Some also say that police are back to forcefully collecting bribes.
For example, a Cairo-based food shop owner, who prefers to remain anonymous, describes their situation. “Before the revolution the police working at the station and undercover agents used to take bribes in the form of free breakfasts. When I refused they used to detain my employees on their way home, claiming it was for investigation purposes, as allowed under the emergency law. The detention can go on for up to several days. Right after the revolution they stopped asking for such bribes - but now such demands are back.”
Ahram Online - Egypt faces stark choice between less security or brutal police on anniv... - 0 views
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One of the main demands of the revolution was to lift the state of emergency, but such a demand, four months after the start of the revolution, has yet to be granted by the current interim government.
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they do not seem to be taking serious steps to change the policy orientation. For example; no one is working on cases of torture and police violations before 25 January, the violations which took place during the 18-day uprising are the only ones discussed, while the previous 30 years are ignored. Violations are also still ongoing
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Bankrolling the Tunisian revolution | Global development | guardian.co.uk - 0 views
Syrian opposition: united, peaceful, and not Islamist. - By Michael Weiss - Slate Magazine - 0 views
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The Henry Jackson Society, the London-based foreign-policy think tank where I work, has spent the last several weeks investigating the Syrian opposition and talking to key figures in six major cities in upheaval. The evidence suggests that this revolution is the most liberal and Western-friendly of any of the Arab Spring uprisings. That it's also the least supported by the West is a tragedy.
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The six oppositionists we spoke to in Syria all regarded the revolution as a confessionally and tribally unified endeavor. The sectarianism, they said, was wholly on Assad's side. Even Kurds have marched under the Syrian flag, something unthinkable in years past. Indeed, May 27 was nicknamed "Azadi Friday" for a Kurdish word meaning freedom, underscoring the solidarity that exists between Syrian Arabs and a long-oppressed tribal minority. The oppositionist in Hama, Syria's fourth-largest city, assured us that Christians had joined in Friday prayers at the Great Mosque in that city. "Druze, Sunni, Alawite and Kurd—we will never stop," echoed our source in Homs, in western Syria.
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Signed by 150 oppositionists both inside Syria and in exile, the statement echoes the demands of the coordinating committees but also addresses how to transition Syria from a totalitarian dictatorship to a pluralist democracy. It's explicitly based on the Eastern European, Latin American, and South African models
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Popular Protests in North Africa and the Middle East (IV): Tunisia's Way - Internationa... - 0 views
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Initially hesitant, the Union générale tunisienne du travail (UGTT) assumed a leadership role. Pressed by its more militant local branches and fearful of losing its constituency’s support, it mobilised ever greater numbers in more and more cities, including Tunis. Satellite television channels and social networking – from Facebook to Twitter – helped spread the movement to young members of the middle class and elite. At the same time, violence against protesters contributed to a blending of social and political demands. The regime projected the image of indiscriminate police repression and so demonstrators saw it as such. Nothing did more to turn the population in favour of the uprising than the way President Zine el-Abedine Ben Ali chose to deal with it.
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The most difficult task is also the most pressing: to attend to deep socio-economic grievances. For the many ordinary citizens who took to the streets, material despair was a key motivation. They wanted freedom and a voice and have reason to rejoice at democratic progress, but the political victory has done little to change the conditions that triggered their revolt.
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Libya provoked a refugee crisis that has hit Tunisia hard.
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Bringing the Economy Back Into Tunisian Politics - Carnegie Endowment for International... - 0 views
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Observers have often summarized the situation in Tunisia, and the Arab world in general, as a conflict between Islamists and secularists. While the framework of an Islamist–secularist divide is not completely inaccurate, it frequently ignores more nuanced analysis and perpetuates the orientalist premise that Middle East politics should be explained by historical religious norms. In Tunisia, political Islam was marginal until the fall of dictatorship in January 2011.
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The main demands of the sporadic protest movements before 2011 were not ideological, but called for more political liberties or an improved socioeconomic situation, as in the 2008 Gafsa uprising
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a growing sense among disenchanted voters, youth in particular, that their standards of living would not improve no matter which party they voted for.
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