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it turns out that the colors that our language routinely obliges us to treat as distinct can refine our purely visual sensitivity to certain color differences in reality, so that our brains are trained to exaggerate the distance between shades of color if these have different names in our language.

some languages, like Matses in Peru, oblige their speakers, like the finickiest of lawyers, to specify exactly how they came to know about the facts they are reporting. You cannot simply say, as in English, “An animal passed here.” You have to specify, using a different verbal form, whether this was directly experienced (you saw the animal passing), inferred (you saw footprints), conjectured (animals generally pass there that time of day), hearsay or such. If a statement is reported with the incorrect “evidentiality,” it is considered a lie.

For many years, our mother tongue was claimed to be a “prison house” that constrained our capacity to reason. Once it turned out that there was no evidence for such claims, this was taken as proof that people of all cultures think in fundamentally the same way. But surely it is a mistake to overestimate the importance of abstract reasoning in our lives. After all, how many daily decisions do we make on the basis of deductive logic compared with those guided by gut feeling, intuition, emotions, impulse or practical skills? The habits of mind that our culture has instilled in us from infancy shape our orientation to the world and our emotional responses to the objects we encounter, and their consequences probably go far beyond what has been experimentally demonstrated so far; they may also have a marked impact on our beliefs, values and ideologies.

According to these theorists, a “critical” theory may be distinguished from a “traditional” theory according to a specific practical purpose: a theory is critical to the extent that it seeks human “emancipation from slavery,” acts as a “liberating … influence,” and works “to create a world which satisfies the needs and powers” of human beings (Horkheimer 1972, 246).

Because such theories aim to explain and transform all the circumstances that enslave human beings, many “critical theories” in the broader sense have been developed. They have emerged in connection with the many social movements that identify varied dimensions of the domination of human beings in modern societies.

The Critical Theory of the “Institute for Social Research,” which is better known as the Frankfurt School, focused on power analyses that began from a Marxist (or Marxian) perspective with an aim to understand why Marxism wasn’t proving successful in Western contexts. It rapidly developed a “post-Marxist” position that criticized Marx’s primary focus on economics and expanded his views on power, alienation, and exploitation into all aspects of post-Enlightenment Western culture. These theorists sometimes referred to themselves as “cultural Marxists,” and were referred to that way by others, but the term “cultural Marxism” is now more commonly used to describe (a misconception of) postmodernism (see also, neo-Marxism) or a certain anti-Semitic conspiracy theory.

Superstitions don't rule the US Women's National Team — but they definitely have some

Whether you call it paranoid or just a ritual, some players just need their routines. Here are some of the United States Women's National Team members' rituals (or superstitions) that get them prepped for game day:

Carli Lloyd says she plays her best game when she knows the pressure of the eyes of her family and friends aren't there to throw her off.

computers still weren’t very good at understanding the written word. Sure, they had become decent at simulating that understanding in certain narrow domains, like automatic translation or sentiment analysis (for example, determining if a sentence sounds “mean or nice,” he said). But Bowman wanted measurable evidence of the genuine article: bona fide, human-style reading comprehension in English. So he came up with a test

The machines bombed. Even state-of-the-art neural networks scored no higher than 69 out of 100 across all nine tasks: a D-plus, in letter grade terms. Bowman and his coauthors weren’t surprised. Neural networks — layers of computational connections built in a crude approximation of how neurons communicate within mammalian brains

It produced a GLUE score of 80.5. On this brand-new benchmark designed to measure machines’ real understanding of natural language — or to expose their lack thereof — the machines had jumped from a D-plus to a B-minus in just six months.

Earlier this month, a Chinese tech giant quietly dethroned Microsoft and Google in an ongoing competition in AI. The company was Baidu, China’s closest equivalent to Google, and the competition was the General Language Understanding Evaluation, otherwise known as GLUE.

GLUE is a widely accepted benchmark for how well an AI system understands human language. It consists of nine different tests for things like picking out the names of people and organizations in a sentence and figuring out what a pronoun like “it” refers to when there are multiple potential antecedents. A language model that scores highly on GLUE, therefore, can handle diverse reading comprehension tasks. Out of a full score of 100, the average person scores around 87 points. Baidu is now the first team to surpass 90 with its model, ERNIE.

BERT, by contrast, considers the context before and after a word all at once, making it bidirectional. It does this using a technique known as “masking.” In a given passage of text, BERT randomly hides 15% of the words and then tries to predict them from the remaining ones. This allows it to make more accurate predictions because it has twice as many cues to work from.

Fake news existed long before the internet. In an essay on political lying in the early 18th century, the writer Jonathan Swift noted that "Falsehood flies and the truth comes limping after it." You have to hire a train to pull the truth, explained English pastor Charles Spurgeon in the 19th century, while a lie is "light as a feather ... a breath will carry it."

MIT researchers recently studied more than 10 years' worth of data on the most shared stories on Facebook. Their study covered conspiracy theories about the Boston bombings, misleading reports on natural disasters, unfounded business rumors and incorrect scientific claims. There is an inundation of false medical advice online, for example, that encourages people to avoid life-saving treatments such as vaccines and promotes unproven therapies. (Gwyneth Paltrow's Goop is just one example.)

The psychological research does, however, offer us a silver lining to this storm cloud, with various experiments demonstrating that people can learn to be better lie detectors with a little training in critical thinking.

Albert Einstein is justly famous for devising his theory of relativity, which revolutionized our understanding of space, time, gravity, and the universe. Relativity also showed us that matter and energy are just two different forms of the same thing—a fact that Einstein expressed as E=mc2, the most widely recognized equation in history.

Credit for inventing paper towels goes to the Scott Paper Company of Pennsylvania, which introduced the disposable product in 1907 as a more hygienic alternative to cloth towels. But in the very first physics article that Einstein ever published, he did analyze wicking: the phenomenon that allows paper towels to soak up liquids even when gravity wants to drag the fluid downward.

He was trying to explain an odd fact that was first noticed by English botanist Robert Brown in 1827. Brown looked through his microscope and saw that the dust grains in a droplet of water were jittering around aimlessly. This Brownian motion, as it was first dubbed, had nothing to do with the grains being alive, so what kept them moving?

personal morality can be influenced by something as seemingly arbitrary as the language you're using.

They set out to see if the imagery our brains produce changes depending on whether we're communicating in our native language or a foreign one, and whether or not these changes influence the moral decisions we make.

But when they spoke in English, and therefore couldn't see the scene as clearly, they were more likely to go the utilitarian route.

A huge 9th-century stone monument in Sweden may have been erected by Vikings who feared a repeat of a cold climate crisis that took place more than 300 years earlier, according to a new study.

A new interdisciplinary study by scholars from Swedish universities has concluded that the inscription is about anxiety triggered by a son's death and fears of a new cold climate crisis.

The study was based on archaeological research on a cold climate catastrophe from the years 536 to 550, which affected Scandinavia. The crisis took hold after a series of volcanic events and led to lower average temperatures, crop failures, hunger and mass extinctions. It is also estimated that the population of the Scandinavian Peninsula fell by 50% or more.

Benoit Monin, assistant professor of psychology at Stanford University, showed college students 80 photos of faces, then asked them which ones they recognized from among the 40 they'd seen in an earlier session. The more attractive the photo (as rated by another group of students) the more likely it was to be recognized—regardless of whether the face had been seen before.

"The face's attractiveness actually changes your perception of your past," in this case, the perception of whether you've seen the face before. The shortcut may lead to errors, but it may also help us manage our busy lives, says Monin. "We tend to like familiar things, so it makes perfect sense that over time we would use liking as a clue to familiarity."

In what he calls the "warm-glow heuristic," people consider their affinity for a specific person or place as an indicator of familiarity. As with other mental shortcuts, people resort to this heuristic when they lack enough data on which to base their decisions.

As the impeachment inquiry heats up, members of Congress and the media are left with the difficult job of untangling the conspiracy theory that seems to have driven the president’s actions in Ukraine: a wild tale of a missing computer server whisked off to Eastern Europe for nefarious, if never entirely clear, purposes, and something involving Joe Biden, his son Hunter and, for good measure, China, too.

Seeing the full ideological array of conspiratorial thinking and understanding its deep history are essential to understanding how paranoid thinking about Russian conspiracies, which so troubled the McCarthyites in the 1950s and 1960s, could jump from right to left in the wake of the 2016 election.

Republican fears of power’s expansionist tendencies spurred the revolutionary generation to regard British taxation after 1763 as not simply a deviation from prior norms, but as the first step on a swift descent toward political enslavement. American revolutionaries were not simply whiny about taxes; they were paranoid.

we must guard our moral compasses. And some day, I think, future generations will look back at our mistreatment of livestock and poultry with pain and bafflement. They will wonder how we in the early 21st century could have been so oblivious to the cruelties that delivered $4.99 chickens to a Costco rotisserie.

Torture a single chicken in your backyard, and you risk arrest. Abuse tens of millions of them? Why, that’s agribusiness.

Those commendable savings have been achieved in part by developing chickens that effectively are bred to suffer. Scientists have created what are sometimes called “exploding chickens” that put on weight at a monstrous clip, about six times as fast as chickens in 1925. The journal Poultry Science once calculated that if humans grew at the same rate as these chickens, a 2-month-old baby would weigh 660 pounds.

The bank experience showed how you could be oppressed by hierarchy, working in an environment where you were neither free nor equal. But this implied that freedom and equality were bound together in some way beyond the basic state of being unenslaved, which was an unorthodox notion. Much social thought is rooted in the idea of a conflict between the two.

If individuals exercise freedoms, conservatives like to say, some inequalities will naturally result. Those on the left basically agree—and thus allow constraints on personal freedom in order to reduce inequality. The philosopher Isaiah Berlin called the opposition between equality and freedom an “intrinsic, irremovable element in human life.” It is our fate as a society, he believed, to haggle toward a balance between them.

What if they weren’t opposed, Anderson wondered, but, like the sugar-phosphate chains in DNA, interlaced in a structure that we might not yet understand?

Cassirer was responding to the same crisis that animated the other three of Eilenberger’s magicians — a sense that the old ways of philosophizing had failed to keep up with the reality of lived experience.

Eilenberger quotes Max Scheler, another German philosopher, who put it this way: “Ours is the first period when man has become completely and totally problematical to himself, when he no longer knows what he is, but at the same time knows that he knows nothing.”

Language was implicated in this plight, and the responses among the figures in this book were varied and often strange

Gerry Canavan, assistant professor of English at Marquette University and co-author of "Green Planets: Science Fiction and Ecology," sums up the novel's legacy well when he writes in an email interview, "'Dune' is really a turning point for science fiction that takes ecology seriously as a concept."

Brian Herbert recounted many instances that demonstrated his father's interest in environmental issues, including his backyard experiments with solar and wind power.

Meaningful integration and co-production of Indigenous and local knowledge (ILK) can help accelerate effective environmental policies, a new University of Calgary study said.

Indigenous and local knowledge often provide sustainable and holistic perspectives on nature that are often ignored in Western science.

“For Indigenous communities, including my own, humans are perceived to be equal to the lands, and this concept of sustainability is embedded in many Indigenous worldviews,” Sidorova said.

Ahead of the 2020 elections, Connecticut confronted a bevy of falsehoods about voting that swirled around online. One, widely viewed on Facebook, wrongly said absentee ballots had been sent to dead people. On Twitter, users spread a false post that a tractor-trailer carrying ballots had crashed on Interstate 95, sending thousands of voter slips into the air and across the highway.

the state plans to spend nearly $2 million on marketing to share factual information about voting, and to create its first-ever position for an expert in combating misinformation.

With a salary of $150,000, the person is expected to comb fringe sites like 4chan, far-ri