Skip to main content

Home/ National Global Imaginaries/ Group items tagged globalization national_global_imaginaries

Rss Feed Group items tagged

Bill Brydon

The Uneven Geography of Participation at the Global Level: Ethiopian Women Activists at... - 0 views

  •  
    This article explores the Ethiopian Women Lawyers Association (EWLA) and its attempts to translate international women's rights norms into national law, examining the problematic geographies of women's networks from local to global levels and showing how Ethiopia remains on the periphery of global human rights networks. In their campaign for legal reform to protect women against violence, activists had to show how the proposed reforms were 'African', as invoking international human rights risked dismissal as evidence of 'Westernisation'. Activists face practical difficulties, including lack of funding and technology, limiting networking beyond the national level. The article shows how the state shapes local activists' ability to form global connections. Legislation banning civil society organisations such as EWLA from conducting work around rights threatens to marginalise Ethiopia further from global human rights networks and norms. Local connectivity to the global is only partial, mediated by the power relations in which activists and the state are embedded.
Bill Brydon

Belonging to the Network Society: Social Media and the Production of a New Global Middl... - 0 views

  •  
    In this article, I draw from ethnographic research conducted in Paris to analyze how new class competencies based on cultural capital in the form of the "authentically global" are acquired, wielded, and reproduced in a global network of web-based groups that organize offline, local events for "international people." Just as mass media such as radio, television, newsprint, and the novel have been implicated in the creation of national middle classes, new social media may be connected to the discursive production of a global middle class. Although the development of the national middle classes was key to the nation-building projects of modernity, the production of this global class is fundamental economically and culturally to expanding processes of neoliberal globalization.
Bill Brydon

The Global South - Campesino Communities in North Peru: Local Consequences of Globaliza... - 0 views

  •  
    Campesino (farm worker) communities in North Peru have not benefitted well from globalization because of a national devotion to capitalism and the global market's need for export goods. The consequence of the new focus is that a balanced national infrastr
Bill Brydon

De-Westernization and the governance of global cultural connectivity: a dialogic approa... - 0 views

  •  
    In the last two decades, we have witnessed dramatic developments in the production of media cultures and their transnational circulation in non-Western regions. East Asia is one of the key regions in which these alternative cultural expressions flourish, in which cultural mixing and corporate collaboration intensify, and in which intra-regional consumption is set in motion. These developments have posed serious questions about the continuing plausibility of Euro-American cultural domination, and they necessitate the de-Westernization of the study of media and cultural globalization. Yet the degree to which the rise of East Asian media culture challenges West-centred power configurations remains a matter of debate-especially as new configurations of global governance in media culture have emerged which are subtly superseding the East-West binary, and permeating both Western and non-Western regions. This article analyses the rise of East Asian media cultures in terms of the governance of global media culture connectivity, with a particular focus on how the growing regional circulation of media products has promoted dialogic cross-border linkages.
Bill Brydon

Globalism as the Product of Nationalism Founding Ideology and the Erasure of the Local ... - 0 views

  •  
    This study is based on the argument that globalism is a product of nationalism. I argue that globalism, understood as the imagination of the world as a single place, was made possible by and accompanies the emergence of nationalism, defined as the formati
Bill Brydon

The Global South - Women-Space, Power, and the Sacred in Afro-Brazilian Culture - 0 views

  •  
    This article places Afro-Brazilian women in the midst of the discourse of globalization, in light of its impact on marginalizing women of color, economically, politically, and culturally. It extends the concept of globalizing discourses to the history of
Bill Brydon

Editorial introduction: Korea as a problematic and Paik Nak-chung - Inter-Asia Cultural... - 0 views

  •  
    The focus here is on seeking out alternative modes of knowledge production by using inter-comparisons within East Asia and the Third World to establish a mutual frame of reference. This special volume introducing Paik Nak-chung, Korea's foremost critical intellectual, is just such an effort. Paik has worked both to determine the relationship between the problems facing Koreans and global issues and to examine the possibilities for solidarity by reflecting upon the theoretical and practical struggles of Koreans from a global perspective. If one of the major tasks confronting Asia's critical intellectuals is 'to create other critical routes of globalization' (Cho and Chen 2005), it could be argued that Paik Nak-chung has already been engaged in this type of activity since the 1960s.
Bill Brydon

Sustainable Development: Problematising Normative Constructions of Gender within Global... - 0 views

  •  
    Systems of governance are legitimised as an almost indispensable response to global co-ordination over matters of environmental degradation. Considering sustainable development as the key label for 'common-sense' political approaches to environmental degradation and a key informant for international environmental policy-making activity, this article seeks to problematise such a widespread discourse as (re)productive of (hetero)sexist power relations. As such, this article, informed by Foucault's conceptions of governmentality and biopower, contends that the global thrust towards sustainable development projects works to construct identities and discipline power relations with regard to gender and sexuality. Specifically, I argue that the disciplinary narratives and apparatuses of international sustainable development initiatives work to construct gendered identities and naturalise heterosexual relations. To demonstrate this, this article focuses on the discourses surrounding one of the most important international documents directed at informing national environmental policy, Agenda 21.
Bill Brydon

Gender, Governance and Power: Finding the Global at the Local Level - Globalizations - 0 views

  •  
    One of the foundational aims of this journal is to enable articulations of globalisation other than those conceived of within a narrow, economistic modality. The articles that comprise this special issue, in our view, make a timely and innovative contribution to the plurality of analytical insights that have been published in this journal since its inception. Further, this issue represents the first issue of Globalizations that, in its entirety, takes seriously the claim that gender matters to global politics and therefore to globalisation. Ideas about gender are thoroughly bound up in the processes of integration, fragmentation, economic restructuring, and im/migration that characterise the sets of practices and politics described by the short-hand of 'globalisation', and in various ways the articles in this collection interrogate these practices to enrich our understanding of their particular and more general effects.
Bill Brydon

Symbolic Charisma and the Creation of Nations: The Case of the Sámi - Elenius... - 0 views

  •  
    "The cultural charisma of the Sámi people has served to inscribe them in the nation myths of the Scandinavian states. This charisma was also built into the self-image of the Nordic countries when they established as a political organisation in the 1950s. While this charisma was to some extent created by leaders of the majority population, its symbolic value has also been used by the Sámi movement as a tool for political mobilisation. The global resistance by indigenous people towards colonialism resulted in a shift of the Sámi people's strategy from national to global action, and in the redefinition from a 'nature people' within the nation-state to an 'indigenous people' in a global legalistic discourse. At the same time, Sámi politicians strive to unite the different Sámi groups through a common homeland, Sápmi, which crosses the nation-state borders. The political territory of Sápmi can culturally be regarded as an imagined nation in the same way as a nation-state, even if it is scattered across four countries. The creation of a Sámi nation also faces the same kind of inter-ethnic problems as the nation-state."
Bill Brydon

Anti-Colonial to Anti-Globalization Nationalism: Pepetela's Angolanidade - 0 views

  •  
    This article looks at the relationship between globalization and nationalism through the eyes of the Angolan novelist Pepetela and his exploration of angolanidade, Angolan national identity. Two novels are compared: Mayombe, set during the anti-colonial struggle, and Predadores, set in the era of globalization. The comparison illustrates how and why the depiction of Angolan nationalism has changed
Bill Brydon

African states, global migration, and transformations in citizenship politics - Citizen... - 0 views

  •  
    "Over the past three decades, relations between African emigrants and their home-states have been changing from antagonism to attempts to embrace and structure emigrant behaviors. This transformation in the conception of emigration and citizenship has hardly been interrogated by the growing scholarship on African and global migrations. Three of the most contentious strategies to extend the frontiers of loyalty of otherwise weak African states, namely dual citizenship or dual nationality, the right to vote from overseas, and the right to run for public office by emigrants from foreign locations are explored. Evidence from a wide range of African emigration states suggests that these strategies are neither an embrace of the global trend toward extra-territorialized states and shared citizenship between those at 'home' and others outside the state boundaries, nor are they about national development or diaspora welfare. Instead, they seem to be strategies to tap into emigrant resources to enhance weakened state power. The study interrogates the viability and advisability of emigrant voting and political participation from foreign locations, stressing their tendency to destabilize homeland political power structures, undermine the nurturing of effective diaspora mobilization platforms in both home and host states, and export homeland political practices to diaspora locations."
Bill Brydon

Autochthony as Capital in a Global Age - Theory, Culture & Society - 0 views

  •  
    For a little over a decade we have been witnessing a profusion of discourses on autochthony - that is, an original belonging to a group or territory - in many parts of the world. A global approach to this question first requires a look at the principle of autochthony and its genealogy. Starting from African examples, places of prolific expression of the phenomenon, this article shows how autochthony plays the role of capital that can be invested, valued and profited from. The structure of this capital carries within itself the seeds of conflict. The article analyses how the stabilization of its value requires the execution of specific strategies. Among these strategies, I will focus in greater depth on voting. The relationship between capital, autochthony and elections will thus bring us back to debates that animate political science: in new municipalities, autochthony as capital is at the heart of candidate selection, suffrage, political participation and citizenship.
Bill Brydon

Neo-Orientalism? The relationship between the West and Islam in our globalised world - ... - 0 views

  •  
    Orientalism, as Edward Said used the term, can be defined as an ideology which promotes the 'West-and-Islam' dualism and the idea that 'Others are less human'. Since Said first published his ideas in 1978, however, the world seems to have become much more interdependent and political interrelations between the West and Islam have changed dramatically. Consequently this dualism, though more or less in place, has been influenced by escalating waves of globalisation and redistributed and reshaped in a different form. Some promising changes, as well as some additional dualistic tendencies, that can define neo-Orientalism are found in this new era. This paper attempts to analyse elements of change in traditional Orientalism. To portray a better future for our interdependent world some new approaches to identity, global ethics and global civil society are suggested. Eradicating the roots of Orientalism and Occidentalism alike and accepting, protecting and even promoting diversity are first steps towards countering the devastating threats that endanger humankind as a whole.
Bill Brydon

Latin America and the Trans/National Debate: A Conversation Piece - Globalizations - 0 views

  •  
    This paper is the result of a conversation, started in 2008, about the significance of the struggles for gender and sexual justice taking place in Latin America and more broadly of the challenges global justice and solidarity movements (GJ&SM) are articulating at various national and international levels. Two themes are explored throughout: the extent to which the current Latin American experiments with diversity, plurality, connectivity and mutuality, starting with the 'plural concept of gender and sexuality', challenge existing divides between gender, sexual, social and economic justice and the extent to which they simultaneously question the North/South divide. We also reflect on the problems and challenges that such approaches might present or encounter.
Bill Brydon

Why Network Across National Borders? TANs, their Discursivity, and the Case of the Anti... - 0 views

  •  
    Looking at the formation of transnational advocacy networks, this article argues that central aspects evade attention unless approached from a discursive orientation. Utilizing interviews and first-person observation from a particular example of transnational mobilization-critical of negotiations to expand the World Trade Organization's General Agreement on Trade-in-Services-the article demonstrates how an expanded focus on discourse can help research better understand: (1) the self-driving momentum within networks through which those actors involved experience a reconstituted identity and affinity to one another; (2) the role played by earlier moments of collective action in providing both an infrastructure of pre-existing relations and politicization from which the network may draw upon; (3) the often porous character of campaign activity where there is rarely one but, in fact, many overlapping networks at play as part of a much wider discursive process; and (4) the role abstract signifiers such as 'global'-as in 'Global Campaign for …'-play in framing the network despite an often uneven geographic distribution to campaign activity and power within the network
Bill Brydon

The Global South - Introduction: Latin America in a Global Age - 0 views

  •  
    This initial encounter, led by Portugal and Spain, and subsequent interactions between Latin America and the rest of the world, particularly the West, have had profound effects on the region, including drastic changes in demography, racism and the destruc
Bill Brydon

Individual transnationalism, globalisation and euroscepticism: An empirical test of Deu... - 0 views

  •  
    Recent trends of mass-level euroscepticism seriously challenge Deutsch's transactionalist theory that increased transnational interactions trigger support for further political integration. While transnational interactions have indeed proliferated, public support for European integration has diminished. This article aims to solve this puzzle by arguing that transnational interaction is highly stratified across society. Its impact on EU support therefore only applies to a small portion of the public. The rest of the population not only fails to be prompted to support the integration process, but may see it as a threat to their realm. This is even more the case as, parallel to European integration, global trends of integration create tensions in national societies. The following hypotheses are proposed: first, the more transnational an individual, the less she or he is prone to be eurosceptical; and second, this effect is more pronounced in countries that are more globalised. A multilevel ordinal logit analysis of survey data from the 2006 Eurobarometer wave 65.1 confirms these hypotheses.
Bill Brydon

Economics, Performativity, and Social Reproduction in Global Development - Globalizations - 0 views

  •  
    Over the past decade, international development policy has paid increased attention to social reproduction. While this offers an improvement over past practices in which care work was all but ignored, these policy frameworks continue to fall short of feminist goals. One reason for this is the way that dominant economic representations of social reproduction continue to rest on a universalizing portrayal of the household economy and family life as mired in patriarchal tradition, which fails to capture the diversity of economic and affective arrangements in which reproductive labor takes place at the local level. In this paper, I develop an alternative conceptualization of economic and affective life that challenges dominant understandings of the distinctions between market and non-market activity, paid and unpaid labor, and work and intimacy to provide space for new feminist conceptualizations of economy and care that can capture the diversity of its sites and practices.
Bill Brydon

Special Collection: The ethics of disconnection in a neo-liberal age - Introduction - 2 views

  •  
    "Scholars with Foucault in their arsenal have long understood how neoliberalism is more than simply political and economic policies that advocate universalizing market principles partially through deregulation and privatization. They realize that neoliberal policies also presuppose neoliberal selves-selves that consciously and reflexively see themselves as balancing alliances, responsibility, and risk through a mean-ends calculus (see Brown 2006, Cruikshank 1999, Harvey 2005, Rose 1990). David Harvey (2005:42), among others, argues that shifts from liberal economic policies to neoliberal policies are necessarily accompanied by relatively successful efforts to promote new conceptions of what it means to be an individual and an agent. This literature has largely focused on how selves are now expected to discipline themselves according to neoliberal logics and, in particular, how people should take themselves to be a bundle of skill sets which navigate responsibility and risk in a world that putatively operates always by market principles (Cruikshank 1999; Freeman 2007; Maurer 1999; O'Malley 1996; Rankin 2001; Rose 1990, 1996; Urciuoli 2008). The self is not only a bundle of skills from this perspective, the neoliberal self is also a bundle of alliances with an underlying goal of multiplying skills and alliances as much as possible. Yet the current moment has revealed precisely how unrealistic this vision of the self is-out of necessity, alliances must be cut as well as nurtured. The global economic crisis has required new interest not just in how neoliberal rhetorics are used to discipline selves, corporations, and nation-states, but also the ways in which neoliberalism shapes disconnection. In this special issue, we focus on this less explored area in which neoliberal perspectives are re-imagining the self-how the neoliberal self is expected to manage alliances as they end."
1 - 20 of 32 Next ›
Showing 20 items per page