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Weiye Loh

IPhone and Android Apps Breach Privacy - WSJ.com - 0 views

  • Few devices know more personal details about people than the smartphones in their pockets: phone numbers, current location, often the owner's real name—even a unique ID number that can never be changed or turned off.
  • An examination of 101 popular smartphone "apps"—games and other software applications for iPhone and Android phones—showed that 56 transmitted the phone's unique device ID to other companies without users' awareness or consent. Forty-seven apps transmitted the phone's location in some way. Five sent age, gender and other personal details to outsiders.
  • The findings reveal the intrusive effort by online-tracking companies to gather personal data about people in order to flesh out detailed dossiers on them.
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  • iPhone apps transmitted more data than the apps on phones using Google Inc.'s Android operating system. Because of the test's size, it's not known if the pattern holds among the hundreds of thousands of apps available.
  • TextPlus 4, a popular iPhone app for text messaging. It sent the phone's unique ID number to eight ad companies and the phone's zip code, along with the user's age and gender, to two of them.
  • Pandora, a popular music app, sent age, gender, location and phone identifiers to various ad networks. iPhone and Android versions of a game called Paper Toss—players try to throw paper wads into a trash can—each sent the phone's ID number to at least five ad companies. Grindr, an iPhone app for meeting gay men, sent gender, location and phone ID to three ad companies.
  • iPhone maker Apple Inc. says it reviews each app before offering it to users. Both Apple and Google say they protect users by requiring apps to obtain permission before revealing certain kinds of information, such as location.
  • The Journal found that these rules can be skirted. One iPhone app, Pumpkin Maker (a pumpkin-carving game), transmits location to an ad network without asking permission. Apple declines to comment on whether the app violated its rules.
  • With few exceptions, app users can't "opt out" of phone tracking, as is possible, in limited form, on regular computers. On computers it is also possible to block or delete "cookies," which are tiny tracking files. These techniques generally don't work on cellphone apps.
  • makers of TextPlus 4, Pandora and Grindr say the data they pass on to outside firms isn't linked to an individual's name. Personal details such as age and gender are volunteered by users, they say. The maker of Pumpkin Maker says he didn't know Apple required apps to seek user approval before transmitting location. The maker of Paper Toss didn't respond to requests for comment.
  • Many apps don't offer even a basic form of consumer protection: written privacy policies. Forty-five of the 101 apps didn't provide privacy policies on their websites or inside the apps at the time of testing. Neither Apple nor Google requires app privacy policies.
  • the most widely shared detail was the unique ID number assigned to every phone.
  • On iPhones, this number is the "UDID," or Unique Device Identifier. Android IDs go by other names. These IDs are set by phone makers, carriers or makers of the operating system, and typically can't be blocked or deleted. "The great thing about mobile is you can't clear a UDID like you can a cookie," says Meghan O'Holleran of Traffic Marketplace, an Internet ad network that is expanding into mobile apps. "That's how we track everything."
  • O'Holleran says Traffic Marketplace, a unit of Epic Media Group, monitors smartphone users whenever it can. "We watch what apps you download, how frequently you use them, how much time you spend on them, how deep into the app you go," she says. She says the data is aggregated and not linked to an individual.
  • Apple and Google ad networks let advertisers target groups of users. Both companies say they don't track individuals based on the way they use apps.
  • Apple limits what can be installed on an iPhone by requiring iPhone apps to be offered exclusively through its App Store. Apple reviews those apps for function, offensiveness and other criteria.
  • Apple says iPhone apps "cannot transmit data about a user without obtaining the user's prior permission and providing the user with access to information about how and where the data will be used." Many apps tested by the Journal appeared to violate that rule, by sending a user's location to ad networks, without informing users. Apple declines to discuss how it interprets or enforces the policy.
  • Google doesn't review the apps, which can be downloaded from many vendors. Google says app makers "bear the responsibility for how they handle user information." Google requires Android apps to notify users, before they download the app, of the data sources the app intends to access. Possible sources include the phone's camera, memory, contact list, and more than 100 others. If users don't like what a particular app wants to access, they can choose not to install the app, Google says.
  • Neither Apple nor Google requires apps to ask permission to access some forms of the device ID, or to send it to outsiders. When smartphone users let an app see their location, apps generally don't disclose if they will pass the location to ad companies.
  • Lack of standard practices means different companies treat the same information differently. For example, Apple says that, internally, it treats the iPhone's UDID as "personally identifiable information." That's because, Apple says, it can be combined with other personal details about people—such as names or email addresses—that Apple has via the App Store or its iTunes music services. By contrast, Google and most app makers don't consider device IDs to be identifying information.
  • A growing industry is assembling this data into profiles of cellphone users. Mobclix, the ad exchange, matches more than 25 ad networks with some 15,000 apps seeking advertisers. The Palo Alto, Calif., company collects phone IDs, encodes them (to obscure the number), and assigns them to interest categories based on what apps people download and how much time they spend using an app, among other factors. By tracking a phone's location, Mobclix also makes a "best guess" of where a person lives, says Mr. Gurbuxani, the Mobclix executive. Mobclix then matches that location with spending and demographic data from Nielsen Co.
  • Mobclix can place a user in one of 150 "segments" it offers to advertisers, from "green enthusiasts" to "soccer moms." For example, "die hard gamers" are 15-to-25-year-old males with more than 20 apps on their phones who use an app for more than 20 minutes at a time. Mobclix says its system is powerful, but that its categories are broad enough to not identify individuals. "It's about how you track people better," Mr. Gurbuxani says.
  • four app makers posted privacy policies after being contacted by the Journal, including Rovio Mobile Ltd., the Finnish company behind the popular game Angry Birds (in which birds battle egg-snatching pigs). A spokesman says Rovio had been working on the policy, and the Journal inquiry made it a good time to unveil it.
  • Free and paid versions of Angry Birds were tested on an iPhone. The apps sent the phone's UDID and location to the Chillingo unit of Electronic Arts Inc., which markets the games. Chillingo says it doesn't use the information for advertising and doesn't share it with outsiders.
  • Some developers feel pressure to release more data about people. Max Binshtok, creator of the DailyHoroscope Android app, says ad-network executives encouraged him to transmit users' locations. Mr. Binshtok says he declined because of privacy concerns. But ads targeted by location bring in two to five times as much money as untargeted ads, Mr. Binshtok says. "We are losing a lot of revenue."
  • Apple targets ads to phone users based largely on what it knows about them through its App Store and iTunes music service. The targeting criteria can include the types of songs, videos and apps a person downloads, according to an Apple ad presentation reviewed by the Journal. The presentation named 103 targeting categories, including: karaoke, Christian/gospel music, anime, business news, health apps, games and horror movies. People familiar with iAd say Apple doesn't track what users do inside apps and offers advertisers broad categories of people, not specific individuals. Apple has signaled that it has ideas for targeting people more closely. In a patent application filed this past May, Apple outlined a system for placing and pricing ads based on a person's "web history or search history" and "the contents of a media library." For example, home-improvement advertisers might pay more to reach a person who downloaded do-it-yourself TV shows, the document says.
  • The patent application also lists another possible way to target people with ads: the contents of a friend's media library. How would Apple learn who a cellphone user's friends are, and what kinds of media they prefer? The patent says Apple could tap "known connections on one or more social-networking websites" or "publicly available information or private databases describing purchasing decisions, brand preferences," and other data. In September, Apple introduced a social-networking service within iTunes, called Ping, that lets users share music preferences with friends. Apple declined to comment.
Weiye Loh

Android phones record user-locations according to research | Technology | The Guardian - 0 views

  • The discovery that Android devices - which are quickly becoming the best-selling products in the smartphone space - also collect location data indicates how essential such information has become to their effective operation. "Location services", which can help place a user on a map, are increasingly seen as important for providing enhanced services including advertising - which forms the basis of Google's business.
  • Smartphones running Google's Android software collect data about the user's movements in almost exactly the same way as the iPhone, according to an examination of files they contain. The discovery, made by a Swedish researcher, comes as the Democratic senator Al Franken has written to Apple's chief executive Steve Jobs demanding to know why iPhones keep a secret file recording the location of their users as they move around, as the Guardian revealed this week.
  • Magnus Eriksson, a Swedish programmer, has shown that Android phones – now the bestselling smartphones – do the same, though for a shorter period. According to files discovered by Android devices keep a record of the locations and unique IDs of the last 50 mobile masts that it has communicated with, and the last 200 Wi-Fi networks that it has "seen". These are overwritten, oldest first, when the relevant list is full. It is not yet known whether the lists are sent to Google. That differs from Apple, where the data is stored for up to a year.
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  • In addition, the file is not easily accessible to users: it requires some computer skills to extract the data. By contrast, the Apple file is easily extracted directly from the computer or phone.
  • Senator Franken has asked Jobs to explain the purpose and extent of the iPhone's tracking. "The existence of this information - stored in an unencrypted format - raises serious privacy concerns," Franken writes in his letter to Jobs. "Anyone who gains access to this single file could likely determine the location of a user's home, the businesses he frequents, the doctors he visits, the schools his children attend, and the trips he has taken - over the past months or even a year."
  • Franken points out that a stolen or lost iPhone or iPad could be used to map out its owner's precise movements "for months at a time" and that it is not limited by age, meaning that it could track the movements of users who are under 13
  • security researcher, Alex Levinson, says that he discovered the file inside the iPhone last year, and that it has been used in the US by the police in a number of cases. He says that its purpose is simply to help the phone determine its location, and that he has seen no evidence that it is sent back to Apple. However documents lodged by Apple with the US Congress suggest that it does use the data if the user agrees to give the company "diagnostic information" from their iPhone or iPad.
Weiye Loh

It's Even Less in Your Genes by Richard C. Lewontin | The New York Review of Books - 0 views

  • One of the complications is that the effective environment is defined by the life activities of the organism itself.
  • Thus, as organisms evolve, their environments necessarily evolve with them. Although classic Darwinism is framed by referring to organisms adapting to environments, the actual process of evolution involves the creation of new “ecological niches” as new life forms come into existence. Part of the ecological niche of an earthworm is the tunnel excavated by the worm and part of the ecological niche of a tree is the assemblage of fungi associated with the tree’s root system that provide it with nutrients.
  • , the distinction between organisms and their environments remains deeply embedded in our consciousness. Partly this is due to the inertia of educational institutions and materials
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  • But the problem is deeper than simply intellectual inertia. It goes back, ultimately, to the unconsidered differentiations we make—at every moment when we distinguish among objects—between those in the foreground of our consciousness and the background places in which the objects happen to be situated. Moreover, this distinction creates a hierarchy of objects. We are conscious not only of the skin that encloses and defines the object, but of bits and pieces of that object, each of which must have its own “skin.” That is the problem of anatomization. A car has a motor and brakes and a transmission and an outer body that, at appropriate moments, become separate objects of our consciousness, objects that at least some knowledgeable person recognizes as coherent entities.
  • Evelyn Fox Keller sees “The Mirage of a Space Between Nature and Nurture” as a consequence of our false division of the world into living objects without sufficient consideration of the external milieu in which they are embedded, since organisms help create effective environments through their own life activities.
  • The central point of her analysis has been that gender itself (as opposed to sex) is socially constructed, and that construction has influenced the development of science:If there is a single point on which all feminist scholarship…has converged, it is the importance of recognizing the social construction of gender…. All of my work on gender and science proceeds from this basic recognition. My endeavor has been to call attention to the ways in which the social construction of a binary opposition between “masculine” and “feminine” has influenced the social construction of science.
  • major critical concern of Fox Keller’s present book is the widespread attempt to partition in some quantitative way the contribution made to human variation by differences in biological inheritance, that is, differences in genes, as opposed to differences in life experience. She wants to make clear a distinction between analyzing the relative strength of the causes of variation among individuals and groups, an analysis that is coherent in principle, and simply assigning the relative contributions of biological and environmental causes to the value of some character in an individual
  • It is, for example, all very well to say that genetic variation is responsible for 76 percent of the observed variation in adult height among American women while the remaining 24 percent is a consequence of differences in nutrition. The implication is that if all variation in nutrition were abolished then 24 percent of the observed height variation among individuals in the population in the next generation would disappear. To say, however, that 76 percent of Evelyn Fox Keller’s height was caused by her genes and 24 percent by her nutrition does not make sense. The nonsensical implication of trying to partition the causes of her individual height would be that if she never ate anything she would still be three quarters as tall as she is.
  • In fact, Keller is too optimistic about the assignment of causes of variation even when considering variation in a population. As she herself notes parenthetically, the assignment of relative proportions of population variation to different causes in a population depends on there being no specific interaction between the causes.
  • Keller’s rather casual treatment of the interaction between causal factors in the case of the drummers, despite her very great sophistication in analyzing the meaning of variation, is a symptom of a fault that is deeply embedded in the analytic training and thinking of both natural and social scientists. If there are several variable factors influencing some phenomenon, how are we to assign the relative importance to each in determining total variation? Let us take an extreme example. Suppose that we plant seeds of each of two different varieties of corn in two different locations with the following results measured in bushels of corn produced (see Table 1). There are differences between the varieties in their yield from location to location and there are differences between locations from variety to variety. So, both variety and location matter. But there is no average variation between locations when averaged over varieties or between varieties when averaged over locations. Just by knowing the variation in yield associated with location and variety separately does not tell us which factor is the more important source of variation; nor do the facts of location and variety exhaust the description of that variation.
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    In trying to analyze the natural world, scientists are seldom aware of the degree to which their ideas are influenced both by their way of perceiving the everyday world and by the constraints that our cognitive development puts on our formulations. At every moment of perception of the world around us, we isolate objects as discrete entities with clear boundaries while we relegate the rest to a background in which the objects exist.
Wing Yan Wong

Are the Feds Stalking Your Cell Phone? Lawsuit Seeks Answers - 1 views

http://www.technewsworld.com/story/63668.html?wlc=1252493244 Two legal groups have filed a lawsuit to get more information on whether the Federal Government may be using Americans' handphones to l...

privacy

started by Wing Yan Wong on 09 Sep 09 no follow-up yet
Weiye Loh

Judge dismisses authors' case against Google Books | Internet & Media - CNET News - 0 views

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    "In my view, Google Books provides significant public benefits. It advances the progress of the arts and sciences, while maintaining respectful consideration for the rights of authors and other creative individuals, and without adversely impacting the rights of copyright holders. It has become an invaluable research tool that permits students, teachers, librarians, and others to more efficiently identify and locate books. It has given scholars the ability, for the first time, to conduct full-text searches of tens of millions of books. It preserves books, in particular out-of-print and old books that have been forgotten in the bowels of libraries, and it gives them new life. It facilitates access to books for print-disabled and remote or underserved populations. It generates new audiences and creates new sources of income for authors and publishers. Indeed, all society benefits."
Weiye Loh

How should we use data to improve our lives? - By Michael Agger - Slate Magazine - 0 views

  • The Swiss economists Bruno Frey and Alois Stutzer argue that people do not appreciate the real cost of a long commute. And especially when that commute is unpredictable, it takes a toll on our daily well-being.
  • imagine if we shared our commuting information so that we could calculate the average commute from various locations around a city. When the growing family of four pulls up to a house for sale for in New Jersey, the listing would indicate not only the price and the number of bathrooms but also the rush-hour commute time to Midtown Manhattan. That would be valuable information to have, since buyers could realistically factor the tradeoffs of remaining in a smaller space closer to work against moving to a larger space and taking on a longer commute.
  • In a cover story for the New York Times Magazine, the writer Gary Wolf documented the followers of “The Data-Driven Life,” programmers, students, and self-described geeks who track various aspects of their lives. Seth Roberts does a daily math exercise to measure small changes in his mental acuity. Kiel Gilleade is a "Body Blogger" who shares his heart rate via Twitter. On the more extreme end, Mark Carranza has a searchable database of every idea he's had since 1984. They're not alone. This community continues to thrive, and its efforts are chronicled at a blog called the Quantified Self, co-founded by Wolf and Kevin Kelly.
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  • If you've ever asked Nike+ to log your runs or given Google permission to keep your search history, you've participated in a bit of self-tracking. Now that more people have location-aware smartphones and the Web has made data easy to share, personal data is poised to become an important tool to understand how we live, and how we all might live better. One great example of this phenomenon in action is the site Cure Together, which allows you to enter your symptoms—for, say, "anxiety" or "insomnia"—and the various remedies you've tried to feel better. One thing the site does is aggregate this information and present the results in chart form. Here is the chart for depression:
  • Instead of being isolated in your own condition, you can now see what has worked for others. The same principle is at work at the site Fuelly, where you can "track, share, and compare" your miles per gallon and see how efficient certain makes and models really are.
  • Businesses are also using data tracking to spur their employees to accomplishing companywide goals: Wal-Mart partnered with Zazengo to help employees track their "personal sustainability" actions such as making a home-cooked meal or buying local produce. The app Rescue Time, which records all of the activity on your computer, gives workers an easy way to account for their time. And that comes in handy when you want to show the boss how efficient telecommuting can be.
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    Data for a better planet
Weiye Loh

Sex: New York City unveils condom finder for smartphones, users satisfied - National Cu... - 0 views

  • he application uses GPS technology and is available for the iPhone and Android devices. The over-the-air (OTA) downloadable app has access to New York City's more than 1,000 free condom outlets. When a user launches a search for rubbers, the nearest five locations are shown, allowing for enough time to act before the mood is lost.
  • The smartphone application that locates free condoms was a huge hit for New Yorkers this Valentine's Day, users said Tuesday, Feb. 15. The program was launched by the New York City Health Department to help the turned-on find protection at a moment's notice--no matter where they are.
  • The health department has come under significant fire for its free condom initiative. Parents have complained that it urges children to experiment with sex. "We're not promoting sex," Sweeney said. "We're promoting safer sex. In New York City and around the country, adolescents and pre-adolescents have sex whether you give them condoms or not."
Weiye Loh

Roger Pielke Jr.'s Blog: Donald Boudreaux: I'll Take That Bet - 0 views

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    The fact of the matter is that our vulnerability to extreme weather is increasing, due to a combination of a growing population and especially urbanization in locations prone to extreme weather events.  This means that even with the hard work by many professionals in a range of fields that has contributed to the dramatic decrease in the number of deaths over recent decades low death totals are unlikely to continue into the future, as this year's tragic tornado season tells us.  Of course, given expected societal trends a reversal in statistics would not necessarily mean that our disaster policies are failing.  What it means is that our responses to extreme weather require constant vigilance, investment and continued hard work.
Weiye Loh

Chinese city draws ire with controversial cloud zone | ITworld - 0 views

  • That has sparked an uproar among some Chinese Internet users, because the unfiltered Web access will be available only to foreign companies, according to the reports. People commenting on social-networking sites have slammed the zone as a throwback to the days of "No dogs and no Chinese allowed,"a reference to how local Chinese were prohibited in the early 20th century from entering certain foreigner communities.
  • Chongqing Economic and Information Technology Commission, which is overseeing development of the cloud zone, declined to comment on whether the media reports about Web access were accurate. A spokeswoman said the commission continues to "push forward" with the project.
  • "It goes beyond ironic," he said. "The Chinese government is marketing an uncensored, unfiltered Internet connection as a selling point, while they so blatantly and purposely deny that right to the vast majority of their citizens."
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    A cloud development zone being constructed in the Chinese city of Chongqing has drawn scrutiny for an alleged plan to offer uncensored Internet access, but only for foreign businesses. The city's Cloud Computing Special Zone will be home to a handful of state-of-the-art data centers and is designed to attract investment from multinational companies and boost China's status as a center for cloud computing. To attract business, the Chongqing municipal government will provide the site with unrestricted access to the Internet, meaning companies located there won't be restricted by China's pervasive Web filtering system, according to Chinese media reports.
Building Inspectors Adelaide

Reliable Pre-purchase Building Inspection - 1 views

I am planning to buy the property located near our office. I like the location of the building because it is very accessible to all public transportation from three compass points. It also gives me...

Building Inspectors Adelaide

started by Building Inspectors Adelaide on 03 Nov 11 no follow-up yet
Low Yunying

China's Green Dam Internet Filter - 6 views

Article: http://edition.cnn.com/2009/TECH/06/30/china.green.dam/index.html Summary: China has passed a mandate requiring all personal computers sold in the country to be accompanied by a contro...

China pornography filter

started by Low Yunying on 02 Sep 09 no follow-up yet
Jody Poh

Web tools help protect human rights activists - 7 views

1) I think it depends what is being censored. I think things like opinions should not be censored because it is violating the natural rights of a human. However, one can argue that online censors...

"Online censorship" "digital rights" 'Internet privacy tools"

Weiye Loh

P2P Foundation » Blog Archive » Crowdsourced curation, reputation systems, an... - 0 views

  • A good example of manual curation vs. crowdsourced curation is the competing app markets on the Apple iPhone and Google Android phone operating systems.
  • Apple is a monarchy, albeit with a wise and benevolent king. Android is burgeoning democracy, inefficient and messy, but free. Apple is the last, best example of the Industrial Age and its top-down, mass market/mass production paradigm.
  • They manufacture cool. They rely on “consumers”, and they protect those consumers from too many choices by selecting what is worthy, and what is not.
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  • systems that allow crowdsourced judgment to be tweaked, not to the taste of the general mass, which produces lowest common denominator effects, but to people and experts that you can trust for their judgment.
  • these systems are now implemented by Buzz and Digg 4
  • Important for me though, is that they don’t just take your social graph as is, because that mixes many different people for different reasons, but that you can tweak the groups.
  • “This is the problem with the internet! It’s full of crap!” Many would argue that without professional producers, editors, publishers, and the natural scarcity that we became accustomed to, there’s a flood of low-quality material that we can’t possible sift through on our own. From blogs to music to software to journalism, one of the biggest fears of the established order is how to handle the oncoming glut of mediocrity. Who shall tell us The Good from The Bad? “We need gatekeepers, and they need to be paid!”
  • The Internet has enabled us to build our social graph, and in turn, that social graph acts as an aggregate gatekeeper. The better that these systems for crowdsourcing the curation of content become, the more accurate the results will be.
  • This social-graph-as-curation is still relatively new, even by Internet standards. However, with tools like Buzz and Digg 4 (which allows you to see the aggregate ratings for content based on your social graph, and not the whole wide world) this technique is catching up to human publishers fast. For those areas where we don’t have strong social ties, we can count on reputation systems to help us “rate the raters”. These systems allow strangers to rate each other’s content, giving users some idea of who to trust, without having to know them personally. Yelp has a fairly mature reputation system, where locations are rated by users, but the users are rated, in turn, by each other.
  • Reputation systems and the social graph allow us to crowdsource curation.
  • Can you imagine if Apple had to approve your videos for posting on Youtube, where every minute, 24 hours of footage are uploaded? There’s no way humans could keep up! The traditional forms of curation and gatekeeping simply can not scale to meet the increase in production and transmission that the Internet allows. Crowdsourcing is the only curatorial/editorial mechanism that can scale to match the increased ability to produce that the Internet has given us.
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    Crowdsourced curation, reputation systems, and the social graph
Weiye Loh

Hayek, The Use of Knowledge in Society | Library of Economics and Liberty - 0 views

  • the "data" from which the economic calculus starts are never for the whole society "given" to a single mind which could work out the implications and can never be so given.
  • The peculiar character of the problem of a rational economic order is determined precisely by the fact that the knowledge of the circumstances of which we must make use never exists in concentrated or integrated form but solely as the dispersed bits of incomplete and frequently contradictory knowledge which all the separate individuals possess.
  • The economic problem of society
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  • is a problem of the utilization of knowledge which is not given to anyone in its totality.
  • who is to do the planning. It is about this question that all the dispute about "economic planning" centers. This is not a dispute about whether planning is to be done or not. It is a dispute as to whether planning is to be done centrally, by one authority for the whole economic system, or is to be divided among many individuals. Planning in the specific sense in which the term is used in contemporary controversy necessarily means central planning—direction of the whole economic system according to one unified plan. Competition, on the other hand, means decentralized planning by many separate persons. The halfway house between the two, about which many people talk but which few like when they see it, is the
  • Which of these systems is likely to be more efficient depends mainly on the question under which of them we can expect that fuller use will be made of the existing knowledge.
  • It may be admitted that, as far as scientific knowledge is concerned, a body of suitably chosen experts may be in the best position to command all the best knowledge available—though this is of course merely shifting the difficulty to the problem of selecting the experts.
  • Today it is almost heresy to suggest that scientific knowledge is not the sum of all knowledge. But a little reflection will show that there is beyond question a body of very important but unorganized knowledge which cannot possibly be called scientific in the sense of knowledge of general rules: the knowledge of the particular circumstances of time and place. It is with respect to this that practically every individual has some advantage over all others because he possesses unique information of which beneficial use might be made, but of which use can be made only if the decisions depending on it are left to him or are made with his active coöperation.
  • the relative importance of the different kinds of knowledge; those more likely to be at the disposal of particular individuals and those which we should with greater confidence expect to find in the possession of an authority made up of suitably chosen experts. If it is today so widely assumed that the latter will be in a better position, this is because one kind of knowledge, namely, scientific knowledge, occupies now so prominent a place in public imagination that we tend to forget that it is not the only kind that is relevant.
  • It is a curious fact that this sort of knowledge should today be generally regarded with a kind of contempt and that anyone who by such knowledge gains an advantage over somebody better equipped with theoretical or technical knowledge is thought to have acted almost disreputably. To gain an advantage from better knowledge of facilities of communication or transport is sometimes regarded as almost dishonest, although it is quite as important that society make use of the best opportunities in this respect as in using the latest scientific discoveries.
  • The common idea now seems to be that all such knowledge should as a matter of course be readily at the command of everybody, and the reproach of irrationality leveled against the existing economic order is frequently based on the fact that it is not so available. This view disregards the fact that the method by which such knowledge can be made as widely available as possible is precisely the problem to which we have to find an answer.
  • One reason why economists are increasingly apt to forget about the constant small changes which make up the whole economic picture is probably their growing preoccupation with statistical aggregates, which show a very much greater stability than the movements of the detail. The comparative stability of the aggregates cannot, however, be accounted for—as the statisticians occasionally seem to be inclined to do—by the "law of large numbers" or the mutual compensation of random changes.
  • the sort of knowledge with which I have been concerned is knowledge of the kind which by its nature cannot enter into statistics and therefore cannot be conveyed to any central authority in statistical form. The statistics which such a central authority would have to use would have to be arrived at precisely by abstracting from minor differences between the things, by lumping together, as resources of one kind, items which differ as regards location, quality, and other particulars, in a way which may be very significant for the specific decision. It follows from this that central planning based on statistical information by its nature cannot take direct account of these circumstances of time and place and that the central planner will have to find some way or other in which the decisions depending on them can be left to the "man on the spot."
  • We need decentralization because only thus can we insure that the knowledge of the particular circumstances of time and place will be promptly used. But the "man on the spot" cannot decide solely on the basis of his limited but intimate knowledge of the facts of his immediate surroundings. There still remains the problem of communicating to him such further information as he needs to fit his decisions into the whole pattern of changes of the larger economic system.
  • The problem which we meet here is by no means peculiar to economics but arises in connection with nearly all truly social phenomena, with language and with most of our cultural inheritance, and constitutes really the central theoretical problem of all social science. As Alfred Whitehead has said in another connection, "It is a profoundly erroneous truism, repeated by all copy-books and by eminent people when they are making speeches, that we should cultivate the habit of thinking what we are doing. The precise opposite is the case. Civilization advances by extending the number of important operations which we can perform without thinking about them." This is of profound significance in the social field. We make constant use of formulas, symbols, and rules whose meaning we do not understand and through the use of which we avail ourselves of the assistance of knowledge which individually we do not possess. We have developed these practices and institutions by building upon habits and institutions which have proved successful in their own sphere and which have in turn become the foundation of the civilization we have built up.
  • To assume all the knowledge to be given to a single mind in the same manner in which we assume it to be given to us as the explaining economists is to assume the problem away and to disregard everything that is important and significant in the real world.
  • That an economist of Professor Schumpeter's standing should thus have fallen into a trap which the ambiguity of the term "datum" sets to the unwary can hardly be explained as a simple error. It suggests rather that there is something fundamentally wrong with an approach which habitually disregards an essential part of the phenomena with which we have to deal: the unavoidable imperfection of man's knowledge and the consequent need for a process by which knowledge is constantly communicated and acquired. Any approach, such as that of much of mathematical economics with its simultaneous equations, which in effect starts from the assumption that people's knowledge corresponds with the objective facts of the situation, systematically leaves out what is our main task to explain. I am far from denying that in our system equilibrium analysis has a useful function to perform. But when it comes to the point where it misleads some of our leading thinkers into believing that the situation which it describes has direct relevance to the solution of practical problems, it is high time that we remember that it does not deal with the social process at all and that it is no more than a useful preliminary to the study of the main problem.
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    The Use of Knowledge in Society Hayek, Friedrich A.(1899-1992)
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Mystery and Evidence - NYTimes.com - 0 views

  • a very natural way for atheists to react to religious claims: to ask for evidence, and reject these claims in the absence of it. Many of the several hundred comments that followed two earlier Stone posts “Philosophy and Faith” and “On Dawkins’s Atheism: A Response,” both by Gary Gutting, took this stance. Certainly this is the way that today’s “new atheists”  tend to approach religion. According to their view, religions — by this they mean basically Christianity, Judaism and Islam and I will follow them in this — are largely in the business of making claims about the universe that are a bit like scientific hypotheses. In other words, they are claims — like the claim that God created the world — that are supported by evidence, that are proved by arguments and tested against our experience of the world. And against the evidence, these hypotheses do not seem to fare well.
  • But is this the right way to think about religion? Here I want to suggest that it is not, and to try and locate what seem to me some significant differences between science and religion
  • To begin with, scientific explanation is a very specific and technical kind of knowledge. It requires patience, pedantry, a narrowing of focus and (in the case of the most profound scientific theories) considerable mathematical knowledge and ability. No-one can understand quantum theory — by any account, the most successful physical theory there has ever been — unless they grasp the underlying mathematics. Anyone who says otherwise is fooling themselves.
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  • Religious belief is a very different kind of thing. It is not restricted only to those with a certain education or knowledge, it does not require years of training, it is not specialized and it is not technical. (I’m talking here about the content of what people who regularly attend church, mosque or synagogue take themselves to be thinking; I’m not talking about how theologians interpret this content.)
  • while religious belief is widespread, scientific knowledge is not. I would guess that very few people in the world are actually interested in the details of contemporary scientific theories. Why? One obvious reason is that many lack access to this knowledge. Another reason is that even when they have access, these theories require sophisticated knowledge and abilities, which not everyone is capable of getting.
  • most people aren’t deeply interested in science, even when they have the opportunity and the basic intellectual capacity to learn about it. Of course, educated people who know about science know roughly what Einstein, Newton and Darwin said. Many educated people accept the modern scientific view of the world and understand its main outlines. But this is not the same as being interested in the details of science, or being immersed in scientific thinking.
  • This lack of interest in science contrasts sharply with the worldwide interest in religion. It’s hard to say whether religion is in decline or growing, partly because it’s hard to identify only one thing as religion — not a question I can address here. But it’s pretty obvious that whatever it is, religion commands and absorbs the passions and intellects of hundreds of millions of people, many more people than science does. Why is this? Is it because — as the new atheists might argue — they want to explain the world in a scientific kind of way, but since they have not been properly educated they haven’t quite got there yet? Or is it because so many people are incurably irrational and are incapable of scientific thinking? Or is something else going on?
  • Some philosophers have said that religion is so unlike science that it has its own “grammar” or “logic” and should not be held accountable to the same standards as scientific or ordinary empirical belief. When Christians express their belief that “Christ has risen,” for example, they should not be taken as making a factual claim, but as expressing their commitment to what Wittgenstein called a certain “form of life,” a way of seeing significance in the world, a moral and practical outlook which is worlds away from scientific explanation.
  • This view has some merits, as we shall see, but it grossly misrepresents some central phenomena of religion. It is absolutely essential to religions that they make certain factual or historical claims. When Saint Paul says “if Christ is not risen, then our preaching is in vain and our faith is in vain” he is saying that the point of his faith depends on a certain historical occurrence.
  • Theologians will debate exactly what it means to claim that Christ has risen, what exactly the meaning and significance of this occurrence is, and will give more or less sophisticated accounts of it. But all I am saying is that whatever its specific nature, Christians must hold that there was such an occurrence. Christianity does make factual, historical claims. But this is not the same as being a kind of proto-science. This will become clear if we reflect a bit on what science involves.
  • The essence of science involves making hypotheses about the causes and natures of things, in order to explain the phenomena we observe around us, and to predict their future behavior. Some sciences — medical science, for example — make hypotheses about the causes of diseases and test them by intervening. Others — cosmology, for example — make hypotheses that are more remote from everyday causes, and involve a high level of mathematical abstraction and idealization. Scientific reasoning involves an obligation to hold a hypothesis only to the extent that the evidence requires it. Scientists should not accept hypotheses which are “ad hoc” — that is, just tailored for one specific situation but cannot be generalized to others. Most scientific theories involve some kind of generalization: they don’t just make claims about one thing, but about things of a general kind. And their hypotheses are designed, on the whole, to make predictions; and if these predictions don’t come out true, then this is something for the scientists to worry about.
  • Religions do not construct hypotheses in this sense. I said above that Christianity rests upon certain historical claims, like the claim of the resurrection. But this is not enough to make scientific hypotheses central to Christianity, any more than it makes such hypotheses central to history. It is true, as I have just said, that Christianity does place certain historical events at the heart of their conception of the world, and to that extent, one cannot be a Christian unless one believes that these events happened. Speaking for myself, it is because I reject the factual basis of the central Christian doctrines that I consider myself an atheist. But I do not reject these claims because I think they are bad hypotheses in the scientific sense. Not all factual claims are scientific hypotheses. So I disagree with Richard Dawkins when he says “religions make existence claims, and this means scientific claims.”
  • Taken as hypotheses, religious claims do very badly: they are ad hoc, they are arbitrary, they rarely make predictions and when they do they almost never come true. Yet the striking fact is that it does not worry Christians when this happens. In the gospels Jesus predicts the end of the world and the coming of the kingdom of God. It does not worry believers that Jesus was wrong (even if it causes theologians to reinterpret what is meant by ‘the kingdom of God’). If Jesus was framing something like a scientific hypothesis, then it should worry them. Critics of religion might say that this just shows the manifest irrationality of religion. But what it suggests to me is that that something else is going on, other than hypothesis formation.
  • Religious belief tolerates a high degree of mystery and ignorance in its understanding of the world. When the devout pray, and their prayers are not answered, they do not take this as evidence which has to be weighed alongside all the other evidence that prayer is effective. They feel no obligation whatsoever to weigh the evidence. If God does not answer their prayers, well, there must be some explanation of this, even though we may never know it. Why do people suffer if an omnipotent God loves them? Many complex answers have been offered, but in the end they come down to this: it’s a mystery.
  • Science too has its share of mysteries (or rather: things that must simply be accepted without further explanation). But one aim of science is to minimize such things, to reduce the number of primitive concepts or primitive explanations. The religious attitude is very different. It does not seek to minimize mystery. Mysteries are accepted as a consequence of what, for the religious, makes the world meaningful.
  • Religion is an attempt to make sense of the world, but it does not try and do this in the way science does. Science makes sense of the world by showing how things conform to its hypotheses. The characteristic mode of scientific explanation is showing how events fit into a general pattern.
  • Religion, on the other hand, attempts to make sense of the world by seeing a kind of meaning or significance in things. This kind of significance does not need laws or generalizations, but just the sense that the everyday world we experience is not all there is, and that behind it all is the mystery of God’s presence. The believer is already convinced that God is present in everything, even if they cannot explain this or support it with evidence. But it makes sense of their life by suffusing it with meaning. This is the attitude (seeing God in everything) expressed in George Herbert’s poem, “The Elixir.” Equipped with this attitude, even the most miserable tasks can come to have value: Who sweeps a room as for Thy laws/ Makes that and th’ action fine.
  • None of these remarks are intended as being for or against religion. Rather, they are part of an attempt (by an atheist, from the outside) to understand what it is. Those who criticize religion should have an accurate understanding of what it is they are criticizing. But to understand a world view, or a philosophy or system of thought, it is not enough just to understand the propositions it contains. You also have to understand what is central and what is peripheral to the view. Religions do make factual and historical claims, and if these claims are false, then the religions fail. But this dependence on fact does not make religious claims anything like hypotheses in the scientific sense. Hypotheses are not central. Rather, what is central is the commitment to the meaningfulness (and therefore the mystery) of the world.
  • while religious thinking is widespread in the world, scientific thinking is not. I don’t think that this can be accounted for merely in terms of the ignorance or irrationality of human beings. Rather, it is because of the kind of intellectual, emotional and practical appeal that religion has for people, which is a very different appeal from the kind of appeal that science has. Stephen Jay Gould once argued that religion and science are “non-overlapping magisteria.” If he meant by this that religion makes no factual claims which can be refuted by empirical investigations, then he was wrong. But if he meant that religion and science are very different kinds of attempt to understand the world, then he was certainly right.
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    Mystery and Evidence By TIM CRANE
Weiye Loh

nanopolitan: Plagiarizing from Wikipedia? - 0 views

  • This retraction notice made me go, "WTF were you folks thinking?"
  • Here's the text of the retraction notice: This article has been retracted. Please see Elsevier Policy on Article Withdrawal (http://www.elsevier.com/locate/withdrawalpolicy). Reason: This article has been retracted at the request of the editor as the authors have plagiarised part of several papers that had already appeared in several journals. One of the conditions of submission of a paper for publication is that authors declare explicitly that their work is original and has not appeared in a publication elsewhere. Re-use of any data should be appropriately cited. As such this article represents a severe abuse of the scientific publishing system. The scientific community takes a very strong view on this matter and we apologise to readers of the journal that this was not detected during the submission process. From a limited, non-exhaustive check of the text, several elements of the text had been plagiarised from the following list of sources: Dihydroxyacetone - Wikipedia, the free encyclopedia StateMaster - Encyclopedia: Dihydroxyacetone
  • From a quick scan, I found this section in the paper ... In the 1950s, Eva Wittgenstein at the University of Cincinnati did further research with dihydroxyacetone. Her studies involved using dihydroxyacetone as an oral drug for treating children with glycogen storage disease (Wittgenstein and Berry, 1960). The children received large oral doses of dihydroxyacetone, and sometimes spit or spilled the substance onto their skin. Healthcare workers noticed that the skin turned brown after a few hours of dihydroxyacetone exposure. Eva Wittgenstein continued to experiment with this unique substance, painting dihydroxyacetone liquid solutions onto her own skin. She was able to consistently reproduce the pigmentation effect, and noted that dihydroxyacetone did not penetrate beyond the stratum corneum, or dead skin surface layer. which is very similar to this section in the Wikipedia entry: In the 1950s Eva Wittgenstein at the University of Cincinnati did further research with dihydroxyacetone.[4][5][6][7] Her studies involved using DHA as an oral drug for assisting children with glycogen storage disease. The children received large doses of DHA by mouth, and sometimes spat or spilled the substance onto their skin. Healthcare workers noticed that the skin turned brown after a few hours of DHA exposure. Eva Wittgenstein continued to experiment with this unique substance, painting DHA liquid solutions onto her own skin. She was able to consistently reproduce the pigmentation effect, and noted that DHA did not penetrate beyond the stratum corneum, or dead skin surface layer.
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  • I wonder if they can use the "Ananda Kumar gambit": claim that it was they who wrote the Wikipedia sentence and so they were justified in re-using their own material.
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    Plagiarizing from Wikipedia?
Weiye Loh

Android software piracy rampant despite Google's efforts to curb - Computerworld - 0 views

  • Some have argued that piracy is rampant in those countries where the online Android Market is not yet available. But a recent KeyesLabs research project suggests that may not be true. KeyesLabs created a rough methodology to track total downloads of its apps, determine which ones were pirated, and the location of the end users. The results were posted in August, along with a “heat map” showing pirate activity. 
  • In July 2010, Google announced the Google Licensing Service, available via Android Market. Applications can include the new License Verification Library (LVL). “At run time, with the inclusion of a set of libraries provided by us, your application can query the Android Market licensing server to determine the license status of your users,” according to a blog post by Android engineer Eric Chu. “It returns information on whether your users are authorized to use the app based on stored sales records.”
  • Justin Case, at the Android Police Web site, dissected the LVL. “A minor patch to an application employing this official, Google-recommended protection system will render it completely worthless,” he concluded.
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  • In response, Google has promised continued improvements and outlined a multipronged strategy around the new licensing service to make piracy much harder. “A determined attacker who’s willing to disassemble and reassemble code can eventually hack around the service,” acknowledged Android engineer Trevor Johns in a recent blog post.  But developers can make their work much harder by combining a cluster of techniques, he counsels: obfuscating code, modifying the licensing library to protect against common cracking techniques, designing the app to be tamper-resistant, and offloading license validation to a trusted server.
  • Gareau isn’t quite as convinced of the benefits of code obfuscation, though he does make use of it. He’s taken several other steps to protect his software work. One is providing a free trial version, which allows only a limited amount of data but is otherwise fully-featured. The idea: Let customers prove that the app will do everything they want, and they may be more willing to pay for it. He also provides a way to detect whether the app has been tampered with, for example, by removing the licensing checks. If yes, the app can be structured to stop working or behave erratically.
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    Android software piracy rampant despite Google's efforts to curb
Weiye Loh

Facebook's 'See Friendship' Feature Raises Privacy Worries - TIME - 0 views

  • A button called "See Friendship" aggregates onto a single page all of the information that two friends share: photos both people have been tagged in, events they have attended or are planning to attend, comments they have exchanged, etc. To see this stuff, you need only be "friends" with one of the people. So let's say I've turned down an ex-boyfriend's request for friendship; he can still peruse my pictures or trace my whereabouts by viewing my interactions with our mutual pals.
  • The "See Friendship" feature was launched by Facebook developer Wayne Kao, who credited his inspiration to the joy of browsing through friends' photos. "A similarly magical experience was possible if all of the photos and posts between two friends were brought together," he wrote on the Facebook blog. "You may even see that moment when your favorite couple met at a party you all attended."
  • Barry Wellman, a University of Toronto professor who studies social networks and real-life relationships, thinks Facebook developers don't understand the fundamental difference between life online and offline. "We all live in segmented, diversified worlds. We might be juggling girlfriends, jobs or different groups of friends," he says. "But [Facebook thinks] we're in one integrated community."
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  • In this era of "media convergence" — when GPS and wireless devices are colluding to make one's offline location known in the virtual world — friendship pages allow you to see an event your nonfriend has RSVP'd to or a plan he or she made with your mutual pal.
Weiye Loh

Nature's choices : Article : Nature - 0 views

  • Another long-standing myth is that we allow one negative referee to determine the rejection of a paper. On the contrary, there were several occasions last year when all the referees were underwhelmed by a paper, yet we published it on the basis of our own estimation of its worth. That internal assessment has always been central to our role; Nature has never had an editorial board. Our editors spend several weeks a year in scientific meetings and labs, and are constantly reading the literature. Papers selected for review are seen by two or more referees. The number of referees is greater for multidisciplinary papers. We act on any technical concerns and we value the referees' opinions about a paper's potential significance or lack thereof. But we make the final call on the basis of criteria such as the paper's depth of mechanistic insight, or its value as a data resource or in enabling applications of an innovative technique.
    • Weiye Loh
       
      So even when scientists disagree with the research, the journal may still choose to publish it based on their non-scientifically trained insights? hmm...
  • controversies over scientific conclusions in fields such as climate change can have the effect — deliberate or otherwise — of undermining the public's faith in science.
  • One myth that never seems to die is that Nature's editors seek to inflate the journal's impact factor by sifting through submitted papers (some 16,000 last year) in search of those that promise a high citation rate. We don't. Not only is it difficult to predict what a paper's citation performance will be, but citations are an unreliable measure of importance. Take two papers in synthetic organic chemistry, both published in June 2006. One, 'Control of four stereocentres in a triple cascade organocatalytic reaction' (D. Enders et al. Nature 441, 861–863; 2006), had acquired 182 citations by late 2009, and was the fourth most cited chemistry paper that we published that year. Another, 'Synthesis and structural analysis of 2-quinuclidonium tetrafluoroborate' (K. Tani and B. M. Stoltz Nature 441, 731–734; 2006), had acquired 13 citations over the same period. Yet the latter paper was highlighted as an outstanding achievement in Chemical and Engineering News, the magazine of the American Chemical Society.
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  • we operate on the strict principle that our decisions are not influenced by the identity or location of any author. Almost all our papers have multiple authors, often from several countries. And we commonly reject papers whose authors happen to include distinguished or 'hot' scientists.
  • Yet another myth is that we rely on a small number of privileged referees in any given discipline. In fact, we used nearly 5,400 referees last year, and are constantly recruiting more — especially younger researchers with hands-on expertise in newer techniques. We use referees from around the scientifically developed world, whether or not they have published papers with us, and avoid those with a track record of slow response. And in highly competitive areas, we will usually follow authors' requests and our own judgement in avoiding referees with known conflicts of interest.
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    Editorial Nature 463, 850 (18 February 2010) | doi:10.1038/463850a; Published online 17 February 2010 Nature's choices Top of pageAbstract Exploding the myths surrounding how and why we select our research papers.
Weiye Loh

Arianna Huffington: The Media Gets It Wrong on WikiLeaks: It's About Broken Trust, Not ... - 0 views

  • Too much of the coverage has been meta -- focusing on questions about whether the leaks were justified, while too little has dealt with the details of what has actually been revealed and what those revelations say about the wisdom of our ongoing effort in Afghanistan. There's a reason why the administration is so upset about these leaks.
  • True, there hasn't been one smoking-gun, bombshell revelation -- but that's certainly not to say the cables haven't been revealing. What there has been instead is more of the consistent drip, drip, drip of damning details we keep getting about the war.
  • It's notable that the latest leaks came out the same week President Obama went to Afghanistan for his surprise visit to the troops -- and made a speech about how we are "succeeding" and "making important progress" and bound to "prevail."
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  • The WikiLeaks cables present quite a different picture. What emerges is one reality (the real one) colliding with another (the official one). We see smart, good-faith diplomats and foreign service personnel trying to make the truth on the ground match up to the one the administration has proclaimed to the public. The cables show the widening disconnect. It's like a foreign policy Ponzi scheme -- this one fueled not by the public's money, but the public's acquiescence.
  • The second aspect of the story -- the one that was the focus of the symposium -- is the changing relationship to government that technology has made possible.
  • Back in the year 2007, B.W. (Before WikiLeaks), Barack Obama waxed lyrical about government and the internet: "We have to use technology to open up our democracy. It's no coincidence that one of the most secretive administrations in our history has favored special interest and pursued policy that could not stand up to the sunlight."
  • Not long after the election, in announcing his "Transparency and Open Government" policy, the president proclaimed: "Transparency promotes accountability and provides information for citizens about what their Government is doing. Information maintained by the Federal Government is a national asset." Cut to a few years later. Now that he's defending a reality that doesn't match up to, well, reality, he's suddenly not so keen on the people having a chance to access this "national asset."
  • Even more wikironic are the statements by his Secretary of State who, less than a year ago, was lecturing other nations about the value of an unfettered and free internet. Given her description of the WikiLeaks as "an attack on America's foreign policy interests" that have put in danger "innocent people," her comments take on a whole different light. Some highlights: In authoritarian countries, information networks are helping people discover new facts and making governments more accountable... technologies with the potential to open up access to government and promote transparency can also be hijacked by governments to crush dissent and deny human rights... As in the dictatorships of the past, governments are targeting independent thinkers who use these tools. Now "making government accountable" is, as White House spokesman Robert Gibbs put it, a "reckless and dangerous action."
  • ay Rosen, one of the participants in the symposium, wrote a brilliant essay entitled "From Judith Miller to Julian Assange." He writes: For the portion of the American press that still looks to Watergate and the Pentagon Papers for inspiration, and that considers itself a check on state power, the hour of its greatest humiliation can, I think, be located with some precision: it happened on Sunday, September 8, 2002. That was when the New York Times published Judith Miller and Michael Gordon's breathless, spoon-fed -- and ultimately inaccurate -- account of Iraqi attempts to buy aluminum tubes to produce fuel for a nuclear bomb.
  • Miller's after-the-facts-proved-wrong response, as quoted in a Michael Massing piece in the New York Review of Books, was: "My job isn't to assess the government's information and be an independent intelligence analyst myself. My job is to tell readers of The New York Times what the government thought about Iraq's arsenal." In other words, her job is to tell citizens what their government is saying, not, as Obama called for in his transparency initiative, what their government is doing.
  • As Jay Rosen put it: Today it is recognized at the Times and in the journalism world that Judy Miller was a bad actor who did a lot of damage and had to go. But it has never been recognized that secrecy was itself a bad actor in the events that led to the collapse, that it did a lot of damage, and parts of it might have to go. Our press has never come to terms with the ways in which it got itself on the wrong side of secrecy as the national security state swelled in size after September 11th.
  • And in the WikiLeaks case, much of media has again found itself on the wrong side of secrecy -- and so much of the reporting about WikiLeaks has served to obscure, to conflate, to mislead. For instance, how many stories have you heard or read about all the cables being "dumped" in "indiscriminate" ways with no attempt to "vet" and "redact" the stories first. In truth, only just over 1,200 of the 250,000 cables have been released, and WikiLeaks is now publishing only those cables vetted and redacted by their media partners, which includes the New York Times here and the Guardian in England.
  • The establishment media may be part of the media, but they're also part of the establishment. And they're circling the wagons. One method they're using, as Andrew Rasiej put it after the symposium, is to conflate the secrecy that governments use to operate and the secrecy that is used to hide the truth and allow governments to mislead us.
  • Nobody, including WikiLeaks, is promoting the idea that government should exist in total transparency,
  • Assange himself would not disagree. "Secrecy is important for many things," he told Time's Richard Stengel. "We keep secret the identity of our sources, as an example, take great pains to do it." At the same time, however, secrecy "shouldn't be used to cover up abuses."
  • Decentralizing government power, limiting it, and challenging it was the Founders' intent and these have always been core conservative principles. Conservatives should prefer an explosion of whistleblower groups like WikiLeaks to a federal government powerful enough to take them down. Government officials who now attack WikiLeaks don't fear national endangerment, they fear personal embarrassment. And while scores of conservatives have long promised to undermine or challenge the current monstrosity in Washington, D.C., it is now an organization not recognizably conservative that best undermines the political establishment and challenges its very foundations.
  • It is not, as Simon Jenkins put it in the Guardian, the job of the media to protect the powerful from embarrassment. As I said at the symposium, its job is to play the role of the little boy in The Emperor's New Clothes -- brave enough to point out what nobody else is willing to say.
  • When the press trades truth for access, it is WikiLeaks that acts like the little boy. "Power," wrote Jenkins, "loathes truth revealed. When the public interest is undermined by the lies and paranoia of power, it is disclosure that takes sanity by the scruff of its neck and sets it back on its feet."
  • A final aspect of the story is Julian Assange himself. Is he a visionary? Is he an anarchist? Is he a jerk? This is fun speculation, but why does it have an impact on the value of the WikiLeaks revelations?
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