosity” – the false notion that in the face of problems like climate change, economic inequality, and ongoing threats to democracy “only the most revolutionary, world-transforming causes are worth fighting for.” It’s a sentiment that derives from and reinforces catastrophism and absolutism

Four Thousand Weeks is filled to the brim with practical advice that we can easily adapt

Embrace “radical incrementalism.

we lack the patience to tolerate the fact that most of the things we want to happen won’t occur in one fell swoop.

We’ve got to resist the need for speed and desire for rapid resolution of problems, letting them instead take the time they take. In part, that means accepting even limited progress rather than giving up and growing cynical

Take a break

Burkeman’s advice to rest for rest’s sake, “to spend some of our time, that is, on activities in which the only thing we’re trying to get from them is the doing itself.”

Burkeman suggests we find some hobby we enjoy for its own sake, not because there’s some benefit we think we can derive from it.

When we somewhat sheepishly admit to a hobby, he writes, “that’s a sign you’re doing it for its own sake, rather than some socially sanctioned outcome.”

he joy we find in our hobbies can bleed into other parts of our lives as well, and if they’re more social in nature that can help build relationships unrelated to politics and policy that are necessary to make democracy work.

“Consolidate your caring” and think small. “To make a difference,” Burkeman argues, “you must focus your finite capacity for care.”

What matters is that we make things slightly better with our contributions and actions, not that we solve all the world’s at once.

Ambiguities are often reconciled with other observed data, such as that we know by other means that the planet is too small to cause the scale of distortion seen.

“The two previous theories of degeneracy deal with cases where the background star appears to pass close to the foreground star or the foreground planet. The AI algorithm showed us hundreds of examples from not only these two cases, but also situations where the star doesn’t pass close to either the star or planet and cannot be explained by either previous theory,” said Zhang in a Berkeley news release.

But without the systematic and confident calculations of the AI, it’s likely the simplified, less correct theory would have persisted for many more years.

As a result — and after some convincing, since a grad student questioning established doctrine is tolerated but perhaps not encouraged — they ended up proposing a new, “unified” theory of how degeneracy in these observations can be explained, of which the two known theories were simply the most common cases.

“People were seeing these microlensing events, which actually were exhibiting this new degeneracy but just didn’t realize it. It was really just the machine learning looking at thousands of events where it became impossible to miss,” said Scott Gaudi

But Zhang seemed convinced that the AI had clocked something that human observers had systematically overlooked.

Just as people learned to trust calculators and later computers, we are learning to trust some AI models to output an interesting truth clear of preconceptions and assumptions — that is, if we haven’t just coded our own preconceptions and assumptions into them.