Group items tagged

"Those, then, are (in order of prominence and influence) the four perspectives that currently dominate theoretical writing about intellectual property:  Utilitarianism; Labor Theory; Personality Theory; and Social Planning Theory.  What accounts for the influence of these particular approaches?"

"'Connectivism' is a label for a family of related theories and models about learning in a networked age that recognize the implications of the network itself in supporting and playing a central role in such learning. These theories and models consolidate various ideas, facts and theories that relate to networked learning then make predictions and prescriptions as well as imply patterns that are a consequence of them. "

This article employs queer theory and challenges the notion of fitting emergent open access practices within current frameworks of academic success. While I was partially surprised by some of the assertions made early on in the article regarding open access journals being perceived as not as valuable as more traditional journal models, I think in part I may just hang out in academic circles that gravitate towards open access (hence... this course). But, I am very compelled by the conclusions made by Gurfinkel. That is, rather than trying to figure out how to systematize open access models to be respected within current academic standards, open access (as informed by queer theory, in this article) challenges us to investigate and question our standards in a more radical way. For example, in open access peer review models or post-publication review, the notion of a "peer" and thus who are considered credible and worthy sources of knowledge--and consequentially, what "knowledge" is-- are put into question. So, more than trying to figure out how to systematize and make more "legitimate" open access models, Gurfinkel wants us to ask what about the academy currently excludes open access models from being meaningful and legitimate practices in the first place.

"Having explored a "learning theory" that George Siemens (2005; 2006a) and Stephen Downes (2005; 2007) developed for a networked and digital world called connectivism. Fascinating and extensive conversations in the blogosphere and in educational journals debate whether connectivism is a new learning theory or whether it is merely a digital extension of constructivism."

I agree, is a wonderful delineation.

The article is great. I only have one observation, we always assume learning is all about connecting special nodes and sources of information but we forget that the opposite is also learning. When we disconnect our wrong nodes and sources of information in terms of beliefs and wrong information, I believe we are also learning.

Vernacular resistance to data collection and analysis: A political theory of obfuscation Computer-enabled data collection, aggregation, and mining dramatically change the nature of contemporary surveillance. Refusal is not a practical option, as data collection is an inherent condition of many essential societal transactions.

' Pirate Philosophy' explores how the development of various forms of so - called internet piracy is affecting ideas of the author, the book, the scholarly journal, peer review, intellectual property, copyright law, content creation and cultural production that were established pre - internet. To this end it contains a number of contributions that engage with the philosophy of internet piracy, as well as the emergence out of peer-to-peer file sharing networks of actual social movements- even a number of political 'Pirate Parties' Culture Machine Journal of Culture and Theory Vol 10 (2009)

About cheating at UCLA as a 'natural' open way of learning

Emotional expression and linguistic style in online collaboration differ substantially depending on the contributors' gender and status, and on the communication network. This should be taken into account when analyzing collaborative success, and may prove insightful to communities facing gender gap and stagnation in contributor acquisition and participation levels.

lubajong and taylor_cole thank you for your comments. From my part I will add a critical evaluation of this resource as well. The talk pages of Wikipedia provide a rich source for researchers to study communication patterns. On Wikipedia talk pages they have found signals for status differences between groups of participants, notably between admins and ordinary contributors. Those findings support in general the theories of the researchers about status differences and communication style differences between managers and employees in firms. They have also found differences in communication style bases on gender, which also support their general theories about gender (which is a social construct). What I - as a Wikipedian insider - finds missing in the article is the selection bias. Wikipedia admins aren't appointed by Jimmy Wales or some other body. Admins are community selected. The exact process differs per language version. On the English Wikipedia admin selection is by a community consensus process. Future admins are selected who show the preferred communication style of admins by other contributors including existing admins. For me, the patterns in communication style do not explain the gender gap on Wikipedia. There is a gender gap in many language versions of Wikipedia, but not in all. The Armenian language version of Wikipedia is a notable exception, showing a gender balance in the conbtributor base. An explanation of that exemption requires further research. What taylor_cole notes about neutrality and bias is a valid point. People volunteer to write for Wikipedia, and volunteer in topic choice. My guess is that in general people will opt to write about something they like, care about, know about. A lack of diversity in contributors will naturally reflect in lack of diversity of topics. For example nerdy males will write about things male nerds like. In general females tend to be interested in other topics than nerdy males. A lack of topics covered in Wikipe

Levels of participation influences emotional expression and phrasing? has the function of sex and status of the taxpayer. 4 strands to study and find a result! Interesting!

"An interactive network aiming to gather observations on whether, and under which conditions, open approaches to research and collaboration could lead to various development outcomes in the Global South." Also highlights open development, goal is to construct "....a conceptual framework and a 'Theory of Change' on how open science norms and practices could be further established in developing countries via a community-based and networked-driven approach, while building on key lessons learned from the funded case studies, and from other ongoing open initiatives"

"implying that publishers have willfully disregarded their ethical responsibilities over profits: And my theory is that academic publishing has drifted so far from its original idealistic roots with scientists taking care of the whole last step in the scientific process, from experiment to sharing the news about it, [that] in this world of the Internet and expensive publishing processes, basically a cottage industry grew up that has now grown into a massive multi-billion dollar industry that has become estranged from the ideals, that were probably naïve to begin with. But you can be idealistic and do a good job and make a profit. That is not mutually exclusive."

Description: A synthesis of theories, principles and core values of connected learning 

starting from the Actor Network Theory (see Latour, Callon, Law) obbligatory passage points turn to distribuited passage points when the authors start describing boundary objects....

Participatory Culture in the Age of. Social Media ... approaches and theory. There is a need for ... future directions in participatory culture research

Although IASCP is devoted to the study of institutions for the management of environmental resources (such as forests, oceans and land) held or used collectively by communities, its WWW site provides a wealth of information for scholars of common pool resources in diverse disciplines. It also seeks to allow an exchange of scholarship between members, researchers, students and other CPR practitioners. Publishes quarterly journal called Common Property Resource Digest. WWW site includes: (a) Searchable CPR bibliographies (see entry for Workshop in Political Theory and Policy Analysis) (b) abstracts of papers from past IASCP conferences (c) links to online articles, bibliographies and information sources on common pool resources (d) information on IASCP conferences and membership.

thinking about participatory culture and what's getting lost - blog by Bonnie Stewart @bonstewart

"But it's not the original, it's just a facsimile!" How often have we heard such a retort when confronted with an otherwise perfect reproduction of a painting? No question about it, the obsession of the age is for the original version. Only the original possesses an aura, this mysterious and mystical quality that no second hand version will ever get. But paradoxically, this obsession for pinpointing originality increases proportionally with the availability and accessibility of more and more copies of better and better quality. If so much energy is devoted to the search for the original - for archeological and marketing reasons- it is because the possibility of making copies has never been so open-ended. If no copies of the Mona Lisa existed would we pursue it with such energy - and, would we devise so many conspiracy theories to decide whether or not the version held under glass and protected by sophisticated alarms is the original surface painted by Leonardo's hand or not. In other words, the intensity of the search for the original depends on the amount of passion and the number of interests triggered by its copies. No copies, no original. In order to stamp a piece with the mark of originality, you need to apply to its surface the huge pressure that only a great number of reproductions can provide.

This ground-breaking text offers a fresh perspective on the governance of science from the standpoint of social and political theory. Science has often been seen as the only institution that embodies the elusive democratic ideal of the 'open society'.