There is a reason why a national unity government which includes the opposition has been so difficult to stitch together in Tunisia. It is because remnants of the old regime are trying to ride a tidal wave over which they have no control. It is only when they all go, and fresh elections held, that political calm will be restored.
Egypt: Rage against the Mubaraks | Editorial | Comment is free | The Guardian - 0 views
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If nothing else happens, the idea that the Arab world needs ageing dictators as a bulwark against the rising tide of Islamism has been holed below the water line.
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only free elections will begin to address Egypt's political problems
The Mess we made » Nawaat de Tunisie - Tunisia - 0 views
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The Islamic threat is always a foolproof mean to spread confusion especially when targeted toward the younger population. The threat of the communist unbelievers will irritate even the moderate Muslims. Add to all that the ongoing refugee crisis on the border and you’ve got a very confused Tunisian who just wants to get over with this whole mess.
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The chain reaction that started in Sidi Bouzid and spread around the country (and later throughout the whole region), will mark the beginning of a new era of global politics. The imperial forces are watching with awe their mighty shepherds being defied, chased away and trampled underfoot by the angry mobs of people who simply hit rock bottom and didn’t have much to lose but their balls and chains. A true grassroot movement, with no leadership to be held accountable, left the imperial forces puzzled by the situation. With no one to antagonize (as in the case of Cuba, Venezuela, El Salvador, Iraq…), they had no choice but play along the “Revolution” game while trying to implement a damage control strategy behind the scene.
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no role model to aspire to
Dubai telecom investor slams Tunisian union strike | Islam Tribune - 0 views
Rapping the Revolution | The Middle East Channel - 0 views
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Do you see yourself mobilizing through a specific political party? HBA: Absolutely not. I say to these parties: where were you before the 14 of January? What were you doing? They just came up after the revolution. They're stealing it for their political interests. And I'm Muslim, but El-Nahda doesn't represent me. I'm against people who use religion to realize their political goals. Politics has a lot of dirty games. Religion needs to be away from these games. I'm very scared that Islam will be manipulated by El-Nahda. So, I'm not participating in elections in November. No one is convincing me. And I will not participate because I want to criticize all the mistakes of the people in power. If I vote, then I will not be able to criticize them. Right now my main political activity is working on a song about the Palestinian peace process. Many young men in Sfax want to rap now. So I'm working with my friends.
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I'm normal Tunisian youth. But, you can tell the American people, I'm dangerous to governments. So if they need my service, I'm ready
Egypt's Unfinished Revolution | FRONTLINE | PBS - 0 views
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Abbas, from a working class family loyal to the Muslim Brotherhood, now has friends who are Marxists, Christians, Nasserists, Salafists, liberals and Socialists. Some are rich kids from the posh enclave of Zamalek, a small island just across the Nile. Others are from the sprawling districts like Shoubra and Imbaba that envelop the capital. Back in January and February, these relationships were part of what Heba Morayef of Human Rights Watch called the "Tahrir moment:" a collective revelry over the gentle belief that a diverse movement had toppled a dictator and was ushering in a new Egypt
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Despite the unified cries for justice, the protest movement has largely splintered along lines of political parties and factions. All are competing for a spot in elections scheduled for November -- and to shape events in Egypt after Mubarak. The country of 82 million is still far short of the goals of its first free and fair elections, the writing of a new constitution and the reform of the police force.
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Maher bristles at the notion that what happened in Egypt was the first "Facebook revolution."
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Bringing the Economy Back Into Tunisian Politics - Carnegie Endowment for International... - 0 views
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Observers have often summarized the situation in Tunisia, and the Arab world in general, as a conflict between Islamists and secularists. While the framework of an Islamist–secularist divide is not completely inaccurate, it frequently ignores more nuanced analysis and perpetuates the orientalist premise that Middle East politics should be explained by historical religious norms. In Tunisia, political Islam was marginal until the fall of dictatorship in January 2011.
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The main demands of the sporadic protest movements before 2011 were not ideological, but called for more political liberties or an improved socioeconomic situation, as in the 2008 Gafsa uprising
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a growing sense among disenchanted voters, youth in particular, that their standards of living would not improve no matter which party they voted for.
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