"The machiavelian threefold game of the neoconservatives" - 0 views
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To realize their fantasies of world domination, the neocons resorted to a triple discourse, as Laurent Guyénot shows in this study, i.e. a cynical political philosophy developed by their mentor Leo Strauss for domestic consumption; a cold analysis of Israeli strategic interests for the benefit of the leaders in Tel Aviv, and a fear-mongering warning against imaginary dangers besetting U.S. public opinion.
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The neoconservative movement, which is generally perceived as a radical (rather than “conservative”) Republican right, is, in reality, an intellectual movement born in the late 1960s in the pages of the monthly magazine Commentary, a media arm of the American Jewish Committee, which had replaced the Contemporary Jewish Record in 1945. The Forward, the oldest American Jewish weekly, wrote in a January 6th, 2006 article signed Gal Beckerman: “If there is an intellectual movement in America to whose invention Jews can lay sole claim, neoconservatism is it. It’s a thought one imagines most American Jews, overwhelmingly liberal, will find horrifying. And yet it is a fact that as a political philosophy, neoconservatism was born among the children of Jewish immigrants and is now largely the intellectual domain of those immigrants’ grandchildren”. The neoconservative apologist Murray Friedman explains that Jewish dominance within his movement by the inherent benevolence of Judaism, “the idea that Jews have been put on earth to make it a better, perhaps even a holy, place” (The Neoconservative Revolution: Jewish Intellectuals and the Shaping of Public Policy, 2006).
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Just as we speak of the “Christian Right” as a political force in the United States, we could also therefore speak of the neoconservatives as representing the “Jewish Right”. However, this characterization is problematic for three reasons. First, the neoconservatives are a relatively small group, although they have acquired considerable authority on and within Jewish representative organizations, including the Conference of Presidents of Major American Jewish Organizations. In 2003, journalist Thomas Friedman of the New York Times counted twenty-five members saying, “if you had exiled them to a desert island a year and half ago, the Iraq war would not have happened”. The neoconservatives compensate for their small number by multiplying their Committees, Projects, and other think tanks, which certainly give them a kind of ubiquity.
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unlike evangelical Christians who openly proclaim their unifying religious principles, neoconservatives do not display their Judaism. Whether they’d been Marxists or not, they appear mostly non-religious. It is well-know that their major influence is the philosophy of Leo Stauss, so much so that they are sometimes referred to as “the straussians”;
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The thinking of Leo Strauss is difficult to capture, and certainly beyond the purview of this work. Moreover, Strauss is often elliptic because he believes that Truth is harmful to the common man and the social order and should be reserved for superior minds. For this reason, Strauss rarely speaks in his own name, but rather expressed himself as a commentator on classical authors, in whom he discovers many of his own thoughts. Moreover, much like his disciples Allan Bloom (The Closing of the American Mind, 1988) and Samuel Huntington, he is careful to clothe his most radical ideas in ostensibly humanist principles. Despite the apparent difficulty, three basic ideas can easily be extracted from his political philosophy, no different from Schmitt. First, nations derive their strength from their myths, which are necessary for government and governance. Second, national myths have no necessary relationship with historical reality: they are socio-cultural constructions that the State has a duty to disseminate. Third, to be effective, any national myth must be based on a clear distinction between good and evil; it derives its cohesive strength from the hatred of an enemy nation. As recognized by Abram Shulsky and Gary Schmitt in an article “Leo Strauss and the World of Intelligence” (1999), for Strauss, “deception is the norm in political life” – the rule they applied to fabricating the lie of weapons of mass destruction by Saddam Hussein when working inside the Office of Special Plans.