Skip to main content

Home/ New Media Ethics 2009 course/ Group items matching "Creationism" in title, tags, annotations or url

Group items matching
in title, tags, annotations or url

Sort By: Relevance | Date Filter: All | Bookmarks | Topics Simple Middle
Weiye Loh

Net-Neutrality: The First Amendment of the Internet | LSE Media Policy Project - 0 views

  • debates about the nature, the architecture and the governing principles of the internet are not merely technical or economic discussions.  Above all, these debates have deep political, social, and cultural implications and become a matter of public, national and global interest.
  • In many ways, net neutrality could be considered the first amendment of the internet; no pun intended here. However, just as with freedom of speech the principle of net neutrality cannot be approached as absolute or as a fetish. Even in a democracy we cannot say everything applies all the time in all contexts. Limiting the core principle of freedom of speech in a democracy is only possible in very specific circumstances, such as harm, racism or in view of the public interest. Along the same lines, compromising on the principle of net neutrality should be for very specific and clearly defined reasons that are transparent and do not serve commercial private interests, but rather public interests or are implemented in view of guaranteeing an excellent quality of service for all.
  • One of the only really convincing arguments of those challenging net neutrality is that due to the dramatic increases in streaming activity and data-exchange through peer-to-peer networks, the overall quality of service risks being compromised if we stick to data being treated on a first come first serve basis. We are being told that popular content will need to be stored closer to the consumer, which evidently comes at an extra cost.
  • ...5 more annotations...
  • Implicitly two separate debates are being collapsed here and I would argue that we need to separate both. The first one relates to the stability of the internet as an information and communication infrastructure because of the way we collectively use that infrastructure. The second debate is whether ISPs and telecommunication companies should be allowed to differentiate in their pricing between different levels of quality of access, both towards consumers and content providers.
  • Just as with freedom of speech, circumstances can be found in which the principle while still cherished and upheld, can be adapted and constrained to some extent. To paraphrase Tim Wu (2008), the aspiration should still be ‘to treat all content, sites, and platforms equally’, but maybe some forms of content should be treated more equally than others in order to guarantee an excellent quality of service for all. However, the societal and political implications of this need to be thought through in detail and as with freedom of speech itself, it will, I believe, require strict regulation and conditions.
  • In regards to the first debate on internet stability, a case can be made for allowing internet operators to differentiate between different types of data with different needs – if for any reason the quality of service of the internet as a whole cannot be guaranteed anymore. 
  • Concerning the second debate on differential pricing, it is fair to say that from a public interest and civic liberty perspective the consolidation and institutionalization of a commercially driven two-tiered internet is not acceptable and impossible to legitimate. As is allowing operators to differentiate in the quality of provision of certain kind of content above others.  A core principle such as net neutrality should never be relinquished for the sake of private interests and profit-making strategies – on behalf of industry or for others. If we need to compromise on net neutrality it would always have to be partial, to be circumscribed and only to improve the quality of service for all, not just for the few who can afford it.
  • Separating these two debates exposes the crux of the current net-neutrality debate. In essence, we are being urged to give up on the principle of net-neutrality to guarantee a good quality of service.  However, this argument is actually a pre-text for the telecom industry to make content-providers pay for the facilitation of access to their audiences – the internet subscribers. And this again can be linked to another debate being waged amongst content providers: how do we make internet users pay for the content they access online? I won’t open that can of worms here, but I will make my point clear.  Telecommunication industry efforts to make content providers pay for access to their audiences do not offer legitimate reasons to suspend the first amendment of the internet.
Weiye Loh

The Science of Why We Don't Believe Science | Mother Jones - 0 views

  • "A MAN WITH A CONVICTION is a hard man to change. Tell him you disagree and he turns away. Show him facts or figures and he questions your sources. Appeal to logic and he fails to see your point." So wrote the celebrated Stanford University psychologist Leon Festinger (PDF)
  • How would people so emotionally invested in a belief system react, now that it had been soundly refuted? At first, the group struggled for an explanation. But then rationalization set in. A new message arrived, announcing that they'd all been spared at the last minute. Festinger summarized the extraterrestrials' new pronouncement: "The little group, sitting all night long, had spread so much light that God had saved the world from destruction." Their willingness to believe in the prophecy had saved Earth from the prophecy!
  • This tendency toward so-called "motivated reasoning" helps explain why we find groups so polarized over matters where the evidence is so unequivocal: climate change, vaccines, "death panels," the birthplace and religion of the president (PDF), and much else. It would seem that expecting people to be convinced by the facts flies in the face of, you know, the facts.
  • ...4 more annotations...
  • The theory of motivated reasoning builds on a key insight of modern neuroscience (PDF): Reasoning is actually suffused with emotion (or what researchers often call "affect"). Not only are the two inseparable, but our positive or negative feelings about people, things, and ideas arise much more rapidly than our conscious thoughts, in a matter of milliseconds—fast enough to detect with an EEG device, but long before we're aware of it. That shouldn't be surprising: Evolution required us to react very quickly to stimuli in our environment. It's a "basic human survival skill," explains political scientist Arthur Lupia of the University of Michigan. We push threatening information away; we pull friendly information close. We apply fight-or-flight reflexes not only to predators, but to data itself.
  • We're not driven only by emotions, of course—we also reason, deliberate. But reasoning comes later, works slower—and even then, it doesn't take place in an emotional vacuum. Rather, our quick-fire emotions can set us on a course of thinking that's highly biased, especially on topics we care a great deal about.
  • Consider a person who has heard about a scientific discovery that deeply challenges her belief in divine creation—a new hominid, say, that confirms our evolutionary origins. What happens next, explains political scientist Charles Taber of Stony Brook University, is a subconscious negative response to the new information—and that response, in turn, guides the type of memories and associations formed in the conscious mind. "They retrieve thoughts that are consistent with their previous beliefs," says Taber, "and that will lead them to build an argument and challenge what they're hearing."
  • when we think we're reasoning, we may instead be rationalizing. Or to use an analogy offered by University of Virginia psychologist Jonathan Haidt: We may think we're being scientists, but we're actually being lawyers (PDF). Our "reasoning" is a means to a predetermined end—winning our "case"—and is shot through with biases. They include "confirmation bias," in which we give greater heed to evidence and arguments that bolster our beliefs, and "disconfirmation bias," in which we expend disproportionate energy trying to debunk or refute views and arguments that we find uncongenial.
Weiye Loh

BBC News - Web creator's net neutrality fear - 0 views

  • Sir Tim Berners-Lee told the BBC that legislation may be needed if self-regulation failed. He has been asked by the UK government to negotiate an agreement on an open internet between service providers and content firms like the BBC and Skype. Sir Tim would prefer self-regulation by the internet industry, but progress has been slow. "If it fails the government has to be absolutely ready to legislate," he said. "It may be that the openness of the internet, we should just put into law." Net neutrality, the idea that all traffic on the internet should be treated equally, has been a controversial issue in the United States and is now moving up the political agenda in the UK.
  • Internet Service Providers have claimed that they need to be able to control the growing traffic online, and content creators fear that the result could be a two-speed internet. Sir Tim said that he understands the need for traffic management but any move to discriminate between different content businesses would be a step too far.
  • "What you lose when you do that is you lose the open market," he said. "What the companies gain is that they get complete control of you." But Professor William Dutton of the Oxford Internet Institute warned that enshrining net neutrality in law had its dangers. "Once you allow the state in, you open the door to all sorts of regulation of the internet controls on content creation," he said.
  • ...1 more annotation...
  • Sir Tim, who was speaking at the opening of the World Wide Web Consortium's UK offices in Oxford, said that internet access was now becoming a human right. At the same time it was also a very powerful tool for either a government or a large company to get to control of. He warned that this could lead to users being blocked from visiting sites that were not politically correct, or religiously correct, or commercially correct.
« First ‹ Previous 41 - 43 of 43
Showing 20 items per page