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Ed Webb

The brutal truth about Tunisia - Robert Fisk, Commentators - The Independent - 0 views

www.independent.co.uk/...uth-about-tunisia-2186287.html

analysis opinion Tunisia tunisie sidibouzid fisk

shared by Ed Webb on 17 Jan 11 - No Cached
  • It's the same old problem for us in the West. We mouth the word "democracy" and we are all for fair elections – providing the Arabs vote for whom we want them to vote for.
  • For years, this wretched man had been talking about a "slow liberalising" of his country. But all dictators know they are in greatest danger when they start freeing their entrapped countrymen from their chains.
  • The torture chambers will keep going. We will maintain our good relations with the dictators. We will continue to arm their armies and tell them to seek peace with Israel. And they will do what we want. Ben Ali has fled. The search is now on for a more pliable dictator in Tunisia – a "benevolent strongman" as the news agencies like to call these ghastly men. And the shooting will go on – as it did yesterday in Tunisia – until "stability" has been restored. No, on balance, I don't think the age of the Arab dictators is over. We will see to that.
Ed Webb

Tunisia cabinet to lift party bans - Africa - Al Jazeera English - 0 views

english.aljazeera.net/...201112014107109184.html

Tunisia sidibouzid

shared by Ed Webb on 21 Jan 11 - No Cached
  • "I am with you. We are not going to shoot you. What matters is that the rally is peaceful," an army captain promised the crowd, who reacted with applause.
  • "As the people of Tunisia chart a different future, political and social stability are essential ingredients for credible elections," Philip Crowley, the state department spokesman, said on the microblogging site Twitter.
Ed Webb

3quarksdaily - 0 views

www.3quarksdaily.com/...-nascent-arab-revolutions.html

opinion analysis #jan25 protests Tunisia Egypt Libya Bahrain US

shared by Ed Webb on 21 Feb 11 - No Cached
  • in a post-9/11 world, any non-state actor caught throwing a stone, be it the first stone or the thousandth, risks total warfare under the guise of counterinsurgency
  • Mass, sustained civil disobedience at the corporate headquarters of insurance 'providers' and banks and petrol companies remains a long way off. Instead, Koch-funded campaigns continue to succeed at electing Republican governors who then refuse federal money to build high-speed rail networks . (See Wisconsin, Ohio, Florida, and more to come. Special shoutout to New Jersey.) When Americans begin to thirst for health care, re-pedestrianised cities, and the return of usury laws with the same fervor that Egyptians have shown in clamouring for democracy and the rule of law, only then will we know the revolution is here.
  • The coming constitutional showdown between human law and divine law in the revolutionary Arab states may turn on the question of gay rights and sexual freedom generally
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  • may all the peoples of the world live free with leaders of their own choosing and with easy access to medical care as every human being deserves. Let's hope that something close to that awaits us all in this life
gabrielle verdier

New date proposed for Tunisia polls: News24: Africa: News - 0 views

www.news24.com/...sed-for-Tunisia-polls-20110522

Elections Revolution2.0

shared by gabrielle verdier on 23 May 11 - No Cached
  • arrested 1 400 people linked to recent anti-government protests.
  • gabrielle verdier on 23 May 11
     
    "arrested 1 400 people linked to recent anti-government protests."
Ed Webb

Rapping the Revolution | The Middle East Channel - 0 views

mideast.foreignpolicy.com/...rapping_the_revolution

Tunisia revolution hiphop

shared by Ed Webb on 22 Jul 11 - No Cached
  • Do you see yourself mobilizing through a specific political party? HBA: Absolutely not. I say to these parties: where were you before the 14 of January? What were you doing? They just came up after the revolution. They're stealing it for their political interests. And I'm Muslim, but El-Nahda doesn't represent me. I'm against people who use religion to realize their political goals. Politics has a lot of dirty games. Religion needs to be away from these games. I'm very scared that Islam will be manipulated by El-Nahda. So, I'm not participating in elections in November. No one is convincing me. And I will not participate because I want to criticize all the mistakes of the people in power. If I vote, then I will not be able to criticize them. Right now my main political activity is working on a song about the Palestinian peace process. Many young men in Sfax want to rap now. So I'm working with my friends.
  • I'm normal Tunisian youth. But, you can tell the American people, I'm dangerous to governments. So if they need my service, I'm ready
Ed Webb

Tunisia's Interim Leader Essebsi Defends Gradualist Path - NYTimes.com - 0 views

www.nytimes.com/...i-defends-gradualist-path.html

Tunisia revolution Egypt

shared by Ed Webb on 04 Oct 11 - No Cached
  • it is more difficult to protect freedom from the proponents of freedom themselves than from the enemies
  • promises to be the first free and fair election of the Arab Spring
  • Through it all, many observers say, Tunisia appears to have stayed on track — especially in comparison with the muddle after the season’s second Arab revolution, in Egypt, where the interim military government is still ironing out a complicated multistage plan that could delay full civilian control until 2014
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  • “If the people trust their leaders, they will wait.”
Ed Webb

Youth, Waithood, and Protest Movements in Africa - By Alcinda Honwana - African Arguments - 0 views

africanarguments.org/...s-in-africa-by-alcinda-honwana

youth politics economy Africa Tunisia Senegal generation parties

shared by Ed Webb on 17 Jul 19 - Cached
  • young Africans struggling with unemployment, the difficulty of finding sustainable livelihoods, and the absence of civil liberties
  • Political instability, bad governance, and failed neo-liberal social and economic policies have exacerbated longstanding societal problems and diminished young people’s ability to support themselves and their families
  • Many are unable to attain the prerequisites of full adulthood and take their place as fully-fledged members of society. The recent wave of youth protests can best be understood in the context of this generation’s struggles for economic, social, and political emancipation
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  • young Africans are living in waithood
  • a growing number of young men and women must improvise livelihoods and conduct their personal relations outside of dominant economic and familial frameworks
  • their sense of being “˜trapped’ in a prolonged state of youth
  • recent protest movements, led mainly by young people, stem directly from the economic and social pressures they suffer, and from their pervasive political marginalisation
  • Young activists appear to be struggling to translate the political grievances of the protest movement into a broader political agenda. Clearly, they seem to be more united in defining what they don’t want and fighting it, and much less so in articulating what they collectively want
  • interviews I conducted with young people in Mozambique, Senegal, South Africa, and Tunisia, between 2008 and 2012, which resulted in my two most recent books: The Time of Youth: Work Social Change and Politics in Africa (published in August 2012 by Kumarian Press in the USA), and Youth and Revolution in Tunisia (published in June 2013 by Zed Books in the UK)
  • there is scepticism among youth that growth alone, without equity, will bring the solution to their problems
  • In Dakar in June 2011, rallying around the movement Y’en a Marre! (Enough is enough!), Senegalese youth came out to the streets, clashed with police, and managed to stop the approval of constitutional amendments that would benefit former president Wade. Galvanized by this victory, and using the slogan “Ma Carte d’Electeur, Mon Arme“ (my voting card, my weapon), the young Senegalese helped to remove Abdoulaye Wade from office in February 2012.
  • Young Africans constitute a disenfranchised majority
  • Liggey, which means work in Wolof, the national language of Senegal, is celebrated as an important marker of adulthood. The ability to work and provide for themselves and others defines a person’s self-worth and position in the family and in the community. Yet, the majority of young people in Senegal and elsewhere in Africa are unable to attain the sense of dignity embedded in the notion of liggey.
  • African societies do not offer reliable pathways to adulthood; traditional ways of making this transition have broken down, and new ways of attaining adult status are yet to be developed
  • a liminal space in which they are neither dependent children nor autonomous adults
  • Waithood also evidences the multifaceted realities of young Africans’ difficult transition to adulthood, which goes beyond securing a job and extends to aspects of their social and political life
  • Ibrahim Abdullah (1998) and Abubakar Momoh (2000) have pointed to the use of the vernacular term youthman, in many West African countries, to describe those who are stuck in this liminal position
  • youth as a socially constructed category defined by societal expectations and responsibilities (Honwana and De Boeck 2005)
  • While Singerman’s usage of waithood suggests a sense of passivity, my research indicates that young people are not merely waiting, and hoping that their situation will change of its own accord. On the contrary, they are proactively engaged in serious efforts to create new forms of being and interacting with society. Waithood involves a long process of negotiating personal identity and financial independence; it represents the contradictions of a modernity, in which young people’s expectations are simultaneously raised by the new technologies of information and communication that connect them to global cultures, and constrained by the limited prospects and opportunities in their daily lives
  • Although women are becoming better educated and have always engaged in productive labour alongside household chores, marriage and motherhood are still the most important markers of adulthood. While giving birth may provide girls an entry into adulthood, their ability to attain full adult status often depends on men moving beyond waithood (Calví¨s et al. 2007)
  • Although growing numbers of young people are completing secondary school and even attending university, the mismatch between educational systems and the labour markets leaves many unemployed or underemployed; they are pushed into the oversaturated informal economy or become informal workers in the formal sector (Chen 2006
  • Young Senegalese and Tunisians employ the French term débrouillage, making do
  • in the realm of improvisation, or “making it up as you go along,” and entails a conscious effort to assess challenges and possibilities and plot scenarios conducive to the achievement of specific goals (Vigh 2009)
  • young women and men in waithood develop their own spaces where they subvert authority, bypass the encumbrances created by the state, and fashion new ways of functioning on their own. These youth spaces foster possibilities for creativity; and as Henrietta Moore puts it, for self-stylization, “an obstinate search for a style of existence, [and] a way of being” (Moore 2011: 2). The process of self-styling is made easier by cyber social networks such as YouTube, Facebook, Twitter and Instagram.
  • these new “˜youthscapes’ (Maira and Soep 2005) resemble Michel Maffesoli’s notion of “urban tribes,” understood as groupings that share common interests but whose association is largely informal and marked by greater “fluidity, occasional gatherings and dispersal” (1996: 98)
  • Waithood constitutes a twilight zone, or an interstitial space, where the boundaries between legal and illegal, proper and improper, and right and wrong are often blurred. It is precisely at this juncture that young people are forced to make choices. Their decisions help to define their relationships towards work, family, and intimacy, as well as the type of citizens they will become. Rather than being a short interruption in their transition to adulthood, waithood is gradually replacing conventional adulthood itself (Honwana 2012).
  • growth alone, without equity, will not guarantee social inclusion and better lives for the majority of the population. Indeed, young people rebel against the widening gap between the rich and the poor, and the rampant corruption that they observe as elites enrich themselves at others’ expense
  • Young Africans today are generally better educated and more closely connected with the rest of the world than their parents. The young people I interviewed did not seem like a “˜lost generation’ nor did they appear apathetic about what is happening in the societies surrounding them. They are acutely conscious of their marginal structural position, and no longer trust the state’s willingness and ability to find solutions to their problems. In their shared marginalisation, young people develop a sense of common identity and a critical consciousness that leads them to challenge the established order (Honwana 2012, 2013).
  • Asef Bayat calls these dispersed actions “˜non-movements,’ which he describes as “quiet and unassuming daily struggles” outside formal institutional channels in which everyday social activities blend with political activism (2010: 5)
  • Young activists find themselves more divided; the broad unity forged during street protests dissipates as they struggle to articulate a new common purpose and to define a new political role for themselves
  • In the aftermath of street protests, young people appear to be retreating back to the periphery of formal politics, into their “˜non-movements.’
  • Today, the divorce of power from politics is deepening because power is being seized by supranational finance and trade corporations and by transnational organised crime syndicates. Devoid of power, politics remains localised in the nation state and responds to the interests of supranational powers rather than to the will of the people. In this sense, “˜sovereignty is outsourced’ and democracy becomes a charade, as politics has no power but instead serves power.
  • Aditya Nigam points to the current crisis of the “˜political’ and suggests that in the wake of the North African revolutions, these societies are “living in an interregnum when the old forms of politics have become moribund and obsolete but new ones have not yet emerged … Something, clearly, is waiting to be articulated in this relentless refusal of the political” by the younger generation (2012: 175).
  • In Tunisia, young activists are enjoying the freedom of independent civic and political engagement following the revolution, as these were banned under the old regime. But at the same time, their disappointment with party politics makes some young people turn to politicized forms of Islam. For example, the famous rapper of the revolution, “˜El General,’ is today an advocate for the instauration of Sharia law, and the lyrics of his latest song, titled “I Wish,” call for Tunisia to become an Islamic state. Indeed, young Islamists who joined radical Salafist groups believe that Sharia will be the solution to their problems because, as some of them put it: “Sharia is not politics, but a whole way of life, with its laws and its science.”
  • In Senegal, the Y’en a Marre activists pride themselves on being non-partisan and vow to work towards making politicians accountable to those who elected them
  • a “˜New Type of Senegalese’ described as: one that is more socially and politically conscious, assumes her/his responsibilities as a citizen, and fights for the well-being of the Senegalese people
  • my young interlocutors seem to believe that it is possible to achieve fundamental change outside of dominant political structures, even if they have not yet fully articulated how to do so
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