Group items tagged

The history of Western moral philosophy includes numerous attempts to ground ethics in one rational principle, standard, or rule. This narrative stretches back 2,500 years to the Greeks, who were interested mainly in virtue ethics and the moral character of the person. The modern era has seen two major additions. In 1785, Immanuel Kant introduced the categorical imperative: act only under the assumption that what you do could be made into a universal law. And in 1789, Jeremy Bentham proposed utilitarianism: work toward the greatest happiness of the greatest number of people (the “utility” principle).

Many people now think projects to build a reasonable and coherent moral system are doomed. Still, most secular and religious people reject the alternative of moral relativism, and have spent much ink criticizing it (among my favorite books on the topic is Moral Relativism by Stephen Lukes). The most recent and controversial work in this area comes from Sam Harris. In The Moral Landscape, Harris argues for a morality based on (a science of) well-being and flourishing, rather than religious dogma.

I am interested in another oft-heard criticism of Harris’ book, which is that words like “well-being” and “flourishing” are too general to form any relevant basis for morality. This criticism has some force to it, as these certainly are somewhat vague terms. But what if “well-being” and “flourishing” were to be used only as a starting point for a moral framework? These concepts would still put us on a better grounding than religious faith. But they cannot stand alone. Nor do they need to.

Five years ago, a group like Studiomates probably wouldn’t have been a group at all but rather two dozen strangers in search of a Wi-Fi signal at Starbucks. The 26 members, who each pay $500 a month for a desk, are mostly engaged in independent projects in unrelated fields, and have no practical reason to work together. But as the new media pundit Clay Shirky said at the South by Southwest conference in March, “we systematically overestimate the value of access to information and underestimate the value of access to each other.”

“Sure, we could all be home doing what we do, but why would we?” Tina Roth Eisenberg (a k a swissmiss) said as her studio mates clacked away at their MacBooks. “I just like being around nerdy creative people all day long. It helps make sense of all the information coming at us.” Studiomates is an especially information-oriented bunch, and an influential one, too. In addition to her swissmiss blog and Twitter following of 200,000, Ms. Eisenberg is the founder of Creative Mornings, a popular monthly speaking series that has young designers in four cities talking.

Much of the content for her blog and Twitter feed comes from the casual conversations at Studiomates. “The day-to-day distraction level may be slightly higher,” Ms. Popova said. “But in terms of the influx of the building blocks of productivity — ideas, story tips, the interesting people who come in — an environment like this is priceless.”

But not all documentaries take such a novel approach. Randy Olson, a marine biologist-turned-filmmaker at the University of Southern California, is a harsh critic of what he sees as a very literal-minded, information-heavy approach within the environmental film genre. Well-intentioned environmental documentary filmmakers are just “making their same, boring, linear, one-dimensional explorations of issues,” said Olson. “The public’s not buying it.”

The problem may run deeper than audience tallies — after all, An Inconvenient Truth currently ranks as the sixth-highest grossing documentary in the United States. However, a 2010 study by social psychologist Jessica Nolan found that while the film increased viewers’ concern about global warming, that concern didn’t translate into any substantial action a month later.

To move a larger audience to action, Olson advocates a shift from the literal-minded world of documentary into the imaginative world of narrative.

The trite official theme of the movie - the evils of narrow-minded prejudice - could have sunk the whole project. But as in a lot of compelling fiction, the official theme of Crash contradicts the details of the story. If you are paying attention, it soon becomes obvious that virtually none of the characters suffer from "narrow-minded prejudice." No one makes up their grievances out of thin air. Instead, the characters mostly engage in statistical discrimination. They generalize from their experience to form stereotypes about the members of different ethnic groups (including their own!), and act on those stereotypes when it is costly to make case-by-case judgments (as it usually is). In the story, moreover, stereotypes are almost invariably depicted as statistically accurate. Young black men are more likely to be car thieves; white cops are more likely to abuse black suspects; and Persians have bad tempers. Of course, the story also makes the point that some members of these groups violate the stereotype. But that "insight" is basic to all statistical reasoning.

the rule in Crash is that busy people see others as average members of their groups until proven otherwise.

It is particularly interesting that Crash illustrates one of the deep truths of models of statistical discrimination: The real social conflict is not between groups, but within groups. People who are below-average for their group make life worse for people who are above-average for their group. Women who get job training and then quit to have children hurt the careers of single-minded career women, because they reduce the profitability of the average woman. This lesson is beautifully expressed in the scene where the successful black t.v. producer (Terrence Howard) chews out the black teen-ager (Chris "Ludacris" Bridges) who unsuccessfully tried to car-jack him: You embarrass me. You embarrass yourself.

Breaking the cultural code damages a person’s reputation, and perhaps one’s career. Britain’s Home Secretary Kenneth Clarke recently had to apologize for saying that some rapes were less serious than others, implying the need for legal discrimination. The parade of gaffes and subsequent groveling apologies has become a regular feature of public life. In his classic essay On Liberty, John Stuart Mill defended free speech on the ground that free inquiry was necessary to advance knowledge. Restrictions on certain areas of historical inquiry are based on the opposite premise: the truth is known, and it is impious to question it. This is absurd; every historian knows that there is no such thing as final historical truth.

It is not the task of history to defend public order or morals, but to establish what happened. Legally protected history ensures that historians will play safe. To be sure, living by Mill’s principle often requires protecting the rights of unsavory characters. David Irving writes mendacious history, but his prosecution and imprisonment in Austria for “Holocaust denial” would have horrified Mill.

the pressure for “political correctness” rests on the argument that the truth is unknowable. Statements about the human condition are essentially matters of opinion.  Because a statement of opinion by some individuals is almost certain to offend others, and since such statements make no contribution to the discovery of truth, their degree of offensiveness becomes the sole criterion for judging their admissibility. Hence the taboo on certain words, phrases, and arguments that imply that certain individuals, groups, or practices are superior or inferior, normal or abnormal; hence the search for ever more neutral ways to label social phenomena, thereby draining language of its vigor and interest.

As a verbal artifact, farmed content exhibits neither style nor substance.

The insultingly vacuous and frankly bizarre prose of the content farms — it seems ripped from Wikipedia and translated from the Romanian — cheapens all online information.

These prose-widgets are not hammered out by robots, surprisingly. But they are written by writers who work like robots. As recent accounts of life in these words-are-money mills make clear, some content-farm writers have deadlines as frequently as every 25 minutes. Others are expected to turn around reported pieces, containing interviews with several experts, in an hour. Some compose, edit, format and publish 10 articles in a single shift. Many with decades of experience in journalism work 70-hour weeks for salaries of $40,000 with no vacation time. The content farms have taken journalism hackwork to a whole new level.

The state-of-the-art data centers, meant to make Chongqing a big player in the cloud computing game, might attract business, but the locals certainly aren’t too happy about it [via IT World]: That has sparked an uproar among some Chinese Internet users, because the unfiltered Web access will be available only to foreign companies, according to the reports. People commenting on social-networking sites have slammed the zone as a throwback to the days of “No dogs and no Chinese allowed,”a reference to how local Chinese were prohibited in the early 20th century from entering certain foreigner communities

That has sparked an uproar among some Chinese Internet users, because the unfiltered Web access will be available only to foreign companies, according to the reports. People commenting on social-networking sites have slammed the zone as a throwback to the days of "No dogs and no Chinese allowed,"a reference to how local Chinese were prohibited in the early 20th century from entering certain foreigner communities.

Chongqing Economic and Information Technology Commission, which is overseeing development of the cloud zone, declined to comment on whether the media reports about Web access were accurate. A spokeswoman said the commission continues to "push forward" with the project.

"It goes beyond ironic," he said. "The Chinese government is marketing an uncensored, unfiltered Internet connection as a selling point, while they so blatantly and purposely deny that right to the vast majority of their citizens."

All of this Internet activity is but the tip of the iceberg of a new and growing global human-tissue economy. Indeed, the World Health Organization (WHO) has estimated that about 10% of organ transplants around the world stem from purely commercial transactions.

Trade in organs follows a clear, geographically linked pattern: people from rich countries buy the organs, and people in poor countries sell them. In my research on organ trafficking, I have entered some of these shadow markets, where body parts from the poor, war victims, and prisoners are commodities, bought or stolen for transplant into affluent ill people.

Organ trafficking depends on several factors. One is people in distress. They are economically or socially disadvantaged, or live in war-torn societies with prevalent crime and a thriving black market. On the demand side are people who are in danger of dying unless they receive an organ transplant. Additionally, there are organ brokers who arrange the deals between sellers and buyers.

it is easy to forget that market forces, if allowed to play out, might eventually exert a stabilizing role. Simply put, the greater the premium for highly skilled workers, the greater the incentive to find ways to economize on employing their talents.

one of the main ways to uncover cheating is by using a computer program to detect whether a player’s moves consistently resemble the favored choices of various top computer programs.

many other examples of activities that were once thought exclusively the domain of intuitive humans, but that computers have come to dominate. Many teachers and schools now use computer programs to scan essays for plagiarism