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Arabica Robusta

Pambazuka - Capitalism in crisis: An obsolete system - 0 views

  • Until now, the plunder of natural resources of Africa continues. But I think there will be growing resistance, not only of the people, but also of the ruling classes and therefore the state-power systems. Because there is possibly an alternative to that plunder, which is the rapprochement – let's call it a Bandung 2 – that is, the rebuilding of a solidarity of African and Asian nations and peoples against the plunder of imperialism. And now the possibility of the African nations getting back the control of those resources and supported by emerging countries like China, like India, like Brazil, who do need some of those resources for their own development, but who are in a position to negotiate with and give opportunity to African states to negotiate the conditions of access which are not negotiated usually with imperialists who ask for a complete capitulation.
  • It is the responsibility first of activists in the grassroots movements to see that however legitimate their action, it's efficiency is limited by the fact that it doesn't move beyond a fragmented struggle here or there. But it is also the responsibility of the intellectuals. I don't mean by that the academics, but those thinkers and the political people operating in politics to consider that they will have no possibility of changing the balance of powers without integrating in their movement, but not absorbing them to dominate them, but integrating the social movements on the grassroots into their political strategy of change.
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    Until now, the plunder of natural resources of Africa continues. But I think there will be growing resistance, not only of the people, but also of the ruling classes and therefore the state-power systems. Because there is possibly an alternative to that plunder, which is the rapprochement - let's call it a Bandung 2 - that is, the rebuilding of a solidarity of African and Asian nations and peoples against the plunder of imperialism. And now the possibility of the African nations getting back the control of those resources and supported by emerging countries like China, like India, like Brazil, who do need some of those resources for their own development, but who are in a position to negotiate with and give opportunity to African states to negotiate the conditions of access which are not negotiated usually with imperialists who ask for a complete capitulation.
Arabica Robusta

Pambazuka - 'Walk to work' and lessons of Soweto and Tahrir Square - 0 views

  • The memory of Tahrir Square feeds opposition hopes and fuels government fears. For many in the opposition, Egypt has come to signify the promised land around the proverbial corner. For many in government, Egypt spells a fundamental challenge to power, one that must be resisted, whatever the cost.
  • Many asked whether the Egyptian revolution will spread South of the Sahara. And they responded, without a second thought: No! Why not? Because, media pundits said, sub-Saharan societies are so divided by ethnicity, so torn apart by tribalism, that none can achieve the degree of unity necessary to confront political power successfully. This response makes little sense to me. For this answer resembles a caricature. Nowhere in the history of successful struggles will you find a people united in advance of the movement. For the simple reason that one of the achievements of a successful movement is unity. Unity is forged through struggle.
  • Soweto was a youthful uprising. In an era when adults had come to believe that meaningful change could only come through armed struggle, Soweto pioneered an alternative mode of struggle.
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  • The potential of popular struggle lay in sheer numbers, guided by a new imagination and new methods of struggle.
    • Arabica Robusta
       
      a mode of non-violent social movement: numbers, imagination and methods.
  • Biko forged a vision with the potential to cut through these boundaries. Around that same time, another event occurred. It too signaled a fresh opening. This was the Palestinian Intifada. What is known as the First Intifada had a Soweto-like potential. Like the children of Soweto, Palestinian children too dared to face bullets with no more than stones.
  • Even though the Egyptian Revolution has come more than three decades after Soweto, it evokes the memory of Soweto in a powerful way. This is for at least two reasons.
  • First, like Soweto in 1976, Tahrir Square in 2011 too shed a generation’s romance with violence.
  • The second resemblance between Soweto and Tahrir Square was on the question of unity. Just as the anti-apartheid struggle in South Africa had uncritically reproduced the division between races and tribes institutionalised in state practices, so too had the division between religions become a part of the convention of mainstream politics in Egypt. Tahrir Square innovated a new politics. It shed the language of religion in politics, but it did so without embracing a militant secularism that would totally outlaw religion in the public sphere. It thus called for a broader tolerance of cultural identities
Arabica Robusta

Where did the 15-M movement go? | In English | EL PAÍS - 0 views

  • The movement's strategy is based on assembling ad hoc citizen coalitions to help push back and challenge specific government actions; trying to figure out how to affect policy by exerting force on specific choke points in a system that badly needs reform. Politicians worried about inter-party politics, re-election or special interests can't see the importance of this. It's about using the power of the network to shake things up and find ways to make the political process more responsive to the needs of everyday citizens.
  • Typical of the all-encompassing approach of the 15-M movement are the myriad cooperatives set up around the country by a range of professionals looking to barter their services with other groups, as well as to sell them to the wider community. As the Spanish welfare state crumbles, 15-M offers practical solutions based on collaboration and cooperation
  • "I was brought up to be competitive; but what really matters is sharing.
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  • Reflecting a growing perception that the labor unions are standing by doing nothing while the government presses ahead with labor market reforms that make it easier for businesses to sack employees, on May 1, 15-M set up an initiative to protect the interests of people who are having to work on short-term contracts, grants, bogus training schemes or on a self-employed basis to save their employers from having to pay their social security. The idea is to encourage more people to work together through cooperatives, as well as to use social networks and other media to report companies that are taking advantage of high unemployment to impose abusive working conditions.
  • Last week it emerged that a police unit normally assigned to monitoring terrorist groups has been given instructions to put some of the higher-profile 15-M leaders under surveillance. "Putting these kinds of stories about is clearly an attempt to use the media to create a climate of fear," says Aitor, who belongs to the Real Democracy Now (DRY) organization, which spawned the 15-M movement. "They want to convert what we are doing into a public order issue." He blames the Popular Party administration at the central and regional level of trying to prevent people from using public spaces to protest.
Arabica Robusta

Harnessing Spain's "communist moment" | In English | EL PAÍS - 0 views

  • If one thing convinced the founders of Podemos of the need to enter politics, it was the mass protests on the streets of Madrid in 2011, when disparate civic associations and single-issue activist groups, along with huge numbers of people with no previous involvement in politics, identifying themselves simply as “indignant,” coalesced into what has become known as the 15-M movement. There were two important things about those protests. The first is that they weren’t led or coordinated by the organizations that should have been able to do so, which were labor unions such as the UGT and the CCOO, or the Communist Party-led United Left grouping.
  • Despite the domestic and international media’s portrayal of the 15-M movement as little more than a bunch of anarchists, the creators of Podemos were aware throughout the summer of 2011, and would point this out later, that 15-M, despite its success, provided two important lessons: “It wasn’t us who organized this,” and that not everybody in the movement was “left wing.”
  • Carolina Bescansa, who had been studying 15-M for the Center for Sociological Research, noticed during the street protests that the traditional right-left divide no longer made any sense when trying to understand people’s voting intentions.
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  • Aware that 15-M was not left wing, but made up of a cross-section of society that was sick and tired of the current political system, one dominated by two large parties that were increasingly seen as out of touch with the people, the founders of Podemos and the groups related to it joined in the protests enthusiastically, trying to lead them and to channel their energy, but at no time trying to appropriate them.
  • For Iglesias, there was little to celebrate in having almost doubled its vote from 969,000 in the 2008 elections to 1.7 million in 2011, and instead the party’s celebration of its achievement was further proof of just how out of touch it was with reality. Amid the worst economic crisis in more than four decades, what was so great about garnering seven percent of the vote, when the Socialists had seen their share fall from 43 to 28 percent?
  • But the leaders of the Communist Party, argued Iglesias, “have become a regime, people who are happy to be awarded a bronze medal, and never think in terms of actually winning elections because all they are interested in really is being seen to be on the left, to be authentic, and to not win.” In short, the communists had become conservative, argued Iglesias, because they had failed to see that the only way to win was by changing the rules.
Arabica Robusta

Ecuador's Correa Seeks South American Allies in Conflict with Anti-Mining Social Movements - 0 views

  • “This is something we have to deal with together, Colombia included, because Peru has the same problems. There have been outbreaks of violence from activists who are full of talk about democracy,” he stated. Correa warned that radical anti-mining groups were contradicting themselves as “they never protest against highly polluting mining,” but instead they protest against “clean mining” that does not harm water supplies or the environment.
  • Correa also strongly criticized the “so-called environmentalists” who are opposed to the development of “ecological mining” and suggested they intend native communities to live in poverty “as part of folklore and the environment.”“When we want to develop good mining practices, these so-called environmentalists come out claiming that human beings are not much more than a nuisance to the environment and that poverty is all part of folklore,” he said.
Arabica Robusta

Pambazuka - Violence: The way of politics in Angola - 0 views

  • “Mr. Raúl promised us money to stop organizing protests against President José Eduardo dos Santos,” explained Mário Domingos. Kabuscorp, in which former Brazilian world champion Rivaldo plays, is owned by General Bento Kangamba, who is also the president of the club. The general, a member of MPLA Central Committee, is also part of the presidential family, by marriage to Dos Santos’ niece.
  • According to Domingos, the deal was part of a strategy, “to transform our movement into a satellite organization of MPLA, for us to do solidarity work on their behalf, and hold counter-demonstrations to support president Dos Santos.” By the time of the meeting with the president, the movement had already received US $4 million in an escrow account, six pickup trucks Mitshubishi L200, and six apartments in the Chinese-built town of Kilamba. “The governor of Luanda at the time, José Maria, sent his driver to the bank with us, where we cashed in the equivalent of US $700 thousand in cash. Then the governor’s driver took us home,” Mário Domingos.
  • Ironically, the scattering of these emerging youth groups and their leaders, as well as their lack of structural organization, has rendered the regime’s strategies of violence and corruption ineffective. Such strategies only give cannon fodder for Angolans to come to terms with the intractable wickedness of President Dos Santos and his regime.
    • Arabica Robusta
       
      The [context-dependent] value of de-centered resistance.
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    The captors interrogated 'Pandita Nehru' on who was behind the protests, beat him up and taunted him with an argument, among themselves, on the wisdom to execute him right there. Ever since, he has been mostly off the radar.
Arabica Robusta

Rio de Janeiro: a story of occupations and evictions | ROAR Magazine - 0 views

  • The Homeless Worker Movement occupied a building in Rio, helping to shelter thousands — but in the run-up to the World Cup they were violently evicted.
  • Before the advent of Google Maps, maps of Rio de Janeiro depicted the older, more traditional areas of the city and the newer expansions towards Barra and Recreio while the rest of the area was apparently uninhabited space. Google maps dealt a serious blow to this bucolic image of the Cidade Maravilhosa (‘Wonderful City’) by revealing that all available space in the urban area — hills, valleys, rough ground — was occupied by favelas. The reaction of much of the elite was a sense of betrayal, but it’s impossible to sweep these satellite images under the carpet. Suddenly everyone was forced to admit the favelas‘ existence.
  • So what was the solution for all this “criminal activity”? At dawn on April 11, 1.600 heavily armed military police invaded the area. Sleeping women were kicked awake, huts were knocked down, everyone was sprayed with chemical spray — not from the usual hand-held canisters but from massive cylinders the size of fire extinguishers, which the police carried in backpacks. All members of the press, whether corporate or independent, were expelled from the area and even one of the Globo reporters was arrested by police on the spurious charge that he was “throwing stones.” Occupants allege that four infants succumbed to the chemical spray and rumors circulated that one of the reasons for keeping reporters out was to prevent them from witnessing the fatalities.
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  • The contagious spirit of the mass protests that have been rocking Brazil over the past year has also found fertile soil in the favelas, where the death of every young person murdered by police is another rallying cry for popular resistance. As the current wave of anti-World Cup protests shows, the genie is out of the bottle — and it will take a lot more than violent evictions and police repression to silence the awakened and indignant multitude.
Arabica Robusta

What Obama Can Learn from the Social Movements That Changed the World | News & Politics... - 0 views

  • Progressives all over the country sat back for 18 months without pushing him to guard those terms of debate, namely those of equality, fairness, decency, and a society that must depend on the state to protect the poor and the vulnerable.
  • During his presidency, FDR confided to unions and progressive activists that they had to “force” him to do things that would be politically unacceptable.
  • History reminds us that any social movement that changes the terms of debate will eventually change the national conversation.
Arabica Robusta

COLOMBIA: Increasingly Broad Social Movements Fight Mining - IPS ipsnews.net - 0 views

  • Colombia is one of the world's biggest per capita polluters with mercury, in the artisanal mining sector, with an average of between 50 and 100 tons a year lost during the gold extraction process, according to a report by UNIDO, which points out that artisanal mining has expanded fast as gold prices have risen.
  • The broad social movement in Santander has added its voice to the long-time struggle by environmentalists in Cajamarca, in the central province of Tolima, against the South African company AngloGold Ashanti.
  • Protests have also been held to the south of Bogotá against polluting activities in quarries run by the army on the grounds of the Artillery School, and by the Catholic diocese of Bogotá's Fundación San Antonio, Mexico's Cemex company and the Swiss firm Holcim.
Arabica Robusta

Social movements for politics and welfare: Egypt and Haiti - 4 views

Egyptian history of local empowerment is much less known (or at least I do not know as much about it) than the Haitian experience. However, it is clear that the anti-regime demonstrators have orga...

social movements intervention human rights development egypt haiti

Arabica Robusta

Are We Witnessing the Start of a Global Revolution? by Andrew Gavin Marshall ... - 0 views

  • Protests in Bolivia against rising food prices forced the populist government of Evo Morales to backtrack on plans to cut subsidies. Chile erupted in protests as demonstrators railed against rising fuel prices. Anti-government demonstrations broke out in Albania, resulting in the deaths of several protesters.
  • As the above quotes from Brzezinski indicate, this development on the world scene is the most radical and potentially dangerous threat to global power structures and empire.
  • Essentially, the project of “democratization” implies creating the outward visible constructs of a democratic state (multi-party elections, active civil society, “independent” media, etc) and yet maintain continuity in subservience to the World Bank, IMF, multinational corporations and Western powers.
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  • enforcing and supporting state oppression and building ties with civil society organizations.
  • In this sense, we must not cast aside these protests and uprisings as being instigated by the West, but rather that they emerged organically, and the West is subsequently attempting to co-opt and control the emerging movements.
  • A July 2009 diplomatic cable from America’s Embassy in Tunisia reported that, “many Tunisians are frustrated by the lack of political freedom and angered by First Family corruption, high unemployment and regional inequities. Extremism poses a continuing threat,” and that, “the risks to the regime’s long-term stability are increasing.”[2]
  • Significantly, the trade union movement had a large mobilizing role in the protests, with a lawyers union being particularly active during the initial protests.[4]
  • Social media and the Internet did play a large part in mobilizing people within Tunisia for the uprising, but it was ultimately the result of direct protests and action which led to the resignation of Ben Ali. Thus, referring to Tunisia as a “Twitter Revolution” is disingenuous.
  • [Editors Note: The US based foundation Freedom House was involved in promoting and training some Middle East North Africa Facebook and Twitter bloggers (See also Freedom House), M. C.].
  • We must also keep in mind that social media has not only become an important source of mobilization of activism and information at the grassroots level, but it has also become an effective means for governments and various power structures to seek to manipulate the flow of information.
  • This was evident in the 2009 protests in Iran, where social media became an important avenue through which the Western nations were able to advance their strategy of supporting the so-called ‘Green Revolution’ in destabilizing the Iranian government.
Arabica Robusta

Being realist about social movements: ontological stratification and emergenc... - 0 views

  • The whole point of distinguishing between the transitive and intransitive dimensions of reality is to remind us that sense-experiences alone cannot be used to define what is real. In accepting that there is ontological depth to reality, realists reject any causal explanations that are based simply on patterns of events.
  • The purpose of such theorizing is to allow for an analytical toolset by which we understand the duality of agency and structure. As the argument goes, people interact to create social structures that are then irreducible to the individuals involved, that is, social structures are the emergent products of human interaction.
Arabica Robusta

Jayati Ghosh, "The Emerging Left in the 'Emerging' World" - 0 views

  • For much of the twentieth century, it was easier to talk of an overarching socialist framework, a "grand vision" within which more specific debates were conducted.  Of course there were many strands of socialism, however defined, and there were also fierce and occasionally violent struggles between them.  Even so, they shared more than a common historical lineage -- they also shared a fundamental perception or basic vision.  At the risk of crude simplification, this vision can be summarised in terms of perceiving the working class to be the most fundamental agent of positive change, capable (once organised) of transforming not only existing property and material relations but also wider society and culture through its own actions.
  • But in recent times the very idea of a grand vision has been in retreat, battered not just by the complexities and limitations of "actually existing Socialism" in its various incarnations, but more recently and thoroughly by the ferocious triumphalism of its opposite.  Indeed, it may be fair to say that, insofar as any grand vision has existed at all in recent times, the one that increasingly came to dominate public life almost everywhere in the world by the late 20th century was that of the market as a self-regulating and inherently efficient mechanism for organising economic life.  This idea had already fallen by the wayside a century previously, before it was resurrected and dusted off for use in a slightly more "post-modern" format that became the theoretical underpinning for the vast explosion of global economic integration under the aegis of finance capital that has marked the period of globalisation.
  • The association of the ideology of supposedly free markets with strong tendencies towards greater concentration of capital and the use of the state to further accentuate these tendencies and aggrandise capital has been laid bare for all to see.  That the material processes unleashed by such a trajectory of unevenly shared burdens of crisis are no longer seen as socially acceptable is also becoming evident, in many parts of the developing world that have experienced quiet or not-so-quiet revolutions, as well as currently in the European continent.
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  • A basic lack of confidence in anything other than capitalism as a way of organising economic life still permeates popular protests in Europe and the United States, such that the purpose of the Left is seen to be to somehow exert a restraining influence on the worst excesses of current capitalism -- the Left as a civilising and moderating force, not so much a transformative (much less revolutionary) force.
  • But elsewhere, in Asia, Latin America and Africa, the discourse is becoming quite different.  There is much more dynamism within the global Left than is often perceived, and there are variegated moves away from tired ideas of all kinds.  So the rejection of capitalism also tends to be accompanied not only by imagining alternatives, but also by shifting views about what constitutes the desirable alternative.  This in turn has meant interrogation of some previously standard tenets of socialist understanding.
  • Some critical areas of commonality of these diverse tendencies can be identified.  I would like to point to seven common threads that appear in what I have described as "the emerging Left" in what are otherwise very distinct political formations and in very dissimilar socio-economic contexts.
  • The first is the attitude to what constitutes democracy.  In contrast to some earlier socialist approaches in which the concept of the dictatorship of the proletariat was misinterpreted (and, in some cases, still continues to be so used) to suppress formal democracy, there is much greater willingness of the emerging Left to engage with and even rely upon formal democratic processes and the procedures and institutions associated with "bourgeois democracy": elections; referenda; laws delivering rights and related judicial processes.
  • While this tendency is not universal, there is evidence that within emerging Left groups there is increasingly a trend towards the rejection of top-down models of party organisation (such as is exemplified in the idea of democratic centralism in Communist parties, for example) and moving towards more open, democratic forms of parties and coalition building, such that, within an overarching framework and set of goals, a plurality of opinions within the Left is not just tolerated but even respected.
  • The second relatively "new" feature is the rejection of over-centralisation.
  • It is also true that material conditions have changed to make largeness less desirable or necessary in some respects.  First, there is the recent experience of the downsides of largeness (such as banks that are too big to fail, MNCs that become so big that they are unaccountable and untaxable, and so on).  Second, technology -- especially the convergence of ICT and energy technologies -- is opening up new possibilities of productivity growth in decentralised settings, which increase the possibilities for a locally managed, decentralised, but globally connected post-carbon economy.
  • the third major difference of the emerging Left from earlier models of socialism that did away with all private property and only recognised personal property.  New Leftist thinking is generally vague or ambivalent about private property -- disliking it when it is seen as monopolising or highly concentrated (for example in the form of multinational corporations) but otherwise not just accepting of it but even (in the case of small producers, for example) actively encouraging it.  Increasingly there has been explicit recognition or incorporation of other forms of property rights, particularly communal property associated with traditional, indigenous or autochthonous "communities" who in turn are no longer derided as pre-modern relics that have to be done away with.
  • Just as the emerging Left tendencies in the emerging world engage more positively with formal democratic institutions and processes, so they also tend to speak more and more in the language of "rights".  This is the fourth relatively new tendency.  These rights are not seen in the individualistic sense of libertarian philosophy.  Rather, rights are more broadly defined in terms of entitlements as well as through recognising the need for social and political voice -- not just of citizens, but also of communities and groups, in the manner described earlier.
  • Fifth, the emerging Left goes far beyond traditional Left paradigms in recognising various different and possibly overlapping social and cultural identities that shape economic, political and social realities.  The standard socialist paradigm that emerged in the 19th century and was developed in the 20th century saw class as the fundamental contradiction within societies, with imperialism as the defining feature of relations across countries.
  • the resilience of such socially determined patterns, as well as the capitalist system's remarkable ability to incorporate patterns of linguistic/ethnic/social exclusion and discrimination as factors in commercial activity and labour markets, has forced a more nuanced understanding.  This has led to the realisation that addressing issues only in class terms is not sufficient, and many strands of the emerging Left are now much more explicitly (even dominantly) concerned with addressing the inequalities, oppression and exploitation that arise from such non-economic forces.  It is a moot point whether this shift in focus is always justified, especially as class and imperialism still remain such powerful determining forces, but certainly this is an important characteristic of many emerging Left movements.
  • The most significant such social/material attribute is gender, which forms the next important aspect that is explicitly incorporated into many emerging Left tendencies.  
  • Finally, the relationship of human societies with nature is undergoing much more comprehensive interrogation than ever before.  
  • Consider this passage from the new Constitution of Ecuador, which (like Bolivia) grants rights to nature independent of people: "Nature, . . . where life is reproduced and occurs, has the right to integral respect for its existence and for the maintenance and regeneration of its life cycles, structure, functions and evolutionary processes.
  • these seven features of the emerging Left do represent some departures from the traditional Left paradigm in the ways outlined.  But there are some crucial features of strong continuity: most significantly, the attitude to the significance and role of the nation-state, and the attitude to imperialism.  It is intriguing that despite the many economic, social and cultural changes wrought by globalisation, these concerns have remained especially in the developing world.
  • At one level, of course, the focus on the nation state is obvious: the demand for rights of individual or communities or Nature must be defined in relation to the locus whereby such rights will be ensured, and the nation-state remains the basic location for such demands and negotiation.
  • The fundamental premises of the socialist project remain as valid: the unequal, exploitative and oppressive nature of capitalism; the capacity of human beings to change society and thereby alter their own future in a progressive direction; and the necessity of collective organisation to do so.  The fecundity of the socialist alternatives cropping up in different parts of the world suggests that -- whatever we may think to the contrary in what are generally depressing times -- that project is still very dynamic and exciting.
Arabica Robusta

Pambazuka - Nigeria: Was it a 14-day dream? - 0 views

  • Then Nigeria’s thoroughly compromised labour movement hijacked the revolt, lulled the people into a false sense of solidarity and finally extinguished the revolutionary fire that was burning down the foundations of Nigeria’s ruling elite....The Nigerian Labor Congress and the Trade Union Congress didn’t join the mass protests until at least three days after the fact. They were obviously drafted by President Jonathan
Arabica Robusta

IPS - Egypt's New Unions Face Uncertain Future | Inter Press Service - 0 views

  • The dictator’s downfall, however, gave union activists more room to operate. Workers have set up over 500 independent syndicates in recent months. The majority have affiliated with two autonomous labour bodies, the Egyptian Federation of Independent Trade Unions (EFITU) led by Abu Eita, and the Egyptian Democratic Labour Congress (EDLC) headed by former steel worker Kamal Abbas.
  • ETUF is proving to be a multi-headed hydra. The mammoth organisation was weakened by rulings that dissolved its executive board, put its leadership under investigation for corruption, and pulled the plug on 15 million dollars in annual government subsidies. Yet its core remains intact.
  • Many activists believe Egypt’s two main powers, the military and the Muslim Brotherhood, are trying to rebuild ETUF as a counterweight to newfound syndical liberties. They claim the generals – opposed to organised labour – have sought to contain worker movements by criminalising strikes and preserving Mubarak-era labour laws.
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