Science - Spirituality in Dialogue

"If a person is willing to sacrifice for an abstract god then people feel like they are willing to sacrifice for the community,"

Theories on the evolution of religion tend toward two camps. One argues that religion is a mental artefact, co-opted from brain functions that evolved for other tasks. Aiding the people Another contends that religion benefited our ancestors. Rather than being a by-product of other brain functions, it is an adaptation in its own right. In this explanation, natural selection slowly purged human populations of the non-religious.

The model assumes, in other words, that a small number of people have a genetic predisposition to communicate unverifiable information to others. They passed on that trait to their children, but they also interacted with people who didn't spread unreal information. The model looks at the reproductive success of the two sorts of people – those who pass on real information, and those who pass on unreal information.

the militant materialism of some modern scientists. To these self-confident researchers, the idea that the spirit might exist apart from the body is just ridiculous. Instead, everything arises from atoms. Genes shape temperament. Brain chemicals shape behavior. Assemblies of neurons create consciousness. Free will is an illusion. Human beings are “hard-wired” to do this or that. Religion is an accident. In this materialist view, people perceive God’s existence because their brains have evolved to confabulate belief systems.

the genetic and neuroscience revolutions would affect public debate. They would kick off another fundamental argument over whether God exists.

The cognitive revolution is not going to end up undermining faith in God, it’s going to end up challenging faith in the Bible.