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While many industrial veterans here put the blame solely on the “bo chap” attitudes of the students, I wish to point out the fact that those industrial veterans in the animation industry are just too afraid to admit that it was the fault of the tertiary education systems. It is true that while some students have an attitude problem, the lecturers in the polytechnics and universities have their fair share of the blame too. I also wish to speak up for students who have the passion for the industry but they are not shown the right path. Otherwise how do you explain that it took my mentor 2 years and only half the price of the poly fees to teach me all that I needed to know to find a job in the CG industry?

What is the truth regarding our local Animation industry, you ask? The truth is… our local industry… is dying. Dying from foreign competition from giants. Dying because our locals are not supportive of our native talents. Dying before we make an animation that is truly made in Singapore.

our education system has failed its citizens to make sure that we are up to the mark for the various requirements of the job market in whichever industry. This made us much more vulnerable to the influx of foreign animators, who can accept lower pay and produce higher quality work than the locals; effectively starving out the local animators and animation companies.

To make matters worse, the government managed to woo top foreign animation companies to set up shop in Singapore, effectively killing the local companies. Many of these foreign animation companies hire lesser locals and receive government funding while local companies are left to fend for themselves. If you think about it, with the billions of dollars it makes every year, does Lucasfilm Singapore require that government funding to set up shop in Singapore? My mentor’s studio once had courses that only costed $2K with government subsidy. But now with government funding cut, the courses now costs $10K. These put a lot of financial pressure on artists with the passion for the animation industry but are financially tight. I was one of the last batches who were under the $2K scheme. Many artists like myself have already been financially drained studying in tertiary education. What they need is a job to feed themselves or in some cases repay the bank! It is not helping given the fact that our locals are being out competed due to an incompetent education system.

n the present era with the ubiquitous cellphone camera and rapid distribution channels that are well beyond blogs, such as twittering and Facebook, the old editorial policy is no longer viable. Even Straits Times’ journalists have said as much. If the newspaper does not publish such pictures, others will, and its credibility can only suffer.

Here is the front page for Friday 29 April 2011:

Yes, you will notice that there is a wide-angle photo of the crowd at the Workers’ Party rally the previous night that was held at exactly the same location as the iconic rally in 2006.

The history of Western moral philosophy includes numerous attempts to ground ethics in one rational principle, standard, or rule. This narrative stretches back 2,500 years to the Greeks, who were interested mainly in virtue ethics and the moral character of the person. The modern era has seen two major additions. In 1785, Immanuel Kant introduced the categorical imperative: act only under the assumption that what you do could be made into a universal law. And in 1789, Jeremy Bentham proposed utilitarianism: work toward the greatest happiness of the greatest number of people (the “utility” principle).

Many people now think projects to build a reasonable and coherent moral system are doomed. Still, most secular and religious people reject the alternative of moral relativism, and have spent much ink criticizing it (among my favorite books on the topic is Moral Relativism by Stephen Lukes). The most recent and controversial work in this area comes from Sam Harris. In The Moral Landscape, Harris argues for a morality based on (a science of) well-being and flourishing, rather than religious dogma.

I am interested in another oft-heard criticism of Harris’ book, which is that words like “well-being” and “flourishing” are too general to form any relevant basis for morality. This criticism has some force to it, as these certainly are somewhat vague terms. But what if “well-being” and “flourishing” were to be used only as a starting point for a moral framework? These concepts would still put us on a better grounding than religious faith. But they cannot stand alone. Nor do they need to.

The Observer piece then continues by labeling New York City Skeptics as a cult. Now a cult is often defined as “a relatively small group of people having religious beliefs or practices regarded by others as strange or sinister.” Hmm, let’s see. Well, NYCS is indeed a small group, and it probably isn’t impossible to find someone somewhere who considers our activities “strange” (though “sinister” would be pushing it). At least as strange as New Yorkers might find a group of people getting together for dinner and talking about things they are interested in — that is, not at all. But “having religious beliefs”? By what sort of distorted conception of religious belief does what Mr. Liu observed that night qualify as such? We are not told, though inquiring minds (apparently not those of Liu’s editors) wish to know.

For Liu “Skepticism starts with the feeling of being under siege by the nonthinking. It becomes Skepticism with the faith that there must be people out there who think like you do — that is, who think.” Well, that’s actually close to the mark, except that we like to think that we go by evidence not faith. But just as my spirits (metaphorically speaking) were beginning to lift a bit, I learned from Mr. Liu that skepticism has recently turned “[in]to something like a distinct, aggressive and almost messianic mentality.” Distinct, yes. Aggressive, maybe, though nothing compared to the aggressiveness of fundamentalists and homeopaths. Messianic? Here we go again with the projected Jesus complex!

Had he done his homework, he would have found out the answer quite readily: until the very same week of the meetup, New Yorkers had been treated to an inane message of the anti-vaccination movement, displayed in full colors on the CBS billboard in Times Square. But that’s a fact that was much less interesting to Mr. Liu than the type of earring I wear (a black diamond, if you need to know).

Researchers have extensively explored the range of social, economic, geographical and other barriers which underlie and to a considerable degree “explain” (cause) the Digital Divide.  My own contribution has been to argue that “access is not enough”, it is whether opportunities and pre-conditions are in place for the “effective use” of the technology particularly for those at the grassroots.

The idea of a possible parallel “Data Divide” between those who have access and the opportunity to make effective use of data and particularly “open data” and those who do not, began to occur to me.  I was attending several planning/recruitment events for the Open Data “movement” here in Vancouver and the socio-demographics and some of the underlying political assumptions seemed to be somewhat at odds with the expressed advocacy position of “data for all”.

Thus the “open data” which was being argued for would not likely be accessible and usable to the groups and individuals with which Community Informatics has largely been concerned – the grassroots, the poor and marginalized, indigenous people, rural people and slum dwellers in Less Developed countries. It was/is hard to see, given the explanations, provided to date how these folks could use this data in any effective way to help them in responding to the opportunities for advance and social betterment which open data advocates have been indicating as the outcome of their efforts.

The Onion’s ostensibly crotchety old publisher, a character by the name of T. Herman Zweibel, explains the paper’s crusade for a Pulitzer as the ultimate revenge after a long-running feud with Joseph Pulitzer. “As any student of American journalism, history and criminology knows fully well,” Mr. Zweibel says in an article, “I have been at war with Joseph Pulitzer since the beginning of his career. At first he showed a measure of promise, and was one of the leading lights among Onion copy boys, cheerfully going about his work, always busy, never requesting fresh crusts or more sleeping hay.” The relationship soured when Mr. Pulitzer committed the ultimate sin for a newspaperman in Mr. Zweibel’s eyes: He began asking questions. “Why are Mr. Zweibel’s editorials about the Whigs when most of them are long dead? Does manipulating the masses with appeals to their baser instinct sell a lot of papers?”

Egon Willighagen commenting on Peter Murray-Rusk response to my blogpost  writes: Open Data is *not* about how to present (governmental) data in a human readable way to the general public to take advantage of (though I understand why he got that idea), but Open Data is about making this technically and legally *possible*. He did not get that point, unfortunately.

“Open Data” as articulated above by Willighagen has the form of a private club—open “technically” (and “legally”) to all to join but whose membership requires a degree of education, ressources, technical skill such as to put it out of the reach of any but a very select group.

Parminder Jeet Singh in his own comments contrasts Open Data with Public Data—a terminology and conceptual shift with which I am coming to agree—where Public Data is data which is not only “open” but also is designed and structured so as to be usable by the broad “public” (“the people”).

"It's clearly not plagiarism or churnalism – but was it an error in another way? Yes. I now see it was wrong, and I wouldn't do it again. I'm grateful to the people who pointed out this error of judgment."

when contacted by the Guardian, Levy said he was not unhappy: "I stand behind everything that was published in the interview, which was an accurate representation of my thoughts and words."

Hari's interview read: "With a shake of the head, he says: 'We had now two wars, the flotilla – it doesn't seem that Israel has learned any lesson, and it doesn't seem that Israel is paying any price. The Israelis don't pay any price for the injustice of the occupation, so the occupation will never end. It will not end a moment before Israelis understand the connection between the occupation and the price they will be forced to pay. They will never shake it off on their own initiative.'"In July 2007, Levy wrote something very similar in a column for Haaretz: "The Israelis don't pay any price for the injustice of the occupation, so the occupation will never end. It will not end a moment before the Israelis understand the connection between the occupation and the price they will be forced to pay. They will never shake it off on their own initiative, and why should they?"

Facebook Friend Exporter wasn’t designed with Google+ in mind (version 1 was in fact released in November 2010), but it has exploded in the past week as Google+ beta users look for ways to port over all their Facebook friends to Google+. Facebook clearly noticed a spike in usage (the extension now has more than 17,000 users), and decided to block it. Mansour says that Facebook removed emails from their mobile site, which were critical to the original design of his extension. He told me that the company had implemented a throttling mechanism: if you visit any friend page five times in a short period of time, the email field is removed.

“Facebook is actually hiding data (email) from you to see when your friends explicitly shared that to you,” Mansour told me in an e-mail. “Making it really hard to scrape because the only missing data is your emails, and that is your friends identity. Nothing else is.”

As CNET points out, Facebook Friend Exporter technically violates Facebook’s Terms of Service. Section 3.2 states the following: You will not collect users’ content or information, or otherwise access Facebook, using automated means (such as harvesting bots, robots, spiders, or scrapers) without our permission. Mansour doesn’t care about this, as he says in the extension’s description: Get *your* data contact out of Facebook, whether they want you to or not. You gave them your friends and allowed them to store that data, and you have right to take it back out! Facebook doesn’t own my friends.