Youth and Citizenship in the Digital Era: Critique of an Emerging Phenomenon - www.jada... - 0 views
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how the young enacted their citizenship in the digital age as a way to both confront power and imagine a different future
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While the economic benefits of globalization had bypassed the Middle East’s young generation, the information revolution did not (at least not to the urban centres). The children submerged in the information technology of the 1990s onwards are today’s youth.
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El-Sharnouby analysed Egyptian news sources since the turn of twenty-first the century to examine how the government sought to accommodate the "youth bulge." The Mubarak government conceived of youth as prone to laziness and passivity. Moreover, El-Sharnouby highlights that many scholars erroneously thought that disenfranchised youth would turn either to drug abuse or religious extremism. It therefore came as a surprise to them when scores of the “problematic,” “apathetic” and “lazy” youth were the main actors and agents of dissent in the January 25 revolution
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Iraqi 'Ninth Studio' avoids TV's sectarian divide - Al-Monitor: the Pulse of the Middle... - 0 views
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Since 2003, the televised media environment in Iraq has witnessed dramatic changes. Whereas Iraqis were once forced to choose between only two local television stations — one administered by the Ministry of Information and the other run by the son of then-President Saddam Hussein — they now have dozens of satellite channels reporting on national affairs.
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a deep hunger on the part of many Iraqis to learn about the outside world from which they had been cut off by the old regime's extremely strict official censorship. Iraq undertook a rapid and astounding transition from a model of censorship resembling what George Orwell described in his novel 1984 toward what former US Secretary of Defense Donald Rumsfeld described as a state of "untidy” freedom.
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There is a widespread belief that the official Iraqi channel has lost its independence and been completely reduced to subservience to the will and dictates of the government, even to the point that members of parliament have threatened to block funding for its operating budget. In similar fashion, most other Iraqi channels have become captive to political influences either hostile or sympathetic toward the government. Many have concluded that the media outlets in Iraq are actually deepening the country's ethnic and sectarian divides, rather than working to overcome them.
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'Seni bilen hayran, bilmeyen dusman' or, Why Erdogan Remains so Popular - 0 views
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a poster held aloft at the Bakırköy rally: Seni bilen hayran, bilmeyen düşman. “Those who know you are your followers, those who don’t are your enemies.” What struck me about this slogan was that it perfectly summed up the strength of the political message Erdoğan is espousing. It is a mantra that encompasses both support and resistance; it presupposes, even requires, opposition, while simultaneously dismissing that opposition as illegitimate
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his narrative becomes even stronger the more he is seen to be under attack by his “enemies.”
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Erdoğan’s slogan of the “national will”—a concept that sounds deeply creepy concept to many people—is far more compelling and less nebulous to many Turks than notions such as “the separation of powers” and “the rule of law,” particularly given that law itself has been tainted by the motives of the Gülenists.
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On Campus, Vampires Are Besting the Beats - washingtonpost.com - 0 views
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Here we have a generation of young adults away from home for the first time, free to enjoy the most experimental period of their lives, yet they're choosing books like 13-year-old girls -- or their parents. The only specter haunting the groves of American academe seems to be suburban contentment.
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two-thirds of freshmen identify themselves as "middle of the road" or "conservative." Such people aren't likely to stay up late at night arguing about Mary Daly's "Gyn/Ecology" or even Robert Pirsig's "Zen and the Art of Motorcycle Maintenance."
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"I have stood before classes," he tells me, "and seen the students snicker when I said that Melville died poor because he couldn't sell books. 'Then why are we reading him if he wasn't popular?' "
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Please Sir, how do you re-tweet? - Twitter to be taught in UK primary schools - 0 views
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The British government is proposing that Twitter is to be taught in primary (elementary) schools as part of a wider push to make online communication and social media a permanent part of the UK’s education system. And that’s not all. Kids will be taught blogging, podcasting and how to use Wikipedia alongside Maths, English and Science.
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Traditional education in areas like phonics, the chronology of history and mental arithmetic remain but modern media and web-based skills and environmental education now feature.
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The skills that let kids use Internet technologies effectively also work in the real world: being able to evaluate resources critically, communicating well, being careful with strangers and your personal information, conducting yourself in a manner appropriate to your environment. Those things are, and should be, taught in schools. It’s also a good idea to teach kids how to use computers, including web browsers etc, and how those real-world skills translate online.
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The British government is proposing that Twitter is to be taught in primary (elementary) schools as part of a wider push to make online communication and social media a permanent part of the UK's education system. And that's not all. Kids will be taught blogging, podcasting and how to use Wikipedia alongside Maths, English and Science.
Blogs Wane as the Young Drift to Sites Like Twitter - NYTimes.com - 0 views
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bloggers often use Facebook and Twitter to promote their blog posts to a wider audience. Rather than being competitors, he said, they are complementary.
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Among 34-to-45-year-olds who use the Internet, the percentage who blog increased six points, to 16 percent, in 2010 from two years earlier, the Pew survey found. Blogging by 46-to-55-year-olds increased five percentage points, to 11 percent, while blogging among 65-to-73-year-olds rose two percentage points, to 8 percent.
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“The act of telling your story and sharing part of your life with somebody is alive and well — even more so than at the dawn of blogging,” Mr. Rainie said. “It’s just morphing onto other platforms.” The blurring of lines is readily apparent among users of Tumblr. Although Tumblr calls itself a blogging service, many of its users are unaware of the description and do not consider themselves bloggers — raising the possibility that the decline in blogging by the younger generation is merely a semantic issue.
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Lebanon: Is Politics a Social Media Taboo? · Global Voices - 1 views
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Bloggers stopped writing about politics because they are becoming Twitter friends, and they are realizing that their sharp divisions are making it awkward to write their real point of view in polite social media company
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the people DO NOT know how to talk, or accept, the opinions of others
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there is a thriving online Lebanese political blogosphere, with renowned political bloggers such as Qifa Nabki, Angry Arab, Nadine Moawad, Land and People, and Beirut Spring himself. The bloggers themselves are not only an indication of an active political discussion. One simply needs to look at the number of comments their posts generate to capture a greater sense of the conversation. Easier to avoid debate There is, however, the counter to this argument - as put forward by Beirut Drive By - that only political bloggers are free to post their opinions, thus making a distinction between political and apolitical blogs: Politics is largely off-limits unless you are a political commentator/blogger. There are a few political angles, women’s rights, or palestinian rights that seem to be acceptable to talk about, that is as long as you agree with what’s being said. It’s just easier to avoid politics and just stick to talking about ads or restaurants or what the traffic is like today.
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Young Muslims turn to technology to connect, challenge traditions - CNN.com - 0 views
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"Nobody, absolutely nobody, straps a bomb on their body because they were recruited from the Internet," he said. "It takes an enormous amount of personal face-to-face contact and time in order to recruit a young person into the cause of jihad."
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"No one over 30 knows what Bluetooth does," the young Iranians told him.
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By some estimates, about 60 percent of Muslims in the Middle East are under the age of 30.
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Marines ban Twitter, Facebook, other sites - CNN.com - 0 views
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"These internet sites in general are a proven haven for malicious actors and content and are particularly high risk due to information exposure, user generated content and targeting by adversaries," reads a Marine Corps order
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The Marines' ban will last a year.
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Price Floyd, the Pentagon's newly-appointed social media czar
How one sultan's harem is another's school - Al-Monitor: the Pulse of the Middle East - 0 views
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After naming a few prominent valide sultans — the title of the legal mother of the sultan — from the Ottoman era, Erdogan said, “Valide sultans have been pioneers of their generation and examples to our mothers.” Challenging the Orientalist portrayal of the harem as a place where ambitious women battled with the power of their sexuality, Erdogan praised the harem, saying, “For the members of the Ottoman family, the harem was a school. It was a center of education, where women were prepared for life and organized volunteer activities. This household was led by the valide sultans.”
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Indeed, despite harsh criticism by AKP elites, series like “Magnificent Century,” about the lives of prominent sultans and their lovers, such as Hurrem or Kosem Sultan, have become extremely popular in Turkey. These shows have also generated a niche for neo-Ottoman goods. Scents named after powerful women of the Ottoman court along with themed bathrobes, bathroom accessories, jewelry and even hair coloring are being sold. Ottoman-era aphrodisiacs to impress your partner have made a strong comeback and can be found in mainstream markets. Most of these products are not designed for Westerners fascinated by the ways of the East but for contemporary Turks. Today, one also has the option of partaking in the palace experience according to one's budget and tastes. For example, Les Ottomans, a fancy boutique and hotel on the Bosporus, offers rooms decorated to provide the unique atmosphere of the eras and tastes of 10 different sultans. US Republican presidential hopeful Donald Trump has even visited the hotel.
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While journalists working for pro-government media outlets rigorously tried to prove the harem’s educational value, others asked whether the harem could be called a school simply because the residents were educated in certain trades. Ozlem Kumrular, a historian and author of the book “Kosem Sultan,” about the prominent valide sultan, tweeted an image of a painting depicting nude women around a pool, and wrote, “The artist of this harem painting is the last caliph, Abdulmecid. Odd but true.” It is interesting to note that although Kumrular’s message received hundreds of retweets, no backers of Erdogan’s praise of the harem tried to explain the rationale behind the painting. Most of the replies were satirical. For instance, one read, “Could [Sultan] Abdulmecid know the harem better than Mrs. Erdogan? I wonder what class this was.”
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This Intifada Will Be Digital - The Black Iris - 0 views
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In these 15 years, we went from an era where mainstream media dominated the narrative, to an era where social media dominates it. This isn’t a time when the mainstream sees the online as a playful mechanism of democratized media (or an opportunity to present their brands as participatory), but a time when the mainstream is chasing down leads from what circulates online. And the region’s people now have the power to shape the narrative (whether we’ve fully realized it or not).
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Internet user growth in the region has gone up by 6,091.9% between 2000 and 2015
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Arabic is now the fourth biggest language on the Web after English, Chinese and Spanish
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Exporting Jihad - The New Yorker - 0 views
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A friend of Mohamed’s, an unemployed telecommunications engineer named Nabil Selliti, left Douar Hicher to fight in Syria. Oussama Romdhani, who edits the Arab Weekly in Tunis, told me that in the Arab world the most likely radicals are people in technical or scientific fields who lack the kind of humanities education that fosters critical thought. Before Selliti left, Mohamed asked him why he was going off to fight. Selliti replied, “I can’t build anything in this country. But the Islamic State gives us the chance to create, to build bombs, to use technology.” In July, 2013, Selliti blew himself up in a suicide bombing in Iraq.
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Tourism, one of Tunisia’s major industries, dropped by nearly fifty per cent after June 26th last year, when, on a beach near the resort town of Sousse, a twenty-three-year-old student and break-dancing enthusiast pulled an automatic weapon out of his umbrella and began shooting foreigners; he spared Tunisian workers, who tried to stop him. The terrorist, who had trained at an Islamic State camp in Libya, killed thirty-eight people, thirty of them British tourists, before being shot dead by police.
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“The youth are lost,” Kamal told me. “There’s no justice.” Douar Hicher, he said, “is the key to Tunisia.” He continued, “If you want to stop terrorism, then bring good schools, bring transportation—because the roads are terrible—and bring jobs for young people, so that Douar Hicher becomes like the parts of Tunisia where you Westerners come to have fun.”
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Turkey's media landscape shaken up by major foreign players | Middle East Eye - 0 views
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At a time when press freedoms are regularly described as under threat and investment in the shaky Turkish economy is no sure bet, foreign media companies could be expected to avoid the country. Instead the opposite is true. A swathe of often state-backed foreign media outlets have begun expanding their output in Turkey, with Chinese, German, Russian and Azeri companies establishing radio stations, websites, online portals and even a news channel in recent years.
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Alper Gormus, a prominent Turkish media critic, said that the Turkish public depended on outlets such as Russia's Sputnik Turkiye, the UK's BBC Turkce or Deutsche Well Turkce because trust in government-controlled media was extremely low.
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“The conditions are very similar to post-coup Turkey in the 1980s in the sense that the majority of the media is supporting the government,"
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Mapping the Journeys of Syria's Artists | The New Yorker - 0 views
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Last year, wondering what it means to be a Syrian artist when Syria in many ways no longer exists, I began to map the journeys of a hundred artists from the country. As I discovered, a large portion of the older guard of artists has ended up in Paris, thanks to visas issued by the French Embassy in Beirut. Many of the younger generation headed for the creative haven of Berlin, where rent is relatively cheap. Only a scant few remained in the Middle East, which proved expensive or unwelcoming.
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A few artists remain loyal to the Assad regime, which has long seen itself as a great patron of the arts. Some of the artists who were still in Syria asked not to be mapped, even anonymously, for fear that the regime would perceive them as disloyal and punish their families. A few took issue with the label “Syrian artist” altogether. “I don’t want to become part of the Syrian-refugee industry,” Sulafa Hijazi, a visual artist now living in Berlin, told me
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the Syria Cultural Index, “an alternative map connecting the Syrian artistic community around the globe and showcasing their work to the world.”
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