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anonymous

Opinion | Why Were Strangers Allowed to Hide Part of Me From Myself? - The New York Times - 0 views

  • For 50 years, my state denied me the story of my birth. All adoptees deserve better.
  • In 1968, a woman appeared for an interview at the Children’s Bureau, an adoption agency in Indianapolis
  • “a very attractive, sweet looking girl,” who seemed “to come from a good background” and was “intelligent.”
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  • Her reason for coming was obvious. She was around 40 weeks pregnant
  • She was an office worker in Ohio when she became pregnant by a man who wasn’t going to marry her. The most remarkable part of her story was this: When she knew she was about to give birth, she drove westward out of Ohio, stopping at Indianapolis only because it was the first big city she encountered
  • She arranged to place the baby for adoption and gave birth the next day.
  • The baby was me. If she’d driven farther, I’d be a native of Chicago or St. Louis, but Indianapolis it was
  • Life is a journey, and I was born on a road trip.
  • Secrecy was considered best for all concerned. In recent decades, open adoption has been replacing this practice, but rules governing past adoptions change slowly, and I was barred from seeing my birth records.
  • Everything I just told you about my biological parents was unknown to me growing up; they were such a blank that I could not even imagine what they might be like.
  • I accepted this until I became an adoptive parent in 2012 and a social worker suggested that my adopted daughter might want to know my story someday
  • She’s from China, and like many international adoptees, she also had no story of her biological family.
  • I requested my records from the State of Indiana and was denied.
  • Next I called the Children’s Bureau, where a kind woman on the phone had my records in her hands, but was not allowed to share them.
  • Typed notes from the Children’s Bureau recorded a visit with my biological mother in the hospital. Asked how she felt, she cried
  • It’s been nearly two years since I first read those documents, and I’m still not over it. Knowing that story has altered how I think about myself, and the seemingly simple question of where I’m from
  • It’s brought on a feeling of revelation, and also of anger. I’m not upset with my biological mother; it was moving to learn how she managed her predicament alone.
  • Her decisions left me with the family that I needed — that I love. Nor am I unhappy with the Children’s Bureau, which did its duty by preserving my records.
  • I am angry that for 50 years, my state denied me the story of how I came to live on this earth. Strangers hid part of me from myself.
  • While I now have the privilege of knowing my information, many people’s stories are still hidden.
  • About 2 percent of U.S. residents — roughly six million people — are adoptees
  • A majority were adopted domestically, with records frequently sealed, especially for older adoptees
  • I was never able to tell a doctor my family medical history when asked. It’s one of those little things that never bother you until it does.
  • The people who blocked me from learning my past must have thought their motives were pure.
  • Closed adoption began as “confidential” adoption in the early 20th century, enabling parents and children to avoid the stigma of illegitimacy.
  • Records were sealed to all but people directly involved
  • But nobody asked if I wanted my identity hidden from me.
  • Should adoptees and biological families contact each other, after the law forbade it for so long?
  • Not without mutual consent:
  • information alone is powerful.
  • As records are opened, people’s privacy should be respected; that’s why I’m withholding my biological mother’s name and any details that might identify her. But my story is mine, and other adoptees have a right to recover theirs.
anonymous

Her Film on Sex Assault Depicts Her Own and Fuels a #MeToo Moment - The New York Times - 0 views

  • Her Film on Sex Assault Depicts Her Own and Fuels a #MeToo Moment
  • Danijela Stajnfeld included her account of being assaulted in a film that has led to contentious debate in Serbia and prompted other women to come forward to say they were sexually abused.
  • Her face graced billboards in Belgrade. She appeared regularly in Serbian movies, magazines and television shows
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  • Trained at the prestigious Faculty of Dramatic Arts in Belgrade, Danijela Stajnfeld had, by the age of 26 in 2011, won two major theater prizes
  • The following year, she abruptly and mysteriously dropped from public view. It wasn’t until last summer that she publicly revealed why.
  • In her documentary, “Hold Me Right,” about victims and perpetrators of sexual assault, Stajnfeld said that she too had been sexually assaulted eight years earlier by a powerful Serbian man, which had prompted her move to the United States.
  • “I thought no one remembered me, I didn’t keep in touch with anyone in Serbia,” she said in an interview.
  • Stajnfeld’s face was suddenly all over the Serbian press again. Television and online commentators praised her for speaking out or savaged her for not disclosing the man’s name.
  • She said she did not identify the man because she wanted the film to focus on survivors and healing, rather than singling out a perpetrator
  • Critics questioned her motives. “Sick!” read one headline. “Actress made up the rape to advertise her film.”
  • While the country has taken steps to advance the cause of women’s rights in recent years — in 2013 it ratified a human rights convention addressing gender-based violence — in Serbia, as in the surrounding region, sexual harassment and assaults are still only rarely reported, and victim shaming abounds.
  • A longer version, he said, would reveal the broader context, that they were merely improvising dialogue, and that she was possibly claiming he assaulted her to gain publicity for her film.
  • In January, several other Serbian actresses came out publicly with allegations that they had been raped, and a MeToo-like movement roared to life in this region where the culture of calling out abusers had yet to gain a foothold.
  • Using the hashtag #NisiSama, which means “You are not alone,” and on the Facebook page Nisam Trazila, or “I didn’t ask for it,” which has 40,000 followers, supporters urged that victims of sexual harassment be believed and perpetrators be held to account.
  • “After opening up, it was so liberating; I thought the narrative was in my hands,” Stajnfeld said. “But it caused even more unsafety and ridiculous dehumanization.”
  • Only weeks ago, he had spoken out against sexual assault.
  • “When a woman says no, that’s the end of it. I don’t understand that someone can’t control their urges,” he told one Serbian newspaper.
  • “I have never had sexual contact with her. Everything else would be a lie!” Lecic wrote in a WhatsApp message.
  • But Stajnfeld provided prosecutors and members of the media with an audio recording of her confronting him in a Belgrade restaurant in December 2016
  • Lecic said what happened ought to “feel like an honor, not to put you in jeopardy.” “Who do you think I am?” he continued. “As if I don’t respect who I am.”
  • In the recording, Lecic also pushed back on Stajnfeld’s assertion that if she says no, she means no. “It doesn’t work like that,” he said, later adding, “Life is unpredictable, like a game.”
  • Last week Stajnfeld, who lives in New York, flew to Serbia, met with the police and prosecutors and identified the man who she said assaulted her as Branislav Lecic.
  • “Maybe she was expecting something more, maybe it’s because nothing happened that she wants revenge, and maybe she wants to build her story through me,” he wrote. “Bad marketing is also marketing.”
  • When they began rehearsing the play, Stajnfeld said she viewed Lecic as a mentor and a friend, until he began propositioning her to have sex. Then, one day, in his dressing room, she said he abruptly shoved his hand up her dress. Stajnfeld said she pulled away and fled, stunned, but opted not to tell the director because she was worried she wouldn’t be believed, and that it could hurt her career. Lecic denied any sexual encounter took place.
  • “In that moment, I was so tortured,” she continued. “He was asking me to do stuff for him. I wanted to do anything for this torture to stop. I couldn’t move my arms, my mouth, I couldn’t stop crying,” she said.
  • “For the sake of justice, for the sake of my healing, for the sake of other victims in the region, I’m speaking out now,
  • After the premiere of Stajnfeld’s film last summer, media commentators said she should be ashamed, that she had slept with a man to get a role, that she should name him or else be prosecuted, that she dishonored women who had really been raped, and that she looked too happy in a recent televised interview to have been a victim.
  • “Danijela’s case gave wings to other women, actresses, to talk about what happened to them,” said Dragana Grncarski, a former model and public figure. “Coming out in the open, they prevent things like that from happening to other women.”
anonymous

Your Pandemic Tech Habits - The New York Times - 0 views

  • Your Pandemic Tech Habits
  • Therapy from afar. Books on the iPad. Friends via screens. Here’s the tech that’s sustained us.
  • A rock musician and a chamber orchestra violinist discovered apps that allowed them to play music with others far away. A woman in Toronto says she’s learned how to take courses and order groceries online, but she longs to be with her great-grandsons.
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  • Some of you said you had formed new habits that you think might stick, including meditating online and gathering weekly with pals over Zoom.
  • Some readers said they were grateful for virtual stand-ins but could not wait to get back to the library and hugging their family members.
  • This year, reading together has strengthened our bond at a distance. He calls me all of the time, asking me to please read him another story.
  • During lockdown, we discovered we could use an app called JamKazam to play music together over the internet in real time.
  • reading e-books on my iPad
  • To be honest, I miss holding a physical book in my hand, turning a page and the satisfying feeling of closing the book when you’ve finished.
  • My new tech habit is meditation class by Zoom. I have never before been able to successfully meditate
  • But being at home, in my most comfortable chair in front of the fireplace with a cup of coffee has worked for me. Meditation has been a great tool to help me cope with the stress and anxiety of this terrible, no-good year.
  • I started drawing cartoons that highlight how our lives have changed during the pandemic
  • I’ve been able to maintain my social ties with my musician friends and make some new musical friends as well. Last, but not least, I am encouraged to keep practicing.
  • My new habit is ordering groceries online and no contact pickup
  • My “shoppers” have done an outstanding job! It’s a true improvement that should remain in place
  • I am 86 years old and haven’t hugged anyone in my family for one year. But I’ve learned to use Zoom and to order my groceries online, both of which helped me keep myself fed, independent and sane
  • I’ve attended services at my synagogue without having to put on my snow boots. I’ve gone to art galleries and operas without having to dress up or worry about where to park.
  • My psychologist is now doing telehealth visits, and I love it. It’s my hope that this becomes a permanent option in the future.
  • Not only for me, but for the multitudes of people who need mental health care and aren’t in a position to access it in person.
  • I teach ballet to older women. When we had to stop dancing together in person, I was motivated to find a way to deliver a class in some form. With an iPhone, my teenager’s tripod and the tech advice of my three adult children and my son-in-law, I was able to quickly learn to record a ballet class, edit it on my laptop, make a YouTube channel, upload the video and share it.
  • I purchased Duolingo and brushed up on French and picked up Arabic and German.
  • I go to an annual girls’ weekend trip on Lake Gaston with five other women. That had to be canceled last year. We’ve instituted a weekly Zoom call on Tuesday nights after we put the kids to bed to catch up with each other and talk and laugh, and sometimes cry.
  • It’s brought us even closer together than the usual once per year weekend could
clairemann

Keep the Filibuster, There Are Better Ways to Reform | Time - 0 views

  • After passing an immense $1.9 trillion COVID aid package that was one of the most expensive and significant pieces of social legislation in a generation, the Biden administration realizes that much of the rest of its agenda—election reform, gun control, and civil rights—is dead on arrival in the Senate, a Senate that Democrats only narrowly control.
  • The reason, of course, is the filibuster, the procedural maneuver that allows 41 senators to block multiple forms of substantive legislation.
  • This would be a serious mistake that would enhance partisan polarization and increase political instability. There are better ways to achieve policy reform. There are better ways to lower the temperature of American politics.
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  • I discovered that thoughtful progressives and thoughtful conservatives each suffered from different, deep fears about our political future. Progressives feared minoritarian rule. Conservatives feared majoritarian domination. Ending the filibuster, perversely enough, makes both fears more real.
  • The Republican Party has won exactly one popular vote for president since 1988, George W. Bush’s narrow 2.4 percent edge over John Kerry in 2004. Yet it won three presidential elections in that span of time
  • Republicans not only have a present electoral college advantage over Democrats, they also have inherent advantages in both the House and the Senate.
  • Do away with the filibuster, and it’s entirely possible that the next Republican government could enjoy immense legislative power without a majority of the popular vote. In fact, they could lose voters by margins numbering in the millions, yet still exercise decisive control over the government.
  • The Democratic Party is seeking to pass laws that would introduce dramatic changes in American elections, transform free speech doctrine, and potentially limit religious liberty.
  • The GOP, for example, is currently in the grips of a Trumpist base that prioritizes angry opposition over compromise. The party largely lacks a positive agenda, so (with some notable exceptions) its priority is clear: No compromise, even when compromise might be prudent. Stop the Democrats. Some Republicans have gone further, descending into a fantasy world of dark conspiracies.
  • Yes, through decentralization, de-escalation, and strategic moderation.
  • That means most Americans live in jurisdictions where, for example, election rules, civil rights laws, gun laws, and a wide variety of economic and social policies are within their partisan control.
  • Gridlock in Washington does not have to mean gridlock in government,
  • Research demonstrates that a majority of Americans are exhausted by partisan politics. Motivated minorities drive most American polarization.
  • A combination of redistricting reform and voting reforms like ranked-choice voting can limit the powers of partisan extremists. Ranked-choice voting—which allows voters to list candidates in order of preference—most notably can reduce the chances of highly-partisan pluralities dominating political primaries.
  • The answer to polarization and gridlock is not partisan escalation. Ending the filibuster would only ramp up partisan acrimony and increase the level of fear and anxiety around American elections. There are better paths through American division. We should try those before we enable drastic measures like majoritarian dominance or minoritarian control.
Javier E

I've Interviewed 300 High Achievers About Their Morning Routines. Here's What I've Learned. - The New York Times - 0 views

  • Over the past five years I’ve interviewed more than 300 successful people about their morning routines
  • while there isn’t one “best” morning routine that works for everyone, there are best practices that some of the most successful people I spoke with follow every day.
  • Your morning routine means nothing without a good night’s sleep behind it
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  • Your morning routine helps to ground you, and using it thoughtfully will help to set the tone for the rest of your day.
  • Most successful people carve out time in their morning to commit to things that make them feel relaxed, energized and motivated. That can mean working out, reading, meditating or just spending time with your loved ones.
  • most people require between seven and nine hours of sleep a night. If you’re constantly trying to get by on less than seven hours of sleep, it will catch up with you, likely sooner rather than later.
  • Nearly everyone I’ve talked to said they don’t consider one, two or even three missed days of their morning routine a failure, so long as they get back to it as soon as they can. They recognize that sometimes they’ll miss their routine, and that’s O.K.
  • Jerry Seinfeld has a theory of habit creation that requires a person not to “break the chain.” The idea is that if there’s a certain task you want to do every day, you can keep yourself accountable by putting a red “X” over every day you complete this task on a large wall calendar. Soon you’ll have created a chain. Your only job then is not to break it.
martinelligi

It's not just a social media problem - how search engines spread misinformation - St George News - 0 views

  • Ad-driven search engines, like social media platforms, are designed to reward clicking on enticing links because it helps the search companies boost their business metrics. As researchers who study the search and recommendation systems, my colleagues and I show that this dangerous combination of corporate profit motive and individual susceptibility makes the problem difficult to fix.
  • It is in the search engine companies’ best interest to give you things that you want to read, watch or simply click. Therefore, as a search engine or any recommendation system creates a list of items to present, it calculates the likelihood that you’ll click on the items.
  • Similar to problematic social media algorithms, search engines learn to serve you what you and others have clicked on before. Because people are drawn to the sensational, this dance between algorithms and human nature can foster the spread of misinformatio
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  • Search engine companies, like most online services, make money not only by selling ads but also by tracking users and selling their data through real-time bidding on it. People are often led to misinformation by their desire for sensational and entertaining news as well as information that is either controversial or confirms their views.
  • This pattern of thrilling and unverified stories emerging and people clicking on them continues, with people apparently either being unconcerned with the truth or believing that if a trusted service such as Google Search is showing these stories to them then the stories must be true. More recently, a disproven report claiming China let the coronavirus leak from a lab gained traction on search engines because of this vicious cycle.
clairemann

Raising the minimum wage is a health issue, too - 1 views

  • Congress just missed one of its best shots at improving health when the Senate failed to advance a bill that would have raised the minimum wage to US$15 an hour. Study after study has linked higher income to better health.
  • With that job, you’ll likely make more visits to primary care doctors, dentists and specialists who work in preventive care.
  • An inadequate income does none of these things. Instead, it increases susceptibility to psychological stress, malaise, illness and disease. This is one reason those who move off welfare benefits and gain employment improve their well-being.
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  • Numerous studies show employment is linked to self-esteem, purpose and identity. It provides relationships, social connections, social status and regular productive activity; a job is an integral part of a person’s identity.
  • One study found that people with a disability who were employed were less likely to have frequent mental distress, including anxiety and depression, than those with a disability who were not employed (18% vs. 40%). This finding held up even when accounting for demographics and individual characteristics.
  • The average unemployment benefit is $320 weekly; the amount varies by state. The American Rescue Plan, recently passed to provide economic aid to million of Americans hit hard by the pandemic, adds an additional $300 to unemployment benefits through Sept. 6.
  • Compare that to the current federal minimum wage: $7.25 an hour. That’s $290 for a 40-hour week, less than what unemployment benefits pay. That means, for millions of Americans, being employed means less income.
  • Why not increase the minimum wage – at least enough to make it more than unemployment benefits? That way, more people would be motivated to seek jobs.
  • That said, people who are fit to work should be encouraged to seek, not shun, employment. With unemployment benefits more than the basic minimum wage in many states, we are sending the wrong message to millions. There’s more to a higher minimum wage than just more money. It also means more happiness, better health and a longer life.
caelengrubb

Why economics needs economic history | VOX, CEPR Policy Portal - 1 views

  • The current economic and financial crisis has given rise to a vigorous debate about the state of economics, and the training which graduate and undergraduates economics students are receiving.
  • Employers are increasingly complaining that young economists don’t understand how the financial system actually works, and are ill-prepared to think about appropriate policies at a time of crisis.
  • Knowledge of economic and financial history is crucial in thinking about the economy in several ways.
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  • A second, related point is that economic history teaches students the importance of context
  • Third, economic history is an unapologetically empirical field, exclusively dedicated to understanding the real world.
  • Fourth, economic history is a rich source of informal theorising about the real world, which can help motivate more formal theoretical work later on (Wren-Lewis 2013).
  • ifth, even once the current economic and financial crisis has passed, the major long run challenges facing the world will still remain.
  • Sixth, economic theory itself has been emphasising – for well over 20 years now – that path dependence is ubiquitous (David 1985)
  • Finally, and perhaps most importantly from the perspective of an undergraduate economics instructor, economic history is a great way of convincing undergraduates that the theory they are learning in their micro and macro classes is useful in helping them make sense of the real world.
caelengrubb

Insider Trading - Econlib - 0 views

  • Insider trading” refers to transactions in a company’s securities, such as stocks or options, by corporate insiders or their associates based on information originating within the firm that would, once publicly disclosed, affect the prices of such securities.
  • Corporate insiders are individuals whose employment with the firm (as executives, directors, or sometimes rank-and-file employees) or whose privileged access to the firm’s internal affairs (as large shareholders, consultants, accountants, lawyers, etc.) gives them valuable information.
  • Famous examples of insider trading include transacting on the advance knowledge of a company’s discovery of a rich mineral ore (Securities and Exchange Commission v. Texas Gulf Sulphur Co.), on a forthcoming cut in dividends by the board of directors (Cady, Roberts & Co.), and on an unanticipated increase in corporate expenses (Diamond v. Oreamuno).
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  • Such trading on information originating outside the company is generally not covered by insider trading regulation.
  • Insider trading is quite different from market manipulation, disclosure of false or misleading information to the market, or direct expropriation of the corporation’s wealth by insiders.
  • Regulation of insider trading began in the United States at the turn of the twentieth century, when judges in several states became willing to rescind corporate insiders’ transactions with uninformed shareholders.
  • One of the earliest (and unsuccessful) federal attempts to regulate insider trading occurred after the 1912–1913 congressional hearings before the Pujo Committee, which concluded that “the scandalous practices of officers and directors in speculating upon inside and advance information as to the action of their corporations may be curtailed if not stopped.”
  • The Securities Acts of 1933–1934, passed by the U.S. Congress in the aftermath of the stock market crash, though aimed primarily at prohibiting fraud and market manipulation, also targeted insider trading.
  • As of 2004, at least ninety-three countries, the vast majority of nations that possess organized securities markets, had laws regulating insider trading
  • Several factors explain the rapid emergence of such regulation, particularly during the last twenty years: namely, the growth of the securities industry worldwide, pressures to make national securities markets look more attractive in the eyes of outside investors, and the pressure the SEC exerted on foreign lawmakers and regulators to increase the effectiveness of domestic enforcement by identifying and punishing offenders and their associates operating outside the United States.
  • Many researchers argue that trading on inside information is a zero-sum game, benefiting insiders at the expense of outsiders. But most outsiders who bought from or sold to insiders would have traded anyway, and possibly at a worse price (Manne 1970). So, for example, if the insider sells stock because he expects the price to fall, the very act of selling may bring the price down to the buyer.
  • A controversial case is that of abstaining from trading on the basis of inside information (Fried 2003).
  • There is little disagreement that insider trading makes securities markets more efficient by moving the current market price closer to the future postdisclosure price. In other words, insiders’ transactions, even if they are anonymous, signal future price trends to others and make the current stock price reflect relevant information sooner.
  • Accurately priced stocks give valuable signals to investors and ensure more efficient allocation of capital.
  • The controversial question is whether insider trading is more or less effective than public disclosure.
  • Insider trading’s advantage is that it introduces individual profit motives, does not directly reveal sensitive intercorporate information, and mitigates the management’s aversion to disclosing negative information (
  • Probably the most controversial issue in the economic analysis of insider trading is whether it is an efficient way to pay managers for their entrepreneurial services to the corporation. Some researchers believe that insider trading gives managers a monetary incentive to innovate, search for, and produce valuable information, as well as to take risks that increase the firm’s value (Carlton and Fischel 1983; Manne 1966).
  • Another economic argument for insider trading is that it provides efficient compensation to holders of large blocks of stock
  • A common contention is that the presence of insider trading decreases public confidence in, and deters many potential investors from, equity markets, making them less liquid (Loss 1970).
  • Empirical research generally supports skepticism that regulation of insider trading has been effective in either the United States or internationally, as evidenced by the persistent trading profits of insiders, behavior of stock prices around corporate announcements, and relatively infrequent prosecution rates (Bhattacharya and Daouk 2002; Bris 2005).
  • Despite numerous and extensive debates, economists and legal scholars do not agree on a desirable government policy toward insider trading. On the one hand, absolute information parity is clearly infeasible, and information-based trading generally increases the pricing efficiency of financial markets. Information, after all, is a scarce economic good that is costly to produce or acquire, and its subsequent use and dissemination are difficult to control. On the other hand, insider trading, as opposed to other forms of informed trading, may produce unintended adverse consequences for the functioning of the corporate enterprise, the market-wide system of publicly mandated disclosure, or the market for information.
caelengrubb

Microeconomics - Econlib - 0 views

  • The motivating force for the change came from the macro side, with modern macroeconomics being far more explicit than old-fashioned monetary theory about fluctuations in income and employment (as well as the price level).
  • Many different distortions can create similar anomalies. If cotton is subsidized, the price farmers get will exceed, by the amount of the subsidy, the value to consumers. Society thus stands to gain by eliminating the subsidy and moving to a price that is the same for both buyers and sellers.
  • Public finance (see public choice) looks at how the government enters the scene. Traditionally, its focus was on taxes, which automatically introduce “wedges” (differences between the price the buyer pays and the price the seller receives) and cause inefficiency.
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  • Applied welfare economics is the fruition of microeconomics.
  • It is hard to imagine a basic course in microeconomics failing to include numerous cases and examples drawn from all of the fields listed above. This is because microeconomics is so basic. It represents the trunk of the tree from which all the listed subfields have branche
  • The specialization of production and the institutions of trade, commerce, and markets long antedated the science of economics. Indeed, one can fairly say that from the very outset the science of economics entailed the study of the market forms that arose quite naturally (and without any help from economists) out of human behavior
  • In microeconomics this is translated into the notion of people maximizing their personal “utility,” or welfare.
  • At the beginning of the process, those who adopted the new hybrids made handsome profits.
  • The economics of supply and demand has a sort of moral or normative overtone, at least when it comes to dealing with a wide range of market distortions. In an undistorted market, buyers pay the market price up to the point where they judge further units not to be worth that price, while competitive sellers supply added units as long as they can make money on each increment.
  • The strength of microeconomics comes from the simplicity of its underlying structure and its close touch with the real world. In a nutshell, microeconomics has to do with supply and demand, and with the way they interact in various markets.
  • If price controls keep bread (or anything else) artificially cheap, the predictable result is that less will be supplied than is demanded.
  • Had the government given wheat farmers coupons, each of which permitted the farmer to market one bushel of wheat, wheat marketings could have been cut by the desired amount. Production inefficiencies could be avoided by allowing the farmers to buy and sell coupons among themselves.
  • monopoly represents the artificial restriction of production by an entity having sufficient “market power” to do so.
  • Modern monopolies are a bit less transparent, for two reasons. First, even though governments still grant monopolies, they usually grant them to the producers. Second, some monopolies just happen without government creating them, although these are usually short-lived.
  • A final example of what occurs with official prices that are too high is the phenomenon of “rent seeking,” which occurs when someone enters a business to earn a profit that the government has tried to make unusually high.
  • If the wage does not adjust downward to equate supply and demand, the rate of urban unemployment will rise until further migration is deterred. Still other examples are in banking and drugs.
  • Rent seeking also occurs when something of value (like import licenses or radio/TV franchises) is being given away or sold below its true value
  • The great unifying principles of microeconomics are, ever and always, supply and demand. The normative overtone of microeconomics comes from the fact that competitive supply price represents value as seen by suppliers, and competitive demand price represents value as seen by demanders.
anonymous

$1 Million Raised After Attack on Asian Woman Will Go to Fight Racism, Family Says - The New York Times - 0 views

  • $1 Million Raised After Attack on Asian Woman Will Go to Fight Racism, Family Says
  • The woman, Xiao Zhen Xie, 75, was punched by a white man last week.
  • Her family raised money through GoFundMe to pay for her medical expenses. Now, they want to use it to fight anti-Asian racism.
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  • After a Chinese grandmother was attacked by a white man in broad daylight in San Francisco last week, she fought back.
  • Ms. Xie holding a wooden board; a representative of the family said she picked it up to defend herself but did not hit her assailant.
  • A suspect was arrested, and Ms. Xie was left with several injuries, including two black eyes.
  • The assault, which traumatized Ms. Xie and left her with long-term injuries, according to her family, happened during a surge of anti-Asian violence in the Bay Area and across the United States.
  • The public response to his fund-raiser far exceeded the family’s goal: By Thursday, about $1 million had been raised.
  • On Monday Mr. Chen said on the GoFundMe website that the family was planning to donate all the money to fight anti-Asian racism.
  • The AAPI community is bleeding from this violence and hatred,”
  • “We as a community cannot stay silent nor be silenced anymore. That is why our family plans to donate ALL funds generated in this GoFundMe to help the AAPI community recover, and combat racism.”
  • The report was released on the same day that eight people, six of them Asian, were fatally shot at three Atlanta-area massage parlors. Stop AAPI Hate called the shootings “an unspeakable tragedy” for the victims’ families and the Asian-American community, which has “been reeling from high levels of racist attacks.”
  • The attack against Ms. Xie was one of several that have been captured, at least in part, on video.
  • Her assailant, whom the police identified as Steven Jenkins, 39, first attacked an 83-year-old Vietnamese man, Ngoc Pham, who had been grocery shopping on March 17
  • According to the police, the attacker was then chased by a security guard; he punched Ms. Xie while being pursued.
  • Video footage from the immediate aftermath of the assault shows Ms. Xie holding an ice pack to her face and telling officers and bystanders about her attacker.
  • “One big punch came down on me,” she said in Cantonese, wailing in distress.
  • “Investigators are working to determine if racial bias was a motivating factor in the incident,”
  • Mr. Jenkins has pleaded not guilty to the charges against him, which included elder abuse and assault,
  • “It’s been difficult on the Asian-American community — of course I understand,”
  • “These elderly, first-generation immigrants who give up the world to give their kids the American experience — there should be an award for people like this.”
  • “As more information is shared,” he said, “I think that people will see that this is more complex.”
  • Ms. Xie “has been severely affected mentally, physically, and emotionally,” adding that she said she was “afraid to step out of her home from now on.”
  • On Tuesday, Mr. Chen wrote that his grandmother was finally able to open her swollen left eye and that she was in better spirits than before.
  • “She insists on making this decision, saying this issue is bigger than her.”
  • “Right now, the funds are being safely held by our payment processor and will be transferred at the direction of Ms. Xie and her family,
  • “We are in close touch with the family and will ensure the funds are transferred to the appropriate place.”
katedriscoll

What Is Confirmation Bias? | Psychology Today - 0 views

  • Confirmation bias occurs from the direct influence of desire on beliefs. When people would like a certain idea or concept to be true, they end up believing it to be true. They are motivated by wishful thinking. This error leads the individual to stop gathering information when the evidence gathered so far confirms the views or prejudices one would like to be true.
  • Confirmation bias can also be found in anxious individuals, who view the world as dangerous. For example, a person with low self-esteem is highly sensitive to being ignored by other people, and they constantly monitor for signs that people might not like them. Thus, if you are worried that someone is annoyed with you, you are biased toward all the negative information about how that person acts toward you. You interpret neutral behavior as indicative of something negative.
katedriscoll

Confirmation bias | BehavioralEconomics.com | The BE Hub - 0 views

  • Confirmation bias (Wason, 1960) occurs when people seek out or evaluate information in a way that fits with their existing thinking and preconceptions. The domain of science, where theories should advance based on both falsifying and supporting evidence, has not been immune to bias, which is often associated with people processing hypotheses in ways that end up confirming them (Oswald & Grosjean, 2004). Similarly, a consumer who likes a particular brand and researches a new purchase may be motivated to seek out customer reviews on the internet that favor that brand. Confirmation bias has also been related to unmotivated processes, including primacy effects and anchoring, evident in a reliance on information that is encountered early in a process (Nickerson, 1998).
Javier E

Accelerationism: how a fringe philosophy predicted the future we live in | World news | The Guardian - 1 views

  • Roger Zelazny, published his third novel. In many ways, Lord of Light was of its time, shaggy with imported Hindu mythology and cosmic dialogue. Yet there were also glints of something more forward-looking and political.
  • accelerationism has gradually solidified from a fictional device into an actual intellectual movement: a new way of thinking about the contemporary world and its potential.
  • Accelerationists argue that technology, particularly computer technology, and capitalism, particularly the most aggressive, global variety, should be massively sped up and intensified – either because this is the best way forward for humanity, or because there is no alternative.
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  • Accelerationists favour automation. They favour the further merging of the digital and the human. They often favour the deregulation of business, and drastically scaled-back government. They believe that people should stop deluding themselves that economic and technological progress can be controlled.
  • Accelerationism, therefore, goes against conservatism, traditional socialism, social democracy, environmentalism, protectionism, populism, nationalism, localism and all the other ideologies that have sought to moderate or reverse the already hugely disruptive, seemingly runaway pace of change in the modern world
  • Robin Mackay and Armen Avanessian in their introduction to #Accelerate: The Accelerationist Reader, a sometimes baffling, sometimes exhilarating book, published in 2014, which remains the only proper guide to the movement in existence.
  • “We all live in an operating system set up by the accelerating triad of war, capitalism and emergent AI,” says Steve Goodman, a British accelerationist
  • A century ago, the writers and artists of the Italian futurist movement fell in love with the machines of the industrial era and their apparent ability to invigorate society. Many futurists followed this fascination into war-mongering and fascism.
  • One of the central figures of accelerationism is the British philosopher Nick Land, who taught at Warwick University in the 1990s
  • Land has published prolifically on the internet, not always under his own name, about the supposed obsolescence of western democracy; he has also written approvingly about “human biodiversity” and “capitalistic human sorting” – the pseudoscientific idea, currently popular on the far right, that different races “naturally” fare differently in the modern world; and about the supposedly inevitable “disintegration of the human species” when artificial intelligence improves sufficiently.
  • In our politically febrile times, the impatient, intemperate, possibly revolutionary ideas of accelerationism feel relevant, or at least intriguing, as never before. Noys says: “Accelerationists always seem to have an answer. If capitalism is going fast, they say it needs to go faster. If capitalism hits a bump in the road, and slows down” – as it has since the 2008 financial crisis – “they say it needs to be kickstarted.”
  • On alt-right blogs, Land in particular has become a name to conjure with. Commenters have excitedly noted the connections between some of his ideas and the thinking of both the libertarian Silicon Valley billionaire Peter Thiel and Trump’s iconoclastic strategist Steve Bannon.
  • “In Silicon Valley,” says Fred Turner, a leading historian of America’s digital industries, “accelerationism is part of a whole movement which is saying, we don’t need [conventional] politics any more, we can get rid of ‘left’ and ‘right’, if we just get technology right. Accelerationism also fits with how electronic devices are marketed – the promise that, finally, they will help us leave the material world, all the mess of the physical, far behind.”
  • In 1972, the philosopher Gilles Deleuze and the psychoanalyst Félix Guattari published Anti-Oedipus. It was a restless, sprawling, appealingly ambiguous book, which suggested that, rather than simply oppose capitalism, the left should acknowledge its ability to liberate as well as oppress people, and should seek to strengthen these anarchic tendencies, “to go still further … in the movement of the market … to ‘accelerate the process’”.
  • By the early 90s Land had distilled his reading, which included Deleuze and Guattari and Lyotard, into a set of ideas and a writing style that, to his students at least, were visionary and thrillingly dangerous. Land wrote in 1992 that capitalism had never been properly unleashed, but instead had always been held back by politics, “the last great sentimental indulgence of mankind”. He dismissed Europe as a sclerotic, increasingly marginal place, “the racial trash-can of Asia”. And he saw civilisation everywhere accelerating towards an apocalypse: “Disorder must increase... Any [human] organisation is ... a mere ... detour in the inexorable death-flow.”
  • With the internet becoming part of everyday life for the first time, and capitalism seemingly triumphant after the collapse of communism in 1989, a belief that the future would be almost entirely shaped by computers and globalisation – the accelerated “movement of the market” that Deleuze and Guattari had called for two decades earlier – spread across British and American academia and politics during the 90s. The Warwick accelerationists were in the vanguard.
  • In the US, confident, rainbow-coloured magazines such as Wired promoted what became known as “the Californian ideology”: the optimistic claim that human potential would be unlocked everywhere by digital technology. In Britain, this optimism influenced New Labour
  • The Warwick accelerationists saw themselves as participants, not traditional academic observers
  • The CCRU gang formed reading groups and set up conferences and journals. They squeezed into the narrow CCRU room in the philosophy department and gave each other impromptu seminars.
  • The main result of the CCRU’s frantic, promiscuous research was a conveyor belt of cryptic articles, crammed with invented terms, sometimes speculative to the point of being fiction.
  • At Warwick, however, the prophecies were darker. “One of our motives,” says Plant, “was precisely to undermine the cheery utopianism of the 90s, much of which seemed very conservative” – an old-fashioned male desire for salvation through gadgets, in her view.
  • K-punk was written by Mark Fisher, formerly of the CCRU. The blog retained some Warwick traits, such as quoting reverently from Deleuze and Guattari, but it gradually shed the CCRU’s aggressive rhetoric and pro-capitalist politics for a more forgiving, more left-leaning take on modernity. Fisher increasingly felt that capitalism was a disappointment to accelerationists, with its cautious, entrenched corporations and endless cycles of essentially the same products. But he was also impatient with the left, which he thought was ignoring new technology
  • lex Williams, co-wrote a Manifesto for an Accelerationist Politics. “Capitalism has begun to constrain the productive forces of technology,” they wrote. “[Our version of] accelerationism is the basic belief that these capacities can and should be let loose … repurposed towards common ends … towards an alternative modernity.”
  • What that “alternative modernity” might be was barely, but seductively, sketched out, with fleeting references to reduced working hours, to technology being used to reduce social conflict rather than exacerbate it, and to humanity moving “beyond the limitations of the earth and our own immediate bodily forms”. On politics and philosophy blogs from Britain to the US and Italy, the notion spread that Srnicek and Williams had founded a new political philosophy: “left accelerationism”.
  • Two years later, in 2015, they expanded the manifesto into a slightly more concrete book, Inventing the Future. It argued for an economy based as far as possible on automation, with the jobs, working hours and wages lost replaced by a universal basic income. The book attracted more attention than a speculative leftwing work had for years, with interest and praise from intellectually curious leftists
  • Even the thinking of the arch-accelerationist Nick Land, who is 55 now, may be slowing down. Since 2013, he has become a guru for the US-based far-right movement neoreaction, or NRx as it often calls itself. Neoreactionaries believe in the replacement of modern nation-states, democracy and government bureaucracies by authoritarian city states, which on neoreaction blogs sound as much like idealised medieval kingdoms as they do modern enclaves such as Singapore.
  • Land argues now that neoreaction, like Trump and Brexit, is something that accelerationists should support, in order to hasten the end of the status quo.
  • In 1970, the American writer Alvin Toffler, an exponent of accelerationism’s more playful intellectual cousin, futurology, published Future Shock, a book about the possibilities and dangers of new technology. Toffler predicted the imminent arrival of artificial intelligence, cryonics, cloning and robots working behind airline check-in desks
  • Land left Britain. He moved to Taiwan “early in the new millennium”, he told me, then to Shanghai “a couple of years later”. He still lives there now.
  • In a 2004 article for the Shanghai Star, an English-language paper, he described the modern Chinese fusion of Marxism and capitalism as “the greatest political engine of social and economic development the world has ever known”
  • Once he lived there, Land told me, he realised that “to a massive degree” China was already an accelerationist society: fixated by the future and changing at speed. Presented with the sweeping projects of the Chinese state, his previous, libertarian contempt for the capabilities of governments fell away
  • Without a dynamic capitalism to feed off, as Deleuze and Guattari had in the early 70s, and the Warwick philosophers had in the 90s, it may be that accelerationism just races up blind alleys. In his 2014 book about the movement, Malign Velocities, Benjamin Noys accuses it of offering “false” solutions to current technological and economic dilemmas. With accelerationism, he writes, a breakthrough to a better future is “always promised and always just out of reach”.
  • “The pace of change accelerates,” concluded a documentary version of the book, with a slightly hammy voiceover by Orson Welles. “We are living through one of the greatest revolutions in history – the birth of a new civilisation.”
  • Shortly afterwards, the 1973 oil crisis struck. World capitalism did not accelerate again for almost a decade. For much of the “new civilisation” Toffler promised, we are still waiting
caelengrubb

Opinion | History is repeating itself - right before our eyes - 1 views

  • History has a tendency to repeat itself. As memory fades, events from the past can become events of the present.
  • this is due to the cyclical nature of history — history repeats itself and flows based on the generations
  • According to them, four generations are needed to cycle through before similar events begin to occur, which would put the coming of age of the millennial generation in parallel to the events of the early 20th century.
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  • Hate crime reports increased 17 percent in the United States in 2017 according to the FBI, increasing for the third consecutive year.
  • It is not just LGBTQ+ hate crime that is on the rise. 2018 saw a 99 percent increase in anti-Semitic incidents versus 2015, according to the Anti-Defamation League. When it strictly came to race/ethnicity/ancestry motivated crimes, the increase was 18.4 percent between 2016 and 2017. It is a dangerous time if you are not a cisgender, white, Christian in America, but that is not new.
  • A hundred years ago, in 1920, the National Socialist German Workers’ (Nazi) Party was founded in Germany. It started a generation of Germans that came of age around World War II, meaning they were young adults in 1939.
  • This is not really surprising. History repeats itself. And people forget about history.
  • The Anti-Defamation League says it like it is: Anti-Semitism in the U.S. is as bad as it was in the 1930s
  • The Nazis held a rally in New York City, where they were protected from protesters by the NYPD. This occurred a full six years after the concentration camps started in Germany. American history sometimes casually likes to omit those events in its recounting of World War II. Americans were undoubtedly the good guys of World War II, saving many countries and millions of people worldwide from fascism, but it has also done a poor job at ensuring these fascists ideas stay out of the country in recent years.
  • How can we protect history and avoid making the same mistakes we made in the past when we forget what happened?
  • In the same survey, 93 percent of respondents said that students should learn about the Holocaust in school. Americans understand the importance of passing down the knowledge of this dark past, but we have a government that still refuses to condemn groups promoting the same ideas that tore the world apart 80 years ago.
  • Those events took so many lives, led to a collective awakening to the plight of the Jewish people and now, 80 years later, we are falling back into old patterns.
Javier E

Opinion | The 1619 Chronicles - The New York Times - 0 views

  • The 1619 Project introduced a date, previously obscure to most Americans, that ought always to have been thought of as seminal — and probably now will. It offered fresh reminders of the extent to which Black freedom was a victory gained by courageous Black Americans, and not just a gift obtained from benevolent whites.
  • in a point missed by many of the 1619 Project’s critics, it does not reject American values. As Nikole Hannah-Jones, its creator and leading voice, concluded in her essay for the project, “I wish, now, that I could go back to the younger me and tell her that her people’s ancestry started here, on these lands, and to boldly, proudly, draw the stars and those stripes of the American flag.” It’s an unabashedly patriotic thought.
  • ambition can be double-edged. Journalists are, most often, in the business of writing the first rough draft of history, not trying to have the last word on it. We are best when we try to tell truths with a lowercase t, following evidence in directions unseen, not the capital-T truth of a pre-established narrative in which inconvenient facts get discarded
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  • on these points — and for all of its virtues, buzz, spinoffs and a Pulitzer Prize — the 1619 Project has failed.
  • That doesn’t mean that the project seeks to erase the Declaration of Independence from history. But it does mean that it seeks to dethrone the Fourth of July by treating American history as a story of Black struggle against white supremacy — of which the Declaration is, for all of its high-flown rhetoric, supposed to be merely a part.
  • he deleted assertions went to the core of the project’s most controversial goal, “to reframe American history by considering what it would mean to regard 1619 as our nation’s birth year.”
  • She then challenged me to find any instance in which the project stated that “using 1776 as our country’s birth date is wrong,” that it “should not be taught to schoolchildren,” and that the only one “that should be taught” was 1619. “Good luck unearthing any of us arguing that,” she added.
  • I emailed her to ask if she could point to any instances before this controversy in which she had acknowledged that her claims about 1619 as “our true founding” had been merely metaphorical. Her answer was that the idea of treating the 1619 date metaphorically should have been so obvious that it went without saying.
  • “1619. It is not a year that most Americans know as a notable date in our country’s history. Those who do are at most a tiny fraction of those who can tell you that 1776 is the year of our nation’s birth. What if, however, we were to tell you that this fact, which is taught in our schools and unanimously celebrated every Fourth of July, is wrong, and that the country’s true birth date, the moment that its defining contradictions first came into the world, was in late August of 1619?”
  • Here is an excerpt from the introductory essay to the project by The New York Times Magazine’s editor, Jake Silverstein, as it appeared in print in August 2019 (italics added):
  • In his introduction, Silverstein argues that America’s “defining contradictions” were born in August 1619, when a ship carrying 20 to 30 enslaved Africans from what is present-day Angola arrived in Point Comfort, in the English colony of Virginia. And the title page of Hannah-Jones’s essay for the project insists that “our founding ideals of liberty and equality were false when they were written.”
  • What was surprising was that in 1776 a politically formidable “defining contradiction” — “that all men are created equal” — came into existence through the Declaration of Independence. As Abraham Lincoln wrote in 1859, that foundational document would forever serve as a “rebuke and stumbling block to the very harbingers of reappearing tyranny and oppression.”
  • As for the notion that the Declaration’s principles were “false” in 1776, ideals aren’t false merely because they are unrealized, much less because many of the men who championed them, and the nation they created, hypocritically failed to live up to them.
  • These two flaws led to a third, conceptual, error. “Out of slavery — and the anti-Black racism it required — grew nearly everything that has truly made America exceptional,” writes Silverstein.
  • Nearly everything? What about, say, the ideas contained by the First Amendment? Or the spirit of openness that brought millions of immigrants through places like Ellis Island? Or the enlightened worldview of the Marshall Plan and the Berlin airlift? Or the spirit of scientific genius and discovery exemplified by the polio vaccine and the moon landing?
  • On the opposite side of the moral ledger, to what extent does anti-Black racism figure in American disgraces such as the brutalization of Native Americans, the Chinese Exclusion Act or the internment of Japanese-Americans in World War II?
  • The world is complex. So are people and their motives. The job of journalism is to take account of that complexity, not simplify it out of existence through the adoption of some ideological orthodoxy.
  • This mistake goes far to explain the 1619 Project’s subsequent scholarly and journalistic entanglements. It should have been enough to make strong yet nuanced claims about the role of slavery and racism in American history. Instead, it issued categorical and totalizing assertions that are difficult to defend on close examination.
  • It should have been enough for the project to serve as curator for a range of erudite and interesting voices, with ample room for contrary takes. Instead, virtually every writer in the project seems to sing from the same song sheet, alienating other potential supporters of the project and polarizing national debate.
  • James McPherson, the Pulitzer Prize-winning author of “Battle Cry of Freedom” and a past president of the American Historical Association. He was withering: “Almost from the outset,” McPherson told the World Socialist Web Site, “I was disturbed by what seemed like a very unbalanced, one-sided account, which lacked context and perspective.”
  • In particular, McPherson objected to Hannah-Jones’s suggestion that the struggle against slavery and racism and for civil rights and democracy was, if not exclusively then mostly, a Black one. As she wrote in her essay: “The truth is that as much democracy as this nation has today, it has been borne on the backs of Black resistance.”
  • McPherson demurs: “From the Quakers in the 18th century, on through the abolitionists in the antebellum, to the Radical Republicans in the Civil War and Reconstruction, to the N.A.A.C.P., which was an interracial organization founded in 1909, down through the civil rights movements of the 1950s and 1960s, there have been a lot of whites who have fought against slavery and racial discrimination, and against racism,” he said. “And that’s what’s missing from this perspective.”
  • Wilentz’s catalog of the project’s mistakes is extensive. Hannah-Jones’s essay claimed that by 1776 Britain was “deeply conflicted” over its role in slavery. But despite the landmark Somerset v. Stewart court ruling in 1772, which held that slavery was not supported by English common law, it remained deeply embedded in the practices of the British Empire. The essay claimed that, among Londoners, “there were growing calls to abolish the slave trade” by 1776. But the movement to abolish the British slave trade only began about a decade later — inspired, in part, Wilentz notes, by American antislavery agitation that had started in the 1760s and 1770s.
  • ie M. Harris, an expert on pre-Civil War African-American life and slavery. “On Aug. 19 of last year,” Harris wrote, “I listened in stunned silence as Nikole Hannah-Jones … repeated an idea that I had vigorously argued against with her fact checker: that the patriots fought the American Revolution in large part to preserve slavery in North America.”
  • The larger problem is that The Times’s editors, however much background reading they might have done, are not in a position to adjudicate historical disputes. That should have been an additional reason for the 1619 Project to seek input from, and include contributions by, an intellectually diverse range of scholarly voices. Yet not only does the project choose a side, it also brooks no doubt.
  • “It is finally time to tell our story truthfully,” the magazine declares on its 1619 cover page. Finally? Truthfully? Is The Times suggesting that distinguished historians, like the ones who have seriously disputed aspects of the project, had previously been telling half-truths or falsehoods?
  • unlike other dates, 1776 uniquely marries letter and spirit, politics and principle: The declaration that something new is born, combined with the expression of an ideal that — because we continue to believe in it even as we struggle to live up to it — binds us to the date.
  • On the other, the 1619 Project has become, partly by its design and partly because of avoidable mistakes, a focal point of the kind of intense national debate that columnists are supposed to cover, and that is being widely written about outside The Times. To avoid writing about it on account of the first scruple is to be derelict in our responsibility toward the second.
lucieperloff

Why Older People Managed to Stay Happier Through the Pandemic - The New York Times - 0 views

  • that age and emotional well-being tend to increase together, as a rule, even as mental acuity and physical health taper off.
  • that age and emotional well-being tend to increase together, as a rule, even as mental acuity and physical health taper off.
    • lucieperloff
       
      this makes sense bc older people have had more experiences to learn how to cope with stress
  • Do people somehow develop better coping skills as they age?
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  • Yet their moods remained elevated, on average, compared with those in younger generations, the survey data showed — despite the fact that both groups reported the same stress levels.
  • Older people, especially those with some resources, have more ability than younger adults to soften the edges of a day, by paying for delivery, hiring help, staying comfortably homebound and — crucially — doing so without young children underfoot.
  • when people are young, their goals and motives are focused on gaining skills and taking chances, to prepare for opportunities the future may hold.
  • They have come to accept themselves for who they are, rather than who they’re supposed to become.
katedriscoll

Sense Perception Notes - ToK - 0 views

  • "Perception by the senses rather than by the intellect." (Dictionary.com)
  • "Perception by or based on stimulation of the senses." (Medical Dictionary)
  • We perceive the world through our five senses. (Hearing, Sight, Smell, Touch, Taste) Our sense receptors are stimulated by sensory information. The brain translates the sensory information into sensations such as sound, taste, temperature, etc. Higher centres in the brain either ignore or recognize the sensations and their meanings, based on neuronal networks of past association and expectation. (Some of this stage 3 work actually involves reasoning).  Click the video to see a coffee-taste expert discuss the intricacies of how different coffees taste.    Sense perception is an important dimension of comprehending the world around us. It allows us to gather information from the outside world, so we can then go on to hopefully make sense of it
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  • Stimuli are involuntarily being compared and contrasted with previous experiences. For example, when you see when you see stop light change from red to green, your mind perceives this change in colour, not so much as a change in colour, but more as a signal to move forward.
  • What we perceive depends on what is important and interest in at the time for each person (Cultural Influences on Perception). Our perceptions and conceptions are affected by things such as biases, motivations emotions cultural perspectives interests, expectations and background experiences (existing knowledge)
  • Optical illusions are very popular with students just starting out in ToK. They are clear evidence that we have weaknesses in terms of how our mind interprets stimuli. Often things are not as they appear. Our previous experiences with similar stimulai impairs our perception.
ardenganse

Do Language Apps Like Duolingo Work? - The Atlantic - 0 views

  • Words and phrases swam through my mind, but they didn’t add up to anything useful. Laurie switched to a restaurant scenario: “Do you have a table for four?” “I’d like two glasses of red wine.” I knew I had seen all the pieces in Duolingo’s sentences. But I was utterly unable to recall them and pull them together.
  • The app had made me a master of multiple-choice Italian. Given a bunch of words to choose from, I could correctly assemble impressive communiqués. But without a prompt, I was as speechless in even the most basic situations as any boorish American tourist.
    • ardenganse
       
      Illustrates the issue with digital language apps. Relates to the idea that in order to truly understand a language, you must know every word and how it has been used by people historically.
  • learning English, in particular, can be a ticket out of poverty.
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  • Duolingo has been rolling out new features—including podcasts, social interaction among users, and character-driven narratives—that aim to raise its language pragmatics as well as its addictiveness.
    • ardenganse
       
      An attempt to close the gap between virtual and real world language learning.
  • Where most apps really fall short, he said, is in language “pragmatics.” “That’s the learning that’s based on real-world settings—you’re in a restaurant, in an interview, waiting for a bus,” he explained. “It’s usually lost in apps.”
    • ardenganse
       
      You can't truly learn a language without experiencing the world through that language.
  • “In the U.S., about half of our users aren’t even really motivated to learn a language; they just want to pass the time on something besides Candy Crush,” he said.
  • “There are all kinds of contextual factors in language learning,” he said. “It would be hard for an app to take them all into account.”
caelengrubb

Linguistic Relativity: the Impact of Language & Society | THE ELLIPSIS... - 0 views

  • As English speakers, we experience life in English. Our every thought is formulated with the English terminology available to us. But how might our experience and our thinking be different if our primary language was not English but German or Arabic?
  • It is this very question that has motivated linguists for hundreds of years to grapple with the validity of linguistic relativity
  • When we consider the theory of linguistic relativity, we must take into account that languages develop within and emerge from distinct cultures
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  • Those who subscribe to the theory of linguistic relativity believe that a person’s way of thinking is influenced by the language he or she speaks
  • Language is a result of society. Therefore, language does not deserve the credit for shaping the way we process information.
  • Differences in the thought processes of speakers of different languages should be accredited to the distinct cultures from which these languages emerge.
  • Nevertheless, language is an important factor in the way a culture evolves. Ultimately, although it is our society rather than our language that shapes the way we think, language helps to enforce the way society is.
  • Language cannot be said to be responsible for the way a society functions since language itself is a result of that society. A key example of this can be found in the substance of a language, which tends to reflect the values of its speakers and the culture it comes from
  • A proponent of linguistic relativity might argue that this is an example of language shaping the way people think by defining age as the primary quality to know about a person.
  • However, this assertion fails to recognize the big picture. A more accurate analysis might indicate that society is responsible for this way of thinking, not language.
  • However, language still plays an important role in affecting cultures and social norms. Although languages are reflections of cultures, languages do influence how cultures will look in the future.
  • We can see this phenomenon in the history of the English language, which dates back to sometime between the 5th and 7th century AD, with Modern English gaining prominence in the late 17th century.
  • As we see with English sentence structure, the influence of cultural institutions on a language is often left intact even after that institution has weakened or disappeared.
  • Since language is our only proficient method of communication, what we can communicate is limited to the words and phrases available to us. While the society we live in may limit our perspective, the extent and strength of these limitations do not compare to that which language imposes. Cultural change comes more easily to us than linguistic change.
  • t took centuries for the Great Vowel Shift to occur while the world experienced revolutions, literary movements, great awakenings and deadly plagues at a much faster pace. This pattern is demonstrated in American culture as the language we speak fails to keep up with the progress we make. Patterns in our vocabulary tend to reflect this.
  • A commonly cited phenomenon is the negative and positive associations that English seems to make with “black” and “white.”
  • The limits of language may prevent us from progressing as quickly as we may want to, but we do have the ability to overcome some of these linguistic limits.
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