SerPolUS_IDES

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Ben Rich - from law to health law & bioethics. See also: Rich BA. Prognosis terminal: truth-telling in the context of end-of-life care. Camb Q Healthc Ethics 2014;23:209-19.

The conflict in Iraq and Syria is increasingly framed in communal terms. It is said that Shia-Sunni bloodletting is nothing new. Implicit in this simplistic approach is the solution: Let them fight it out among themselves. Reality is not that simple.

huge importance of Lyndon Johnson's passage of Civil Rights acts

huge importance of Lyndon Johnson's passage of Civil Rights acts in 1964

'...the Cochrane Collaboration reported last year that patients who used tools to guide their decisions had a better grasp of their choices and risks. They were also more likely to select less intense or invasive treatment when considering major elective surgery, though results were mixed for other decisions. The influence of decision aids on adherence to medication or overall costs was "inconclusive," according to the report. 'But that uncertainty does not reduce the ethical obligation to better inform patients, or lessen the promise of tools that help patients understand their options and identify their values, some doctors say. "It is the right thing to do," said Dr. Victor Montori, associate director of the Health Care Delivery Research Program at the Mayo Clinic Center for the Science of Health Care Delivery....'

A.D. 375: Monks living in the desert in Egypt identify eight thoughts that weaken their devotion. Talking Back, a book by Roman monk Evagrius of Pontus, instructs monks on how to fight gluttony, lust, love of money, sadness, anger, listlessness, vainglory and pride. This article was originally published with the title History of Sin.

A.D. 375: Monks living in the desert in Egypt identify eight thoughts that weaken their devotion. Talking Back, a book by Roman monk Evagrius of Pontus, instructs monks on how to fight gluttony, lust, love of money, sadness, anger, listlessness, vainglory and pride. This article was originally published with the title History of Sin.

Love and lust have distinct but interlocking brain signatures: People often think of love and lust as polar opposites-love exalted as the binder of two souls, lust the transient devil on our shoulders, disturbing and disruptive. Now neuroscientists are discovering that lust and love work together more closely than we think. Indeed, the strongest relationships have elements of both. (rest of article not provided free) In Brief Brain imaging is revealing the distinct but interlocking patterns of neural activation associated with lust and love. Lust is most likely grounded in the concrete sensations of the given moment. Love is a more abstract gloss on our experiences with another person. Imaging is also helping to decipher the disorders of lust, including anorgasmia. Dozens of discrete regions across the brain fire at the point of orgasm-suggesting many different ways to develop anorgasmia.

"Neuroscientists believe that we have distinct neural systems for processing different types of time, for example, to maintain a circadian rhythm, to control the timing of fine body movements, and for conscious awareness of time passage. A new study in the Journal of Neuroscience reveals that the brain may in fact have a second method for sensing elapsed time [that] not only works in parallel with our primary neural clock, but may even compete with it. 'Past research suggested that a brain region called the striatum lies at the heart of our central inner clock, working with the brain's surrounding cortex to integrate temporal information. But conscious awareness of elapsed time demands that the brain not only measure time, but also keep a running memory of how much time has passed. The hippocampus is critically important for remembering past experiences [and ]might also play a role in remembering the passage of time. Studies recording electrical brain activity in animals have shown that neurons in the hippocampus signal particular moments in time. But the hippocampus isn't always necessary for tracking time. Remarkably, people with damage to their hippocampus can accurately remember the passage of short time periods, but are impaired at remembering long time intervals.' Striatum - highly accurate (to secs) Hippocampus - about 5-min intervals

Striatum - highly accurate (to secs) Hippocampus - about 5-min intervals

'Pope Francis presented the vision for his papacy on Tuesday, calling on Catholics to battle what he called the "globalization of indifference" to create a more compassionate church that champions the poor as it works to achieve social justice in an increasingly secular and money-oriented society. Called "Evangelii Gaudium," (the Joy of the Gospel), the document ... a papal pronouncement known as an apostolic exhortation, was the first major written work Francis has created since he was chosen eight months ago to lead the 2,000-year-old church. 'It challenges the church to "abandon the complacent attitude that says: 'We have always done it this way,'" to find novel, "bold and creative" ways to speak to the faithfuland to make the church more meaningful. '

'Adrienne Asch, an internationally known bioethicist who opposed the use of prenatal testing and abortion to select children free of disabilities, a stance informed partly by her own experience of blindness, died on Nov. 19 at her home in Manhattan. She was 67. 'In an article in The American Journal of Public Health in 1999, Professor Asch laid out her philosophy in no uncertain terms: "If public health espouses goals of social justice and equality for people with disabilities - as it has worked to improve the status of women, gays and lesbians, and members of racial and ethnic minorities - it should reconsider whether it wishes to continue the technology of prenatal diagnosis," she wrote. 'She added: "My moral opposition to prenatal testing and selective abortion flows from the conviction that life with disability is worthwhile and the belief that a just society must appreciate and nurture the lives of all people, whatever the endowments they receive in the natural lottery." '

'50 years to the day after his death, Clive Staples Lewis, known to his friends and family as Jack, will be among the more than 100 people commemorated in some fashion in Westminster Abbey's Poets' Corner, alongside figures like Geoffrey Chaucer, Ben Jonson, Samuel Johnson, Shakespeare, the Brontë sisters, Gerard Manley Hopkins, John Keats, John Milton and Ted Hughes.'

'50 years to the day after his death, Clive Staples Lewis, known to his friends and family as Jack, will be among the more than 100 people commemorated in some fashion in Westminster Abbey's Poets' Corner, alongside figures like Geoffrey Chaucer, Ben Jonson, Samuel Johnson, Shakespeare, the Brontë sisters, Gerard Manley Hopkins, John Keats, John Milton and Ted Hughes.'

DALI, China - 'A typical morning for Lin Liya, a native of Shanghai transplanted to this ancient town in southwest China, goes like this: See her 3-year-old son off to school near the mountains; go for a half-hour run on the shores of Erhai Lake; and browse the local market for fresh vegetables and meat. 'She finished her run one morning beneath cloudless blue skies and sat down with a visitor from Beijing in the lakeside boutique hotel started by her and her husband. '"I think luxury is sunshine, good air and good water," she said. "But in the big city, you can't get those things." 'More than two years ago, Ms. Lin, 34, and her husband gave up comfortable careers in the booming southern city of Guangzhou - she at a Norwegian risk management company, he at an advertising firm that he had founded - to join the growing number of urbanites who have decamped to rural China. One resident here calls them "environmental refugees" or "environmental immigrants."'

DALI, China - 'A typical morning for Lin Liya, a native of Shanghai transplanted to this ancient town in southwest China, goes like this: See her 3-year-old son off to school near the mountains; go for a half-hour run on the shores of Erhai Lake; and browse the local market for fresh vegetables and meat. 'She finished her run one morning beneath cloudless blue skies and sat down with a visitor from Beijing in the lakeside boutique hotel started by her and her husband. '"I think luxury is sunshine, good air and good water," she said. "But in the big city, you can't get those things." 'More than two years ago, Ms. Lin, 34, and her husband gave up comfortable careers in the booming southern city of Guangzhou - she at a Norwegian risk management company, he at an advertising firm that he had founded - to join the growing number of urbanites who have decamped to rural China. One resident here calls them "environmental refugees" or "environmental immigrants."'

'Faisal bin Ali Jaber stood face to face with Representative Adam B. Schiff - a California Democrat who had carved out 20 minutes between two votes on natural gas policy - to tell his story: how he watched in horror last year as drone-fired missiles incinerated his nephew and brother-in-law in a remote Yemeni village. 'Neither of the victims was a member of Al Qaeda. In fact, the opposite was true. They were meeting with three Qaeda members in hopes of changing the militants' views. '"It really puts a human face on the term 'collateral damage,' " said Mr. Schiff, looking awed after listening to Mr. Jaber. 'A gaunt civil engineer with a white mustache, Mr. Jaber spent the past week struggling to pierce the veil of secrecy and anonymity over the Obama administration's drone strike program.... He did not have much luck. 'He met at length with a half-dozen members of Congress, as well as officials from the National Security Council and the State Department. Everywhere, he received heartfelt condolences. But no one has been able to explain why his relatives were killed, or why the administration is not willing to acknowledge its mistake. 'It was an error with unusual resonance. Mr. Jaber's brother-in-law was a cleric who had spoken out against Al Qaeda shortly before the drone killed him. The nephew was a local policeman who had gone along in part to offer protection....'

After he became a follower of Russian Orthodox Christianity, he spoke critically of Western Christian beliefs, and of the sacred music they yielded, including the works of Bach. In recent years this view softened: in 2007, he told a New York Times interviewer that he had reconsidered some of his beliefs and had returned to playing Bach on the organ. "I reached a point where everything I wrote was terribly austere and hidebound by the tonal system of the Orthodox Church," he said, "and I felt the need, in my music at least, to become more universalist: to take in other colors, other languages."