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Weiye Loh

How should we use data to improve our lives? - By Michael Agger - Slate Magazine - 0 views

  • The Swiss economists Bruno Frey and Alois Stutzer argue that people do not appreciate the real cost of a long commute. And especially when that commute is unpredictable, it takes a toll on our daily well-being.
  • imagine if we shared our commuting information so that we could calculate the average commute from various locations around a city. When the growing family of four pulls up to a house for sale for in New Jersey, the listing would indicate not only the price and the number of bathrooms but also the rush-hour commute time to Midtown Manhattan. That would be valuable information to have, since buyers could realistically factor the tradeoffs of remaining in a smaller space closer to work against moving to a larger space and taking on a longer commute.
  • In a cover story for the New York Times Magazine, the writer Gary Wolf documented the followers of “The Data-Driven Life,” programmers, students, and self-described geeks who track various aspects of their lives. Seth Roberts does a daily math exercise to measure small changes in his mental acuity. Kiel Gilleade is a "Body Blogger" who shares his heart rate via Twitter. On the more extreme end, Mark Carranza has a searchable database of every idea he's had since 1984. They're not alone. This community continues to thrive, and its efforts are chronicled at a blog called the Quantified Self, co-founded by Wolf and Kevin Kelly.
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  • If you've ever asked Nike+ to log your runs or given Google permission to keep your search history, you've participated in a bit of self-tracking. Now that more people have location-aware smartphones and the Web has made data easy to share, personal data is poised to become an important tool to understand how we live, and how we all might live better. One great example of this phenomenon in action is the site Cure Together, which allows you to enter your symptoms—for, say, "anxiety" or "insomnia"—and the various remedies you've tried to feel better. One thing the site does is aggregate this information and present the results in chart form. Here is the chart for depression:
  • Instead of being isolated in your own condition, you can now see what has worked for others. The same principle is at work at the site Fuelly, where you can "track, share, and compare" your miles per gallon and see how efficient certain makes and models really are.
  • Businesses are also using data tracking to spur their employees to accomplishing companywide goals: Wal-Mart partnered with Zazengo to help employees track their "personal sustainability" actions such as making a home-cooked meal or buying local produce. The app Rescue Time, which records all of the activity on your computer, gives workers an easy way to account for their time. And that comes in handy when you want to show the boss how efficient telecommuting can be.
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    Data for a better planet
Weiye Loh

BrainGate gives paralysed the power of mind control | Science | The Observer - 0 views

  • brain-computer interface, or BCI
  • is a branch of science exploring how computers and the human brain can be meshed together. It sounds like science fiction (and can look like it too), but it is motivated by a desire to help chronically injured people. They include those who have lost limbs, people with Lou Gehrig's disease, or those who have been paralysed by severe spinal-cord injuries. But the group of people it might help the most are those whom medicine assumed were beyond all hope: sufferers of "locked-in syndrome".
  • These are often stroke victims whose perfectly healthy minds end up trapped inside bodies that can no longer move. The most famous example was French magazine editor Jean-Dominique Bauby who managed to dictate a memoir, The Diving Bell and the Butterfly, by blinking one eye. In the book, Bauby, who died in 1997 shortly after the book was published, described the prison his body had become for a mind that still worked normally.
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  • Now the project is involved with a second set of human trials, pushing the technology to see how far it goes and trying to miniaturise it and make it wireless for a better fit in the brain. BrainGate's concept is simple. It posits that the problem for most patients does not lie in the parts of the brain that control movement, but with the fact that the pathways connecting the brain to the rest of the body, such as the spinal cord, have been broken. BrainGate plugs into the brain, picks up the right neural signals and beams them into a computer where they are translated into moving a cursor or controlling a computer keyboard. By this means, paralysed people can move a robot arm or drive their own wheelchair, just by thinking about it.
  • he and his team are decoding the language of the human brain. This language is made up of electronic signals fired by billions of neurons and it controls everything from our ability to move, to think, to remember and even our consciousness itself. Donoghue's genius was to develop a deceptively small device that can tap directly into the brain and pick up those signals for a computer to translate them. Gold wires are implanted into the brain's tissue at the motor cortex, which controls movement. Those wires feed back to a tiny array – an information storage device – attached to a "pedestal" in the skull. Another wire feeds from the array into a computer. A test subject with BrainGate looks like they have a large plug coming out the top of their heads. Or, as Donoghue's son once described it, they resemble the "human batteries" in The Matrix.
  • BrainGate's highly advanced computer programs are able to decode the neuron signals picked up by the wires and translate them into the subject's desired movement. In crude terms, it is a form of mind-reading based on the idea that thinking about moving a cursor to the right will generate detectably different brain signals than thinking about moving it to the left.
  • The technology has developed rapidly, and last month BrainGate passed a vital milestone when one paralysed patient went past 1,000 days with the implant still in her brain and allowing her to move a computer cursor with her thoughts. The achievement, reported in the prestigious Journal of Neural Engineering, showed that the technology can continue to work inside the human body for unprecedented amounts of time.
  • Donoghue talks enthusiastically of one day hooking up BrainGate to a system of electronic stimulators plugged into the muscles of the arm or legs. That would open up the prospect of patients moving not just a cursor or their wheelchair, but their own bodies.
  • If Nagle's motor cortex was no longer working healthily, the entire BrainGate project could have been rendered pointless. But when Nagle was plugged in and asked to imagine moving his limbs, the signals beamed out with a healthy crackle. "We asked him to imagine moving his arm to the left and to the right and we could hear the activity," Donoghue says. When Nagle first moved a cursor on a screen using only his thoughts, he exclaimed: "Holy shit!"
  • BrainGate and other BCI projects have also piqued the interest of the government and the military. BCI is melding man and machine like no other sector of medicine or science and there are concerns about some of the implications. First, beyond detecting and translating simple movement commands, BrainGate may one day pave the way for mind-reading. A device to probe the innermost thoughts of captured prisoners or dissidents would prove very attractive to some future military or intelligence service. Second, there is the idea that BrainGate or other BCI technologies could pave the way for robot warriors controlled by distant humans using only their minds. At a conference in 2002, a senior American defence official, Anthony Tether, enthused over BCI. "Imagine a warrior with the intellect of a human and the immortality of a machine." Anyone who has seen Terminator might worry about that.
  • Donoghue acknowledges the concerns but has little time for them. When it comes to mind-reading, current BrainGate technology has enough trouble with translating commands for making a fist, let alone probing anyone's mental secrets
  • As for robot warriors, Donoghue was slightly more circumspect. At the moment most BCI research, including BrainGate projects, that touch on the military is focused on working with prosthetic limbs for veterans who have lost arms and legs. But Donoghue thinks it is healthy for scientists to be aware of future issues. "As long as there is a rational dialogue and scientists think about where this is going and what is the reasonable use of the technology, then we are on a good path," he says.
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    The robotic arm clutched a glass and swung it over a series of coloured dots that resembled a Twister gameboard. Behind it, a woman sat entirely immobile in a wheelchair. Slowly, the arm put the glass down, narrowly missing one of the dots. "She's doing that!" exclaims Professor John Donoghue, watching a video of the scene on his office computer - though the woman onscreen had not moved at all. "She actually has the arm under her control," he says, beaming with pride. "We told her to put the glass down on that dot." The woman, who is almost completely paralysed, was using Donoghue's groundbreaking technology to control the robot arm using only her thoughts. Called BrainGate, the device is implanted into her brain and hooked up to a computer to which she sends mental commands. The video played on, giving Donoghue, a silver-haired and neatly bearded man of 62, even more reason to feel pleased. The patient was not satisfied with her near miss and the robot arm lifted the glass again. After a brief hover, the arm positioned the glass on the dot.
Weiye Loh

Is Consensus Possible on Birth Control? - Nicholas D. Kristof Blog - NYTimes.com - 0 views

  • My column today is about the need for birth control as a key to fighting poverty. In short: let’s make contraception as available as sex.
  • all the numbers on a subject like this are dubious. The U.N. or research groups put out nice reports with figures for all kinds of things, and I sometimes worry that they imply a false precision. The truth is we have very little idea of some of these numbers.
  • in my column today, I refer to the 215 million women around the world who have “an unmet need for contraception.” That means they want to delay pregnancy for two years or more,  are married or sexually active, and are not using modern contraception. I use that figure because it’s the best there is, but in the real world many women are much more ambivalent. They kind of don’t want another pregnancy, unless maybe it’s a boy. Or you ask them if they want to get pregnant, and they reply: “Not really, but I leave it to God.” Or they say that in an ideal world, they’d prefer to wait, but their husband doesn’t want to wait so they want another pregnancy now. So many people answer in those ways, rather than in the neat, crisp “yes” or “no” that the statistics suggest.
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  • all these figures need to be taken with a good deal of salt. We need these kinds of estimates — don’t get me wrong — but we shouldn’t pretend that they are more precise than they are.
  • why did family planning lose steam in the last couple of decades? I think one factor was the coercion that discredited programs in India and China alike. Another was probably that enthusiasts oversold how easy it is to spread family planning. It’s not just a matter of handing out the Pill: it’s a question of comprehensive counselling, multiple choices, aftercare, girls’ education, and a million other things. Contraceptive usage rates can increase even in conservative societies (Iran has actually demonstrated that quite well), but it’s not just a matter of airlifting in pills, condoms and IUD’s.
  • amily planning got caught up in the culture wars. Originally, many Republicans were big backers of family planning programs, and both Richard Nixon and George H.W. Bush supported such efforts. Bush was nicknamed “Rubbers” because of his enthusiasm. But then in the 1980’s, UNFPA, the UN Population agency, was targeted by conservatives because of China’s abortion policies. This was deeply unfair, for UNFPA was trying to get China to stop the coercion. In addition, UNFPA had nudged China to replace the standard Chinese steel ring IUD with a copper T that was far more effective. The result is 500,000 fewer abortions in China every year. Show me any anti-abortion group with that good a record in reducing abortions! But the upshot is that one Republican president after another defunded UNFPA. Indeed, in the last Bush administration, officials didn’t even want to use the term “reproductive health.”
  • we can rebuild a consensus behind voluntary family planning, including condoms as one element of a package to fight AIDS. The Vatican clearly won’t join, but many conservatives do recognize that the best way to reduce abortion numbers is to reduce unplanned pregnancies.
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    May 20, 2010, 10:25 AM Is Consensus Possible on Birth Control? By NICHOLAS KRISTOF
Weiye Loh

Can We Kill Off This Myth That The Internet Is A Wild West That Needs To Be Tamed? | Te... - 0 views

  • The latest version of this, is a horrible, dangerous and ridiculous editorial from Martin Kettle, at The Guardian, who insists that it's time to bring the internet "under control." Yet whatever one's qualms about Sarkozy and his plan, he is surely on to something that should not be so sweepingly dismissed. Looking at British politics this week, it is hard to make an intellectually serious case that internet regulation issues should not be raised. Not only has the balance between parliament, the courts and the media been made to look irrelevant over superinjunctions by the twitterati, but almost the first act of the new Scottish government on Thursday was to promise a clampdown on internet sectarian hate postings. The fact that Facebook's Mark Zuckerberg also popped up this week with the casual suggestion that children under 13 should be able to use social networking sites dramatically underlines the argument that there are issues of importance to discuss here.
  • on the issue of the superinjunction, it suggests the exact opposite of what Kettle is arguing. It's pointing out the ridiculousness of analog-era regulations in a digital age. That's not a case for controls. It's a case for removing controls.
  • issue of hate speech is another one where people overreact emotionally. The best way to counter hate speech (which is almost always ignorance) is with more speech. "Clamping down" only convinces those who hate that they're "onto something" and that they're being persecuted.
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  • Zuckerberg's claim -- which he's already pointed out involved taking his words out of context -- was just that there could be socially useful reasons why younger people might be helped if they could have accounts, but over aggressive internet controls prevent that. Again, that seems to argue against control, not for it.
  • The internet does not exist as untouchable. Morality and the rule of law do apply to the actions people do there. The question is whether those laws are appropriate. In many cases, it appears they're not.
  • the fallacy is not that these laws are obsolete because they're difficult to enforce. It's that they're obsolete because many of them don't make any sense, such as these injunctions that seek to merely protect the rich and famous from having their own embarrassing actions discussed.
  • ome of these laws aren't "difficult" to enforce, they're impossible to enforce. And it's not because the internet is some "wild west," but because it's a very different platform of communication -- a many to many platform, which the world has not had before. We've had one-to-one and one-to-many forms of communication, but a many-to-many platform really does change some important fundamentals when it comes to speech. Far more important are the questions of internet access to unsuitable material, especially but not solely by children, as well as the danger to children from inadequately policed social media. Merely to write such a sentence is to invite outrage in some quarters, but these issues are all too easy for a society to ignore until they return to haunt us. And the proper response, if there is "unsuitable" (unsuitable to whom, by the way?) content is to go after those who produced and distributed it. Not to seek to block access and sweep it under the rug. That's denial. Let's live in reality.
  • Kettle talks about spam and pornography. Yet, I almost never see spam any more. Why? Because technologists came in and built filters. I never see pornography either. And not because of any laws or filters, but because the websites I surf don't display any, and contrary to the myth makers, it's pretty difficult to "accidentally" run into porn. I do a lot of surfing and can't recall ever accidentally coming across any.
Weiye Loh

When information is power, these are the questions we should be asking | Online Journal... - 0 views

  • “There is absolutely no empiric evidence that shows that anyone actually uses the accounts produced by public bodies to make any decision. There is no group of principals analogous to investors. There are many lists of potential users of the accounts. The Treasury, CIPFA (the UK public sector accounting body) and others have said that users might include the public, taxpayers, regulators and oversight bodies. I would be prepared to put up a reward for anyone who could prove to me that any of these people have ever made a decision based on the financial reports of a public body. If there are no users of the information then there is no point in making the reports better. If there are no users more technically correct reports do nothing to improve the understanding of public finances. In effect all that better reports do is legitimise the role of professional accountants in the accountability process.
  • raw data – and the ability to interrogate that – should instead be made available because (quoting Anthony Hopwood): “Those with the power to determine what enters into organisational accounts have the means to articulate and diffuse their values and concerns, and subsequently to monitor, observe and regulate the actions of those that are now accounted for.”
  • Data is not just some opaque term; something for geeks: it’s information: the raw material we deal in as journalists. Knowledge. Power. The site of a struggle for control. And considering it’s a site that journalists have always fought over, it’s surprisingly placid as we enter one of the most important ages in the history of information control.
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  • 3 questions to ask of any transparency initiative: If information is to be published in a database behind a form, then it’s hidden in plain sight. It cannot be easily found by a journalist, and only simple questions will be answered. If information is to be published in PDFs or JPEGs, or some format that you need proprietary software to see, then it cannot be easily be questioned by a journalist If you will have to pass a test to use the information, then obstacles will be placed between the journalist and that information The next time an organisation claims that they are opening up their information, tick those questions off. (If you want more, see Gurstein’s list of 7 elements that are needed to make effective use of open data).
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    control of information still represents the exercise of power, and how shifts in that control as a result of the transparency/open data/linked data agenda are open to abuse, gaming, or spin.
joanne ye

Democracy Project to Fill Gap in Online Politics - 3 views

Reference: Democracy Project to Fill Gap in Online Politics (2000, June 8). PR Newswire. Retrieved 23 September, 2009, from Factiva. (Article can be found at bottom of the post) Summary: The D...

human rights digital freedom democracy

started by joanne ye on 24 Sep 09 no follow-up yet
Weiye Loh

What is the role of the state? | Martin Wolf's Exchange | FT.com - 0 views

  • This question has concerned western thinkers at least since Plato (5th-4th century BCE). It has also concerned thinkers in other cultural traditions: Confucius (6th-5th century BCE); China’s legalist tradition; and India’s Kautilya (4th-3rd century BCE). The perspective here is that of the contemporary democratic west.
  • The core purpose of the state is protection. This view would be shared by everybody, except anarchists, who believe that the protective role of the state is unnecessary or, more precisely, that people can rely on purely voluntary arrangements.
  • Contemporary Somalia shows the horrors that can befall a stateless society. Yet horrors can also befall a society with an over-mighty state. It is evident, because it is the story of post-tribal humanity that the powers of the state can be abused for the benefit of those who control it.
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  • In his final book, Power and Prosperity, the late Mancur Olson argued that the state was a “stationary bandit”. A stationary bandit is better than a “roving bandit”, because the latter has no interest in developing the economy, while the former does. But it may not be much better, because those who control the state will seek to extract the surplus over subsistence generated by those under their control.
  • In the contemporary west, there are three protections against undue exploitation by the stationary bandit: exit, voice (on the first two of these, see this on Albert Hirschman) and restraint. By “exit”, I mean the possibility of escaping from the control of a given jurisdiction, by emigration, capital flight or some form of market exchange. By “voice”, I mean a degree of control over, the state, most obviously by voting. By “restraint”, I mean independent courts, division of powers, federalism and entrenched rights.
  • defining what a democratic state, viewed precisely as such a constrained protective arrangement, is entitled to do.
  • There exists a strand in classical liberal or, in contemporary US parlance, libertarian thought which believes the answer is to define the role of the state so narrowly and the rights of individuals so broadly that many political choices (the income tax or universal health care, for example) would be ruled out a priori. In other words, it seeks to abolish much of politics through constitutional restraints. I view this as a hopeless strategy, both intellectually and politically. It is hopeless intellectually, because the values people hold are many and divergent and some of these values do not merely allow, but demand, government protection of weak, vulnerable or unfortunate people. Moreover, such values are not “wrong”. The reality is that people hold many, often incompatible, core values. Libertarians argue that the only relevant wrong is coercion by the state. Others disagree and are entitled to do so. It is hopeless politically, because democracy necessitates debate among widely divergent opinions. Trying to rule out a vast range of values from the political sphere by constitutional means will fail. Under enough pressure, the constitution itself will be changed, via amendment or reinterpretation.
  • So what ought the protective role of the state to include? Again, in such a discussion, classical liberals would argue for the “night-watchman” role. The government’s responsibilities are limited to protecting individuals from coercion, fraud and theft and to defending the country from foreign aggression. Yet once one has accepted the legitimacy of using coercion (taxation) to provide the goods listed above, there is no reason in principle why one should not accept it for the provision of other goods that cannot be provided as well, or at all, by non-political means.
  • Those other measures would include addressing a range of externalities (e.g. pollution), providing information and supplying insurance against otherwise uninsurable risks, such as unemployment, spousal abandonment and so forth. The subsidisation or public provision of childcare and education is a way to promote equality of opportunity. The subsidisation or public provision of health insurance is a way to preserve life, unquestionably one of the purposes of the state. Safety standards are a way to protect people against the carelessness or malevolence of others or (more controversially) themselves. All these, then, are legitimate protective measures. The more complex the society and economy, the greater the range of the protections that will be sought.
  • What, then, are the objections to such actions? The answers might be: the proposed measures are ineffective, compared with what would happen in the absence of state intervention; the measures are unaffordable and might lead to state bankruptcy; the measures encourage irresponsible behaviour; and, at the limit, the measures restrict individual autonomy to an unacceptable degree. These are all, we should note, questions of consequences.
  • The vote is more evenly distributed than wealth and income. Thus, one would expect the tenor of democratic policymaking to be redistributive and so, indeed, it is. Those with wealth and income to protect will then make political power expensive to acquire and encourage potential supporters to focus on common enemies (inside and outside the country) and on cultural values. The more unequal are incomes and wealth and the more determined are the “haves” to avoid being compelled to support the “have-nots”, the more politics will take on such characteristics.
  • In the 1970s, the view that democracy would collapse under the weight of its excessive promises seemed to me disturbingly true. I am no longer convinced of this: as Adam Smith said, “There is a great deal of ruin in a nation”. Moreover, the capacity for learning by democracies is greater than I had realised. The conservative movements of the 1980s were part of that learning. But they went too far in their confidence in market arrangements and their indifference to the social and political consequences of inequality. I would support state pensions, state-funded health insurance and state regulation of environmental and other externalities. I am happy to debate details. The ancient Athenians called someone who had a purely private life “idiotes”. This is, of course, the origin of our word “idiot”. Individual liberty does indeed matter. But it is not the only thing that matters. The market is a remarkable social institution. But it is far from perfect. Democratic politics can be destructive. But it is much better than the alternatives. Each of us has an obligation, as a citizen, to make politics work as well as he (or she) can and to embrace the debate over a wide range of difficult choices that this entails.
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    What is the role of the state?
Weiye Loh

Epiphenom: Do people reject evolution because it unnerves them? - 0 views

  • people can't stomach the theory of natural selection is that they hate the idea that everything we see around us is the result of blind chance. Hostility to the notion of chance is certainly a recurrent theme in creationist objections.
  • evolution by natural selection is not really evolution by chance, as the creationists claim. But even so chance does play a role. Stephen Gould, in many of his essays, repeatedly drove home the importance of chance (or rather, contingency) in evolution
  • But there is another perspective, championed recently by Simon Conway Morris in his book Life's Solution. He emphasises rather more the many occasions of convergent evolution, and makes the controversial case that the development of sentient life was more-or-less inevitable - in flat contradiction to Stephen Gould.
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  • Aaron Kay, at the University of Waterloo in Ontario, who has shown that making people feel like they are not in control causes them to activate beliefs that restore their sense that something, at least, is in control - like a belief in a controlling God, or support for a strong government. It's a theory called compensatory control.
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    Evolution and the fear of chance. 
Weiye Loh

The Black Swan of Cairo | Foreign Affairs - 0 views

  • It is both misguided and dangerous to push unobserved risks further into the statistical tails of the probability distribution of outcomes and allow these high-impact, low-probability "tail risks" to disappear from policymakers' fields of observation.
  • Such environments eventually experience massive blowups, catching everyone off-guard and undoing years of stability or, in some cases, ending up far worse than they were in their initial volatile state. Indeed, the longer it takes for the blowup to occur, the worse the resulting harm in both economic and political systems.
  • Seeking to restrict variability seems to be good policy (who does not prefer stability to chaos?), so it is with very good intentions that policymakers unwittingly increase the risk of major blowups. And it is the same misperception of the properties of natural systems that led to both the economic crisis of 2007-8 and the current turmoil in the Arab world. The policy implications are identical: to make systems robust, all risks must be visible and out in the open -- fluctuat nec mergitur (it fluctuates but does not sink) goes the Latin saying.
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  • Just as a robust economic system is one that encourages early failures (the concepts of "fail small" and "fail fast"), the U.S. government should stop supporting dictatorial regimes for the sake of pseudostability and instead allow political noise to rise to the surface. Making an economy robust in the face of business swings requires allowing risk to be visible; the same is true in politics.
  • Both the recent financial crisis and the current political crisis in the Middle East are grounded in the rise of complexity, interdependence, and unpredictability. Policymakers in the United Kingdom and the United States have long promoted policies aimed at eliminating fluctuation -- no more booms and busts in the economy, no more "Iranian surprises" in foreign policy. These policies have almost always produced undesirable outcomes. For example, the U.S. banking system became very fragile following a succession of progressively larger bailouts and government interventions, particularly after the 1983 rescue of major banks (ironically, by the same Reagan administration that trumpeted free markets). In the United States, promoting these bad policies has been a bipartisan effort throughout. Republicans have been good at fragilizing large corporations through bailouts, and Democrats have been good at fragilizing the government. At the same time, the financial system as a whole exhibited little volatility; it kept getting weaker while providing policymakers with the illusion of stability, illustrated most notably when Ben Bernanke, who was then a member of the Board of Governors of the U.S. Federal Reserve, declared the era of "the great moderation" in 2004.
  • Washington stabilized the market with bailouts and by allowing certain companies to grow "too big to fail." Because policymakers believed it was better to do something than to do nothing, they felt obligated to heal the economy rather than wait and see if it healed on its own.
  • The foreign policy equivalent is to support the incumbent no matter what. And just as banks took wild risks thanks to Greenspan's implicit insurance policy, client governments such as Hosni Mubarak's in Egypt for years engaged in overt plunder thanks to similarly reliable U.S. support.
  • Those who seek to prevent volatility on the grounds that any and all bumps in the road must be avoided paradoxically increase the probability that a tail risk will cause a major explosion.
  • In the realm of economics, price controls are designed to constrain volatility on the grounds that stable prices are a good thing. But although these controls might work in some rare situations, the long-term effect of any such system is an eventual and extremely costly blowup whose cleanup costs can far exceed the benefits accrued. The risks of a dictatorship, no matter how seemingly stable, are no different, in the long run, from those of an artificially controlled price.
  • Such attempts to institutionally engineer the world come in two types: those that conform to the world as it is and those that attempt to reform the world. The nature of humans, quite reasonably, is to intervene in an effort to alter their world and the outcomes it produces. But government interventions are laden with unintended -- and unforeseen -- consequences, particularly in complex systems, so humans must work with nature by tolerating systems that absorb human imperfections rather than seek to change them.
  • What is needed is a system that can prevent the harm done to citizens by the dishonesty of business elites; the limited competence of forecasters, economists, and statisticians; and the imperfections of regulation, not one that aims to eliminate these flaws. Humans must try to resist the illusion of control: just as foreign policy should be intelligence-proof (it should minimize its reliance on the competence of information-gathering organizations and the predictions of "experts" in what are inherently unpredictable domains), the economy should be regulator-proof, given that some regulations simply make the system itself more fragile. Due to the complexity of markets, intricate regulations simply serve to generate fees for lawyers and profits for sophisticated derivatives traders who can build complicated financial products that skirt those regulations.
  • The life of a turkey before Thanksgiving is illustrative: the turkey is fed for 1,000 days and every day seems to confirm that the farmer cares for it -- until the last day, when confidence is maximal. The "turkey problem" occurs when a naive analysis of stability is derived from the absence of past variations. Likewise, confidence in stability was maximal at the onset of the financial crisis in 2007.
  • The turkey problem for humans is the result of mistaking one environment for another. Humans simultaneously inhabit two systems: the linear and the complex. The linear domain is characterized by its predictability and the low degree of interaction among its components, which allows the use of mathematical methods that make forecasts reliable. In complex systems, there is an absence of visible causal links between the elements, masking a high degree of interdependence and extremely low predictability. Nonlinear elements are also present, such as those commonly known, and generally misunderstood, as "tipping points." Imagine someone who keeps adding sand to a sand pile without any visible consequence, until suddenly the entire pile crumbles. It would be foolish to blame the collapse on the last grain of sand rather than the structure of the pile, but that is what people do consistently, and that is the policy error.
  • Engineering, architecture, astronomy, most of physics, and much of common science are linear domains. The complex domain is the realm of the social world, epidemics, and economics. Crucially, the linear domain delivers mild variations without large shocks, whereas the complex domain delivers massive jumps and gaps. Complex systems are misunderstood, mostly because humans' sophistication, obtained over the history of human knowledge in the linear domain, does not transfer properly to the complex domain. Humans can predict a solar eclipse and the trajectory of a space vessel, but not the stock market or Egyptian political events. All man-made complex systems have commonalities and even universalities. Sadly, deceptive calm (followed by Black Swan surprises) seems to be one of those properties.
  • The system is responsible, not the components. But after the financial crisis of 2007-8, many people thought that predicting the subprime meltdown would have helped. It would not have, since it was a symptom of the crisis, not its underlying cause. Likewise, Obama's blaming "bad intelligence" for his administration's failure to predict the crisis in Egypt is symptomatic of both the misunderstanding of complex systems and the bad policies involved.
  • Obama's mistake illustrates the illusion of local causal chains -- that is, confusing catalysts for causes and assuming that one can know which catalyst will produce which effect. The final episode of the upheaval in Egypt was unpredictable for all observers, especially those involved. As such, blaming the CIA is as foolish as funding it to forecast such events. Governments are wasting billions of dollars on attempting to predict events that are produced by interdependent systems and are therefore not statistically understandable at the individual level.
  • Political and economic "tail events" are unpredictable, and their probabilities are not scientifically measurable. No matter how many dollars are spent on research, predicting revolutions is not the same as counting cards; humans will never be able to turn politics into the tractable randomness of blackjack.
  • Most explanations being offered for the current turmoil in the Middle East follow the "catalysts as causes" confusion. The riots in Tunisia and Egypt were initially attributed to rising commodity prices, not to stifling and unpopular dictatorships. But Bahrain and Libya are countries with high gdps that can afford to import grain and other commodities. Again, the focus is wrong even if the logic is comforting. It is the system and its fragility, not events, that must be studied -- what physicists call "percolation theory," in which the properties of the terrain are studied rather than those of a single element of the terrain.
  • When dealing with a system that is inherently unpredictable, what should be done? Differentiating between two types of countries is useful. In the first, changes in government do not lead to meaningful differences in political outcomes (since political tensions are out in the open). In the second type, changes in government lead to both drastic and deeply unpredictable changes.
  • Humans fear randomness -- a healthy ancestral trait inherited from a different environment. Whereas in the past, which was a more linear world, this trait enhanced fitness and increased chances of survival, it can have the reverse effect in today's complex world, making volatility take the shape of nasty Black Swans hiding behind deceptive periods of "great moderation." This is not to say that any and all volatility should be embraced. Insurance should not be banned, for example.
  • But alongside the "catalysts as causes" confusion sit two mental biases: the illusion of control and the action bias (the illusion that doing something is always better than doing nothing). This leads to the desire to impose man-made solutions
  • Variation is information. When there is no variation, there is no information. This explains the CIA's failure to predict the Egyptian revolution and, a generation before, the Iranian Revolution -- in both cases, the revolutionaries themselves did not have a clear idea of their relative strength with respect to the regime they were hoping to topple. So rather than subsidize and praise as a "force for stability" every tin-pot potentate on the planet, the U.S. government should encourage countries to let information flow upward through the transparency that comes with political agitation. It should not fear fluctuations per se, since allowing them to be in the open, as Italy and Lebanon both show in different ways, creates the stability of small jumps.
  • As Seneca wrote in De clementia, "Repeated punishment, while it crushes the hatred of a few, stirs the hatred of all . . . just as trees that have been trimmed throw out again countless branches." The imposition of peace through repeated punishment lies at the heart of many seemingly intractable conflicts, including the Israeli-Palestinian stalemate. Furthermore, dealing with seemingly reliable high-level officials rather than the people themselves prevents any peace treaty signed from being robust. The Romans were wise enough to know that only a free man under Roman law could be trusted to engage in a contract; by extension, only a free people can be trusted to abide by a treaty. Treaties that are negotiated with the consent of a broad swath of the populations on both sides of a conflict tend to survive. Just as no central bank is powerful enough to dictate stability, no superpower can be powerful enough to guarantee solid peace alone.
  • As Jean-Jacques Rousseau put it, "A little bit of agitation gives motivation to the soul, and what really makes the species prosper is not peace so much as freedom." With freedom comes some unpredictable fluctuation. This is one of life's packages: there is no freedom without noise -- and no stability without volatility.∂
joanne ye

Measuring the effectiveness of online activism - 2 views

Reference: Krishnan, S. (2009, June 21). Measuring the effectiveness of online activism. The Hindu. Retrieved September 24, 2009, from Factiva. (Article can be found at bottom of the post) Summary...

online activism freedom control

started by joanne ye on 24 Sep 09 no follow-up yet
Weiye Loh

Cancer resembles life 1 billion years ago, say astrobiologists - microbiology, genomics... - 0 views

  • astrobiologists, working with oncologists in the US, have suggested that cancer resembles ancient forms of life that flourished between 600 million and 1 billion years ago.
  • Read more about what this discovery means for cancer research.
  • The genes that controlled the behaviour of these early multicellular organisms still reside within our own cells, managed by more recent genes that keep them in check.It's when these newer controlling genes fail that the older mechanisms take over, and the cell reverts to its earlier behaviours and grows out of control.
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  • The new theory, published in the journal Physical Biology, has been put forward by two leading figures in the world of cosmology and astrobiology: Paul Davies, director of the Beyond Center for Fundamental Concepts in Science, Arizona State University; and Charles Lineweaver, from the Australian National University.
  • According to Lineweaver, this suggests that cancer is an atavism, or an evolutionary throwback.
  • In the paper, they suggest that a close look at cancer shows similarities with early forms of multicellular life.
  • “Unlike bacteria and viruses, cancer has not developed the capacity to evolve into new forms. In fact, cancer is better understood as the reversion of cells to the way they behaved a little over one billion years ago, when humans were nothing more than loose-knit colonies of only partially differentiated cells. “We think that the tumours that develop in cancer patients today take the same form as these simple cellular structures did more than a billion years ago,” he said.
  • One piece of evidence to support this theory is that cancers appear in virtually all metazoans, with the notable exception of the bizarre naked mole rat."This quasi-ubiquity suggests that the mechanisms of cancer are deep-rooted in evolutionary history, a conjecture that receives support from both paleontology and genetics," they write.
  • the genes that controlled this early multi-cellular form of life are like a computer operating system's 'safe mode', and when there are failures or mutations in the more recent genes that manage the way cells specialise and interact to form the complex life of today, then the earlier level of programming takes over.
  • Their notion is in contrast to a prevailing theory that cancer cells are 'rogue' cells that evolve rapidly within the body, overcoming the normal slew of cellular defences.
  • However, Davies and Lineweaver point out that cancer cells are highly cooperative with each other, if competing with the host's cells. This suggests a pre-existing complexity that is reminiscent of early multicellular life.
  • cancers' manifold survival mechanisms are predictable, and unlikely to emerge spontaneously through evolution within each individual in such a consistent way.
  • The good news is that this means combating cancer is not necessarily as complex as if the cancers were rogue cells evolving new and novel defence mechanisms within the body.Instead, because cancers fall back on the same evolved mechanisms that were used by early life, we can expect them to remain predictable, thus if they're susceptible to treatment, it's unlikely they'll evolve new ways to get around it.
  • If the atavism hypothesis is correct, there are new reasons for optimism," they write.
  •  
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Weiye Loh

Kevin Slavin: How algorithms shape our world | Video on TED.com - 0 views

  •  
    Kevin Slavin argues that we're living in a world designed for -- and increasingly controlled by -- algorithms. In this riveting talk from TEDGlobal, he shows how these complex computer programs determine: espionage tactics, stock prices, movie scripts, and architecture. And he warns that we are writing code we can't understand, with implications we can't control.
Weiye Loh

BBC News - Web creator's net neutrality fear - 0 views

  • Sir Tim Berners-Lee told the BBC that legislation may be needed if self-regulation failed. He has been asked by the UK government to negotiate an agreement on an open internet between service providers and content firms like the BBC and Skype. Sir Tim would prefer self-regulation by the internet industry, but progress has been slow. "If it fails the government has to be absolutely ready to legislate," he said. "It may be that the openness of the internet, we should just put into law." Net neutrality, the idea that all traffic on the internet should be treated equally, has been a controversial issue in the United States and is now moving up the political agenda in the UK.
  • Internet Service Providers have claimed that they need to be able to control the growing traffic online, and content creators fear that the result could be a two-speed internet. Sir Tim said that he understands the need for traffic management but any move to discriminate between different content businesses would be a step too far.
  • "What you lose when you do that is you lose the open market," he said. "What the companies gain is that they get complete control of you." But Professor William Dutton of the Oxford Internet Institute warned that enshrining net neutrality in law had its dangers. "Once you allow the state in, you open the door to all sorts of regulation of the internet controls on content creation," he said.
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  • Sir Tim, who was speaking at the opening of the World Wide Web Consortium's UK offices in Oxford, said that internet access was now becoming a human right. At the same time it was also a very powerful tool for either a government or a large company to get to control of. He warned that this could lead to users being blocked from visiting sites that were not politically correct, or religiously correct, or commercially correct.
Weiye Loh

Phone hacking: David Cameron is not out of the sewer yet - Telegraph - 0 views

  • Murdoch himself was protected by his potent political contacts. Tony Blair, for example, would do anything to help out his close friend and ally. I can even disclose that, before the last election, Tony Blair rang Gordon Brown to try to persuade the Labour Prime Minister to stop the Labour MP Tom Watson raising the issue of phone hacking. And as recently as two weeks ago both Ed Miliband and David Cameron attended the News International (News Corp’s British newspaper publishing arm) summer party, despite the fact that the newspaper group was the subject of two separate criminal investigations.
  •  
    For more than three decades the most powerful man in Britain has not been a politician; it has been the brilliant but ruthless US-based media tycoon Rupert Murdoch, who burst on to the scene with the purchase of the News of the World in an audacious takeover bid in 1968. Within barely a decade he had built up a controlling interest in British newspapers.But he did not just control our media. He dominated British public life. Politicians - including prime ministers - treated him with deference and fear. Time and again the Murdoch press - using techniques of which we have only just become aware - destroyed political careers. Murdoch also claims to determine the results of general elections.
Weiye Loh

Rod Beckstrom proposes ways to reclaim control over our online selves. - Project Syndicate - 0 views

  • As the virtual world expands, so, too, do breaches of trust and misuse of personal data. Surveillance has increased public unease – and even paranoia – about state agencies. Private companies that trade in personal data have incited the launch of a “reclaim privacy” movement. As one delegate at a recent World Economic Forum debate, noted: “The more connected we have become, the more privacy we have given up.”
  • Now that our personal data have become such a valuable asset, companies are coming under increasing pressure to develop online business models that protect rather than exploit users’ private information. In particular, Internet users want to stop companies befuddling their customers with convoluted and legalistic service agreements in order to extract and sell their data.
  • Hyper-connectivity not only creates new commercial opportunities; it also changes the way ordinary people think about their lives. The so-called FoMo (fear of missing out) syndrome reflects the anxieties of a younger generation whose members feel compelled to capture instantly everything they do and see.CommentsView/Create comment on this paragraphIronically, this hyper-connectivity has increased our insularity, as we increasingly live through our electronic devices. Neuroscientists believe that this may even have altered how we now relate to one another in the real world.
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  • At the heart of this debate is the need to ensure that in a world where many, if not all, of the important details of our lives – including our relationships – exist in cyber-perpetuity, people retain, or reclaim, some level of control over their online selves. While the world of forgetting may have vanished, we can reshape the new one in a way that benefits rather than overwhelms us. Our overriding task is to construct a digital way of life that reinforces our existing sense of ethics and values, with security, trust, and fairness at its heart.
  •  
    "We must answer profound questions about the way we live. Should everyone be permanently connected to everything? Who owns which data, and how should information be made public? Can and should data use be regulated, and, if so, how? And what role should government, business, and ordinary Internet users play in addressing these issues?"
Weiye Loh

The Inequality That Matters - Tyler Cowen - The American Interest Magazine - 0 views

  • most of the worries about income inequality are bogus, but some are probably better grounded and even more serious than even many of their heralds realize.
  • In terms of immediate political stability, there is less to the income inequality issue than meets the eye. Most analyses of income inequality neglect two major points. First, the inequality of personal well-being is sharply down over the past hundred years and perhaps over the past twenty years as well. Bill Gates is much, much richer than I am, yet it is not obvious that he is much happier if, indeed, he is happier at all. I have access to penicillin, air travel, good cheap food, the Internet and virtually all of the technical innovations that Gates does. Like the vast majority of Americans, I have access to some important new pharmaceuticals, such as statins to protect against heart disease. To be sure, Gates receives the very best care from the world’s top doctors, but our health outcomes are in the same ballpark. I don’t have a private jet or take luxury vacations, and—I think it is fair to say—my house is much smaller than his. I can’t meet with the world’s elite on demand. Still, by broad historical standards, what I share with Bill Gates is far more significant than what I don’t share with him.
  • when average people read about or see income inequality, they don’t feel the moral outrage that radiates from the more passionate egalitarian quarters of society. Instead, they think their lives are pretty good and that they either earned through hard work or lucked into a healthy share of the American dream.
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  • This is why, for example, large numbers of Americans oppose the idea of an estate tax even though the current form of the tax, slated to return in 2011, is very unlikely to affect them or their estates. In narrowly self-interested terms, that view may be irrational, but most Americans are unwilling to frame national issues in terms of rich versus poor. There’s a great deal of hostility toward various government bailouts, but the idea of “undeserving” recipients is the key factor in those feelings. Resentment against Wall Street gamesters hasn’t spilled over much into resentment against the wealthy more generally. The bailout for General Motors’ labor unions wasn’t so popular either—again, obviously not because of any bias against the wealthy but because a basic sense of fairness was violated. As of November 2010, congressional Democrats are of a mixed mind as to whether the Bush tax cuts should expire for those whose annual income exceeds $250,000; that is in large part because their constituents bear no animus toward rich people, only toward undeservedly rich people.
  • envy is usually local. At least in the United States, most economic resentment is not directed toward billionaires or high-roller financiers—not even corrupt ones. It’s directed at the guy down the hall who got a bigger raise. It’s directed at the husband of your wife’s sister, because the brand of beer he stocks costs $3 a case more than yours, and so on. That’s another reason why a lot of people aren’t so bothered by income or wealth inequality at the macro level. Most of us don’t compare ourselves to billionaires. Gore Vidal put it honestly: “Whenever a friend succeeds, a little something in me dies.”
  • Occasionally the cynic in me wonders why so many relatively well-off intellectuals lead the egalitarian charge against the privileges of the wealthy. One group has the status currency of money and the other has the status currency of intellect, so might they be competing for overall social regard? The high status of the wealthy in America, or for that matter the high status of celebrities, seems to bother our intellectual class most. That class composes a very small group, however, so the upshot is that growing income inequality won’t necessarily have major political implications at the macro level.
  • All that said, income inequality does matter—for both politics and the economy.
  • The numbers are clear: Income inequality has been rising in the United States, especially at the very top. The data show a big difference between two quite separate issues, namely income growth at the very top of the distribution and greater inequality throughout the distribution. The first trend is much more pronounced than the second, although the two are often confused.
  • When it comes to the first trend, the share of pre-tax income earned by the richest 1 percent of earners has increased from about 8 percent in 1974 to more than 18 percent in 2007. Furthermore, the richest 0.01 percent (the 15,000 or so richest families) had a share of less than 1 percent in 1974 but more than 6 percent of national income in 2007. As noted, those figures are from pre-tax income, so don’t look to the George W. Bush tax cuts to explain the pattern. Furthermore, these gains have been sustained and have evolved over many years, rather than coming in one or two small bursts between 1974 and today.1
  • At the same time, wage growth for the median earner has slowed since 1973. But that slower wage growth has afflicted large numbers of Americans, and it is conceptually distinct from the higher relative share of top income earners. For instance, if you take the 1979–2005 period, the average incomes of the bottom fifth of households increased only 6 percent while the incomes of the middle quintile rose by 21 percent. That’s a widening of the spread of incomes, but it’s not so drastic compared to the explosive gains at the very top.
  • The broader change in income distribution, the one occurring beneath the very top earners, can be deconstructed in a manner that makes nearly all of it look harmless. For instance, there is usually greater inequality of income among both older people and the more highly educated, if only because there is more time and more room for fortunes to vary. Since America is becoming both older and more highly educated, our measured income inequality will increase pretty much by demographic fiat. Economist Thomas Lemieux at the University of British Columbia estimates that these demographic effects explain three-quarters of the observed rise in income inequality for men, and even more for women.2
  • Attacking the problem from a different angle, other economists are challenging whether there is much growth in inequality at all below the super-rich. For instance, real incomes are measured using a common price index, yet poorer people are more likely to shop at discount outlets like Wal-Mart, which have seen big price drops over the past twenty years.3 Once we take this behavior into account, it is unclear whether the real income gaps between the poor and middle class have been widening much at all. Robert J. Gordon, an economist from Northwestern University who is hardly known as a right-wing apologist, wrote in a recent paper that “there was no increase of inequality after 1993 in the bottom 99 percent of the population”, and that whatever overall change there was “can be entirely explained by the behavior of income in the top 1 percent.”4
  • And so we come again to the gains of the top earners, clearly the big story told by the data. It’s worth noting that over this same period of time, inequality of work hours increased too. The top earners worked a lot more and most other Americans worked somewhat less. That’s another reason why high earners don’t occasion more resentment: Many people understand how hard they have to work to get there. It also seems that most of the income gains of the top earners were related to performance pay—bonuses, in other words—and not wildly out-of-whack yearly salaries.5
  • It is also the case that any society with a lot of “threshold earners” is likely to experience growing income inequality. A threshold earner is someone who seeks to earn a certain amount of money and no more. If wages go up, that person will respond by seeking less work or by working less hard or less often. That person simply wants to “get by” in terms of absolute earning power in order to experience other gains in the form of leisure—whether spending time with friends and family, walking in the woods and so on. Luck aside, that person’s income will never rise much above the threshold.
  • The funny thing is this: For years, many cultural critics in and of the United States have been telling us that Americans should behave more like threshold earners. We should be less harried, more interested in nurturing friendships, and more interested in the non-commercial sphere of life. That may well be good advice. Many studies suggest that above a certain level more money brings only marginal increments of happiness. What isn’t so widely advertised is that those same critics have basically been telling us, without realizing it, that we should be acting in such a manner as to increase measured income inequality. Not only is high inequality an inevitable concomitant of human diversity, but growing income inequality may be, too, if lots of us take the kind of advice that will make us happier.
  • Why is the top 1 percent doing so well?
  • Steven N. Kaplan and Joshua Rauh have recently provided a detailed estimation of particular American incomes.6 Their data do not comprise the entire U.S. population, but from partial financial records they find a very strong role for the financial sector in driving the trend toward income concentration at the top. For instance, for 2004, nonfinancial executives of publicly traded companies accounted for less than 6 percent of the top 0.01 percent income bracket. In that same year, the top 25 hedge fund managers combined appear to have earned more than all of the CEOs from the entire S&P 500. The number of Wall Street investors earning more than $100 million a year was nine times higher than the public company executives earning that amount. The authors also relate that they shared their estimates with a former U.S. Secretary of the Treasury, one who also has a Wall Street background. He thought their estimates of earnings in the financial sector were, if anything, understated.
  • Many of the other high earners are also connected to finance. After Wall Street, Kaplan and Rauh identify the legal sector as a contributor to the growing spread in earnings at the top. Yet many high-earning lawyers are doing financial deals, so a lot of the income generated through legal activity is rooted in finance. Other lawyers are defending corporations against lawsuits, filing lawsuits or helping corporations deal with complex regulations. The returns to these activities are an artifact of the growing complexity of the law and government growth rather than a tale of markets per se. Finance aside, there isn’t much of a story of market failure here, even if we don’t find the results aesthetically appealing.
  • When it comes to professional athletes and celebrities, there isn’t much of a mystery as to what has happened. Tiger Woods earns much more, even adjusting for inflation, than Arnold Palmer ever did. J.K. Rowling, the first billionaire author, earns much more than did Charles Dickens. These high incomes come, on balance, from the greater reach of modern communications and marketing. Kids all over the world read about Harry Potter. There is more purchasing power to spend on children’s books and, indeed, on culture and celebrities more generally. For high-earning celebrities, hardly anyone finds these earnings so morally objectionable as to suggest that they be politically actionable. Cultural critics can complain that good schoolteachers earn too little, and they may be right, but that does not make celebrities into political targets. They’re too popular. It’s also pretty clear that most of them work hard to earn their money, by persuading fans to buy or otherwise support their product. Most of these individuals do not come from elite or extremely privileged backgrounds, either. They worked their way to the top, and even if Rowling is not an author for the ages, her books tapped into the spirit of their time in a special way. We may or may not wish to tax the wealthy, including wealthy celebrities, at higher rates, but there is no need to “cure” the structural causes of higher celebrity incomes.
  • to be sure, the high incomes in finance should give us all pause.
  • The first factor driving high returns is sometimes called by practitioners “going short on volatility.” Sometimes it is called “negative skewness.” In plain English, this means that some investors opt for a strategy of betting against big, unexpected moves in market prices. Most of the time investors will do well by this strategy, since big, unexpected moves are outliers by definition. Traders will earn above-average returns in good times. In bad times they won’t suffer fully when catastrophic returns come in, as sooner or later is bound to happen, because the downside of these bets is partly socialized onto the Treasury, the Federal Reserve and, of course, the taxpayers and the unemployed.
  • if you bet against unlikely events, most of the time you will look smart and have the money to validate the appearance. Periodically, however, you will look very bad. Does that kind of pattern sound familiar? It happens in finance, too. Betting against a big decline in home prices is analogous to betting against the Wizards. Every now and then such a bet will blow up in your face, though in most years that trading activity will generate above-average profits and big bonuses for the traders and CEOs.
  • To this mix we can add the fact that many money managers are investing other people’s money. If you plan to stay with an investment bank for ten years or less, most of the people playing this investing strategy will make out very well most of the time. Everyone’s time horizon is a bit limited and you will bring in some nice years of extra returns and reap nice bonuses. And let’s say the whole thing does blow up in your face? What’s the worst that can happen? Your bosses fire you, but you will still have millions in the bank and that MBA from Harvard or Wharton. For the people actually investing the money, there’s barely any downside risk other than having to quit the party early. Furthermore, if everyone else made more or less the same mistake (very surprising major events, such as a busted housing market, affect virtually everybody), you’re hardly disgraced. You might even get rehired at another investment bank, or maybe a hedge fund, within months or even weeks.
  • Moreover, smart shareholders will acquiesce to or even encourage these gambles. They gain on the upside, while the downside, past the point of bankruptcy, is borne by the firm’s creditors. And will the bondholders object? Well, they might have a difficult time monitoring the internal trading operations of financial institutions. Of course, the firm’s trading book cannot be open to competitors, and that means it cannot be open to bondholders (or even most shareholders) either. So what, exactly, will they have in hand to object to?
  • Perhaps more important, government bailouts minimize the damage to creditors on the downside. Neither the Treasury nor the Fed allowed creditors to take any losses from the collapse of the major banks during the financial crisis. The U.S. government guaranteed these loans, either explicitly or implicitly. Guaranteeing the debt also encourages equity holders to take more risk. While current bailouts have not in general maintained equity values, and while share prices have often fallen to near zero following the bust of a major bank, the bailouts still give the bank a lifeline. Instead of the bank being destroyed, sometimes those equity prices do climb back out of the hole. This is true of the major surviving banks in the United States, and even AIG is paying back its bailout. For better or worse, we’re handing out free options on recovery, and that encourages banks to take more risk in the first place.
  • there is an unholy dynamic of short-term trading and investing, backed up by bailouts and risk reduction from the government and the Federal Reserve. This is not good. “Going short on volatility” is a dangerous strategy from a social point of view. For one thing, in so-called normal times, the finance sector attracts a big chunk of the smartest, most hard-working and most talented individuals. That represents a huge human capital opportunity cost to society and the economy at large. But more immediate and more important, it means that banks take far too many risks and go way out on a limb, often in correlated fashion. When their bets turn sour, as they did in 2007–09, everyone else pays the price.
  • And it’s not just the taxpayer cost of the bailout that stings. The financial disruption ends up throwing a lot of people out of work down the economic food chain, often for long periods. Furthermore, the Federal Reserve System has recapitalized major U.S. banks by paying interest on bank reserves and by keeping an unusually high interest rate spread, which allows banks to borrow short from Treasury at near-zero rates and invest in other higher-yielding assets and earn back lots of money rather quickly. In essence, we’re allowing banks to earn their way back by arbitraging interest rate spreads against the U.S. government. This is rarely called a bailout and it doesn’t count as a normal budget item, but it is a bailout nonetheless. This type of implicit bailout brings high social costs by slowing down economic recovery (the interest rate spreads require tight monetary policy) and by redistributing income from the Treasury to the major banks.
  • the “going short on volatility” strategy increases income inequality. In normal years the financial sector is flush with cash and high earnings. In implosion years a lot of the losses are borne by other sectors of society. In other words, financial crisis begets income inequality. Despite being conceptually distinct phenomena, the political economy of income inequality is, in part, the political economy of finance. Simon Johnson tabulates the numbers nicely: From 1973 to 1985, the financial sector never earned more than 16 percent of domestic corporate profits. In 1986, that figure reached 19 percent. In the 1990s, it oscillated between 21 percent and 30 percent, higher than it had ever been in the postwar period. This decade, it reached 41 percent. Pay rose just as dramatically. From 1948 to 1982, average compensation in the financial sector ranged between 99 percent and 108 percent of the average for all domestic private industries. From 1983, it shot upward, reaching 181 percent in 2007.7
  • There’s a second reason why the financial sector abets income inequality: the “moving first” issue. Let’s say that some news hits the market and that traders interpret this news at different speeds. One trader figures out what the news means in a second, while the other traders require five seconds. Still other traders require an entire day or maybe even a month to figure things out. The early traders earn the extra money. They buy the proper assets early, at the lower prices, and reap most of the gains when the other, later traders pile on. Similarly, if you buy into a successful tech company in the early stages, you are “moving first” in a very effective manner, and you will capture most of the gains if that company hits it big.
  • The moving-first phenomenon sums to a “winner-take-all” market. Only some relatively small number of traders, sometimes just one trader, can be first. Those who are first will make far more than those who are fourth or fifth. This difference will persist, even if those who are fourth come pretty close to competing with those who are first. In this context, first is first and it doesn’t matter much whether those who come in fourth pile on a month, a minute or a fraction of a second later. Those who bought (or sold, as the case may be) first have captured and locked in most of the available gains. Since gains are concentrated among the early winners, and the closeness of the runner-ups doesn’t so much matter for income distribution, asset-market trading thus encourages the ongoing concentration of wealth. Many investors make lots of mistakes and lose their money, but each year brings a new bunch of projects that can turn the early investors and traders into very wealthy individuals.
  • These two features of the problem—“going short on volatility” and “getting there first”—are related. Let’s say that Goldman Sachs regularly secures a lot of the best and quickest trades, whether because of its quality analysis, inside connections or high-frequency trading apparatus (it has all three). It builds up a treasure chest of profits and continues to hire very sharp traders and to receive valuable information. Those profits allow it to make “short on volatility” bets faster than anyone else, because if it messes up, it still has a large enough buffer to pad losses. This increases the odds that Goldman will repeatedly pull in spectacular profits.
  • Still, every now and then Goldman will go bust, or would go bust if not for government bailouts. But the odds are in any given year that it won’t because of the advantages it and other big banks have. It’s as if the major banks have tapped a hole in the social till and they are drinking from it with a straw. In any given year, this practice may seem tolerable—didn’t the bank earn the money fair and square by a series of fairly normal looking trades? Yet over time this situation will corrode productivity, because what the banks do bears almost no resemblance to a process of getting capital into the hands of those who can make most efficient use of it. And it leads to periodic financial explosions. That, in short, is the real problem of income inequality we face today. It’s what causes the inequality at the very top of the earning pyramid that has dangerous implications for the economy as a whole.
  • What about controlling bank risk-taking directly with tight government oversight? That is not practical. There are more ways for banks to take risks than even knowledgeable regulators can possibly control; it just isn’t that easy to oversee a balance sheet with hundreds of billions of dollars on it, especially when short-term positions are wound down before quarterly inspections. It’s also not clear how well regulators can identify risky assets. Some of the worst excesses of the financial crisis were grounded in mortgage-backed assets—a very traditional function of banks—not exotic derivatives trading strategies. Virtually any asset position can be used to bet long odds, one way or another. It is naive to think that underpaid, undertrained regulators can keep up with financial traders, especially when the latter stand to earn billions by circumventing the intent of regulations while remaining within the letter of the law.
  • For the time being, we need to accept the possibility that the financial sector has learned how to game the American (and UK-based) system of state capitalism. It’s no longer obvious that the system is stable at a macro level, and extreme income inequality at the top has been one result of that imbalance. Income inequality is a symptom, however, rather than a cause of the real problem. The root cause of income inequality, viewed in the most general terms, is extreme human ingenuity, albeit of a perverse kind. That is why it is so hard to control.
  • Another root cause of growing inequality is that the modern world, by so limiting our downside risk, makes extreme risk-taking all too comfortable and easy. More risk-taking will mean more inequality, sooner or later, because winners always emerge from risk-taking. Yet bankers who take bad risks (provided those risks are legal) simply do not end up with bad outcomes in any absolute sense. They still have millions in the bank, lots of human capital and plenty of social status. We’re not going to bring back torture, trial by ordeal or debtors’ prisons, nor should we. Yet the threat of impoverishment and disgrace no longer looms the way it once did, so we no longer can constrain excess financial risk-taking. It’s too soft and cushy a world.
  • Why don’t we simply eliminate the safety net for clueless or unlucky risk-takers so that losses equal gains overall? That’s a good idea in principle, but it is hard to put into practice. Once a financial crisis arrives, politicians will seek to limit the damage, and that means they will bail out major financial institutions. Had we not passed TARP and related policies, the United States probably would have faced unemployment rates of 25 percent of higher, as in the Great Depression. The political consequences would not have been pretty. Bank bailouts may sound quite interventionist, and indeed they are, but in relative terms they probably were the most libertarian policy we had on tap. It meant big one-time expenses, but, for the most part, it kept government out of the real economy (the General Motors bailout aside).
  • We probably don’t have any solution to the hazards created by our financial sector, not because plutocrats are preventing our political system from adopting appropriate remedies, but because we don’t know what those remedies are. Yet neither is another crisis immediately upon us. The underlying dynamic favors excess risk-taking, but banks at the current moment fear the scrutiny of regulators and the public and so are playing it fairly safe. They are sitting on money rather than lending it out. The biggest risk today is how few parties will take risks, and, in part, the caution of banks is driving our current protracted economic slowdown. According to this view, the long run will bring another financial crisis once moods pick up and external scrutiny weakens, but that day of reckoning is still some ways off.
  • Is the overall picture a shame? Yes. Is it distorting resource distribution and productivity in the meantime? Yes. Will it again bring our economy to its knees? Probably. Maybe that’s simply the price of modern society. Income inequality will likely continue to rise and we will search in vain for the appropriate political remedies for our underlying problems.
Weiye Loh

Odds Are, It's Wrong - Science News - 0 views

  • science has long been married to mathematics. Generally it has been for the better. Especially since the days of Galileo and Newton, math has nurtured science. Rigorous mathematical methods have secured science’s fidelity to fact and conferred a timeless reliability to its findings.
  • a mutant form of math has deflected science’s heart from the modes of calculation that had long served so faithfully. Science was seduced by statistics, the math rooted in the same principles that guarantee profits for Las Vegas casinos. Supposedly, the proper use of statistics makes relying on scientific results a safe bet. But in practice, widespread misuse of statistical methods makes science more like a crapshoot.
  • science’s dirtiest secret: The “scientific method” of testing hypotheses by statistical analysis stands on a flimsy foundation. Statistical tests are supposed to guide scientists in judging whether an experimental result reflects some real effect or is merely a random fluke, but the standard methods mix mutually inconsistent philosophies and offer no meaningful basis for making such decisions. Even when performed correctly, statistical tests are widely misunderstood and frequently misinterpreted. As a result, countless conclusions in the scientific literature are erroneous, and tests of medical dangers or treatments are often contradictory and confusing.
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  • Experts in the math of probability and statistics are well aware of these problems and have for decades expressed concern about them in major journals. Over the years, hundreds of published papers have warned that science’s love affair with statistics has spawned countless illegitimate findings. In fact, if you believe what you read in the scientific literature, you shouldn’t believe what you read in the scientific literature.
  • “There are more false claims made in the medical literature than anybody appreciates,” he says. “There’s no question about that.”Nobody contends that all of science is wrong, or that it hasn’t compiled an impressive array of truths about the natural world. Still, any single scientific study alone is quite likely to be incorrect, thanks largely to the fact that the standard statistical system for drawing conclusions is, in essence, illogical. “A lot of scientists don’t understand statistics,” says Goodman. “And they don’t understand statistics because the statistics don’t make sense.”
  • In 2007, for instance, researchers combing the medical literature found numerous studies linking a total of 85 genetic variants in 70 different genes to acute coronary syndrome, a cluster of heart problems. When the researchers compared genetic tests of 811 patients that had the syndrome with a group of 650 (matched for sex and age) that didn’t, only one of the suspect gene variants turned up substantially more often in those with the syndrome — a number to be expected by chance.“Our null results provide no support for the hypothesis that any of the 85 genetic variants tested is a susceptibility factor” for the syndrome, the researchers reported in the Journal of the American Medical Association.How could so many studies be wrong? Because their conclusions relied on “statistical significance,” a concept at the heart of the mathematical analysis of modern scientific experiments.
  • Statistical significance is a phrase that every science graduate student learns, but few comprehend. While its origins stretch back at least to the 19th century, the modern notion was pioneered by the mathematician Ronald A. Fisher in the 1920s. His original interest was agriculture. He sought a test of whether variation in crop yields was due to some specific intervention (say, fertilizer) or merely reflected random factors beyond experimental control.Fisher first assumed that fertilizer caused no difference — the “no effect” or “null” hypothesis. He then calculated a number called the P value, the probability that an observed yield in a fertilized field would occur if fertilizer had no real effect. If P is less than .05 — meaning the chance of a fluke is less than 5 percent — the result should be declared “statistically significant,” Fisher arbitrarily declared, and the no effect hypothesis should be rejected, supposedly confirming that fertilizer works.Fisher’s P value eventually became the ultimate arbiter of credibility for science results of all sorts
  • But in fact, there’s no logical basis for using a P value from a single study to draw any conclusion. If the chance of a fluke is less than 5 percent, two possible conclusions remain: There is a real effect, or the result is an improbable fluke. Fisher’s method offers no way to know which is which. On the other hand, if a study finds no statistically significant effect, that doesn’t prove anything, either. Perhaps the effect doesn’t exist, or maybe the statistical test wasn’t powerful enough to detect a small but real effect.
  • Soon after Fisher established his system of statistical significance, it was attacked by other mathematicians, notably Egon Pearson and Jerzy Neyman. Rather than testing a null hypothesis, they argued, it made more sense to test competing hypotheses against one another. That approach also produces a P value, which is used to gauge the likelihood of a “false positive” — concluding an effect is real when it actually isn’t. What  eventually emerged was a hybrid mix of the mutually inconsistent Fisher and Neyman-Pearson approaches, which has rendered interpretations of standard statistics muddled at best and simply erroneous at worst. As a result, most scientists are confused about the meaning of a P value or how to interpret it. “It’s almost never, ever, ever stated correctly, what it means,” says Goodman.
  • experimental data yielding a P value of .05 means that there is only a 5 percent chance of obtaining the observed (or more extreme) result if no real effect exists (that is, if the no-difference hypothesis is correct). But many explanations mangle the subtleties in that definition. A recent popular book on issues involving science, for example, states a commonly held misperception about the meaning of statistical significance at the .05 level: “This means that it is 95 percent certain that the observed difference between groups, or sets of samples, is real and could not have arisen by chance.”
  • That interpretation commits an egregious logical error (technical term: “transposed conditional”): confusing the odds of getting a result (if a hypothesis is true) with the odds favoring the hypothesis if you observe that result. A well-fed dog may seldom bark, but observing the rare bark does not imply that the dog is hungry. A dog may bark 5 percent of the time even if it is well-fed all of the time. (See Box 2)
    • Weiye Loh
       
      Does the problem then, lie not in statistics, but the interpretation of statistics? Is the fallacy of appeal to probability is at work in such interpretation? 
  • Another common error equates statistical significance to “significance” in the ordinary use of the word. Because of the way statistical formulas work, a study with a very large sample can detect “statistical significance” for a small effect that is meaningless in practical terms. A new drug may be statistically better than an old drug, but for every thousand people you treat you might get just one or two additional cures — not clinically significant. Similarly, when studies claim that a chemical causes a “significantly increased risk of cancer,” they often mean that it is just statistically significant, possibly posing only a tiny absolute increase in risk.
  • Statisticians perpetually caution against mistaking statistical significance for practical importance, but scientific papers commit that error often. Ziliak studied journals from various fields — psychology, medicine and economics among others — and reported frequent disregard for the distinction.
  • “I found that eight or nine of every 10 articles published in the leading journals make the fatal substitution” of equating statistical significance to importance, he said in an interview. Ziliak’s data are documented in the 2008 book The Cult of Statistical Significance, coauthored with Deirdre McCloskey of the University of Illinois at Chicago.
  • Multiplicity of mistakesEven when “significance” is properly defined and P values are carefully calculated, statistical inference is plagued by many other problems. Chief among them is the “multiplicity” issue — the testing of many hypotheses simultaneously. When several drugs are tested at once, or a single drug is tested on several groups, chances of getting a statistically significant but false result rise rapidly.
  • Recognizing these problems, some researchers now calculate a “false discovery rate” to warn of flukes disguised as real effects. And genetics researchers have begun using “genome-wide association studies” that attempt to ameliorate the multiplicity issue (SN: 6/21/08, p. 20).
  • Many researchers now also commonly report results with confidence intervals, similar to the margins of error reported in opinion polls. Such intervals, usually given as a range that should include the actual value with 95 percent confidence, do convey a better sense of how precise a finding is. But the 95 percent confidence calculation is based on the same math as the .05 P value and so still shares some of its problems.
  • Statistical problems also afflict the “gold standard” for medical research, the randomized, controlled clinical trials that test drugs for their ability to cure or their power to harm. Such trials assign patients at random to receive either the substance being tested or a placebo, typically a sugar pill; random selection supposedly guarantees that patients’ personal characteristics won’t bias the choice of who gets the actual treatment. But in practice, selection biases may still occur, Vance Berger and Sherri Weinstein noted in 2004 in ControlledClinical Trials. “Some of the benefits ascribed to randomization, for example that it eliminates all selection bias, can better be described as fantasy than reality,” they wrote.
  • Randomization also should ensure that unknown differences among individuals are mixed in roughly the same proportions in the groups being tested. But statistics do not guarantee an equal distribution any more than they prohibit 10 heads in a row when flipping a penny. With thousands of clinical trials in progress, some will not be well randomized. And DNA differs at more than a million spots in the human genetic catalog, so even in a single trial differences may not be evenly mixed. In a sufficiently large trial, unrandomized factors may balance out, if some have positive effects and some are negative. (See Box 3) Still, trial results are reported as averages that may obscure individual differences, masking beneficial or harm­ful effects and possibly leading to approval of drugs that are deadly for some and denial of effective treatment to others.
  • nother concern is the common strategy of combining results from many trials into a single “meta-analysis,” a study of studies. In a single trial with relatively few participants, statistical tests may not detect small but real and possibly important effects. In principle, combining smaller studies to create a larger sample would allow the tests to detect such small effects. But statistical techniques for doing so are valid only if certain criteria are met. For one thing, all the studies conducted on the drug must be included — published and unpublished. And all the studies should have been performed in a similar way, using the same protocols, definitions, types of patients and doses. When combining studies with differences, it is necessary first to show that those differences would not affect the analysis, Goodman notes, but that seldom happens. “That’s not a formal part of most meta-analyses,” he says.
  • Meta-analyses have produced many controversial conclusions. Common claims that antidepressants work no better than placebos, for example, are based on meta-analyses that do not conform to the criteria that would confer validity. Similar problems afflicted a 2007 meta-analysis, published in the New England Journal of Medicine, that attributed increased heart attack risk to the diabetes drug Avandia. Raw data from the combined trials showed that only 55 people in 10,000 had heart attacks when using Avandia, compared with 59 people per 10,000 in comparison groups. But after a series of statistical manipulations, Avandia appeared to confer an increased risk.
  • combining small studies in a meta-analysis is not a good substitute for a single trial sufficiently large to test a given question. “Meta-analyses can reduce the role of chance in the interpretation but may introduce bias and confounding,” Hennekens and DeMets write in the Dec. 2 Journal of the American Medical Association. “Such results should be considered more as hypothesis formulating than as hypothesis testing.”
  • Some studies show dramatic effects that don’t require sophisticated statistics to interpret. If the P value is 0.0001 — a hundredth of a percent chance of a fluke — that is strong evidence, Goodman points out. Besides, most well-accepted science is based not on any single study, but on studies that have been confirmed by repetition. Any one result may be likely to be wrong, but confidence rises quickly if that result is independently replicated.“Replication is vital,” says statistician Juliet Shaffer, a lecturer emeritus at the University of California, Berkeley. And in medicine, she says, the need for replication is widely recognized. “But in the social sciences and behavioral sciences, replication is not common,” she noted in San Diego in February at the annual meeting of the American Association for the Advancement of Science. “This is a sad situation.”
  • Most critics of standard statistics advocate the Bayesian approach to statistical reasoning, a methodology that derives from a theorem credited to Bayes, an 18th century English clergyman. His approach uses similar math, but requires the added twist of a “prior probability” — in essence, an informed guess about the expected probability of something in advance of the study. Often this prior probability is more than a mere guess — it could be based, for instance, on previous studies.
  • it basically just reflects the need to include previous knowledge when drawing conclusions from new observations. To infer the odds that a barking dog is hungry, for instance, it is not enough to know how often the dog barks when well-fed. You also need to know how often it eats — in order to calculate the prior probability of being hungry. Bayesian math combines a prior probability with observed data to produce an estimate of the likelihood of the hunger hypothesis. “A scientific hypothesis cannot be properly assessed solely by reference to the observational data,” but only by viewing the data in light of prior belief in the hypothesis, wrote George Diamond and Sanjay Kaul of UCLA’s School of Medicine in 2004 in the Journal of the American College of Cardiology. “Bayes’ theorem is ... a logically consistent, mathematically valid, and intuitive way to draw inferences about the hypothesis.” (See Box 4)
  • In many real-life contexts, Bayesian methods do produce the best answers to important questions. In medical diagnoses, for instance, the likelihood that a test for a disease is correct depends on the prevalence of the disease in the population, a factor that Bayesian math would take into account.
  • But Bayesian methods introduce a confusion into the actual meaning of the mathematical concept of “probability” in the real world. Standard or “frequentist” statistics treat probabilities as objective realities; Bayesians treat probabilities as “degrees of belief” based in part on a personal assessment or subjective decision about what to include in the calculation. That’s a tough placebo to swallow for scientists wedded to the “objective” ideal of standard statistics. “Subjective prior beliefs are anathema to the frequentist, who relies instead on a series of ad hoc algorithms that maintain the facade of scientific objectivity,” Diamond and Kaul wrote.Conflict between frequentists and Bayesians has been ongoing for two centuries. So science’s marriage to mathematics seems to entail some irreconcilable differences. Whether the future holds a fruitful reconciliation or an ugly separation may depend on forging a shared understanding of probability.“What does probability mean in real life?” the statistician David Salsburg asked in his 2001 book The Lady Tasting Tea. “This problem is still unsolved, and ... if it remains un­solved, the whole of the statistical approach to science may come crashing down from the weight of its own inconsistencies.”
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    Odds Are, It's Wrong Science fails to face the shortcomings of statistics
Weiye Loh

Op-Ed Columnist - Poverty in Africa and the Pill - NYTimes.com - 0 views

  • “I didn’t want to get pregnant,” Emilie told us here in the Congolese capital. “I was afraid of getting pregnant.” But she had never heard of birth control.
  • In rural parts of Congo Republic, the other Congo to the north, we found that even when people had heard of contraception, they often regarded it as unaffordable.
  • all the clinics and hospitals we visited in Congo Republic said that they would sell contraceptives only to women who brought their husbands in with them to prove that the husband accepted birth control.
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  • Condoms are somewhat easier to obtain, but many men resist them. More broadly, many men seem to feel that more children are a proud sign of more virility.
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    Poverty and the Pill By NICHOLAS D. KRISTOF Published: May 19, 2010
Weiye Loh

Meet the Ethical Placebo: A Story that Heals | NeuroTribes - 0 views

  • In modern medicine, placebos are associated with another form of deception — a kind that has long been thought essential for conducting randomized clinical trials of new drugs, the statistical rock upon which the global pharmaceutical industry was built. One group of volunteers in an RCT gets the novel medication; another group (the “control” group) gets pills or capsules that look identical to the allegedly active drug, but contain only an inert substance like milk sugar. These faux drugs are called placebos.
  • Inevitably, the health of some people in both groups improves, while the health of others grows worse. Symptoms of illness fluctuate for all sorts of reasons, including regression to the mean.
  • Since the goal of an RCT, from Big Pharma’s perspective, is to demonstrate the effectiveness of a new drug, the return to robust health of a volunteer in the control group is considered a statistical distraction. If too many people in the trial get better after downing sugar pills, the real drug will look worse by comparison — sometimes fatally so for the purpose of earning approval from the Food and Drug Adminstration.
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  • For a complex and somewhat mysterious set of reasons, it is becoming increasingly difficult for experimental drugs to prove their superiority to sugar pills in RCTs
  • in recent years, however, has it become obvious that the abatement of symptoms in control-group volunteers — the so-called placebo effect — is worthy of study outside the context of drug trials, and is in fact profoundly good news to anyone but investors in Pfizer, Roche, and GlaxoSmithKline.
  • The emerging field of placebo research has revealed that the body’s repertoire of resilience contains a powerful self-healing network that can help reduce pain and inflammation, lower the production of stress chemicals like cortisol, and even tame high blood pressure and the tremors of Parkinson’s disease.
  • more and more studies each year — by researchers like Fabrizio Benedetti at the University of Turin, author of a superb new book called The Patient’s Brain, and neuroscientist Tor Wager at the University of Colorado — demonstrate that the placebo effect might be potentially useful in treating a wide range of ills. Then why aren’t doctors supposed to use it?
  • The medical establishment’s ethical problem with placebo treatment boils down to the notion that for fake drugs to be effective, doctors must lie to their patients. It has been widely assumed that if a patient discovers that he or she is taking a placebo, the mind/body password will no longer unlock the network, and the magic pills will cease to do their job.
  • For “Placebos Without Deception,” the researchers tracked the health of 80 volunteers with irritable bowel syndrome for three weeks as half of them took placebos and the other half didn’t.
  • In a previous study published in the British Medical Journal in 2008, Kaptchuk and Kirsch demonstrated that placebo treatment can be highly effective for alleviating the symptoms of IBS. This time, however, instead of the trial being “blinded,” it was “open.” That is, the volunteers in the placebo group knew that they were getting only inert pills — which they were instructed to take religiously, twice a day. They were also informed that, just as Ivan Pavlov trained his dogs to drool at the sound of a bell, the body could be trained to activate its own built-in healing network by the act of swallowing a pill.
  • In other words, in addition to the bogus medication, the volunteers were given a true story — the story of the placebo effect. They also received the care and attention of clinicians, which have been found in many other studies to be crucial for eliciting placebo effects. The combination of the story and a supportive clinical environment were enough to prevail over the knowledge that there was really nothing in the pills. People in the placebo arm of the trial got better — clinically, measurably, significantly better — on standard scales of symptom severity and overall quality of life. In fact, the volunteers in the placebo group experienced improvement comparable to patients taking a drug called alosetron, the standard of care for IBS. Meet the ethical placebo: a powerfully effective faux medication that meets all the standards of informed consent.
  • The study is hardly the last word on the subject, but more like one of the first. Its modest sample size and brief duration leave plenty of room for followup research. (What if “ethical” placebos wear off more quickly than deceptive ones? Does the fact that most of the volunteers in this study were women have any bearing on the outcome? Were any of the volunteers skeptical that the placebo effect is real, and did that affect their response to treatment?) Before some eager editor out there composes a tweet-baiting headline suggesting that placebos are about to drive Big Pharma out of business, he or she should appreciate the fact that the advent of AMA-approved placebo treatments would open numerous cans of fascinatingly tangled worms. For example, since the precise nature of placebo effects is shaped largely by patients’ expectations, would the advertised potency and side effects of theoretical products like Placebex and Therastim be subject to change by Internet rumors, requiring perpetual updating?
  • It’s common to use the word “placebo” as a synonym for “scam.” Economists talk about placebo solutions to our economic catastrophe (tax cuts for the rich, anyone?). Online skeptics mock the billion-dollar herbal-medicine industry by calling it Big Placebo. The fact that our brains and bodies respond vigorously to placebos given in warm and supportive clinical environments, however, turns out to be very real.
  • We’re also discovering that the power of narrative is embedded deeply in our physiology.
  • in the real world of doctoring, many physicians prescribe medications at dosages too low to have an effect on their own, hoping to tap into the body’s own healing resources — though this is mostly acknowledged only in whispers, as a kind of trade secret.
Weiye Loh

It's Only A Theory: From the 2010 APA in Boston: Neuropsychology and ethics - 0 views

  • Joshua Greene from Harvard, known for his research on "neuroethics," the neurological underpinnings of ethical decision making in humans. The title of Greene's talk was "Beyond point-and-shoot morality: why cognitive neuroscience matters for ethics."
  • What Greene is interested in is to find out to what factors moral judgment is sensitive to, and whether it is sensitive to the relevant factors. He presented his dual process theory of morality. In this respect, he proposed an analogy with a camera. Cameras have automatic (point and shoot) settings as well as manual controls. The first mode is good enough for most purposes, the second allows the user to fine tune the settings more carefully. The two modes allow for a nice combination of efficiency and flexibility.
  • The idea is that the human brain also has two modes, a set of efficient automatic responses and a manual mode that makes us more flexible in response to non standard situations. The non moral example is our response to potential threats. Here the amygdala is very fast and efficient at focusing on potential threats (e.g., the outline of eyes in the dark), even when there actually is no threat (it's a controlled experiment in a lab, no lurking predator around).
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  • Delayed gratification illustrates the interaction between the two modes. The brain is attracted by immediate rewards, no matter what kind. However, when larger rewards are eventually going to become available, other parts of the brain come into play to override (sometimes) the immediate urge.
  • Greene's research shows that our automatic setting is "Kantian," meaning that our intuitive responses are deontological, rule driven. The manual setting, on the other hand, tends to be more utilitarian / consequentialist. Accordingly, the first mode involves emotional areas of the brain, the second one involves more cognitive areas.
  • The evidence comes from the (in)famous trolley dilemma and it's many variations.
  • when people refuse to intervene in the footbridge (as opposed to the lever) version of the dilemma, they do so because of a strong emotional response, which contradicts the otherwise utilitarian calculus they make when considering the lever version.
  • psychopaths turn out to be more utilitarian than normal subjects - presumably not because consequentialism is inherently pathological, but because their emotional responses are stunted. Mood also affects the results, with people exposed to comedy (to enhance mood), for instance, more likely to say that it is okay to push the guy off the footbridge.
  • In a more recent experiment, subjects were asked to say which action carried the better consequences, which made them feel worse, and which was overall morally acceptable. The idea was to separate the cognitive, emotional and integrative aspects of moral decision making. Predictably, activity in the amygdala correlated with deontological judgment, activity in more cognitive areas was associated with utilitarianism, and different brain regions became involved in integrating the two.
  • Another recent experiment used visual vs. verbal descriptions of moral dilemmas. Turns out that more visual people tend to behave emotionally / deontologically, while more verbal people are more utilitarian.
  • studies show that interfering with moral judgment by engaging subjects with a cognitive task slows down (though it does not reverse) utilitarian judgment, but has no effect on deontological judgment. Again, in agreement with the conclusion that the first type of modality is the result of cognition, the latter of emotion.
  • Nice to know, by the way, that when experimenters controlled for "real world expectations" that people have about trolleys, or when they used more realistic scenarios than trolleys and bridges, the results don't vary. In other words, trolley thought experiments are actually informative, contrary to popular criticisms.
  • What factors affect people's decision making in moral judgment? The main one is proximity, with people feeling much stronger obligations if they are present to the event posing the dilemma, or even relatively near (a disaster happens in a nearby country), as opposed to when they are far (a country on the other side of the world).
  • Greene's general conclusion is that neuroscience matters to ethics because it reveals the hidden mechanisms of human moral decision making. However, he says this is interesting to philosophers because it may lead to question ethical theories that are implicitly or explicitly based on such judgments. But neither philosophical deontology nor consequentialism are in fact based on common moral judgments, seems to me. They are the result of explicit analysis. (Though Greene raises the possibility that some philosophers engage in rationalizing, rather than reason, as in Kant's famously convoluted idea that masturbation is wrong because one is using oneself as a mean to an end...)
  • this is not to say that understanding moral decision making in humans isn't interesting or in fact even helpful in real life cases. An example of the latter is the common moral condemnation of incest, which is an emotional reaction that probably evolved to avoid genetically diseased offspring. It follows that science can tell us that three is nothing morally wrong in cases of incest when precautions have been taken to avoid pregnancy (and assuming psychological reactions are also accounted for). Greene puts this in terms of science helping us to transform difficult ought questions into easier ought questions.
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