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Why this absence of political ambition? What explains the rioters' genuflection at the altar of "crude materialist, market-driven hedonism"? To zone in on the answer, we need to step back and remind ourselves how strikingly unequal distributions of income and wealth impact how we interact with "things." In relatively equal nations, societies where minor differences in income and wealth separate social classes, people typically do not obsess over "things," the baubles of modern life. The reason? If nearly everyone can afford much the same things, things overall tend to lose their significance. People in more equal societies will be more likely to judge you by who you are than what you own. The reverse, obviously, also holds true. "As inequality worsens," as Boston College economist Juliet Schor has explained, "the status game tends to intensify." The wider that gaps in income and wealth go, the greater the differences in the things that different classes can afford. In markedly unequal societies, things take on ever greater significance. They signal who has succeeded and who has not. In London, the developed world's most unequal city, these signals may dominate daily life as ferociously as anywhere else on Earth. Their incessant repetition drowns out the socially cohesive signals that people see and hear and feel in more equal societies, the sense that "we're all in this together." "Let this week be a wake up call," London's Compass think tank observed right after the heaviest rioting. "There is more to clean up than broken shop windows."

What is Terrorism Terrorism is the use of force and threats against individual people, groups, or governments, for political or other various purposes. Terrorism is not a modern activity. Hundreds of years ago, societies were not as organized as they are today with modern facilities like roads, telephone, regular police forces. Back then, heads of strong groups of people such robbers, and warriors made use of force and threats to life and property to achieve their aims. Now, terrorism itself is quite an organized activity. There are terrorist organizations and societies which train terrorists for their purposes. Sometimes these organizations are supported by foreign governments with huge funds and modern weapons.

A show in Berlin focuses on the German society that nurtured and empowered the Nazi leader.

It has among the lowest tax burdens of any major country: fewer than 2 percent of the people pay any taxes. Government is limited, so that burdensome regulations never kill jobs. This society embraces traditional religious values and a conservative sensibility. Nobody minds school prayer, same-sex marriage isn't imaginable, and criminals are never coddled. The budget priority is a strong military, the nation's most respected institution. When generals decide on a policy for, say, Afghanistan, politicians defer to them. Citizens are deeply patriotic, and nobody burns flags. So what is this Republican Eden, this Utopia? Why, it's Pakistan. It has among the lowest tax burdens of any major country: fewer than 2 percent of the people pay any taxes. Government is limited, so that burdensome regulations never kill jobs. This society embraces traditional religious values and a conservative sensibility. Nobody minds school prayer, same-sex marriage isn't imaginable, and criminals are never coddled. The budget priority is a strong military, the nation's most respected institution. When generals decide on a policy for, say, Afghanistan, politicians defer to them. Citizens are deeply patriotic, and nobody burns flags. So what is this Republican Eden, this Utopia? Why, it's Pakistan.

When we study Marx in my graduate social theory course, it never fails that at least one student will say (approximately), "Class struggle didn't escalate in the way Marx expected. In modern capitalist societies class struggle has disappeared. So isn't it clear that Marx was wrong and his ideas are of little value today?" I respond by challenging the premise that class struggle has disappeared. On the contrary, I say that class struggle is going on all the time in every major institution of society. One just has to learn how to recognize it. One needn't embrace the labor theory of value to understand that employers try to increase profits by keeping wages down and getting as much work as possible out of their employees. As the saying goes, every successful capitalist knows what a Marxist knows; they just apply the knowledge differently. Workers' desire for better pay and benefits, safe working conditions, and control over their own time puts them at odds with employers. Class struggle in this sense hasn't gone away. In fact, it's inherent in the relationship between capitalist employer and employee. What varies is how aggressively and overtly each side fights for its interests.

Center for a Stateless Society Media Coordinator Tom Knapp, summarizing his experience with the Occupy St. Louis movement, reported a movement "with an ideological center of gravity somewhere in the neighborhood of 'mild reform Democrat.'"  Most of the people there, apparently, were basically Coffee Party people with better signs and slogans. They're probably not representative of the nationwide Occupy Together movement - the vibe coming from Occupy Wall Street, at least, is a lot more like Seattle. But there really is a contradiction in the movement between those who see it as part of a larger process of creating a new kind of society, and those who see it primarily as a source of pressure on the state to revive the New Deal or Social Democratic model.

Last week, the UK LibDem party was thrown into scandal when two of its Lords proposed an amendment to the Digital Economy Bill that would allow for national web-censorship, particularly aimed at "web-lockers" like Google Docs and YouSendIt. Now a leaked document from the British Phonographic Institute suggests that the amendment was basically written by the record industry lobby and entered into law on their behalf by representatives of the "party of liberty." This weekend, LibDem members who attend the national convention in Birmingham will have the chance to vote on an emergency measure affirming the party's commitment to an open and just Internet, repudiating this disastrous measure. If you (or someone you know) is attending the convention, please support the "Save the Net" emergency measure and help rehabilitate the party's reputation on fundamental freedoms in the information society.

Proving once again that special interests can "buy" the "support" of politicians of any stripe! And they can do so regardless of the "best interests" of the "majority of the people", who those politicians are supposedly morally (by honor) and legally (by oath) bound to represent!

New global research on equality, inequality, and the happiness of nations. It's an American issue.

Until we as a society are able to understand and acknowledge who are enemies are, we will have a large problem.

An interview with one of 'Occupy Wall Street's' organizers.

Americans have been watching protests against oppressive regimes that concentrate massive wealth in the hands of an elite few. Yet in our own democracy, 1 percent of the people take nearly a quarter of the nation's income-an inequality even the wealthy will come to regret.

I didn't do any research at all on Smith. I just read him. There's no research. Just read it. He's pre-capitalist, a figure of the Enlightenment. What we would call capitalism he despised. People read snippets of Adam Smith, the few phrases they teach in school. Everybody reads the first paragraph of The Wealth of Nations where he talks about how wonderful the division of labor is. But not many people get to the point hundreds of pages later, where he says that division of labor will destroy human beings and turn people into creatures as stupid and ignorant as it is possible for a human being to be. And therefore in any civilized society the government is going to have to take some measures to prevent division of labor from proceeding to its limits.

It is a fact that the media is playing a significant role in every society and culture. Now, the settlement of public agendas has become difficult without the contribution of media. Media bombard us with the latest and fresh information all the day. In the past, only print media were available, but now it has converted into electronic media due to the advancement of technology. Media is working freely only in certain countries and states like Pakistan. Now hundreds of channels are working to amuse the people like entertainment and sports channels. Although, some forces don't like free media in Pakistan like the Taliban and some politicians. They always threaten the media persons. It is reported that three media persons have been killed in Pakistan in the last few months. Similarly, 30 journalists injured by terrorists. In total, 48 media attacks have been reported in the last few months. Journalists are not safe and secure in the Pakistan region. In 2011, more than 25 journalists were kidnapped by terrorists. Journalists receive threats and harassment on a daily basis in Pakistan.

If you watch just one funny and handsome Marxist critique of the financial crisis, make it the Royal Society for the Encouragement of Arts, Manufactures and Commerce's animated version of David Harvey's RSA speech "Crises of Capitalism." It's been making the rounds this afternoon, and for good reason: Mr. Harvey, a Marxist scholar who heads CUNY's Center for Place, Culture & Politics, describes not just the failures that caused the ongoing fiasco, but the failure of how we've explained it.

WASHINGTON, Jun 2, 2010 (IPS) - The resources society derives from nature have been horribly mismanaged and this will lead to the children of the world's poorest people remaining in poverty, according to Paul Collier. The easiest of these resources to regulate is fish, but we have not even managed to get that right, he said.

Sometimes inequality is bad for almost everyone, and sometimes only for certain people; sometimes it is worst for the people at the bottom, and sometimes it is just as bad for the people at the top. Different societies are equal or unequal for different reasons, sometimes by necessity, sometimes by choice. More equality is a good thing and it's an idea that's worth defending. It would be nice if there were more politicians willing to stand up and defend it, however they saw fit.

1. The Corporation is today's dominant institution, creating great wealth but also great harm. This 26 award-winning documentary examines the nature, evolution, impacts and future of the modern business corporation and the increasing role it plays in society and our everyday lives. For a playlist of all 23 chapters in order, please click on: http://www.youtube.com/view_play_list?p=FA50FBC214A6CE87