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A former military intelligence officer, who was also an armed forces spokesman, took charge of Al Asema TV in January.

ONTV, a popular TV channel that supported the government while occasionally broadcasting critical comments, was taken over in May 2016 by Ahmed Abu Hashima, a powerful multi-millionaire steel magnate said to be close to military intelligence and to President Abdel- Fattah al-Sisi. A month after the acquisition, the authorities expelled Liliane Daoud, a well-known ONTV programme presenter with a reputation for journalistic integrity. She was deportable because she has British and Lebanese dual nationality.

Hashima bought two other TV channels, Al Nahar and CBC, and four newspapers, Sout Al Omma, Ain, Dot Masr and Al Youm al Sabea, in 2016.

the editor had told that that “President Sisi is the newspaper’s new owner” and that it could therefore not continue to employ critical journalists

the government’s influence over the broadcast media landscape was also significantly enhanced in 2016 by the creation of a DMC, a major new TV network with a range of news, sports and entertainment channels. Dubbed “the mouthpiece of the intelligence services” by some journalists and launched with a patriotic anthem and Koranic chants, DMC gets permission to film where other privately-owned TV channels are denied access. It is also known to broadcast interviews that are presented as exclusives but just reiterate the regime’s pro-security, anti-Muslim Brotherhood dogma

Published in the first few months after the 2011 uprising, Ben Mhenni’s book is the most euphoric of the four testimonies. Much of the narrative is a celebration of the power of cyber dissidence, which Ben Mhenni defines as a combination of citizen journalism (blogging and filming events) and on-the-ground activism

While acknowledging how her parents’ history of resistance as members of the UGTT prepared her for a life of activism, Ben Mhenni attributes much of her political development to the “real-world” friendships she established with cyber dissidents in the Tunisian blogosphere.

This testimony is more chronological and personal than Ben Mhenni’s. It constructs the author’s life teleologically as a journey from bourgeois indifference in suburbia to grassroots activism in the country’s downtrodden interior. It also documents Ben Mbarek’s co-founding of the civil rights network, Dostourna, which marked her renewed faith in “the power of citizens.”

Like Ben Mhenni, Ben Mbarek celebrates the politicizing power of social media, crediting Facebook for encouraging the rise of citizen journalism, which sparked her political (re)awakening. As she argues, it was thanks to citizen journalists from besieged cities that she finally felt connected to the leftist cause long championed by her father.

Convinced that the stultifying bureaucracy of political parties made them incapable of meeting the demands of the leaderless Arab Spring revolt, Ben Mbarek sought to create autonomous regional cells of civil rights activists throughout the country. Their job would be to address each region’s specific political needs

As a professor of philosophy, Belhaj Yahia champions the values of the Enlightenment and believes in the vital importance of dialogue. Accordingly, her text probes the origins of the discord between Islamists and secularists, in order to understand the tensions marking the post-Ben Ali period

she analyzes the “schizophrenic” discourses of her diasporic family members and the “narcissistic wounds” of old dissidents, who are now mimicking Ben Ali’s authoritarianism. She also critiques the regional and class disparities perpetrated by the old regime

Belhaj Yahia believes she is the product of a moderate and worldly national education, which is currently under threat in Tunisia. She locates this threat in the state’s gradual abandonment of public education and the resurgence of conservative ideologies

Her book ends with a call for other Tunisians to publish their own self-reflections, in the belief that writing and reading autobiographical accounts can pave the way for more understanding between the different factions comprising Tunisian society.

Fakhfakh’s book is a fictionalized diary written between January 14, 2011, the day of Ben Ali’s ouster, and May 18, 2015

Each diary entry is comprised of two parts. The first part is a summary of national and regional events with a brief commentary from the author; the second part is a biography of a pioneering Tunisian woman

As the author notes throughout the book, state attempts to propagate an institutional-form of feminism have devalued women’s history

The author worries that women’s achievements are constantly erased, in order to accommodate the ego of male leaders, like Bourguiba. She is also concerned that the rise of political Islam may eventually obscure Tunisian women’s “legacy of freedom” even further

Fakhfakh embraces the narrative of “Tunisian exceptionalism,” in which Tunisian women are presented as the most progressive in the Arab and Islamic world. This nationalist mythology about Tunisian women is common, even among Tunisian intellectuals, and is used as a means of differentiating and elevating Tunisian women above Arab and Muslim women more broadly. The inherent divisiveness of this narrative is problematic, and is left unexamined in Fakhfakh’s book

By adhering to the conservative worldview – newly supercharged by Trump – that all media skews liberal, Baker just may have helped the Journal straddle the divide between readers who want their information from a trustworthy outlet and those typically skeptical of journalism as an institution.

The leaks of Baker’s emails were seen as evidence of rebellion from Journal staffers who felt unduly pressured to go soft on Trump.

a concern many Journal staffers have about the conservative exceptionalism of Baker, who still sometimes writes opinion columns – as he did after Brexit and the US election – in addition to his duties as the paper’s top editor. In particular, staffers past and present worry about editorial coverage seeping into the news side – what one ex-staffer described as “mixing church and state.”

The Journal is the rare publication of record that has managed to largely (though not entirely) escape that “fake news” slur, while – unlike, say, Trump-friendly outlets like Fox News, Breitbart and Sinclair Media Group – maintaining a strong commitment to journalistic standards and facts.

Baker, a British columnist who was promoted from the paper’s deputy role in 2012, came onto Trump’s radar early in the 2016 presidential campaign, when he moderated a Fox Business Network GOP primary debate in November 2015. Trump liked Baker’s handling of the debate, especially compared to that of Fox News’ Megyn Kelly, who had grilled Trump on his treatment of women at an earlier debate in August. During Baker’s debate, the future president largely evaded tough questioning and enjoyed more airtime than anyone else on stage. “He was unbelievably charming afterwards,” Baker said of Trump at the time. “He came up to me and said, ‘That was an extraordinarily elegant debate. You handled it incredibly well.’”

many staffers aren’t satisfied to be the best media voice in the Trump echo chamber, given the Journal’s history as one of the top papers in the country, with 16 newsroom Pulitzer prizes under pre-Murdoch editor Paul Steiger between 1991 and 2007 (only one more has been added in the Murdoch era).

In November, Poynter reported that 48 Journal employees had accepted buyouts – a trend seen across the media industry. In the months that followed, more staffers opted for the door. The departures include two top White House reporters, well-respected political and policy reporters, veteran foreign correspondents, and virtually the entire national security team, some of whom were poached by the Washington Post. Recently, the Journal has made some effort to regroup after the loss of these stars, hiring a number of reporters in its Washington bureau, but not at a rate high enough to replace the talent they have lost and mainly involving more junior reporters.

Some reporters the Guardian spoke with made clear they never felt their stories were compromised and dismissed concerns about Murdoch’s reach and Baker’s meddling, noting that any newsroom includes a healthy back-and-forth between editors and writers. Others said reporters, in the DC bureau especially, have had to fight to get their harder-hitting Trump stories published, if they get published at all. “Almost everyone in the newsroom has a story about their story or a story of a colleague’s getting killed,” said a reporter. “That happens in all newspapers, but the killings run in one direction.”

“There are growing indications that Mr Murdoch, a lifelong conservative, doesn’t just want to cover politics, he wants to play them as well,” David Carr, the late media critic, wrote in 2009, two years after Murdoch bought the paper. Carr noted that Baker, as early as 2010, when he was deputy managing editor, was already seen as pushing the WSJ into “adopting a more conservative tone, and editing and headlining articles to reflect a chronic skepticism of the [Obama] administration”. Murdoch has been known to use his publications to influence politics and business alike.

last year an ahead-of-the-curve piece on white supremacist Richard Spencer and the rise of the alt-right ran online – and was buzzworthy enough to be cited by Hillary Clinton. But it was spiked from the paper because Baker felt it unfair to make a connection between Trump and white nationalists, according to multiple sources in the newsroom at the time.

Recently, a reporter in the Washington bureau was chided by an editor for a tweet regarding Trump’s effects on the stock market, which was deemed to be too sharp on Trump, according to a colleague.

“Gerry’s saying ‘just report the facts’, but there’s a difference between journalism and stenography.”

Nowhere is this shift in attitude more abjectly transparent than in the Gulf states’ media outlets, which hew closely to the state line and even go beyond it in an attempt to out-hawk official policy, which by comparison appears reasonable and measured.

an obvious and transparent outgrowth of the Gulf states’ normalization deals with Israel, though it is curious to me why they feel the need to amplify Israel’s narrative of the conflict if they did not think public opinion was already on the side of normalization

Jordan violently suppressed demonstrators protesting the attacks on Gaza, who apparently did not receive the memo that 27 years should have been enough time to accept Israel’s position on the conflict. In Egypt, despite its testy relationship with Hamas and its participation in the blockade of Gaza, it is still political and social suicide to publicly embrace normalization as a concept.

There was great presumption and folly in the grandiose naming of a convenient political deal between unelected monarchs and a premier accused of bribery and corruption, which was brokered by an American president who paid hush money to a porn star, after the patriarch of the prophets of Israel and Islam.

few Arab leaders have ever actually done anything for the Palestinians beyond rhetorical support for the cause, but they were happy to use the prospect of Palestine to keep their populations in check. The late former President Hafez al-Assad imposed a multi-decade state of emergency and mobilization to justify his tyrannical hold over Syria while awaiting the mother of all battles with the enemy, all without firing a single shot across the border since 1973. The leader of the beating heart of Arabism intervened in Lebanon’s civil war and had no qualms massacring pan-Arab nationalists and their Palestinian allies, or to recruit his Amal militia allies to starve Palestinian refugee camps in Lebanon. His son and successor, President Bashar al-Assad, negotiated with Israel via intermediaries, ready to sell out his allies in Iran and Hezbollah, even as he declared his fealty to the resistance.

The Gulf states have long had backchannels and secret dealings with the Israelis and developed a penchant for Israeli digital surveillance tools. Egypt needed Israel to destroy extremist militants in Sinai. And Morocco, Oman, and Qatar all had different levels of diplomatic ties.

We don’t know broadly whether a majority of Arabs care about Palestine or not, though every indicator points to the fact that they still do

Riyadh’s media outlets have taken on a prominent role in expressing public sympathy for Israel and its positions

In Saudi Arabia, a monumental shift is underway to neuter the power of the clerical establishment in favor of a more nationalistic vision of progress that gives primacy to Saudi identity. According to Mohammed bin Salman, the crown prince, in a recent interview, this identity derives from religious heritage but also from cultural and historic traditions. MBS has defanged the hated Committee for the Promotion of Virtue and Prevention of Vice, introduced social reforms that dismantle some of the restrictions on women, detained numerous clerics who criticized his policies, both foreign and domestic, and has been elevated by his surrogates into an almost messianic figure sent to renew the faith and empower Saudi identity through KPI-infused economic progress initiatives like Vision 2030. He has also, of course, arrested those who sought to pursue activism and reform and those who criticized the pace and manner of his revolution.

where nationalist pride is intermingled with the quality of life and performance metrics of a technocratic capitalist state, albeit one where the reins are held by only a handful of families

right-wing Arab fascists and ISIS accounts as well as spammers are left untouched

There are Pro-regime supporters who got several accounts and are involved in actions like harassment, trolling and spamming as well as spreading hate and racism on the same level of right-wing figures in the West. They are left untouched I reported dozens of accounts spreading lies, hatred and racism against Syrians and Sudanese people but there were not closed down.

Needless to say, the fact that Twitter MENA is currently in Dubai made many Tweeps not only in Egypt but in other countries wonder if the Emirati government has got some kind of deal with Twitter to target dissident voice in the Arab world.

Already there are calls to force Twitter to transfer its Twitter MENA Headquarter form the United Arab Emirates to Tunisia as the cradle of the Arab Spring enjoys more freedom of speech.

Twitter has been the alternative forum for people to let their voices heard especially when mainstream media fails to do its job. Unfortunately, it has been hacked internationally and not only in the Middle East by political and social powers that are actually against freedom of speech in the first place. Yet some people believe it is worth to fight for including those Egyptian tweeps.

The effects of these suspensions was not just hiding a set of tweets critical of the government, but completely disabling the influence network of Egypt’s dissidents. This is potentially the first documented politically motivated mass shutdown of twitter accounts at a time when online interaction was high and translated to possible action on the ground

accusations are not limited to Egypt but the entire region who have a sense that being critical of their governments was met with punitive measures by Twitter against them

I interviewed @OfficialAmro1, a user affected by mass suspensions with over 265K followers and 115K tweets. He was suspended without cause and added, “I don’t even curse.”To which I foolishly replied, “Cursing would not suspend your account, particularly if directed against a public figure. Incitement will.”“No, now it does,” he replied. He also added that if you criticize a figure loyal to the Arab regimes, you can get your account locked or suspended.

suspensions seemed to have happened around late September and lasted from one day to a few days. In many cases Twitter had responded that they had suspended the accounts by mistake. The accounts affected varied from having a few followers to hundreds of thousands

a trending anti-Sisi hashtag disappeared suddenly in July 2018, and then later on in 2019. It didn’t help either to find that an officer in the British Army information warfare unit was head of editorial in Twitter for the MENA region.

many of those suspensions had a common denominator: being critical of the Egyptian government

The 'hateful conduct' policy as defined by Twitter states: You may not promote violence against or directly attack or threaten other people on the basis of race, ethnicity, national origin, sexual orientation, gender, gender identity, religious affiliation, age, disability, or serious disease.Analyzing the message contents that were flagged for hateful conduct I saw that most did not violate Twitter’s rules. Soon I began to discover that what @OfficialAmro1 had told me was true. The content I was seeing contained profanity. But that wasn’t the whole story.Arabic curse words are used often. I sampled around a little under 50 claims, with over 30 screenshots that contain Twitter’s email identifying the violating tweet. It was clear that profanity alone was not causing the suspensions.

Tragically funnier still are those who were joking around with their friends using their usual language that has profanities @ism3lawy_ ended up cursing Egypt’s Zamalek football club and for that his account was suspended permanently along with that of one of his friends. In a separate conversation, his friend @EHAB_M0 was also joking around with his friends and eventually got a permanent suspension.

Within seconds of my post, the algorithm identified the curse words and locked my account for 12 hours. It was my first violation ever. The irony of documenting this as a reply to the platform’s account is probably lost on them.

the most dangerous and disconcerting of my findings is that the appeal system in Twitter for MENA is broken.

Even things like talking about prostitution can get you banned

There is an element of guardianship that is present in despotic Arab regimes, and that moral guardianship is reflected in the algorithm by Twitter as was shown through the numerous examples above.

With my limited access to Twitter’s data, I have found nearly 20 accounts probably wrongfully and permanently suspended. I imagine hundreds or even thousands more have been kicked off the platform.

“Thank you for trying to help make Twitter a free space once again.”

An Iranian filtering committee blocked Signal after it alleged the app hosted "criminal content". However, neither the government nor the judiciary, which both sit on the committee, are taking responsibility for the move. An Iranian judiciary spokesperson distanced himself from blocking Signal, saying it had not "blocked any media, news outlet or messaging service" since 2019.  The "Identifying the Criminal Content Working Group" consists of six government ministers and seven officials from other authorities.

Signal was previously blocked between 2016 and 2017. It joins Telegram, Twitter, Facebook and YouTube, which Iranian authorities have also blocked. 

An analyst close to the government told Middle East Eye the judiciary and hardliners were determined to make Iranians pessimistic about reformist candidates ahead of June's presidential elections.  "As Rouhani is close to the end of his tenure, the judiciary and hardliners are determined to make sure Rouhani has no encouraging legacy to make people totally pessimistic about reformists and moderates," said the analyst.  Rouhani has two legacies, according to the analyst: "One is the 2015 nuclear deal, which is somehow in intensive care, and the other is his striving to keep social networks open and unblocked."

While Amnesty could not definitively state that the Moroccan authorities were behind the attack, the group was able to use forensic evidence to conclude this was very likely the case.

Radi is an investigative journalist who co-founded the local news site Le Desk, a partner with the Star in the International Consortium of Investigative Journalists. He specializes in the connections between politicians and business people as well as social movements and human rights. In other words, he’s a thorn in the government’s side and a prime target for surveillance, hacking and harassment.

The spyware they found — commonly known as “Pegasus” — can be traced back to the Israeli cyber surveillance company, NSO Group.

NSO Group, which was valued at $1 billion USD last year, sells surveillance software to governments and law enforcement agencies intended to combat terrorism. Over the last several years, however, reports from around the world have implicated NSO Group’s spyware in the targeting of journalists and human rights activists.

A recent report by The Citizen Lab at the University of Toronto’s Munk School identified 13 journalists, including a reporter for the New York Times, targeted by Pegasus software employed by the Mexican and Saudi Arabian governments.

what makes Radi’s case unique is that he was infected last September, only three days after the Israeli company issued a policy that vowed the company would cut off clients if they were found to misuse the surveillance technology to target journalists and human rights activists

Amnesty’s new report notes that the NSO server used to hack Monjib and El Bouchattaoui was shut down shortly after the previous report was made public. Shortly afterward, a new server that operated in the same manner was set up and used to hack Radi’s phone, the report said.

This month, an article on the Moroccan news website Chouftv reported that Radi was part of a group of journalists organizing a support campaign for an imprisoned colleague. Radi says the article contained details taken from conversations he had on the encrypted apps Signal and WhatsApp, and he suspects government intelligence officers leaked the information gleaned from his phone.“It’s a way of saying: ‘You are being watched,’ ” he said.Radi’s sources have grown more reluctant to talk as it has become evident that journalists’ phones are being tapped.

Freedom of religion is enshrined in Israeli law, and proselytizing is allowed as long as missionary activities are not directed at minors and do not involve economic coercion.

The Communications Ministry said it was investigating a “discrepancy” between the application for the license that was granted in March, which said the channel was focused on the Christian community, and its actual content, which appears to “target Jews and convince them that Jesus is the messiah.”

Simpson denied trying to convert Jews to Christianity. He said Jews who accept Jesus as the messiah can continue to practice their faith, a reference to Messianic Jews, popularly known as Jews for Jesus.

widely seen as a form of Christianity. All major Jewish denominations reject it, and Israel considers Messianic Jews to be converts to another faith

Simpson’s willingness to speak openly about conversion reflects the growing influence of evangelical Christians in both Israel and the United States. “They feel bulletproof to say these kinds of things and what their real agenda is,”

Daniel Hummel, the author of a book on evangelicals and Israel, says Christian Zionists have “more or less learned” that Messianic Judaism’s presence in the movement is “politically unwise.” “The issue always continues to simmer, but the precedent was set [in the 1970s] and grew stronger that any Christian organization wishing to work in Israel or be at all close to the center of political action in the [Christian Zionist movement] would need to publicly disavow at minimum coercive evangelization.”

Many Arab LGBT+ activists - even those who work closely with Facebook - say the rules are still poorly enforced. In recent months, LGBT+ groups have formed their own Facebook groups to mass-report viral hate speech, appealing to the company to act quickly. In June, Facebook set up phone calls with prominent Arab LGBT+ activists and groups to hear their concerns, according to four participants in those calls. But activists said they were unconvinced that moderators were well-trained to identify all Arabic hate speech.

The ANKH survey found the problem persisted into August, with 77% of respondents saying they were subjected to online hate speech.

"People were sending them to my family and colleagues asking if it was me," he said. "I never expected things would turn real."

He gets to decide, for instance, that Peter Beinart (J Street-aligned liberal Zionists) and David Frum (respectable #NeverTrump neoconservatives) should represent the poles of acceptable Jewish discourse. Meanwhile, the emerging generation of American Jews who supported Sanders, and who in many cases feel totally alienated from Zionism, are shut out. Goldberg’s project is to define the center, both for politics in general and for Jews specifically. And as that center buckles and shifts leftward, it’s worth reevaluating the macher who for so long has set the terms of debate.

The story of Jeffrey Goldberg is one of hypermasculinity, nationalism, and careerism, a steady ascension facilitated by the right friendships and the right positions at the right times. Along the way he has drawn many harsh critics, none of whom have successfully held him back. But his disproportionate influence on the conversation and his vigorous policing of Jewish communal politics merit a closer look.

After enduring antisemitic bullying as a suburban child, he fell in love with Israel on his first visit at age 13.

At 20, he dropped out of Penn and made aliyah. As an Israel Defense Force volunteer during the First Intifada, he worked as a guard (or “prisoner counselor,” as he later insisted) at the overcrowded Ketziot prison camp, which was condemned by human rights groups at the time for violating the Geneva Conventions. There, he witnessed a fellow guard beating a Palestinian prisoner for talking back. In Goldberg’s account, he tried to stop his friend but then helped cover the incident up (“‘He fell,’ I lied”).

The odd human rights violation, pointless imperial war, or botched hire notwithstanding, no one can deny that he has done well for himself, and it seems likely he’ll be shaping the national conversation for years to come. But in the Jewish world, Goldberg wields perhaps even more influence than outside of it, and by patrolling its borders he defines a narrow center of opinion antithetical to dissent.

If there is any justice, Goldberg’s career will be remembered primarily for a long, award-winning reported piece from Iraq that ran in The New Yorker in March 2002, at the height of the post-9/11 jingoistic fervor, which informed that magazine’s readership that Saddam Hussein had both an active WMD program and ties to Al-Qaeda. Goldberg endorsed George W. Bush’s catastrophic war of choice in an article for Slate later that year, in which he wrote, “I believe that the coming invasion of Iraq will be remembered as an act of profound morality.” He was hardly the only high-profile journalist to help launder what turned out to be false intelligence into the mainstream media, but whereas Judith Miller was pushed out by the New York Times in 2005 and has since become persona non grata in liberal elite circles, Goldberg’s status and influence have only grown.

palpable distaste for Diaspora Jewry features frequently in Goldberg’s writing

a conservative minority of us has accepted a faustian bargain with Trump’s white supremacist base in order to support the right-wing coalition in Israel

Goldberg is not part of the ascendant right. Rather, he is perhaps the single most representative figure of the liberal Zionist establishment in all of media, voicing the anxieties of a rapidly collapsing order. And with at least the passive approval of an elite network, Goldberg has spent years passing harsh, biblical judgment on both Jews and gentiles who dare to weigh in on issues related to Israel, from authors to organizations to U.S. presidents.

Goldberg started out as a police reporter but achieved greater renown as a national security correspondent, with dispatches from Gaza, Cairo, and Iraqi Kurdistan in the months before and after 9/11. This period is crucial to understanding Goldberg’s influence—he had already become one of the most widely read reporters on the Middle East at precisely the moment when the Washington establishment became single-mindedly focused on terrorist and extremist threats from the region. This gave him an outsized role in shaping liberal elite discourse, with outsized consequences.

it fit in perfectly with Goldberg’s longstanding project to deny the very obvious influence of pro-Israel advocates over U.S. politics.

Obama successfully pandered to Goldberg, who noted, “speaking in a kind of code Jews readily understand, Obama also made sure to mention that he was fond of the writer Leon Uris, the author of [the 1958 Zionist pulp bestseller] Exodus.”

In 2009, Goldberg referred to “the rather circumscribed universe of anti-Zionists-with-Jewish parents”, neatly ostracizing Jews he disagrees with from the tribe

For Goldberg and the tribe he leads, a reactionary gentile who unapologetically supports Israel is preferable to a progressive Jew who expresses hesitation, discomfort, or outrage.

an epically sleazy hit job

Goldberg has spent most of his adult life in affluent Northwest DC, so it would be absurd for him to directly question the legitimacy of American Jews, but he has had no such reservations about European Jews, and especially the largest such community, the Jews of France. In 2015, he wrote a long reported essay in The Atlantic entitled, “Is It Time for the Jews to Leave Europe?”, accompanied by a 20-minute video conversation with Leon Wieseltier and James Bennet, in which he concluded, “I am predisposed to believe that there is no great future for the Jews in Europe, because evidence to support this belief is accumulating so quickly.”

Goldberg represents what, at least until recently, was an influential set of attitudes among mainstream Jewish liberals. But his approach seems exhausted, unable to respond to the scale of the disaster Jewish liberals now confront, from the ultra-orthodox, pro-settlement coalition firmly in charge of Israel to White House-approved antisemitism in the U.S.

superficially curious and open-minded about big ideas, yet forever bound within a narrow establishment consensus averse to channeling any kind of populist anger

to whatever extent my own Jewish identity has been stunted, I blame Jews like Goldberg. Of course I don’t blame him personally or exclusively, but he’s representative of, and has worked hard to reinforce, a set of attitudes that have made institutional Judaism and Jewish communal identity seem unattractive or unattainable. I’m certain I’m not alone in feeling this way. Membership in non-Orthodox synagogues is in steady decline, as is American Jews’ attachment to Israel, especially among millennials. Jewishness as defined by Goldberg is not our community’s future; it isn’t even our present

Goldberg embodies the worst contradictions of American Zionism: on the one hand, the phony machismo, the insistence that Israel is the bedrock of a meaningful Jewish identity, and the morally bankrupt defense of Israel’s routine violence against its Arab subjects; and on the other hand, the smug, comfortable, coddled daily existence of the Beltway elite

It’s taken me well into my thirties to grasp that there is a Jewishness to be located between the synagogue-attending, aggressively Zionist establishment that Goldberg presents to the most powerful people on Earth as definitive, and the superficial bagels-and-Seinfeld gloss on basic American whiteness that often seems like the only alternative. Jewishness can be righteous, confrontational, progressive, maybe even cool. It doesn’t have to be defined as a religion, a nationality, or a vaguely embarrassing set of quirks; it can be a way of asserting one’s humanity and moral fervor as America, Israel, and the world descend into a crude parody of fascism.

Weak mobile and internet penetration, though increasing, stifles the ability of the industry to flourish

in Africa, podcasts are produced in many of the native languages, including Arabic, and thus reach audiences that are otherwise ignored by podcasters who reside outside of the Global South

globally, including in Africa, traditional radio is tethered to governments in terms of regulation and licensing and thus subject to various levels of censorship. On the other hand, podcasting is more rogue, with niche non-standard formats and topics. As a result, there is an exciting variety of podcasts, including emerging podcasts in true crime, wellness, history, and identity and culture. There is also a reciprocal relationship between the content podcasters are creating and what podcast listeners are interested in; meaning there is a focus on audience engagement. Buoyed by the growth in African podcasts that speak to the African experience, African podcast listenership has expanded.

PodFest Cairo is Egypt and Africa’s first podcasting conference, bringing podcasters and podcast listeners together to share experiences. Africa Podfest is a Kenyan, woman-led company which founded Africa Podcast Day (February 12) and whose primary objective is to cultivate the African podcasting community through networking and sharing resources. 

in Africa, where it’s estimated that there are at least 1500 languages, podcasts are produced in many languages

Aaisha Dadi Patel, a writer and journalist at the Wall Street Journal Africa bureau, says audiences are more likely to listen to the radio as opposed to undertaking the added burden of trying to find, download, and then listen to a podcast, not to mention the exorbitant cost for data

Just as the podcast medium’s presence is increasing in Africa, so too is research in the field. South African podcasters have seen their community grow and firms, like Edison Research, have taken notice by collecting data on the region, releasing their first report on South Africa in 2019. Scholarly research has also increased

Africa is the continent with the youngest population worldwide, with around 40 percent of the population aged 15 and under compared to the global average of 26 percent

Africa Podfest reports dating back to 2018 indicate that the types of podcasts released in Africa are consistently hyperlocal

A network of decentralized activist groups and NGOs provided food, medicine and care for the victims of the blast. These were the same people who provided mutual aid during the pandemic and economic collapse and formed the nucleus for various legal and advocacy cooperatives that challenged the state’s austerity measures and defended protesters in court. A nascent, decentralized movement of self-governance quietly emerged from the cracks of the decaying sectarian state. Yet even this failed to mature into an ambitious political project. When it came to national politics, many activists retreated into the Shehabist default position of expecting the state to serve as guarantor of national unity, the only viable safeguard against sectarian disintegration. 

I became politically active during the early days of the Arab Spring, radicalized by fellow—predominantly leftist—anti-sectarian activists and organizers. These people, many of whom I call my colleagues today, strongly believed that the system of political sectarianism in Lebanon could be dismantled if we could only somehow reach the levers of power and enforce some form of social democracy—a vision of political life where state resources and services would be allocated equitably across the country, regardless of any confessional affiliation

the rationale of many vocal opponents of sectarianism eerily mimics the basic idea that took hold within Shehab’s administration—that fixing the country’s problems was a matter of having the right competent people manning rehabilitated state institutions.

The reality is that we—the anti-sectarian, broadly progressive political activists—have been consistently losing battles for more than a decade. In 2013 and 2014 we failed to prevent parliament from unconstitutionally extending its mandate. In 2015, when Beirut sank in trash, our protests shook the government’s resolve but ultimately stopped short of achieving any concrete long-term solutions. The Syrian revolution next door, which many of us saw as our own, escalated into a bloody civil conflict where Lebanese, Iranian and Russian forces killed thousands of Syrians to help keep Bashar al-Assad in power. The defeat of the Arab Spring nearby reverberated negatively in Beirut as spaces of protest, contention and civil liberties shrank, particularly as political elites and the Lebanese police state went after journalists and activists. In 2018, despite a somewhat more organized presence, opposition groups failed to break through in the parliamentary elections. And finally, our own uprising, which erupted in October of 2019, hastily hailed by many as the “end of the civil war,” was crushed only a few months later under the weight of state repression and sectarian militia violence. These disappointments were then followed by a global pandemic that crippled any form of organizing, the Beirut port explosion of August 2020 and an economic collapse that wiped out most people’s savings.

this was not a uniquely Lebanese story, but one that rippled out across the postcolonial world. The head of the French think tank that Shehab hired to draw up Lebanese development plans was a Dominican priest and former naval officer named Louis-Joseph Lebret, who had earned his developmentalist pedigree designing similar schemes in Senegal and Brazil. The United Nation’s Food and Agriculture Organization (FAO) sent a statistician to help reorganize the Lebanese Ministry of Agriculture’s statistics department in 1959, who not long after left for a similar mission in Peru. The FAO then chose Lebanon as their Near East headquarters, where agricultural experts from around the region would gather for training. For a brief period in the mid-twentieth century, Beirut had become a crucible and testing ground of global development.

Many of the state’s institutions and agencies remain barely staffed today, which has driven governmental function—already crippled by negligence and rampant corruption—to a halt.

Everyday urban life has turned into a struggle to provide for basic needs. Informal strategies have proliferated to meet those needs, and all across the country regional markets for goods and services—not just gas but also food, medicine and other essentials—have sprouted and disseminated through word of mouth, social media websites, texting services and local gatekeepers. In the vacuum left by a state no longer capable of guaranteeing security for its citizens or regulating the distribution of necessities, a space has opened up for reconfiguring social and political ties, particularly among city-dwellers, away from the established sectarian status quo

I was living in a place and a moment where everything seemed ad hoc, where a travesty lurked at every corner and the existing social contract was lit aflame. A country? More like a set of elements somehow still stitched together, decaying into oblivion.

for the year I’ve spent back home, I’ve been witnessing things cease to exist, fully aware that the worst is still to come. I find myself mourning something that isn’t quite dead yet, but that was never actually alive either.

On May 15, 2022, Lebanon held its most recent round of parliamentary elections. Just 49 percent of eligible voters cast a ballot, according to the Ministry of Interior. Buoyed by diaspora voters seeking to punish Lebanon’s rulers, low voter turnout and a political class reviled for causing the worst economic crisis since the country’s founding, thirteen anti-sectarian candidates won, unseating established sectarian politicians and household names. Though their success was a bright spot in a dark time, it remains to be seen what this heterogeneous opposition bloc can achieve in a deadlocked parliament.

Any oppositional political incursion in Lebanon will have to be resoundingly inclusive, democratic and respectful of the agency of everyone involved, not solely because this is the most morally correct approach but, more importantly, because this might be the only way for us to start imagining a political movement robust enough to challenge sectarianism.

on 8 October 2019, Shehab responded to a tweet by a verified Saudi account that reports on developments in the kingdom’s infrastructure projects. When the account tweeted about the launch of a new network of buses, she tweeted the word “finally!”.

Recalling her own experience in Syria, Aljizawi described the phenomenon of citizens being unable to trust their own neighbours.“Sometimes people find themselves in trouble. They need a promotion or need to prove their loyalty to the state, so they do something like this. It’s enough to just take a screenshot and report it,”

“new phase of digital authoritarianism”.

“It is very concerning because people who post something cannot predict the risk or who is going to report them, and who is going to go back and search their feed for posts that don’t align with government propaganda,”

On official Saudi websites, Kollona Amn – which also has a Twitter account – is described as an app that allows citizens and expatriates to submit security and criminal reports related to personal life attacks, threats, impersonation, extortion, penetration of social media accounts, defamation, fraud and other criminal offences and security reports.

in the hands of a dictatorship targeting human rights defenders, technology transforms into a terrifying tool which fast tracks repression

Shehab would regularly tweet to support the rights of others but believed it went unnoticed because she did not have many Twitter followers.“She [would] always stand with all human rights in Saudi or outside of Saudi

Shehab, who has been studying in the UK since 2017, was not especially critical of the government and was a supporter of Vision 2030, Prince Mohammed’s plan to diversify the Saudi economy away from oil and towards services such as health and tourism.

Iraq’s Foreign Ministry and the KRG condemned Iran over its actions, as did the United States, Germany, the UK and the United Nations. “Attacks on opposition group’s through the Islamic Republic of Iran’s missiles, under any pretext, is an incorrect stance that promotes a misleading interpretation of the course of events,” the KRG stated in an oblique reference to Iran’s efforts to scapegoat the Iranian Kurds for the mass protests inside its own borders.

Lawk Ghafuri, a KRG spokesman, told Al-Monitor that media reports suggesting that Iran had also targeted the PKK’s Iranian branch known as The Party for Free Life in Kurdistan, or PJAK, had come under any Iranian fire were inaccurate. The party is mostly shunned by other Iranian Kurdish groups because of its links to the PKK, which is designated as a terrorist group by the United States and the European Union but has broader global reach than any other Kurdish group in the world. At least 12 Kurdish prisoners were executed in Iran in June alone, according to the Paris-based Kurdish Human Rights Network — one of them over alleged connections to the PKK.

The regime is under mounting pressure. They fear for many reasons that Kurdistan could be a point of departure for the liberation for the rest of Iran,” said Asso Hassan Zadeh, an Iranian Kurdish analyst and former deputy leader of the KDPI. “We have more connections with the rest of the world than other parts of Iran, and the role played by the Kurds in the current protests helps explain the reaction,”

furiously opposed by Turkey's main opposition groups

One lawmaker from the secular CHP party smashed his mobile phone with a hammer in parliament to demonstrate how freedom of expression was being destroyed -- particularly for the young."I would like to address my brothers who are 15, 16, 17 years old and who will be deciding the fate of Turkey in 2023," CHP lawmaker Burak Erbay said before taking out his hammer."You have only one freedom left -- the phone in your pocket. There's Instagram, YouTube, Facebook. You communicate there," he said ahead of the vote."If the law here passes in parliament, you can break your phone like this," he said.

Most Turkish newspapers and television channels fell under the control of government officials and their business allies during a sweeping crackdown that followed a failed coup in 2016.

Turkey used the threat of heavy penalties to force giants such as Facebook and Twitter to appoint local representatives who can quickly comply with local court orders to take down contentious posts

The new legislation imposes a criminal penalty for those found guilty of spreading false or misleading information.It requires social networks and internet sites to hand over personal details of users suspected of "propagating misleading information".

Turkey was ranked 149th out of 180 countries in the annual media freedom index published by Reporters Without Borders (RSF) earlier this year."Authoritarianism is gaining ground in Turkey, challenging media pluralism," RSF said. "All possible means are used to undermine critics."

Tunisians have witnessed many Africans taking part in pro-Saied rallies in the past months.

Tunisia has always formally rejected calls to host migrants and refugees on a permanent basis

Migrants in these overpopulated, mostly working-class neighbourhoods “now have a sort of autonomous, independent communities. They have their own laws,” Zarzis-based activist Jihad A. told The New Arab, adding “migrants have strained ties with local communities. Clashes, sometimes violent, have often taken place in the past year."

“Unemployed, uneducated, and rebellious Tunisian youth have constituted a big challenge to the regime, since the Ben Ali era”, believes T.J., a blogger and civil society activist. “To get rid of these young people, mainly in the poor southern towns of the country, Saied’s authorities are shutting their eyes to the massive daily migration journeys from the south-eastern coasts of Zarzis, Jerba and Sfax to Italy”

more Tunisians sail to Europe from Tunisia than Africans

On August 1st, Italy’s Interior ministry revealed that the biggest numbers of irregular migrants who arrived in Italy from January to July 2022 are Tunisians, which is more than Bangladeshis, Sub-Saharan Africans, Iranians and others.

in Tataouine, there’s a flourishing network of migration for Tunisians to western Europe, via Turkey and Serbia.

individuals and families fly regularly to Istanbul. There, a Tunisian official sells them the official security document, which states that a person is ‘clean’, and not prosecuted in any legal cases in Tunisia. That document, which is never delivered in Tunisia because it is supposed to contain “classified” information, is strictly required by Serbia to allow Tunisians in

Medenine and Tataouine, two key regions for fuel smuggling and human trafficking, have remained without senior officials for months after President Saied sacked their old governors.

“Mayors can play a major role in monitoring irregular migration and in the hosting of migrants”, explains Boubaker Souid, Mayor of Tataouine. “But they are now left without any prerogative and who knows how Saied’s regime will get rid of them”.   

“It seems that one of the tactics of the Tunisian authorities is to empty the country of young people, who have always been the main source of contest and revolt”, says M.B., a civil society activist from Medenine.

On February 24, 2022, Kais Saied announced that he wanted to ban foreign funding for associations. For him, associations applying for or receiving foreign funding are “suspicious activities”. Consequently, the civil society ceased to play its role in monitoring and reporting migration issues and in delivering credible information and data about it.

the Israeli army has files on the vast majority of potential targets in Gaza — including homes — which stipulate the number of civilians who are likely to be killed in an attack on a particular target. This number is calculated and known in advance to the army’s intelligence units, who also know shortly before carrying out an attack roughly how many civilians are certain to be killed

“The numbers increased from dozens of civilian deaths [permitted] as collateral damage as part of an attack on a senior official in previous operations, to hundreds of civilian deaths as collateral damage,”

another reason for the large number of targets, and the extensive harm to civilian life in Gaza, is the widespread use of a system called “Habsora” (“The Gospel”), which is largely built on artificial intelligence and can “generate” targets almost automatically at a rate that far exceeds what was previously possible. This AI system, as described by a former intelligence officer, essentially facilitates a “mass assassination factory.”

“The emphasis is on damage and not on accuracy,” said IDF Spokesperson Daniel Hagari on Oct. 9.

“I remember thinking that it was like if [Palestinian militants] would bomb all the private residences of our families when [Israeli soldiers] go back to sleep at home on the weekend,” one source, who was critical of this practice, recalled.

there are “cases in which we shell based on a wide cellular pinpointing of where the target is, killing civilians. This is often done to save time, instead of doing a little more work to get a more accurate pinpointing,”

Over 300 families have lost 10 or more family members in Israeli bombings in the past two months — a number that is 15 times higher than the figure from what was previously Israel’s deadliest war on Gaza, in 2014

“There is a feeling that senior officials in the army are aware of their failure on October 7, and are busy with the question of how to provide the Israeli public with an image [of victory] that will salvage their reputation.”

the increasing use of AI-based systems like Habsora allows the army to carry out strikes on residential homes where a single Hamas member lives on a massive scale, even those who are junior Hamas operatives. Yet testimonies of Palestinians in Gaza suggest that since October 7, the army has also attacked many private residences where there was no known or apparent member of Hamas or any other militant group residing. Such strikes, sources confirmed to +972 and Local Call, can knowingly kill entire families in the process.

“Hamas is everywhere in Gaza; there is no building that does not have something of Hamas in it, so if you want to find a way to turn a high-rise into a target, you will be able to do so,”

at least until the current war, army protocols allowed for attacking power targets only when the buildings were empty of residents at the time of the strike. However, testimonies and videos from Gaza suggest that since October 7, some of these targets have been attacked without prior notice being given to their occupants, killing entire families as a result.

As documented by Al Mezan and numerous images coming out of Gaza, Israel bombed the Islamic University of Gaza, the Palestinian Bar Association, a UN building for an educational program for outstanding students, a building belonging to the Palestine Telecommunications Company, the Ministry of National Economy, the Ministry of Culture, roads, and dozens of high-rise buildings and homes — especially in Gaza’s northern neighborhoods.

there is ample evidence that, in many cases, none were military or political operatives belonging to Hamas or Islamic Jihad.

for the most part, when it comes to power targets, it is clear that the target doesn’t have military value that justifies an attack that would bring down the entire empty building in the middle of a city, with the help of six planes and bombs weighing several tons

Although it is unprecedented for the Israeli army to attack more than 1,000 power targets in five days, the idea of causing mass devastation to civilian areas for strategic purposes was formulated in previous military operations in Gaza, honed by the so-called “Dahiya Doctrine” from the Second Lebanon War of 2006.

“We are asked to look for high-rise buildings with half a floor that can be attributed to Hamas,” said one source who took part in previous Israeli offensives in Gaza. “Sometimes it is a militant group’s spokesperson’s office, or a point where operatives meet. I understood that the floor is an excuse that allows the army to cause a lot of destruction in Gaza. That is what they told us. “If they would tell the whole world that the [Islamic Jihad] offices on the 10th floor are not important as a target, but that its existence is a justification to bring down the entire high-rise with the aim of pressuring civilian families who live in it in order to put pressure on terrorist organizations, this would itself be seen as terrorism. So they do not say it,” the source added.

Previous operations have also shown how striking these targets is meant not only to harm Palestinian morale, but also to raise the morale inside Israel. Haaretz revealed that during Operation Guardian of the Walls in 2021, the IDF Spokesperson’s Unit conducted a psy-op against Israeli citizens in order to boost awareness of the IDF’s operations in Gaza and the damage they caused to Palestinians. Soldiers, who used fake social media accounts to conceal the campaign’s origin, uploaded images and clips of the army’s strikes in Gaza to Twitter, Facebook, Instagram, and TikTok in order to demonstrate the army’s prowess to the Israeli public.

since October 7, Israel has attacked high-rises with their residents still inside, or without having taken significant steps to evacuate them, leading to many civilian deaths.

evidence from Gaza suggests that some high-rises — which we assume to have been power targets — were toppled without prior warning. +972 and Local Call located at least two cases during the current war in which entire residential high-rises were bombed and collapsed without warning, and one case in which, according to the evidence, a high-rise building collapsed on civilians who were inside.

According to intelligence sources, Habsora generates, among other things, automatic recommendations for attacking private residences where people suspected of being Hamas or Islamic Jihad operatives live. Israel then carries out large-scale assassination operations through the heavy shelling of these residential homes.

the Habsora system enables the army to run a “mass assassination factory,” in which the “emphasis is on quantity and not on quality.” A human eye “will go over the targets before each attack, but it need not spend a lot of time on them.” Since Israel estimates that there are approximately 30,000 Hamas members in Gaza, and they are all marked for death, the number of potential targets is enormous.

A senior military official in charge of the target bank told the Jerusalem Post earlier this year that, thanks to the army’s AI systems, for the first time the military can generate new targets at a faster rate than it attacks. Another source said the drive to automatically generate large numbers of targets is a realization of the Dahiya Doctrine.

Five different sources confirmed that the number of civilians who may be killed in attacks on private residences is known in advance to Israeli intelligence, and appears clearly in the target file under the category of “collateral damage.” 

“That is a lot of houses. Hamas members who don’t really matter for anything live in homes across Gaza. So they mark the home and bomb the house and kill everyone there.”

On Oct. 22, the Israeli Air Force bombed the home of the Palestinian journalist Ahmed Alnaouq in the city of Deir al-Balah. Ahmed is a close friend and colleague of mine; four years ago, we founded a Hebrew Facebook page called “Across the Wall,” with the aim of bringing Palestinian voices from Gaza to the Israeli public. The strike on Oct. 22 collapsed blocks of concrete onto Ahmed’s entire family, killing his father, brothers, sisters, and all of their children, including babies. Only his 12-year-old niece, Malak, survived and remained in a critical condition, her body covered in burns. A few days later, Malak died. Twenty-one members of Ahmed’s family were killed in total, buried under their home. None of them were militants. The youngest was 2 years old; the oldest, his father, was 75. Ahmed, who is currently living in the UK, is now alone out of his entire family.

According to former Israeli intelligence officers, in many cases in which a private residence is bombed, the goal is the “assassination of Hamas or Jihad operatives,” and such targets are attacked when the operative enters the home. Intelligence researchers know if the operative’s family members or neighbors may also die in an attack, and they know how to calculate how many of them may die. Each of the sources said that these are private homes, where in the majority of cases, no military activity is carried out.

According to the doctrine — developed by former IDF Chief of Staff Gadi Eizenkot, who is now a Knesset member and part of the current war cabinet — in a war against guerrilla groups such as Hamas or Hezbollah, Israel must use disproportionate and overwhelming force while targeting civilian and government infrastructure in order to establish deterrence and force the civilian population to pressure the groups to end their attacks. The concept of “power targets” seems to have emanated from this same logic.

The bombing of family homes where Hamas or Islamic Jihad operatives supposedly live likely became a more concerted IDF policy during Operation Protective Edge in 2014. Back then, 606 Palestinians — about a quarter of the civilian deaths during the 51 days of fighting — were members of families whose homes were bombed. A UN report defined it in 2015 as both a potential war crime and “a new pattern” of action that “led to the death of entire families.”

according to the Committee to Protect Journalists, by Nov. 29, Israel had killed 50 Palestinian journalists in Gaza, some of them in their homes with their families

The intelligence officers interviewed for this article said that the way Hamas designed the tunnel network in Gaza knowingly exploits the civilian population and infrastructure above ground. These claims were also the basis of the media campaign that Israel conducted vis-a-vis the attacks and raids on Al-Shifa Hospital and the tunnels that were discovered under it.

Hamas leaders “understand that Israeli harm to civilians gives them legitimacy in fighting.”

while it’s hard to imagine now, the idea of dropping a one-ton bomb aimed at killing a Hamas operative yet ending up killing an entire family as “collateral damage” was not always so readily accepted by large swathes of Israeli society. In 2002, for example, the Israeli Air Force bombed the home of Salah Mustafa Muhammad Shehade, then the head of the Al-Qassam Brigades, Hamas’ military wing. The bomb killed him, his wife Eman, his 14-year-old daughter Laila, and 14 other civilians, including 11 children. The killing caused a public uproar in both Israel and the world, and Israel was accused of committing war crimes.

Fifteen years after insisting that the army was taking pains to minimize civilian harm, Gallant, now Defense Minister, has clearly changed his tune. “We are fighting human animals and we act accordingly,” he said after October 7.