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sissij

The Voter Fraud Fantasy - The New York Times - 0 views

  • Perhaps the most damaging was his insistence that millions of Americans voted illegally in the election he narrowly won.
  • What once seemed like another harebrained claim by a president with little regard for the truth must now be recognized as a real threat to American democracy.
  • That would allow state and national lawmakers to impose even tighter voting requirements, harming minorities, the young and the elderly, who tend to vote Democratic.
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    Trump's voter fraud fantasy has discussed frequently. In TOK class, I remember once we talked about an example of how the government policy may affect the result of the election. For example, the rule that people need to have an ID to vote may target African-American voters who doesn't have an ID. Although voter fraud is alleged by the election officials to be exceedingly rare, there are still a lot of factors that make the seemly fair election biased. --Sissi (1/29/2017)
sissij

Depression is as bad for your heart as high cholesterol | Fox News - 0 views

  • When you think of heart attacks, you might assume the most common causes are smoking, high cholesterol, or obesity. Mental health issues probably don't spring to mind.
  • Depression—which for this study, was determined by a checklist of mood symptoms, including anxiety and fatigue
  • “depressed mood and exhaustion holds a solid middle position within the concert of major cardiovascular risk factors.”
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    I think it is really interesting that even mental health issues has a positive relationship with cardiovascular disease. Our mind can affect how our body works. As we learn in the sense and perception unit, we know that brain will give us a shot of certain chemical that makes us feel good when we make certain decision. I think how we feel can reflect how our body feels. We all know that we feel pain because it is a warning that the injured part of our body send to our brain. So I think probably the feeling of depressed can be a warning sent by some part of our body. The scientific method mentioned in this article is a population research which is a typical biology scientific method. --Sissi (1/29/2017)
katrinaskibicki

One paragraph that puts the white-black life expectancy gap in (horrifying) context - Vox - 0 views

  • It is generally well-reported that there is a life expectancy gap between white and black Americans of about four years. But it can be hard to visualize exactly what this number means. In a recent conversation, David Williams, public health researcher at Harvard, described the racial gap to me in stark terms: One of the ways to think of the racial gap in health is to think of how many black people die prematurely every year who wouldn't die if there were no racial differences in health. The answer to that from a carefully done [2001] scientific study is 96,800 black people die prematurely every year. Divide it by 365 [days], that's 265 people dying prematurely every day. Imagine a jumbo jet — with 265 passengers and crew — crashing at Reagan Washington Airport today, and the same thing happening tomorrow and every day next week and every day next month. That's what we're talking about when we say there are racial disparities in health.
  • I asked Williams why there is such a tremendous gap in black and white life expectancy. He said there's no single issue to blame; it instead comes down to many factors, largely related to where people live.
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    Again, this isn't just because of one single variable. It's a mix of issues, including how walkable a neighborhood is, how clean the air, water, and soil are, the availability of healthy foods, public health policies that push people away from bad habits or foods, and so on. Geographic location just reflects the place all those ideas come together - often in a way that affects certain groups more than others. And it shows why it's important to take a comprehensive view toward public health policy, tackling a variety of issues at once, instead of focusing solely on just one or two problems in a community.
Javier E

Do Your Friends Actually Like You? - The New York Times - 1 views

  • Recent research indicates that only about half of perceived friendships are mutual. That is, someone you think is your friend might not be so keen on you. Or, vice versa, as when someone you feel you hardly know claims you as a bestie.
  • “The notion of doing nothing but spending time in each other’s company has, in a way, become a lost art,” replaced by volleys of texts and tweets, Mr. Sharp said. “People are so eager to maximize efficiency of relationships that they have lost touch with what it is to be a friend.”
  • It’s a concern because the authenticity of one’s relationships has an enormous impact on one’s health and well-being.
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  • The study analyzed friendship ties among 84 subjects (ages 23 to 38) in a business management class by asking them to rank one another on a five-point continuum of closeness from “I don’t know this person” to “One of my best friends.” The feelings were mutual 53 percent of the time while the expectation of reciprocity was pegged at 94 percent. This is consistent with data from several other friendship studies conducted over the past decade, encompassing more than 92,000 subjects, in which the reciprocity rates ranged from 34 percent to 53 percent.
  • “Friendship is difficult to describe,” said Alexander Nehamas, a professor of philosophy at Princeton, who in his latest book, “On Friendship,” spends almost 300 pages trying to do just that. “It’s easier to say what friendship is not and, foremost, it is not instrumental.”
  • It is not a means to obtain higher status, wangle an invitation to someone’s vacation home or simply escape your own boredom. Rather, Mr. Nehamas said, friendship is more like beauty or art, which kindles something deep within us and is “appreciated for its own sake.
  • “Treating friends like investments or commodities is anathema to the whole idea of friendship,” said Ronald Sharp, a professor of English at Vassar College, who teaches a course on the literature of friendship. “It’s not about what someone can do for you, it’s who and what the two of you become in each other’s presence.”
  • Some blame human beings’ basic optimism, if not egocentrism, for the disconnect between perceived and actual friendships. Others point to a misunderstanding of the very notion of friendship in an age when “friend” is used as a verb, and social inclusion and exclusion are as easy as a swipe or a tap on a smartphone screen.
  • By his definition, friends are people you take the time to understand and allow to understand you.
  • Because time is limited, so, too, is the number of friends you can have, according to the work of the British evolutionary psychologist Robin I.M. Dunbar. He describes layers of friendship, where the topmost layer consists of only one or two people, say a spouse and best friend with whom you are most intimate and interact daily. The next layer can accommodate at most four people for whom you have great affinity, affection and concern and who require weekly attention to maintain. Out from there, the tiers contain more casual friends with whom you invest less time and tend to have a less profound and more tenuous connection. Without consistent contact, they easily fall into the realm of acquaintance. You may be friendly with them but they aren’t friends.
  • “There is a limited amount of time and emotional capital we can distribute, so we only have five slots for the most intense type of relationship,” Mr. Dunbar said. “People may say they have more than five but you can be pretty sure they are not high-quality friendships.
  • Such boasting implies they have soul mates to spare in a culture where we are taught that leaning on someone is a sign of weakness and power is not letting others affect you. But friendship requires the vulnerability of caring as well as revealing things about yourself that don’t match the polished image in your Facebook profile or Instagram feed, said Mr. Nehamas at Princeton. Trusting that your bond will continue, and might even be strengthened, despite your shortcomings and inevitable misfortunes, he said, is a risk many aren’t willing to take.
  • According to medical experts, playing it safe by engaging in shallow, unfulfilling or nonreciprocal relationships has physical repercussions. Not only do the resulting feelings of loneliness and isolation increase the risk of death as much as smoking, alcoholism and obesity; you may also lose tone, or function, in the so-called smart vagus nerve, which brain researchers think allows us to be in intimate, supportive and reciprocal relationships in the first place.
  • In the presence of a true friend, Dr. Banks said, the smart or modulating aspect of the vagus nerve is what makes us feel at ease rather than on guard as when we are with a stranger or someone judgmental. It’s what enables us to feel O.K. about exposing the soft underbelly of our psyche and helps us stay engaged and present in times of conflict. Lacking authentic friendships, the smart vagus nerve is not exercised. It loses tone and one’s anxiety remains high, making abiding, deep connections difficult.
Javier E

Social Media and the Devolution of Friendship: Full Essay (Pts I & II) » Cyborgology - 1 views

  • social networking sites create pressure to put time and effort into tending weak ties, and how it can be impossible to keep up with them all. Personally, I also find it difficult to keep up with my strong ties. I’m a great “pick up where we left off” friend, as are most of the people closest to me (makes sense, right?). I’m decidedly sub-awesome, however, at being in constant contact with more than a few people at a time.
  • the devolution of friendship. As I explain over the course of this essay, I link the devolution of friendship to—but do not “blame” it on—the affordances of various social networking platforms, especially (but not exclusively) so-called “frictionless sharing” features.
  • I’m using the word here in the same way that people use it to talk about the devolution of health care. One example of devolution of health care is some outpatient surgeries: patients are allowed to go home after their operations, but they still require a good deal of post-operative care such as changing bandages, irrigating wounds, administering medications, etc. Whereas before these patients would stay in the hospital and nurses would perform the care-labor necessary for their recoveries, patients must now find their own caregivers (usually family members or friends; sometimes themselves) to perform free care-labor. In this context, devolution marks the shift of labor and responsibility away from the medical establishment and onto the patient; within the patient-medical establishment collaboration, the patient must now provide a greater portion of the necessary work. Similarly, in some ways, we now expect our friends to do a greater portion of the work of being friends with us.
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  • Through social media, “sharing with friends” is rationalized to the point of relentless efficiency. The current apex of such rationalization is frictionless sharing: we no longer need to perform the labor of telling our individual friends about what we read online, or of copy-pasting links and emailing them to “the list,” or of clicking a button for one-step posting of links on our Facebook walls. With frictionless sharing, all we have to do is look, or listen; what we’ve read or watched or listened to is then “shared” or “scrobbled” to our Facebook, Twitter, Tumblr, or whatever other online profiles. Whether we share content actively or passively, however, we feel as though we’ve done our half of the friendship-labor by ‘pushing’ the information to our walls, streams, and tumblelogs. It’s then up to our friends to perform their halves of the friendship-labor by ‘pulling’ the information we share from those platforms.
  • We’re busy people; we like the idea of making one announcement on Facebook and being done with it, rather than having to repeat the same story over and over again to different friends individually. We also like not always having to think about which friends might like which stories or songs; we like the idea of sharing with all of our friends at once, and then letting them sort out amongst themselves who is and isn’t interested. Though social media can create burdensome expectations to keep up with strong ties, weak ties, and everyone in between, social media platforms can also be very efficient. Using the same moment of friendship-labor to tend multiple friendships at once kills more birds with fewer stones.
  • sometimes we like the devolution of friendship. When we have to ‘pull’ friendship-content instead of receiving it in a ‘push’, we can pick and choose which content items to pull. We can ignore the baby pictures, or the pet pictures, or the sushi pictures—whatever it is our friends post that we only pretend to care about
  • I’ve been thinking since, however, on what it means to view our friends as “generalized others.” I may now feel like less of like “creepy stalker” when I click on a song in someone’s Spotify feed, but I don’t exactly feel ‘shared with’ either. Far as I know, I’ve never been SpotiVaguebooked (or SubSpotified?); I have no reason to think anyone is speaking to me personally as they listen to music, or as they choose not to disable scrobbling (if they make that choice consciously at all). I may have been granted the opportunity to view something, but it doesn’t follow that what I’m viewing has anything to do with me unless I choose to make it about me. Devolved friendship means it’s not up to us to interact with our friends personally; instead it’s now up to our friends to make our generalized broadcasts personal.
  • While I won’t go so far as to say they’re definitely ‘problems,’ there are two major things about devolved friendship that I think are worth noting. The first is the non-uniform rationalization of friendship-labor, and the second is the depersonalization of friendship-labor.
  • In short, “sharing” has become a lot easier and a lot more efficient, but “being shared with” has become much more time-consuming, demanding, and inefficient (especially if we don’t ignore most of our friends most of the time). Given this, expecting our friends to keep up with our social media content isn’t expecting them to meet us halfway; it’s asking them to take on the lion’s share of staying in touch with us. Our jobs (in this role) have gotten easier; our friends’ jobs have gotten harder.
  • The second thing worth noting is that devolved friendship is also depersonalized friendship.
  • Personal interaction doesn’t just happen on Spotify, and since I was hoping Spotify would be the New Porch, I initially found Spotify to be somewhat lonely-making. It’s the mutual awareness of presence that gives companionate silence its warmth, whether in person or across distance. The silence within Spotify’s many sounds, on the other hand, felt more like being on the outside looking in. This isn’t to say that Spotify can’t be social in a more personal way; once I started sending tracks to my friends, a few of them started sending tracks in return. But it took a lot more work to get to that point, which gets back to the devolution of friendship (as I explain below).
  • Within devolved friendship interactions, it takes less effort to be polite while secretly waiting for someone to please just stop talking.
  • When we consider the lopsided rationalization of ‘sharing’ and ‘shared with,’ as well as the depersonalization of frictionless sharing and generalized broadcasting, what becomes clear is this: the social media deck is stacked in such a way as to make being ‘a self’ easier and more rewarding than being ‘a friend.’
  • It’s easy to share, to broadcast, to put our selves and our tastes and our identity performances out into the world for others to consume; what feedback and friendship we get in return comes in response to comparatively little effort and investment from us. It takes a lot more work, however, to do the consumption, to sift through everything all (or even just some) of our friends produce, to do the work of connecting to our friends’ generalized broadcasts so that we can convert their depersonalized shares into meaningful friendship-labor.
  • We may be prosumers of social media, but the reward structures of social media sites encourage us to place greater emphasis on our roles as share-producers—even though many of us probably spend more time consuming shared content than producing it. There’s a reason for this, of course; the content we produce (for free) is what fuels every last ‘Web 2.0’ machine, and its attendant self-centered sociality is the linchpin of the peculiarly Silicon Valley concept of “Social” (something Nathan Jurgenson and I discuss together in greater detail here). It’s not super-rewarding to be one of ten people who “like” your friend’s shared link, but it can feel rewarding to get 10 “likes” on something you’ve shared—even if you have hundreds or thousands of ‘friends.’ Sharing is easy; dealing with all that shared content is hard.
  • t I wonder sometimes if the shifts in expectation that accompany devolved friendship don’t migrate across platforms and contexts in ways we don’t always see or acknowledge. Social media affects how we see the world—and how we feel about being seen in the world—even when we’re not engaged directly with social media websites. It’s not a stretch, then, to imagine that the affordances of social media platforms might also affect how we see friendship and our obligations as friends most generally.
Emily Horwitz

'Naked Statistics' by Charles Wheelan - Review - NYTimes.com - 2 views

  • Whether you are healthy, moribund or traversing the stages of decrepitude in between, every morsel of medical advice you receive is pure conjecture — educated guesswork perhaps, but guesswork nonetheless. Your health care provider and your favorite columnist are both mere croupiers, enablers for your health gambling habit.
  • Staying well is all about probability and risk. So is the interpretation of medical tests, and so are all treatments for all illnesses, dire and trivial alike. Health has nothing in common with the laws of physics and everything in common with lottery cards, mutual funds and tomorrow’s weather forecast.
  • Are you impressed with studies showing that people who take Vitamin X or perform Exercise Y live longer? Remember, correlation does not imply causation. Do you obsess over studies claiming to show that various dietary patterns cause cancer? In fact, Mr. Wheelan points out, this kind of research examines not so much how diet affects the likelihood of cancer as how getting cancer affects people’s memory of what they used to eat.
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  • the rest comes from his multiple real world examples illustrating exactly why even the most reluctant mathophobe is well advised to achieve a personal understanding of the statistical underpinnings of life, whether that individual is watching football on the couch, picking a school for the children or jiggling anxiously in a hospital admitting office.
  • And while we’re talking about bias, let’s not forget publication bias: studies that show a drug works get published, but those showing a drug does nothing tend to disappear.
  • The same trade-off applies to the interpretation of medical tests. Unproven disease screens are likely to do little but feed lots of costly, anxiety-producing garbage into your medical record.
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    An interesting article/review of a book that compares statistics and human health. Interestingly enough, it shows that statistics and studies about health are often taken to be true and misinterpreted because we want them to be true, and we want to believe that some minor change in our lifestyles may somehow prevent us from getting cancer, for example. More info about the book from the publisher: http://books.wwnorton.com/books/detail.aspx?ID=24713
sissij

How "Arrival"'s Alien Language Might Actually Make You See the Future | Big Think - 0 views

  • The language we speak can help us see the future.
  • First, learning a language makes you smarter.
  • children learn languages more easily because the plasticity of their developing brains lets them use both hemispheres in language acquisition, while in most adults language is lateralized to one hemisphere - usually the left
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  • Second, Time isn’t really linear
  • time is really just “your assessment of how long something took.”
  • Time can also feel faster or slower depending on how we experience it.
  • “Language doesn’t determine how you think, but it can determine how you think about things.”
  • Defining snow with such specific language grants it multiple meanings, and those multiple meanings increase its significance within the culture of the people using the language.
  • sees beyond the linear bounds of time
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    In TOK, we discussed about the what language can affect us. Language doesn't shape who we are, but it oblige us to think in certain ways. By speaking in different languages, we can switch among different mindsets. In this article, the author also uses the example of the descriptive snow words in Eskimos cliche to show that language can enable us to see through different lenses since different languages focus on different stresses and significances. The "time traveler" in the title doesn't give the literal meaning, we get to travel from time to time because we can see beyond linear bounds of time. We are switching perspective from one observer of time to another observer of time. --Sissi (2/13/2017)
maxwellokolo

Brains of those with ADHD show smaller structures related to emotion - 3 views

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    ADHD, a neurodevelopmental disorder, can cause inattention, hyperactivity and impulsivity. More than one in 20 people younger than 18 is affected by the disorder. Two-thirds of those affected have symptoms into adulthood. For the study, the researchers re-examined data collected by a variety of ADHD studies at 23 research sites around the world.
Javier E

The price of your soul: How the brain decides whether to 'sell out' | Science Codex - 0 views

  • An Emory University neuro-imaging study shows that personal values that people refuse to disavow, even when offered cash to do so, are processed differently in the brain than those values that are willingly sold. "Our experiment found that the realm of the sacred – whether it's a strong religious belief, a national identity or a code of ethics – is a distinct cognitive process," says Gregory Berns, director of the Center for Neuropolicy at Emory University and lead author of the study. The results were published in Philosophical Transactions of the Royal Society. Sacred values prompt greater activation of an area of the brain associated with rules-based, right-or-wrong thought processes, the study showed, as opposed to the regions linked to processing of costs-versus-benefits.
  • The brain imaging data showed a strong correlation between sacred values and activation of the neural systems associated with evaluating rights and wrongs (the left temporoparietal junction) and semantic rule retrieval (the left ventrolateral prefrontal cortex), but not with systems associated with reward. "Most public policy is based on offering people incentives and disincentives," Berns says. "Our findings indicate that it's unreasonable to think that a policy based on costs-and-benefits analysis will influence people's behavior when it comes to their sacred personal values, because they are processed in an entirely different brain system than incentives."
  • Research participants who reported more active affiliations with organizations, such as churches, sports teams, musical groups and environmental clubs, had stronger brain activity in the same brain regions that correlated to sacred values. "Organized groups may instill values more strongly through the use of rules and social norms," Berns says.
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  • "As culture changes, it affects our brains, and as our brains change, that affects our culture. You can't separate the two," Berns says. "We now have the means to start understanding this relationship, and that's putting the relatively new field of cultural neuroscience onto the global stage." Future conflicts over politics and religion will likely play out biologically, Berns says. Some cultures will choose to change their biology, and in the process, change their culture, he notes. He cites the battles over women's reproductive rights and gay marriage as ongoing examples.
Roth johnson

Can Your Language Influence Your Spending, Eating, and Smoking Habits? - Derek Thompson - The Atlantic - 0 views

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    How does language affect our habits?
Javier E

Google Alters Search to Handle More Complex Queries - NYTimes.com - 0 views

  • Google on Thursday announced one of the biggest changes to its search engine, a rewriting of its algorithm to handle more complex queries that affects 90 percent of all searches.
  • Google originally matched keywords in a search query to the same words on Web pages. Hummingbird is the culmination of a shift to understanding the meaning of phrases in a query and displaying Web pages that more accurately match that meaning
  • “They said, ‘Let’s go back and basically replace the engine of a 1950s car,’ ” said Danny Sullivan, founding editor of Search Engine Land, an industry blog. “It’s fair to say the general public seemed not to have noticed that Google ripped out its engine while driving down the road and replaced it with something else.
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  • The company made the changes, executives said, because Google users are asking increasingly long and complex questions and are searching Google more often on mobile phones with voice search.
  • The algorithm also builds on work Google has done to understand conversational language, like interpreting what pronouns in a search query refer to. Hummingbird extends that to all Web searches, not just results related to entities included in the Knowledge Graph. It tries to connect phrases and understand concepts in a long query.
  • The outcome is not a change in how Google searches the Web, but in the results that it shows. Unlike some of its other algorithm changes, including one that pushed down so-called content farms in search results, Hummingbird is unlikely to noticeably affect certain categories of Web businesses, Mr. Sullivan said. Instead, Google says it believes that users will see more precise results
qkirkpatrick

Foreign language learning 'declining rapidly' in Wales - BBC News - 0 views

  • Modern foreign language learning in secondary schools in Wales is "declining rapidly" according to a major study
  • The education minister has now announced "a radical and new approach" including schools which will be centres of excellence.
  • In 2005, 12,826 children studied a language at GCSE, but by 2014 the number had fallen by a third to 8,601.
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  • Although there has been a decline in the study of foreign languages in other parts of the UK, England and Scotland have both introduced policies to increase the provision.
  • "We're having to work much harder to make it more fun, desirable - they don't see languages as being as important as the core subjects and I don't think that schools do generally either with literacy, numeracy and science seen as more important over subjects like language
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    How can decline in learning foreign languages affect how we obtain knowledge?
summertyler

Is It Ordinary Memory Loss, or Alzheimer's Disease? - NYTimes.com - 0 views

  • worried about her memory, wondering if she could have the beginnings of dementia
  • no more difficulty than the rest of us her age in remembering events, names and places, her physician suggested that, given her level of concern, she should have things checked out
  • two days of tests of her cognitive abilities
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  • The result: reassurance and relief. Everything was in the normal range for her age, and she registered as superior on the ability to perform tasks and solve problems.
  • Simple tests done in eight to 12 minutes in a doctor’s office can determine whether memory issues are normal for one’s age or are problematic and warrant a more thorough evaluation.
  • more than half of older adults with signs of memory loss never see a doctor about it
  • “Early evaluation and identification of people with dementia may help them receive care earlier,”
  • “It can help families make plans for care, help with day-to-day tasks, including medication administration, and watch for future problems that can occur.”
  • Both tests measure orientation to time, date and place; attention and concentration; ability to calculate; memory; language; and conceptual thinking.
  • its score can be skewed by a person’s level of education, cultural background, a learning or speech disorder, and language fluency
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    Memory loss is difficult to understand because of the many factors that affect it.
grayton downing

Inhibit Mitochondria to Live Longer? | The Scientist Magazine® - 0 views

  • Although previous work had indirectly suggested that changing mitochondrial function affected lifespan, “this is the first clear demonstration [that it] extends mouse lifespan,” Miller added.
  • well known that mitochondria are linked to health. Some evidence suggests that inhibiting mitochondrial function can be harmful—as in the case of diabetes or obesity—but earlier data from nematodes and fruit flies also suggest a link to lifespan increase. The latest findings are a step toward untangling one of the current debates in the field—whether inhibiting mitochondrial function is detrimental or beneficial,
  • The average lifespan of BXD mice range from 1 year to almost 2.5 years. The researchers were able to link 3 genes to longevity variability, including mitochondrial ribosomal protein S5 (Mrps5), which encodes a protein integral to mitochondrial protein synthesis. They found that BXD strains with 50 percent less Mrps5 expression lived about 250 days longer than BXD mice with more robust Mrps5 expression.
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  • researchers were also able to activate the mitochondrial UPR via pharmacological means. Dosing worms with the antibiotic doxycyline, which inhibits bacterial and mitochondrial protein translation, also activated the mitochondrial UPR and extended worm lifespans. Rapamycin, shown to enhance longevity in mice, also extended worm lifespan and induced mitonuclear protein imbalance and the mitochondrial UPR in mouse hepatocytes.
  • mitochondrial ribosomal proteins are not to be trifled with. “There are a number of well-defined severe disorders in humans, including neonatal lethality, due to defects in those exact proteins,”
  • is beginning to cast a wider net, looking to see whether mitonuclear protein imbalance could explain longevity induced by other means, such as caloric restriction. Auwerx hopes that the work will aid in designing a drug intervention “to pump up this response via pharmacological tools.”
  • he’s optimistic that his team has identified a “common thread” demonstrating that longevity is not affected so much by inhibiting or stimulating mitochondria, but how the organelles “deal with proteins.”
qkirkpatrick

Research funding: Is size really the most important thing? | Science | The Guardian - 0 views

  • Though investment had declined under the previous government, all the major parties said some warm words on the topic. Going beyond that vague-but-positive consensus would have required pinning politicians down to specific pledges
  • There are also important discussions to be had about how funding is managed and distributed, and how such decisions are made. In arguments about levels of funding, expect most researchers to agree that more is better – no surprise there, and the quality of the arguments deserves scrutiny.
  • Those hoardings are coming down now, which makes the whole thing seem more approachable - as does the fact that a couple of physicists from my department have won access to the labs there. It will be a huge concentration of resource - intellectual and financial
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  • The hope is that the facilities, and perhaps more importantly the close interconnections between outstanding scientists in different fields, that it provides, will lead to it being more than the sum of its parts.
  • Some science directly addresses so-called “big questions”. How did life begin? What is everything made of? How did the universe begin? Often these big questions are posed within a specific theoretical framework; the Higgs boson is an example of how a good theory can condense a set of very big questions - essentially “What is mass?”
  • big projects are inevitably political to some extent, if only because of the fondness leaders have for making grand (or “grandiose”, as Amos would have it) announcements. Many big projects are international, which can bring in other elements, and requires decision-making frameworks that, while imperfect, do exist even if not all scientists are fully aware of them.
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    Can politics affect science and what information is released and not released?
qkirkpatrick

Exploring Our Unconscious Biases | Center for American Progress - 0 views

  • The university-led collaborative administers web-based tests that purport to reveal whether a person is unknowingly biased about a wide range of issues.
  • Much has been written on the effects of implicit bias and how the often-unconscious attitudes and beliefs that nearly all of us hold foster our comprehension of race, gender, class, ethnicity, and a host of other social constructs
  • With all this angst rattling in my head, I took the test. It began innocently enough, with a series of questions that allowed me to state whether I had any known biases toward skin tones. I answered as honestly as possible but feared my conscious choices tilted toward skin tones similar to my own chocolate-colored skin.
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  • The test then asked me to click on a set of faces paired with words such as “good” and “bad” and concepts such as “joy,” “peace,” “agony,” “terrible,” and “hurt.” Clearly, I thought, the idea would be a measurement of association
  • The entire test took about 10 minutes. I felt drained afterward, fearful of what I might learn about myself. I expected to show a strong to moderate bias for dark skin. According to the test, however—like some 17 percent of those who had taken it before me—I had “little to no automatic preference between skin tones.”
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    Biases affect everything you do.
qkirkpatrick

How your eyes betray your thoughts | Science | The Guardian - 0 views

  • ccording to the old saying, the eyes are windows into the soul, revealing deep emotions that we might otherwise want to hide.
  • Although modern science precludes the existence of the soul, it does suggest that there is a kernel of truth in this saying: it turns out the eyes not only reflect what is happening in the brain but may also influence how we remember things and make decisions.
  • Our eyes are constantly moving, and while some of those movements are under conscious control, many of them occur subconsciously.
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  • And, of course, our eyes dart around during the ‘rapid eye movement’ (REM) phase of sleep.
  • Research published last year shows that pupil dilation is linked to the degree of uncertainty during decision-making: if somebody is less sure about their decision, they feel heightened arousal, which causes the pupils to dilate
  • Watching the eyes can even help predict what number a person has in mind. Tobias Loetscher and his colleagues at the University of Zurich recruited 12 volunteers and tracked their eye movements while they reeled off a list of 40 numbers.
  • They found that the direction and size of the participants’ eye movements accurately predicted whether the number they were about to say was bigger or smaller than the previous one – and by how much.
  • Each volunteer’s gaze shifted up and to the right just before they said a bigger number, and down and to the left before a smaller one. The bigger the shift from one side to the other, the bigger the difference between the numbers.
  • The ubiquity of eye-tracking apps for smartphones and other hand-held devices raises the possibility of altering people’s decision-making process remotely. “If you’re shopping online, they might bias your decision by offering f
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    Eyes and how they can affect and show what we are thinking
Keiko E

University of Wisconsin Study Finds Eudaimonic Happiness Lessens the 'Bite' of Risk Factors for Disease - WSJ.com - 0 views

  • Some of the newest evidence suggests that people who focus on living with a sense of purpose as they age are more likely to remain cognitively intact, have better mental health and even live longer than people who focus on achieving feelings of happiness.
  • "Eudaimonia" is a Greek word associated with Aristotle and often mistranslated as "happiness"—which has contributed to misunderstandings about what happiness is. Some experts say Aristotle meant "well-being" when he wrote that humans can attain eudaimonia by fulfilling their potential. Today, the goal of understanding happiness and well-being, beyond philosophical interest, is part of a broad inquiry into aging and why some people avoid early death and disease. Psychologists investigating eudaimonic versus hedonic types of happiness over the past five to 10 years have looked at each type's unique effects on physical and psychological health.
  • In a separate analysis of the same group of subjects, researchers have found those with greater purpose in life were less likely to be impaired in carrying out living and mobility functions, like housekeeping, managing money and walking up or down stairs. And over a five-year period they were significantly less likely to die—by some 57%— than those with low purpose in life.
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  • The two types of well-being aren't necessarily at odds, and there is overlap. Striving to live a meaningful life or to do good work should bring about feelings of happiness, of course. But people who primarily seek extrinsic rewards, such as money or status, often aren't as happy, says Richard Ryan, professor of psychology, psychiatry and education at the University of Rochester.
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    The relationship between "happiness" and "well-being" and how they affect people.
Javier E

Andrew Weil's Spontaneous Happiness: Our Nature-Deficit Disorder - The Daily Beast - 0 views

  • In my experience, the more people have, the less likely they are to be contented. Indeed, there is abundant evidence that depression is a “disease of affluence,” a disorder of modern life in the industrialized world. People who live in poorer countries have a lower risk of depression than those in industrialized nations. In general, countries with lifestyles that are furthest removed from modern standards have the lowest rates of depression.
  • there seems to be something about modern life that creates fertile soil for depression.”
  • More and more of us are sedentary, spending most of our time indoors. We eat industrial food much altered from its natural sources, and there is reason for concern about how our changed eating habits are affecting our brain activity and our moods. We are deluged by an unprecedented overload of information and stimulation in this age of the Internet, email, mobile phones, and multimedia, all of which favor social isolation and certainly affect our emotional (and physical) health.
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  • Behaviors strongly associated with depression—reduced physical activity and human contact, overconsumption of processed food, seeking endless distraction—are the very behaviors that more and more people now can do, are even forced to do by the nature of their sedentary, indoor jobs.
  • e we are gathering scientific evidence for the benefits of living close to nature, not simply for enjoying its beauty or getting spiritual sustenance but for keeping our brains and nervous systems in good working order.
  • Human beings evolved to thrive in natural environments and in bonded social groups. Few of us today can enjoy such a life and the emotional equilibrium it engenders, but our genetic predisposition for it has not changed.
  • I believ
  • It may seem baffling, but the explanation is simple: the human body was never designed for the modern postindustrial environment.”
  • Possibly, the deterioration of emotional well-being characteristic of contemporary urban life represents a cumulative effect of lifestyle changes that have been occurring over many years, an effect that is now suddenly obvious.
  • Not only do we suffer from nature deficit, we are experiencing information surfeit. Many people today spend much of their waking time surfing the Internet, texting and talking on mobile phones, attending to email, watching television, and being stimulated by other new media—experiences never available until now.
  • The allure of synthetic entertainment—television, the Internet—is eerily reminiscent of the false promise of industrial food. It seems like a distillation of the good aspects of a social life, always entertaining yet easy to abandon when it becomes tedious or challenging. But, like junk food, it is ultimately unsatisfying and potentially harmful. Our brains, genetically adapted to help us negotiate a successful course through complex, changing, and often hazardous natural environments, are suddenly confronted with an overload of information and stimulation independent of physical reality.
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