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Why Bother With the Constitution? Elena Kagan and Our Constitution : NYTimes.com - 0 views

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    It's Supreme Court nomination time again, which means that it will soon be nomination hearing time, which means that Elena Kagan will soon be asked how she believes the Constitution should be interpreted. But just in time comes a new book - "The Living Constitution," by David A. Strauss - that tells us not to bother about that question because, odd though it might seem, the Constitution does not play a central role in constitutional interpretation.
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Judging Elena Kagan Because she's never been a judge, senators must seek to elicit her ... - 0 views

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    "Judging Elena Kagan Because she's never been a judge, senators must seek to elicit her views on the Constitution and the role of a judge."
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‪McCain to Republicans: Pushing Balanced Budget Amendment is "Bizarro"‬‏ - Yo... - 0 views

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    Senator John McCain warned his Senate colleagues on Wednesday, "To hold out and say we won't agree to raising the debt limit to pass a Balanced Budget Amendment to the Constitution, it's unfair, it's bizarro."
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El Baradei: Egypt on the Edge - Newsweek.com - 0 views

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    For generations, Egypt and virtually all other countries in the Arab world have been ruled as if that same principle applied to every aspect of society: the people are bent on chaos and only the iron hand of a police state can impose order.
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AlterNet: Is the Constitution Suited to Today's Church/State Issues? - 0 views

  • The government increasingly sees citizens as pastoral-care clients, as persons in need of spiritual care, and I want to describe the law that makes this possible.
  • how religion is being regulated in hospitals and, more generally, how chaplaincies are multiplying in this country: municipal chaplaincies, crisis chaplaincies, hospital chaplaincies, even school and workplace chaplaincies.
  • people are understanding themselves in terms of a new revival of a holistic image of the human being as, in some sense, basically spiritual.
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  • It's a next step in the radical disestablishment of religion in this country.
  • The exclusivity of materialist/medicalized understandings of the entire range of human capabilities and experience, as well as ecclesiastical capacity to insist on orthodoxy and particularity, are both fast eroding
  • We have so much religious diversity, and we don't have the history of an established church that can provide a location and an umbrella under which to reinvent ourselves as a multireligious society, as progressive reformers in Britain are trying to do. On the one hand, I want to remind religious folks of that. On the other, I want to say to the secularists that, look, you have lost the game. You didn't provide a language and an understanding of the human person that's adequate. So, to a certain extent, these religious reformers are right. Personal transformation, particularly in Americans' eyes, is understood as something that is spiritual or religious. It's about more than fixing people in an engineering sense. I think that secularists are going to have to make bridges toward these spiritual communities and languages. People get better when they're treated as whole human beings, and religion is one way in which that wholeness is imagined, culturally.
  • We have so much religious diversity, and we don't have the history of an established church that can provide a location and an umbrella under which to reinvent ourselves as a multireligious society, as progressive reformers in Britain are trying to do. On the one hand, I want to remind religious folks of that. On the other, I want to say to the secularists that, look, you have lost the game. You didn't provide a language and an understanding of the human person that's adequate. So, to a certain extent, these religious reformers are right. Personal transformation, particularly in Americans' eyes, is understood as something that is spiritual or religious. It's about more than fixing people in an engineering sense. I think that secularists are going to have to make bridges toward these spiritual communities and languages. People get better when they're treated as whole human beings, and religion is one way in which that wholeness is imagined, culturally.
  • We have so much religious diversity, and we don't have the history of an established church that can provide a location and an umbrella under which to reinvent ourselves as a multireligious society, as progressive reformers in Britain are trying to do. On the one hand, I want to remind religious folks of that. On the other, I want to say to the secularists that, look, you have lost the game. You didn't provide a language and an understanding of the human person that's adequate. So, to a certain extent, these religious reformers are right. Personal transformation, particularly in Americans' eyes, is understood as something that is spiritual or religious. It's about more than fixing people in an engineering sense. I think that secularists are going to have to make bridges toward these spiritual communities and languages. People get better when they're treated as whole human beings, and religion is one way in which that wholeness is imagined, culturally.
  • We have so much religious diversity, and we don't have the history of an established church that can provide a location and an umbrella under which to reinvent ourselves as a multireligious society, as progressive reformers in Britain are trying to do. On the one hand, I want to remind religious folks of that. On the other, I want to say to the secularists that, look, you have lost the game. You didn't provide a language and an understanding of the human person that's adequate. So, to a certain extent, these religious reformers are right. Personal transformation, particularly in Americans' eyes, is understood as something that is spiritual or religious. It's about more than fixing people in an engineering sense. I think that secularists are going to have to make bridges toward these spiritual communities and languages. People get better when they're treated as whole human beings, and religion is one way in which that wholeness is imagined, culturally.
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