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What can you say about Inception?

REVUE GENERALE DE PSYCHANALYSE PATCHWORK Where is the unconscious? PAGE 2 Charles Bukowski PAGE 14 Riveting talks by remarkable people, free to the worl+ PAGE 18 Sigmund Freud PAGE 26 The Singularity Is Near movie available today PAGE 29 BADIOU or take over from SARTRE? PAGE 40 A virtual space created by a child PAGE 46 AI that Mimics the Human Brain --The Next Revolution in Artificial Intelligence PAGE 65 After the 8th WAP Congress PAGE 68

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PXLab is a collection of Java classes and applications for running psychological experiments. The PXLab system allows interactive design of a wide range of experiments from all areas of psychological research. It includes a run time control system which runs experiments under highly optimized timing constraints. PXLab's major features include: Complete procedural control for sessions, blocks, and trials, display composition by combining elementary display objects, timing groups of display objects, more than 100 elementary display objects: text, geometric objects, images, gratings, sound, movies, and many more, conditional display execution, response collection from keyboard, mouse, external devices, and sound channels, precise timing with optimized use of accelerated video memory, automatic time control and report of all timing properties, vertical retrace synchronization with native code library under Windows, color control by CIE chromaticity coordinates using built in gamma correction, all display object properties controlled by experimental parameters, experiments can run as local applications or as HTML-embedded applets using the same design file, same program does data collection in the laboratory and on the internet extensible by implementing new display objects in Java code uses ASCII design files, tools for design file editing, command line experiments, and color calibration, special features for class room demonstrations and laboratory courses.

In an illustration more typical of Pinker's cultural taste, he quotes the opening scene of Woody Allen's movie Annie Hall, when the young Alvy Singer tells a psychiatrist that he won't do his homework because the universe is expanding. If the universe is going to fall apart, he says, what is the point of human existence? "What has the universe got to do with it?" his mother wails at him. "You' re here in Brooklyn! Brooklyn is not expanding!" That kind of reductionism is confusing two levels of analysis," Pinker says. "We have meaning and purpose here inside our heads, being the organisms that we are. We have brains that make it impossible for us to live our lives except in terms of meaning and purpose. The fact that you can look at meaning and purpose in one way, as a neuro-psychological phenomenon, doesn' t mean you can' t look at it in another way, in terms of how we live our lives." The collection of genes known as Steven Pinker made the point most forcibly in How The Mind Works, where he explained his own decision not to have children - which apparently runs counter to the demands of evolution - and says that if his genes don't like it, "they can take a running jump." http://www.guardian.co.uk/Archive/Article/0,4273,3926387,00.html Steven Pinker

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Originally a French word meaning "the twittering of birds," jargon, in English, was applied to the codes used by criminals who did not want law-abiding citizens to know what they were saying. Today jargon words are coined not to confuse outsiders but because the objects, jobs, or situations they describe may have no equivalents outside a particular profession.

In what may feel like a flashback to the porn wars of the '60s, a new study investigates the link between a country's relative gender equality and the degree of female "empowerment" in the X-rated entertainment it consumes. Researchers at the University of Hawaii focused on three countries in particular: Norway, the United States and Japan, which are respectively ranked 1st, 15th and (yikes) 54th on the United Nations' Gender Empowerment Measure (GEM). To simplify their analysis, their library of smut was limited to explicit photographs of women "from mainstream pornographic magazines and Internet websites, as well as from the portfolios of the most popular porn stars from each nation." Then they set out to evaluate each image on both a disempowerment and an empowerment scale, using respective measures like whether the woman is "bound and dominated" by "leashes, collars, gags, or handcuffs" or "whether she has a natural looking body." Their hypothesis was that societies with greater gender equity will consume pornography that has more representations of "empowered women" and less of "disempowered women." It turned out the former was true, but, contradictory as it may sound, the latter was not. "While Norwegian pornography offers a wider variety of body types -- conforming less to a societal ideal that is disempowering to the average woman -- there are still many images that do not promote a healthy respect for women," the researchers explain. In other words, Norwegian porn showed more signs of female empowerment, but X-rated images in all three countries equally depicted women in demeaning positions and scenarios. This, the researchers surmise, "suggests that empowerment and disempowerment within pornography are potentially different constructs." So, gender equality is accompanied by sexual interest in a broader range of beauty types but not a decrease in porn's infantilization of females, use of dominating fetish gear on women or any of the other characteristics th

Anarkalis happen to be one of the most contemporary tends prevailing in the domain of salwar kameez fashion. The origin of the outfit dates back to the Mughal era and it is evident from the fact that the outfit is named after the famous Mughal courtesan Anarkali famed for her legendary love story with Sehezada Salim. The classic movie Mughal-e-Azam makes the story immortal story come alive.