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markfrankel18

The Problem With History Classes - Atlantic Mobile - 1 views

  • Currently, most students learn history as a set narrative—a process that reinforces the mistaken idea that the past can be synthesized into a single, standardized chronicle of several hundred pages. This teaching pretends that there is a uniform collective story, which is akin to saying everyone remembers events the same. Yet, history is anything but agreeable. It is not a collection of facts deemed to be "official" by scholars on high. It is a collection of historians exchanging different, often conflicting analyses. And rather than vainly seeking to transcend the inevitable clash of memories, American students would be better served by descending into the bog of conflict and learning the many "histories" that compose the American national story.
  • History may be an attempt to memorialize and preserve the past, but it is not memory; memories can serve as primary sources, but they do not stand alone as history. A history is essentially a collection of memories, analyzed and reduced into meaningful conclusions—but that collection depends on the memories chosen.
  • Although, as Urist notes, the AP course is "designed to teach students to think like historians," my own experience in that class suggests that it fails to achieve that goal. The course’s framework has always served as an outline of important concepts aiming to allow educators flexibility in how to teach; it makes no reference to historiographical conflicts. Historiography was an epiphany for me because I had never before come face-to-face with how historians think and reason—how they construct an argument, what sources animate that approach, and how their position responds to other historians. When I took AP U.S. History, I jumbled these diverse histories into one indistinct narrative. Although the test involved open-ended essay questions, I was taught that graders were looking for a firm thesis—forcing students to adopt a side. The AP test also, unsurprisingly, rewards students who cite a wealth of supporting details. By the time I took the test in 2009, I was a master at "checking boxes," weighing political factors equally against those involving socioeconomics and ensuring that previously neglected populations like women and ethnic minorities received their due. I did not know that I was pulling ideas from different historiographical traditions. I still subscribed to the idea of a prevailing national narrative and served as an unwitting sponsor of synthesis, oblivious to the academic battles that made such synthesis impossible.  
Philip Drobis

BBC News - A Point Of View: What is history's role in society? - 2 views

  • ostering innovation and helping people to think analytically,
  • Called simply Bronze, it celebrates a metal so important it has its own age of history attached to it, and so responsive to the artist's skill that it breathes life into gods, humans, mythological creatures and animals with equal success.
  • It is remarkable to think that had Bronze been mounted say 15 years ago, the portrait of the past that it delivered would have been subtly different. History is very far from a done deal.
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  • Historians are always rewriting the past. The focus on what is or is not important in history, is partly determined by the time they themselves live in and therefore the questions that they ask.
  • practise of micro-history for example - the way you could construct pictures of forgotten communities or individual lives from state, parish or court records proved breath-taking.
  • man claiming to be him walks back into both. But is he really Martin Guerre? With no images or mirrors in such places (how does that affect memory, and the construction of identity?) no-one can be sure. Except, surely, his wife?
  • he study of history, English, philosophy or art doesn't really help anyone get a job and does not contribute to the economy to the same degree that science or engineering or business studies obviously do. Well, let's run a truck though that fast shall we? The humanities, alongside filling one in on human history, teach people how to think analytically while at the same time noting and appreciating innovation and creativity. Not a bad set of skills for most jobs wouldn't you say? As for the economy - what about the billion pound industries of publishing, art, television, theatre, film - all of which draw on our love of as well as our apparently insatiable appetite for stories, be they history or fiction?
  • No-one would dare to mess with science in the way they mess with history.
  • but larger topics such as emotions or physical pain - their role and changing meanings within history - are very much up for grabs with big studie
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    -ties in with what we have been discussing
markfrankel18

What Elvish, Klingon, and Dothraki Reveal about Real Language & the Essence of Human Co... - 1 views

  • Language, Darwin believed, was not a conscious invention but a phenomenon “slowly and unconsciously developed by many steps.” But what makes a language a language? In this short animation from TED Ed, linguist John McWhorter, author of the indispensable The Power of Babel: A Natural History of Language (public library), explores the fascinating world of fantasy constructed languages — known as conlangs — from Game of Thrones’ Dothraki to Avatar’s Na’vi to Star Trek’s Klingon to Lord of the Rings’ Elvish. Though fictional, these conlangs reveal a great deal about the fundamentals of real human communication and help us understand the essential components of a successful language — extensive vocabulary, consistent grammar rules but peppered with exceptions, and just the right amount of room for messiness and evolution.
Lawrence Hrubes

Behind the Scenes at 'Pterosaurs: Flight in the Age of Dinosaurs' - NYTimes.com - 0 views

  • “Most of the questions that we actually get from artists, the answer is, ‘I don’t know,’ ” Dr. Kellner said. But the more research that’s done, the closer their guess can be on an animal that’s been extinct for 66 million years.
  • “Occasionally,” said Dr. Kellner, “once you have it done, everything is fine, everyone is happy. But then a year later someone makes a new discovery.
  • Most people, he said, think art and science are two different worlds. “I used to think they were very separate, but they’re actually very similar. You have to be creative and you have to be observant.”
Lawrence Hrubes

Why Ants Handle Traffic Better Than You Do : NPR - 0 views

  • Could studying ants reveal clues to reducing highway traffic jams? Physicist Apoorva Nagar at the Indian Institute of Space Science and Technology thinks the answer is yes. Nagar says he got interested in the topic when he came across a study by German and Indian researchers showing that ants running along a path were able to maintain a steady speed even when there were a large number of ants on the path. Nagar says there are three main reasons ants don't jam up. Number one, ants don't have egos. They don't show off by zooming past people. "The second thing is, they do not mind a few accidents, or collisions," say Nagar. So unless there's a serious pileup, they just keep going.
  • The third reason, he says, is that ants seem to get more disciplined when paths get crowded, running in straighter lines, and varying their speed less. They're less likely to make unexpected moves in this sort of heavy traffic. It's the kind of steady control you see when a computer is controlling a car rather than a human. There's less variability unless it's absolutely called for. Nagar felt this kind of behavior could be explained by something called the Langevin equation, an equation physicists use when describing the movement of liquids, or how individual atoms behave in a lattice.
markfrankel18

You Can't Educate People Into Believing in Evolution - The Atlantic - 2 views

  • According to a new report by Calvin College assistant professor Jonathan Hill, many Americans do not think it's that important to have the "correct beliefs" on the origins of human life.
  • "No creationist wakes up in the morning and says, 'I have really strong opinions about whether Archaeopteryx is the ancestor of modern birds,'" he said.* "Who are we as people? That’s the question that they think evolution is answering. What does it mean to be a person? What does it mean to be an animal?"
  • What that means is that "debates" about evolution and creationism actually might not be that effective
markfrankel18

The Moral Instinct - New York Times - 3 views

  • It seems we may all be vulnerable to moral illusions the ethical equivalent of the bending lines that trick the eye on cereal boxes and in psychology textbooks. Illusions are a favorite tool of perception scientists for exposing the workings of the five senses, and of philosophers for shaking people out of the naïve belief that our minds give us a transparent window onto the world (since if our eyes can be fooled by an illusion, why should we trust them at other times?). Today, a new field is using illusions to unmask a sixth sense, the moral sense.
  • The first hallmark of moralization is that the rules it invokes are felt to be universal. Prohibitions of rape and murder, for example, are felt not to be matters of local custom but to be universally and objectively warranted. One can easily say, “I don’t like brussels sprouts, but I don’t care if you eat them,” but no one would say, “I don’t like killing, but I don’t care if you murder someone.”The other hallmark is that people feel that those who commit immoral acts deserve to be punished.
  • Until recently, it was understood that some people didn’t enjoy smoking or avoided it because it was hazardous to their health. But with the discovery of the harmful effects of secondhand smoke, smoking is now treated as immoral. Smokers are ostracized; images of people smoking are censored; and entities touched by smoke are felt to be contaminated (so hotels have not only nonsmoking rooms but nonsmoking floors). The desire for retribution has been visited on tobacco companies, who have been slapped with staggering “punitive damages.” At the same time, many behaviors have been amoralized, switched from moral failings to lifestyle choices.
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  • But whether an activity flips our mental switches to the “moral” setting isn’t just a matter of how much harm it does. We don’t show contempt to the man who fails to change the batteries in his smoke alarms or takes his family on a driving vacation, both of which multiply the risk they will die in an accident. Driving a gas-guzzling Hummer is reprehensible, but driving a gas-guzzling old Volvo is not; eating a Big Mac is unconscionable, but not imported cheese or crème brûlée. The reason for these double standards is obvious: people tend to align their moralization with their own lifestyles.
  • People don’t generally engage in moral reasoning, Haidt argues, but moral rationalization: they begin with the conclusion, coughed up by an unconscious emotion, and then work backward to a plausible justification.
  • Together, the findings corroborate Greene’s theory that our nonutilitarian intuitions come from the victory of an emotional impulse over a cost-benefit analysis.
  • The psychologist Philip Tetlock has shown that the mentality of taboo — a conviction that some thoughts are sinful to think — is not just a superstition of Polynesians but a mind-set that can easily be triggered in college-educated Americans. Just ask them to think about applying the sphere of reciprocity to relationships customarily governed by community or authority. When Tetlock asked subjects for their opinions on whether adoption agencies should place children with the couples willing to pay the most, whether people should have the right to sell their organs and whether they should be able to buy their way out of jury duty, the subjects not only disagreed but felt personally insulted and were outraged that anyone would raise the question.
  • The moral sense, then, may be rooted in the design of the normal human brain. Yet for all the awe that may fill our minds when we reflect on an innate moral law within, the idea is at best incomplete. Consider this moral dilemma: A runaway trolley is about to kill a schoolteacher. You can divert the trolley onto a sidetrack, but the trolley would trip a switch sending a signal to a class of 6-year-olds, giving them permission to name a teddy bear Muhammad. Is it permissible to pull the lever? This is no joke. Last month a British woman teaching in a private school in Sudan allowed her class to name a teddy bear after the most popular boy in the class, who bore the name of the founder of Islam. She was jailed for blasphemy and threatened with a public flogging, while a mob outside the prison demanded her death. To the protesters, the woman’s life clearly had less value than maximizing the dignity of their religion, and their judgment on whether it is right to divert the hypothetical trolley would have differed from ours. Whatever grammar guides people’s moral judgments can’t be all that universal. Anyone who stayed awake through Anthropology 101 can offer many other examples.
  • The impulse to avoid harm, which gives trolley ponderers the willies when they consider throwing a man off a bridge, can also be found in rhesus monkeys, who go hungry rather than pull a chain that delivers food to them and a shock to another monkey. Respect for authority is clearly related to the pecking orders of dominance and appeasement that are widespread in the animal kingdom. The purity-defilement contrast taps the emotion of disgust that is triggered by potential disease vectors like bodily effluvia, decaying flesh and unconventional forms of meat, and by risky sexual practices like incest.
  • All this brings us to a theory of how the moral sense can be universal and variable at the same time. The five moral spheres are universal, a legacy of evolution. But how they are ranked in importance, and which is brought in to moralize which area of social life — sex, government, commerce, religion, diet and so on — depends on the culture.
  • By analogy, we are born with a universal moral grammar that forces us to analyze human action in terms of its moral structure, with just as little awareness. The idea that the moral sense is an innate part of human nature is not far-fetched. A list of human universals collected by the anthropologist Donald E. Brown includes many moral concepts and emotions, including a distinction between right and wrong; empathy; fairness; admiration of generosity; rights and obligations; proscription of murder, rape and other forms of violence; redress of wrongs; sanctions for wrongs against the community; shame; and taboos.
  • Here is the worry. The scientific outlook has taught us that some parts of our subjective experience are products of our biological makeup and have no objective counterpart in the world. The qualitative difference between red and green, the tastiness of fruit and foulness of carrion, the scariness of heights and prettiness of flowers are design features of our common nervous system, and if our species had evolved in a different ecosystem or if we were missing a few genes, our reactions could go the other way. Now, if the distinction between right and wrong is also a product of brain wiring, why should we believe it is any more real than the distinction between red and green? And if it is just a collective hallucination, how could we argue that evils like genocide and slavery are wrong for everyone, rather than just distasteful to us?
  • Putting God in charge of morality is one way to solve the problem, of course, but Plato made short work of it 2,400 years ago. Does God have a good reason for designating certain acts as moral and others as immoral? If not — if his dictates are divine whims — why should we take them seriously? Suppose that God commanded us to torture a child. Would that make it all right, or would some other standard give us reasons to resist? And if, on the other hand, God was forced by moral reasons to issue some dictates and not others — if a command to torture a child was never an option — then why not appeal to those reasons directly?
Lawrence Hrubes

RSA Animate - The Secret Powers of Time - YouTube - 1 views

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    "Renowned psychologist Professor Philip Zimbardo explains how our individual perspectives of time affect our work, health and well-being."
Lawrence Hrubes

Mathematicians and Blue Crabs - NYTimes.com - 1 views

  • The math behind these formulas may be elegant, but applying them is more complicated.
  • Although a definitive cause has yet to be identified, one thing is clear: Mathematical models failed to predict it.
  • For instance, it was long believed that a blue crab’s maximum life expectancy was eight years. This estimate was used, indirectly, to calculate crab mortality from fishing. Derided by watermen, the life expectancy turned out to be much too high; this had resulted in too many crab deaths being attributed to harvesting, thereby supporting charges of overfishing.
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  • Randomness is built into biological processes, so predicting a population is never going to be like calculating the interest on a bank account. The best we can do is use available science to make educated guesses about various outcomes. “The models we use are not universally predictive in the sense that Newton’s laws are; they are more like the weather forecast,” says Dr. Miller.
Lawrence Hrubes

A mouse's house may ruin experiments : Nature News & Comment - 0 views

  • It’s no secret that therapies that look promising in mice rarely work in people. But too often, experimental treatments that succeed in one mouse population do not even work in other mice, suggesting that many rodent studies may be flawed from the start.
markfrankel18

Let's Abolish Social Science | The Smart Set - 2 views

  • Social science was — it is best to speak in the past tense — a mistake. The dream of a comprehensive science of society, which would elucidate “laws of history” or “social laws” comparable to the physical determinants or “laws” of nature, was one of the great delusions of the 19th century.
  • Economics, for example, grew ever more pseudoscientific in the course of the 20th century.
  • The very term “political science” betrays an ambition to create a study of politics and government and world politics that will be a genuine science like physics, chemistry or biology.
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  • The difference between the natural sciences and the humanities is the difference between motion and motive. Laws of motion can explain the trajectories of asteroids and atoms. The trajectories of human beings, like those of any animals with some degree of sentience, are explained by motives. Asteroids and atoms go where they have to go. Human beings go where they want to go.
  • All human studies are fundamentally branches of psychology.
markfrankel18

Biology's Holy Grail: The Species And Its Controversial Recent History | IFLScience - 1 views

  • And, the basic unit of taxonomy – ‘the species’ – remains an elusive and controversial concept despite its fundamental importance to science. Yet, few people outside of biology and philosophy realise that ‘the species’ has been at the centre of a major controversy in science for much of the last 50 years.
  • Taxonomy is a fundamental or ‘enabling’ science that underpins all of biology and its many related fields including medical research.
  • • How does the species category compare with other scientific groups or types of things like say the chemical elements? • Does it play the same kind of role in science – conveying the same sorts of information and allowing us to make predictions about nature? • What’s the best, most objective, way to recognise a species?
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  • So, it turns out we’ve all been cheated by the textbooks we read in high school or university. Short-changed by our science teachers and biology lecturers.
markfrankel18

Should Manga Be Included in Child Pornography Legislation? | VICE News - 1 views

  • The United Nations has rekindled the debate about sexualized images of children in Japanese manga art after its Special Envoy on Child Protection, Maud de Boer-Buquicchio, called for the east Asian country to ban certain graphic content in anime.
markfrankel18

This Bizarre Illusion Makes Dots In Plain View Disappear | IFLScience - 1 views

  • the reason you are not seeing the yellow dots is due to a phenomenon called sensory overload. As the grid around the green dot rotates, and the yellow dots remain unmoving and unchanging, the brain processes the yellow dots as unnecessary information and blanks them out. The brain, after all, does not automatically process all information, visual or otherwise, that the body’s sensory systems encounter. If it did, it would overload, so it tends to filter out information that it has repeatedly encountered without change. The Yale study suggests something else. Instead of the brain automatically removing pieces of unchanging information from view due to sensory overload, the mind is in fact perceiving the objects as contrary to the logic of real-life perceptions. The brain simply does not accept that the object can logically exist based on what information it has. Thus, they disappear from view – they become perceptual scotomas.
Lawrence Hrubes

As the World Melts, an Artist Finds Beauty in Ancient Ice | The New Yorker - 1 views

  • When the artist Peggy Weil first learned about the National Ice Core Laboratory, a few years ago, she was captivated. She contacted Geoffrey Hargreaves, the lab’s curator, and soon found herself inside a giant freezer, bundled in an Arctic-ready parka. (The temperature was minus thirty-eight degrees Fahrenheit.) With the help of lab assistants, she loaded up a cart with cannisters made of thick cardboard, each containing a small segment of a two-mile-long core from the Greenland ice sheet. Weil trundled her specimens to a cylindrical scanner and photographed them in high resolution. Eventually, she strung together eighty-eight scans, top to bottom. Then she animated them and added an accompanying score, creating a four-and-a-half-hour video, designed to be projected onto a wall.
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