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Ruse asserts that many serious intellectuals of the late 18th and early 19th century actually thought of evolution as pseudoscience, and he is careful to point out that the term “pseudoscience” had been used at least since 1843 (by the physiologist Francois Magendie)

Indeed, the link between evolution and the idea of human social-cultural progress was very strong before Darwin, and was one of the main things Darwin got rid of.

The encyclopedist Denis Diderot was typical in this respect: “The Tahitian is at a primary stage in the development of the world, the European is at its old age. The interval separating us is greater than that between the new-born child and the decrepit old man.” Similar nonsensical views can be found in Lamarck, Erasmus, and Chambers, the anonymous author of The Vestiges of the Natural History of Creation, usually considered the last protoscientific book on evolution to precede the Origin.

On the other side of the divide were social conservatives like the great anatomist George Cuvier, who rejected the idea of evolution — according to Ruse — not as much on scientific grounds as on political and ideological ones. Indeed, books like Erasmus’ Zoonomia and Chambers’ Vestiges were simply not much better than pseudoscientific treatises on, say, alchemy before the advent of modern chemistry.

people were well aware of this sorry situation, so much so that astronomer John Herschel referred to the question of the history of life as “the mystery of mysteries,” a phrase consciously adopted by Darwin in the Origin. Darwin set out to solve that mystery under the influence of three great thinkers: Newton, the above mentioned Herschel, and the philosopher William Whewell (whom Darwin knew and assiduously frequented in his youth)

Darwin was a graduate of the University of Cambridge, which had also been Newton’s home. Chuck got drilled early on during his Cambridge education with the idea that good science is about finding mechanisms (vera causa), something like the idea of gravitational attraction underpinning Newtonian mechanics. He reflected that all the talk of evolution up to then — including his grandfather’s — was empty, without a mechanism that could turn the idea into a scientific research program.

The second important influence was Herschel’s Preliminary Discourse on the Study of Natural Philosophy, published in 1831 and read by Darwin shortly thereafter, in which Herschel sets out to give his own take on what today we would call the demarcation problem, i.e. what methodology is distinctive of good science. One of Herschel’s points was to stress the usefulness of analogical reasoning

Finally, and perhaps most crucially, Darwin also read (twice!) Whewell’s History of the Inductive Sciences, which appeared in 1837. In it, Whewell sets out his notion that good scientific inductive reasoning proceeds by a consilience of ideas, a situation in which multiple independent lines of evidence point to the same conclusion.

the first part of the Origin, where Darwin introduces the concept of natural selection by way of analogy with artificial selection can be read as the result of Herschel’s influence (natural selection is the vera causa of evolution)

the second part of the book, constituting Darwin's famous “long argument,” applies Whewell’s method of consilience by bringing in evidence from a number of disparate fields, from embryology to paleontology to biogeography.

What, then, happened to the strict coupling of the ideas of social and biological progress that had preceded Darwin? While he still believed in the former, the latter was no longer an integral part of evolution, because natural selection makes things “better” only in a relative fashion. There is no meaningful sense in which, say, a large brain is better than very fast legs or sharp claws, as long as you still manage to have dinner and avoid being dinner by the end of the day (or, more precisely, by the time you reproduce).

Ruse’s claim that evolution transitioned not from protoscience to science, but from pseudoscience, makes sense to me given the historical and philosophical developments. It wasn’t the first time either. Just think about the already mentioned shift from alchemy to chemistry

Of course, the distinction between pseudoscience and protoscience is itself fuzzy, but we do have what I think are clear examples of the latter that cannot reasonably be confused with the former, SETI for one, and arguably Ptolemaic astronomy. We also have pretty obvious instances of pseudoscience (the usual suspects: astrology, ufology, etc.), so the distinction — as long as it is not stretched beyond usefulness — is interesting and defensible.

It is amusing to speculate which, if any, of the modern pseudosciences (cryonics, singularitarianism) might turn out to be able to transition in one form or another to actual sciences. To do so, they may need to find their philosophically and scientifically savvy Darwin, and a likely bet — if history teaches us anything — is that, should they succeed in this transition, their mature form will look as different from the original as chemistry and alchemy. Or as Darwinism and pre-Darwinian evolutionism.

Darwin called the Origin "one long argument," but I really do think that recognizing that the book contains (at least) two arguments could help to dispel that whole "just a theory" canard. The first half of the book is devoted to demonstrating that natural selection is the true cause of evolution; vera causa arguments require proof that the cause's effect be demonstrated as fact, so the second half of the book is devoted to a demonstration that evolution has really happened. In other words, evolution is a demonstrable fact and natural selection is the theory that explains that fact, just as the motion of the planets is a fact and gravity is a theory that explains it.

Cryogenics is the study of the production of low temperatures and the behavior of materials at those temperatures. It is a legitimate branch of physics and has been for a long time. I think you meant 'cryonics'.

The Singularity means different things to different people. It is uncharitable to dismiss all "singularitarians" by debunking Kurzweil. He is low hanging fruit. Reach for something higher.

some others have argued that election candidates should expect such a baptism of fire. One blogger, while agreeing that the incident was “unfortunate”, said with Nietzsche-like logic, “If Ms. Tin is made of sterner stuff, she’ll live through this. If our future political leaders don’t have the tenacity to look past the Glee-like slushies and take the hit for the citizens of Singapore, then I don’t think they deserve my vote in the first place.”

how Tin and her party leaders respond to this episode will say a lot about their preparedness for the new terrain.

This, however, doesn’t really excuse those who have chosen to corrupt that terrain.

Some online posters have argued that the PAP is just reaping what it has sown: it has made life ugly for those who dare to enter Opposition politics, deterring many able individuals from joining other parties; now it’s payback time, time for the PAP can get a taste of its own medicine. Certainly, the online world should help to level what is undoubtedly a tilted offline playing field. This imperative is what motivates some of Singapore’s best online journalism.

Websites that say they want to help raise the level of Singapore’s political discourse shouldn’t go lower than the politicians themselves.

Critics of the UEA's scientists say an independent analysis of the temperature data may reveal that Phil Jones and his colleagues have misinterpreted the evidence of global warming. They may have failed to allow for local temperature influences, such as the growth of cities close to many of the thermometers.

when Jonathan Jones and others asked for the data in the summer of 2009, the UEA said legal exemptions applied. It said variously that the temperature data were the property of foreign meteorological offices; were intellectual property that might be valuable if sold to other researchers; and were in any case often publicly available.

Jonathan Jones said this week that he took up the cause of data freedom after Steve McIntyre, a Canadian mathematician, had requests for the data turned down. He thought this was an unreasonable response when Phil Jones had already shared the data with academic collaborators, including Prof Peter Webster of the Georgia Institute of Technology in the US. He asked to be given the data already sent to Webster, and was also turned down.

Gideon Levy said, after my interview with him was published, that it was “the most accurate take on me anyone has written” and “profoundly moved him” – which hardly fits with the idea it was an inaccurate or misleading picture.

one blogger considers this “plagiarism”. Who’s being plagiarized? Plagiarism is passing off somebody else’s intellectual work as your own – whereas I’m always making it clear that (say) Gideon Levy’s thought is Gideon Levy’s thought. I’m also a bit bemused to find that some people consider this “churnalism”. Churnalism is a journalist taking a press release and mindlessly recycling it – not a journalist carefully reading over all a writer’s books and selecting parts of it to accurately quote at certain key moments to best reflect how they think.

I called round a few other interviewers for British newspapers and they said what I did was normal practice and they had done it themselves from time to time. My test for journalism is always – would the readers mind you did this, or prefer it? Would they rather I quoted an unclear sentence expressing a thought, or a clear sentence expressing the same thought by the same person very recently? Both give an accurate sense of what a person is like, but one makes their ideas as accessible as possible for the reader while also being an accurate portrait of the person.