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The live show MythBusters: Behind the Myths, starring Jamie Hyneman and Adam Savage, co-hosts of the Emmy-nominated Discovery series "MythBusters," returns to the The Bushnell's Mortensen Hall for one night only on Wednesday, December 3 at 7:30 p.m. Tickets are on sale now. The show promises to be an outrageous evening of entertainment featuring brand new onstage experiments, behind-the-scenes stories and some of your all-time favorites. A new immersive video experience will keep you bolted to your seat. MythBusters: Behind the Myths brings you face-to-face with the curious world of Jamie and Adam as the duo matches wits on stage with each other and members of the audience. The show played a first sold out date at The Bushnell in March 2012. Tickets for Mythbusters: Behind the Myths are available at The Bushnell box office, 166 Capitol Avenue in Hartford, by phone at 860-987-5900, and online at bushnell.org. One of the most highly regarded and watched series on the Discovery Channel, "MythBusters" is now in its twelfth season. Co-hosted by Hyneman and Savage, the show mixes scientific method with gleeful curiosity and plain old- fashioned ingenuity to create its own signature style of explosive experimentation - and the supporting or de-bunking of urban myths that we live with day to day.

Darwin in the Dock: C.S. Lewis's Limited Acceptance of Common Descent Common descent is the claim that all organisms currently living have descended from one or a few original ancestors through a process Darwin called "descent with modification." According to this idea, not only humans and apes share an ancestor, but so do humans, clams, and fungi. Common descent is a hallowed dogma among today's evolution proponents, held with quasi-religious fervor. C.S. Lewis clearly believed that Christians can accept evolution as common descent without doing violence to their faith. This is what Lewis was getting at when he wrote to evolution critic Bernard Acworth, "I believe that Christianity can still be believed, even if evolution is true."18 In Lewis's view, whether God used common descent to create the first human beings was irrelevant to the truth of Christianity. As he wrote to one correspondent late in his life, "I don't mind whether God made man out of earth or whether 'earth' merely means 'previous millennia of ancestral organisms.' If the fossils make it probable that man's physical ancestors 'evolved,' no matter."19 In The Problem of Pain (1940), Lewis even offers a possible evolutionary account of the development of human beings, although he makes clear he is offering speculation, not history: "[I]f it is legitimate to guess," he writes, "I offer the following picture -- a 'myth' in the Socratic sense," which he defines as "a not unlikely tale," or "an account of what may have been the historical fact" (emphasis in the original). Lewis then suggests that "[f]or long centuries God perfected the animal form which was to become the vehicle of humanity and the image of himself... The creature may have existed for ages... before it became man."20 Elsewhere, Lewis seemed smitten by the idea of embryonic recapitulation, the discredited evolutionary idea that human beings replay the history of their evolution from lower animals in their womb. And in a letter to his f