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Reviving the art of cinema in Gaza City - AJE News - 0 views

  • The sight of an active cinema hall is not common in Gaza, where all cinemas were either destroyed or permanently closed around the time of the first Intifada. Save for a couple of failed attempts to reopen them in the 1990s, the 10 cinemas that existed across the coastal territory before the Intifada have remained shut ever since.
  • Gaza Cinema, led by members of the production company Ain Media, launched about six weeks ago with a goal to revive cinema culture in the besieged enclave, where younger generations have grown up without ever setting foot inside a movie theatre. "I'm from the generation that never experienced cinema in Gaza," 27-year-old Hossam Salem, one of the organisers, told Al Jazeera. "People have a wider choice online, so one of the challenges is to get them to come and pay money to see a movie. I would like to see cinema culture one day become mainstream again."
  • "We are working with films that do not breach our tradition and that carry a good message, whether it is national or social," Salem said, noting blurbs about each film are submitted to the culture ministry for approval prior to screening. Most of the movies screened so far have been Palestinian feature films and children's cartoons.
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  • The history of cinema in Gaza dates back to the 1940s, noted Khalil al-Mozayen, who directed a documentary called 36mm about the decline of cinema in Gaza.  "After 1948, war and refugees came to Gaza," Mozayen told Al Jazeera. "UNRWA [the UN's Palestinian refugee agency] began showing Arabic cinema in the refugee camps. Before the film, they'd broadcast messages telling people to drink milk and clean their teeth. The project enjoyed a lot of popularity." In the 1950s, Mozayen said, businessmen started to open cinemas. But after 1967, "religious groups started broadcasting messages against cinema", he said.
  • Al-Nasser Cinema was closed after the 1967 war, only to be reopened a year later upon the request of the new occupying authorities, the Israelis.
  • "At that time, we could no longer bring films from Egypt; we brought films from Israel. The cinema started showing Chinese, Indian, and European films," Khazendar said. "It was then that people began to stop going to the cinema. It became associated with the 'bad people'."
  • Gaza has produced notable film directors, such as Rashid Masharawi and the Nasser brothers, known as Arab and Tarzan, who have pursued their careers outside of Gaza
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South Park and Revolution Muslim | RD Blog: The Devil's Advocate | ReligionDispatches - 0 views

  • this dim-witted duo is only known because of CNN. As Aziz Poonawalla points out, two people do not equate to an entire community. The two of us represent a counter-voice that is not on CNN, because we are educated and are representative of most Muslims. For CNN, there is not a story in Muslims being normal.
  • It is a sad state of affairs when two lonely boys with an internet connection get as much airtime, or more, as legitimate news stories and community leaders. Unfortunately, these two, unlike the creators of South Park, are not funny. They are just in poor taste.
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Cagle Post » Brutal Government Crackdown Claims the Hands of Syrian Cartoonist - 0 views

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    Ferzat is featured extensively in Lisa Wedeen's Ambiguities of Domination
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Radio Radio :: Paul D. Miller - 0 views

  • Paul D. Miller, A.K.A. DJ Spooky, is a writer, visual artist and platinum-selling recording artist. His mixes blend black radio and cartoon soundtracks with vintage recordings of Thomas Edison and manage a rare combination of street credibility and critical sensibility. In his program he discusses "the mix" as culture and as metaphor.
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    Got 45 minutes? Listen.
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Egyptian satellite stops broadcasting Hezbollah-controlled TV station | Reuters - 0 views

  • Egyptian satellite company NileSat has stopped broadcasting Hezbollah-controlled Lebanese television channel Al Manar, an official said on Wednesday, a move the Iranian-backed group condemned as part of a campaign by Gulf Arab states against it.
  • On Friday, the Saudi-owned television news channel Al Arabiya shut its offices in Lebanon. On the same day, protesters attacked the Beirut office of Saudi-owned newspaper Asharq al-Awsat in response to a cartoon published by the paper criticizing the Lebanese state.
  • Saudi Arabia has lavished aid on Egypt since its military overthrew an Islamist government in 2013, and while ties have been strained over the past year, Cairo has broadly followed Riyadh's lead on regional politics. NileSat stopped broadcasting Al Manar to subscribers late on Tuesday, although the channel can be received in Lebanon through other broadcast media.
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  • "The usual terms (of the company) prohibit the use of satellite media to broadcast programs which call for violence or racism or incite sectarianism."
  • "NileSat is trading in flimsy excuses and its claims of inciting discord do not fool anyone."
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In pictures: Uncovering the art from Syria's war | Middle East Eye - 0 views

  • In 2013 Sana Yazigi, a Syrian graphic designer from Damascus, launched the online archive The Creative Memory of the Syrian Revolution, consisting of works created by Syrian artists during the uprising
  • "From the early days of the revolution," Yazigi says, "I was amazed to witness an incredible outpouring of artworks. I didn’t want them all to disappear, to be forgotten. I wanted to keep a record. There was a sense of urgency, a need to document what was going on."
  • The website documents paintings, music, graffiti, videos and cartoons among others, constituting an exceptional wartime archive. 
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  • Even today, we are still discovering works which were never made public at the time, for fear of reprisals
  • “Ultimately, we’d like to see our archive enter the national archives, because once the war is over, the history of the revolution must be given back to the people of Syria. The archive is part of our collective memory. The revolution has brought about clear social and historical changes”.
  • there is also a book and a travelling exhibition. The Story of a Place, the Story of a People, 2011-2015 is a collection of words and images retracing the uprising in each of 50 locations. The text describes the early days of the revolutionary movement, as well as the dynamic forces that would see it spread.
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