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"Yet for all these apparent flaws, the basic building blocks of human eyesight turn out to be practically perfect. Scientists have learned that the fundamental units of vision, the photoreceptor cells that carpet the retinal tissue of the eye and respond to light, are not just good or great or phabulous at their job. They are not merely exceptionally impressive by the standards of biology, with whatever slop and wiggle room the animate category implies. Photoreceptors operate at the outermost boundary allowed by the laws of physics, which means they are as good as they can be, period. Each one is designed to detect and respond to single photons of light - the smallest possible packages in which light comes wrapped. "

"Female physicists, astronomers and mathematicians are up against more than 2,000 years of convention that has long portrayed these fields as inherently male. Though women are no longer barred from university laboratories and scientific societies, the idea that they are innately less suited to mathematical science is deeply ingrained in our cultural genes. The problem goes back to the ancient Greeks, particularly to Pythagoras, the philosophical giant who dreamed the dream that became modern physics. Pythagoras almost certainly learned his famous theorem about right-angled triangles from the Babylonians, but we owe to him a far greater idea: "All is number," he declared, becoming the first person to say that the physical world could be described by the language of mathematics. Pythagoras also gave us the idea of the "music of the spheres," a set of mathematical relationships that would describe the structure of the universe itself. His vision would eventually give rise to the scientific revolution led by Copernicus, Kepler, Galileo and Newton. The search for a theory of everything today is the latest version of the ancient Pythagorean quest for divine "cosmic harmonies.""

"In 1990, Thomas J. Bouchard, Jr. and his colleagues at the University of Minnesota published a striking finding: About 70 percent of the variance in IQ found in their particular sample of identical twins was found to be associated with genetic variation. Furthermore, identical twins reared apart were eerily similar to identical twins reared together on various measures of personality, occupational and leisure-time interests, and social attitudes. Bouchard's study, along with many others, has painted a consistent picture: Genes matter. The studies say nothing about how they matter, or which genes matter, but they show quite convincingly that they indeed do matter. Genes vary within any group of people (even among the inhabitants of middle-class in Western society), and this variation contributes to variations in these people's behaviors. Let's be clear: Twin studies have received much criticism. Even though the proliferation of advanced statistical techniques (such as structural equation modeling) and the implementation of additional controls have allayed some of the concerns, they haven't allayed all of the them. Even so, the findings from twin studies should not be understated; it counters many a prevailing belief that we are born into this world as blank slates, completely at the mercy of the external environment. Because our psychological characteristics reflect the physical structures of our brains and because our genes contribute to those physical structures, there are unlikely to be any psychological characteristics that are completely unaffected by our DNA. "

""If it disagrees with experiment, it is wrong." Richard Feynman - Nobel-winning physics icon, curiosity champion, graphic novel hero, bongo drummer, wager-maker, no ordinary genius - would have been 94 today. To celebrate, here is one of Feynman's most beloved classics, a 1964 lecture in which he distills with equal parts wit and wisdom the essence of the scientific method:"

"Yoga is practiced by about 15 million people in the United States, for reasons almost as numerous - from the physical benefits mapped in brain scans to the less tangible rewards that New Age journals call spiritual centering. Religion, for the most part, has nothing to do with it. But a group of Indian-Americans has ignited a surprisingly fierce debate in the gentle world of yoga by mounting a campaign to acquaint Westerners with the faith that it says underlies every single yoga style followed in gyms, ashrams and spas: Hinduism. The campaign, labeled "Take Back Yoga," does not ask yoga devotees to become Hindu, or instructors to teach more about Hinduism. The small but increasingly influential group behind it, the Hindu American Foundation, suggests only that people become more aware of yoga's debt to the faith's ancient traditions. That suggestion, modest though it may seem, has drawn a flurry of strong reactions from figures far apart on the religious spectrum. Dr. Deepak Chopra, the New Age writer, has dismissed the campaign as a jumble of faulty history and Hindu nationalism. R. Albert Mohler Jr., president of the Southern Baptist Theological Seminary, has said he agrees that yoga is Hindu - and cited that as evidence that the practice imperiled the souls of Christians who engage in it. The question at the core of the debate - who owns yoga? - has become an enduring topic of chatter in yoga Web forums, Hindu American newspapers and journals catering to the many consumers of what is now a multibillion-dollar yoga industry. "

"For most of its history, psychology had concerned itself with all that ails the human mind: anxiety, depression, neurosis, obsessions, paranoia, delusions. The goal of practitioners was to bring patients from a negative, ailing state to a neutral normal, or, as University of Pennsylvania psychologist Martin Seligman puts it, "from a minus five to a zero." It was Seligman who had summoned the others to Akumal that New Year's Day in 1998-his first day as president of the American Psychological Association (A.P.A.)-to share a vision of a new goal for psychology. "I realized that my profession was half-baked. It wasn't enough for us to nullify disabling conditions and get to zero. We needed to ask, What are the enabling conditions that make human beings flourish? How do we get from zero to plus five?" Every incoming A.P.A. president is asked to choose a theme for his or her yearlong term in office. Seligman was thinking big. He wanted to persuade substantial numbers in the profession to explore the region north of zero, to look at what actively made people feel fulfilled, engaged and meaningfully happy. Mental health, he reasoned, should be more than the absence of mental illness. It should be something akin to a vibrant and muscular fitness of the human mind and spirit. Over the decades, a few psychological researchers had ventured out of the dark realm of mental illness into the sunny land of the mentally hale and hearty. Some of Seligman's own research, for instance, had focused on optimism, a trait shown to be associated with good physical health, less depression and mental illness, longer life and, yes, greater happiness. Perhaps the most eager explorer of this terrain was University of Illinois psychologist Edward Diener, a.k.a. Dr. Happiness. For more than two decades, basically ever since he got tenure and could risk entering an unfashionable field, Diener had been examining what does and does not make people feel satisfied with life. Seligman's goal was

"What is mathematics? It's neither physical nor mental, it's social. It's part of culture, it's part of history. It's like law, like religion, like money, like all those other things which are very real, but only as part of collective human consciousness. That's what math is. For mathematician Reuben Hersh, mathematics has existence or reality only as part of human culture. Despite its seeming timelessness and infallibility, it is a social-cultural- historic phenomenon. He takes the long view. He thinks a lot about the ancient problems. What are numbers? What are triangles, squares and circles? What are infinite sets? What is the fourth dimension? What is the meaning and nature of mathematics? In so doing he explains and criticizes current and past theories of the nature of mathematics. His main purpose is to confront philosophical problems: In what sense do mathematical objects exist? How can we have knowledge of them? Why do mathematicians think mathematical entities exist forever, independent of human action and knowledge? "

"Richard Feynman Biography Best MindSince Einstein"

"BBC Horizon 1993 Richard Feynman - No Ordinary Genius "

Physicists demonstrate time-warping principle in the realm of the ordinary

Award-winning filmmaker Shekhar Kapur and astrophysicist Piet Hut discuss what chaos is and what it means when it comes to the universe.

Famed screenwriter Charlie Kaufman and theoretical physicist Brian Greene dissect time as we know it. What is the smallest unit of time, and what does it look like? For starters, you should stop looking at the clock, and start looking at the universe.

"Professor Barry Smith, director of the Institute of Philosophy at the University of London explores what happens inside our heads when we recognise a friend or reach for a cup of coffee."