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In the vanguard of the Marines, the press corps had already stormed Somailia. Now we will see more of the famailiar pictures of grotesque human degradation, with foreign angels of mercy ministering to starving children, juxtaposed with images of trigger-happy teen-age looters. Such pictures prompted President Bush's military adventure-now they will justify it. The camera can't lie, we are told. But anyone who has watched a Western film crew in an African famine will know just how much effort it takes to compose the "right" image. Photogenic starving children are hard to find, even in Somalia. Somali doctors and nurses have expressed shock at the conduct of film crews in hospitals. They rush through crowded corridors, leaping over stretchers, dashing to film the agony before it passes. They hold bedside vigils to record the moment of death. When the Italian actress Sophia Loren visited Somalia, the paparazzi trampled on children as they scrambled to film her feeding a little girl-three times. This is disaster pornography.

We live in a world where we can watch disasters and suffering unfold around the world. New technologies mean that every war, every famine, every hurricane can be covered live and direct. But do we actually notice what is happening to those involved? Polis Summer School student Andrea Abril has been thinking through the moral dilemmas. This is her report: Hannah Arendt, the German political theorist, wrote about the "Politics of Pity". Firstly , she made the distinction between those who suffer and those who do not. She also wrote that 'seeing' and 'looking' are considered as different concepts because sufferer and observer are physically distant - despite the closeness that modern media brings. This creates the "spectacle of suffering", unfortunate people are observed by those who do not share their suffering, who do not experience it directly and who, as such, may be regarded as fortunate people. This theory can be applied to sufferings representation in media. Audiences are observers of the misery of the unfortunate but within a distance, which is not just geographical, but also emotional.

29 October 2008 James Nachtwey & the Campaign Against XDRTB ~ Caught in the Conventions of Photojournalism Family members provide much of the personal care at hospitals in the developing world. Photograph & Caption © James Nachtwey/VII Let's start with the obvious, since I want to talk about what I think are more important things. James Nachtwey is an extraordinarily talented photographer. In his work he has captured the dangers and depravities of war and famine and other forms of systematic, man-made devastation. And he's done so in ways that have proven both profound and powerful. It is perhaps only a slight overstatement to say that he is unrivaled. Yet, despite his own admirable aims, Nachtwey is operating within conventions that are highly constraining.

http://www.ted.com Accepting his 2007 TED Prize, James Nachtwey talks about his decades as a photojournalist. A slideshow of his photos, beginning in 1981 in Northern Ireland, reveals two parallel themes in his work. First, as he says: "The frontlines of contemporary wars are right where people live." Street violence, famine, disease: he has photographed all these modern WMDs. Second, when a photo catches the world's attention, it can truly drive action and change. In his TED wish, he asks for help gaining access to a story that needs to be told, and developing a new, digital way to show these photos to the world. (Recorded March 2007 in Monterey, CA. Duration: 23:41)

Four Media Ethics students take on the ethics case of Photojournalist Kevin Carter and his infamous and award winning photograph "Sudanese Girl". We take a look at Carter's life as well as taking his case through Garry Bryant's Photojournalism Ethical Model. Finally, we come up with a decision on whether or not Carter was ethical in taking that heart wrenching photograph.