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Ed Webb

Study: Viewers turning to YouTube as news source - Yahoo! News - 0 views

news.yahoo.com/source-044138522--finance.html

news media youtube video citizenJournalism

shared by Ed Webb on 16 Jul 12 - No Cached
  • while viewership for TV news still easily outpaces those consuming news on YouTube, the video-sharing site is a growing digital environment where professional journalism mingles with citizen content.
  • Other popular news events included the Russian elections, unrest in the Middle East, the collapse of a fair stage in Indiana and the crash of an Italian cruise ship.
  • "One of the things that emerges here is the power of bearing witness as a part of a news consumption process,"
  • ...2 more annotations...
  • While citizen journalism accounts for a large slice of viewership on YouTube, its users are also eager distributers of professional news video. The study shows YouTube as a global news arena where professional and amateur video bleed together, and is made consumable in on-demand style.
  • A relatively nascent new organization, Russia Today, a network founded in 2005 and backed by the Russian government that often reports rumor, had easily the most videos among the most-viewed. The second most-viewed news organization among the top videos was Fox News, although the study pointed out that more than half of those videos were posted in criticism of the network.
Ed Webb

Are Blogs Losing Their Authority To The Statusphere? - 0 views

www.techcrunch.com/...r-authority-to-the-statusphere

blogging twitter statusphere authority socialnetworking

shared by Ed Webb on 10 Mar 09 - Cached
  • As the social Web and new services continue the migration and permeation into everything we do online, attention is not scalable. Many refer to this dilemma as attention scarcity or continuous partial attention (CPA) - an increasingly thinning state of focus. It’s affecting how and what we consume, when, and more importantly, how we react, participate and share. That something is forever vying for our attention and relentlessly pushing us to do more with less driven by the omnipresent fear of potentially missing what’s next.
  • We are learning to publish and react to content in “Twitter time” and I’d argue that many of us are spending less time blogging, commenting directly on blogs, or writing blogs in response to blog sources because of our active participation in micro communities.
  • building a community around the statusphere - the state of publishing, reading, responding to, and sharing micro-sized updates.
  • ...3 more annotations...
  • Relevant and noteworthy updates are now curated by our peers and trusted or respected contacts in disparate communities that change based on our daily click paths.
  • One blog post can spark a distributed response in the respective communities where someone chooses to RT, favorite, like, comment, or share. These byte-sized actions reverberate throughout the social graph, resulting in a formidable network effect of measurable movement and activity. It is this form of digital curation of relevant information that binds us contextually and sets the stage to introduce not only new content to new people, but also facilitates the forging of new friendships, or at least connections, with the publisher in the process.
  • blog authority as measured by links is booming. It’s now more authoritative than ever before as bloggers can reach and resonate with new readers outside of their traditional ecosystem to cultivate a dispersed community bound by context, centralized links, and syndicated participation. Microblogging will only grow in importance and prevalence. It’s just a matter of embracing the inevitable and measuring the linklove beyond the blogosphere. But forget about blogs. This discussion begets a bigger question. Will we need a separate Technorati-type index for measuring the authority of content publishers on Twitter and other micro-media in their own right? Of course we do.
gweyman

The Trouble With Twitter - The Chronicle Review - The Chronicle of Higher Education - 0 views

chronicle.com/...47443

shared by gweyman on 23 Aug 09 - Cached
  • To those who Twitter, the reporter who investigates a story before offering it to the public must also seem tediously ruminant. On Twitter, the notes become the story, devoid of even five minutes of reflection on the writer's way to the computer. I can see that there are times —an airplane landing in the Hudson, a presidential election in Iran—when this type of impromptu journalism becomes a necessity, and an exciting one at that. Luckily, reporters still exist to make sense of information bytes and expand upon them for readers—but for how much longer? I worry that microblogging cheats my students out of their trump card: a mindful attention to the subject in front of them, so that they can capture its sights and sounds, its smells and tactile qualities, to share with readers. How can Twittering stories from laptops and phones possibly replace the attentive journalist who tucks a digital recorder artfully under a notepad, pencil behind one ear, and gives full attention to the subject at hand?
    • gweyman
      gweyman on 24 Aug 09
       
      Bizarre view this - speed has been in inherent in journalism for many a moon. Many have criticized the press for rampaging after a story to get the lastest scoop and then moving on when the headlines shift. And to talk as if we there are still happy boundaries between 'readers' and 'reporters' is outdated. Social media is conversational.
  • I went home after the lecture and—hypocritically, I admit—updated my Facebook status and my blog to declare how much I despise Twitter.
    • gweyman
      gweyman on 24 Aug 09
       
      Twitter envy.
  • Twitter serves as a source of links to longer news stories.
    • Ed Webb
      Ed Webb on 23 Aug 09
       
      Which is one of its main uses in journalism. As Jay Rosen (@jayrosennyu) and others have put it, through services like Twitter and, indeed, Diigo we edit the web for one another. We can see it as acting as human filters, intelligent gatherers and sifters of information for the various networks in which we are nodes.
    • gweyman
      gweyman on 24 Aug 09
       
      absolutely.
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  • Perhaps a news article really can be crafted, haikulike, in 140 characters.
    • gweyman
      gweyman on 24 Aug 09
       
      Twitter is a stream - like a news wire you add information with time.
  • Melissa Hart is an adjunct instructor of journalism at the University of Oregon
    • gweyman
      gweyman on 24 Aug 09
       
      Not massively impressed with her article.
Ed Webb

Facebook recrute une experte israélienne de la censure - 0 views

orientxxi.info/...israelienne-de-la-censure,3941

Israel Facebook Palestine israelpalestine media censorship opinion

shared by Ed Webb on 11 Jun 20 - No Cached
  • Chargé de la déontologie des contenus, le nouveau conseil de surveillance du réseau social compte parmi ses vingt membres l’ancienne directrice générale du ministère de la justice israélien. Sous les ordres de la ministre Ayelet Shaked, figure de l’extrême droite, Emi Palmor avait mis en place une cyberunité chargée de contrôler et censurer les posts de Palestiniens.
  • Sous la houlette d’une ministre qu’un journaliste de Tel-Aviv qualifie de « voix la plus extrémiste d’une extrême droite israélienne qui n’en manque pourtant pas », Emi Palmor se chargeait donc de traquer les Palestiniens sur les réseaux sociaux. Cette haut fonctionnaire dévouée à un gouvernement de guerre et d’occupation avait créé en 2016 une « cyber unit » « pour supprimer, restreindre ou suspendre l’accès à certains contenus, pages ou utilisateurs ».
  • « a délibérément ciblé et entraîné le retrait de dizaines de milliers de contenus palestiniens, et imposé de sévères restrictions à la liberté d’expression et d’opinion, en particulier en ce qui concerne la Palestine »
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  • Plusieurs groupes palestiniens ont dénoncé le rôle d’Emi Palmor « dans le musellement de la liberté d’expression et la censure des défenseurs des droits humains, en particulier des voix palestiniennes, arabes et musulmanes » sur Facebook. La Palestine Digital Rights Coalition, le Conseil des organisations palestiniennes de défense des droits humains et le réseau des organisations non gouvernementales palestiniennes exhortent Facebook à « considérer les graves conséquences que le choix d’Emi Palmor pourrait avoir en particulier sur les défenseurs palestiniens des droits humains et sur la liberté d’expression en ligne pour défendre les droits des Palestiniens ».
Ed Webb

Journalist's phone hacked by new 'invisible' technique: All he had to do was visit one ... - 0 views

www.thestar.com/...t-one-website-any-website.html

Morocco journalist surveillance espionage rights Amnesty Israel media

shared by Ed Webb on 22 Jun 20 - No Cached
  • The white iPhone with chipped paint that Moroccan journalist Omar Radi used to stay in contact with his sources also allowed his government to spy on him.They could read every email, text and website visited; listen to every phone call and watch every video conference; download calendar entries, monitor GPS coordinates, and even turn on the camera and microphone to see and hear where the phone was at any moment.
  • Forensic evidence gathered by Amnesty International on Radi’s phone shows that it was infected by “network injection,” a fully automated method where an attacker intercepts a cellular signal when it makes a request to visit a website. In milliseconds, the web browser is diverted to a malicious site and spyware code is downloaded that allows remote access to everything on the phone. The browser then redirects to the intended website and the user is none the wiser.
  • “The Moroccan authorities are buying every possible and imaginable surveillance and espionage product. They want to know everything.”
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  • While Amnesty could not definitively state that the Moroccan authorities were behind the attack, the group was able to use forensic evidence to conclude this was very likely the case.
  • The spyware they found — commonly known as “Pegasus” — can be traced back to the Israeli cyber surveillance company, NSO Group.
  • Radi is an investigative journalist who co-founded the local news site Le Desk, a partner with the Star in the International Consortium of Investigative Journalists. He specializes in the connections between politicians and business people as well as social movements and human rights. In other words, he’s a thorn in the government’s side and a prime target for surveillance, hacking and harassment.
  • NSO Group, which was valued at $1 billion USD last year, sells surveillance software to governments and law enforcement agencies intended to combat terrorism. Over the last several years, however, reports from around the world have implicated NSO Group’s spyware in the targeting of journalists and human rights activists.
  • A recent report by The Citizen Lab at the University of Toronto’s Munk School identified 13 journalists, including a reporter for the New York Times, targeted by Pegasus software employed by the Mexican and Saudi Arabian governments.
  • what makes Radi’s case unique is that he was infected last September, only three days after the Israeli company issued a policy that vowed the company would cut off clients if they were found to misuse the surveillance technology to target journalists and human rights activists
  • Amnesty’s new report notes that the NSO server used to hack Monjib and El Bouchattaoui was shut down shortly after the previous report was made public. Shortly afterward, a new server that operated in the same manner was set up and used to hack Radi’s phone, the report said.
  • This month, an article on the Moroccan news website Chouftv reported that Radi was part of a group of journalists organizing a support campaign for an imprisoned colleague. Radi says the article contained details taken from conversations he had on the encrypted apps Signal and WhatsApp, and he suspects government intelligence officers leaked the information gleaned from his phone.“It’s a way of saying: ‘You are being watched,’ ” he said.Radi’s sources have grown more reluctant to talk as it has become evident that journalists’ phones are being tapped.
Ed Webb

LGBT+ activists call on Facebook to move faster on hate speech - 0 views

news.trust.org/...20200812181007-yflrc

Facebook socialmedia LGBT LGBTQ lgbtME hate bigotry speech rights Egypt Jordan

shared by Ed Webb on 16 Aug 20 - Cached
  • the Arab Network for Knowledge about Human Rights (ANKH), which has conducted the first survey of LGBT+ Arab Facebook users. More than 90% of the 450 Arabic speakers who responded had been targeted by hate speech on the platform, it found. A quarter of online hate speech in the Middle East and North Africa urged violence against LGBT+ people and 15% made direct threats. More than half the respondents reported feeling hopeless or depressed as a result and almost one in four had thought of self-harming.
  • Activists say Facebook can be an essential tool for LGBT+ people in the Arab world, where many face an oppressive legal and social atmosphere, and vague laws against indecency are often used to criminalize sexual activity. Strong social stigma around homosexuality, amplified by conservative religious entities, has led to low acceptance of gay people across the region. LGBT+ activists in the area risk social exclusion, prison sentences, and violence by security forces, according to Human Rights Watch.
  • Jillian York, director of international freedom of expression at the Electronic Frontier Foundation, a digital rights group, said enforcing policies would require vast investment in language skills to navigate slang and dozens of dialects. "(Social media companies) are really bad at defining and dealing with incitement and dehumanizing language," she said, adding that Facebook "have a dearth of content moderators in a number of languages where they should have a lot more".
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  • Many Arab LGBT+ activists - even those who work closely with Facebook - say the rules are still poorly enforced. In recent months, LGBT+ groups have formed their own Facebook groups to mass-report viral hate speech, appealing to the company to act quickly. In June, Facebook set up phone calls with prominent Arab LGBT+ activists and groups to hear their concerns, according to four participants in those calls. But activists said they were unconvinced that moderators were well-trained to identify all Arabic hate speech.
  • The ANKH survey found the problem persisted into August, with 77% of respondents saying they were subjected to online hate speech.
  • "People were sending them to my family and colleagues asking if it was me," he said. "I never expected things would turn real."
Ed Webb

Saudi snitching app appears to have been used against jailed Leeds student | Saudi Arab... - 0 views

www.theguardian.com/...-leeds-student-salma-al-shehab

twitter censorship KSA Saudi rights authoritarianism repression student UK Britain

shared by Ed Webb on 17 Aug 22 - Cached
  • The Saudi woman who was sentenced to 34 years in prison for using Twitter appears to have been denounced to Saudi authorities through a crime-reporting app that users in the kingdom can download to Apple and Android phones.
  • The user told Shehab that he had reported her on the Saudi app, which is called Kollona Amn, or All Are Safe. It is not clear whether the Saudi officials responded directly to the report, but the 34-year-old mother was arrested two months later.
  • Her alleged crimes including using a website to “cause public unrest” and “assisting those who seek to cause public unrest and destabilise civil and national security by following their Twitter accounts” and by retweeting their tweets.
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  • on 8 October 2019, Shehab responded to a tweet by a verified Saudi account that reports on developments in the kingdom’s infrastructure projects. When the account tweeted about the launch of a new network of buses, she tweeted the word “finally!”.
  • Recalling her own experience in Syria, Aljizawi described the phenomenon of citizens being unable to trust their own neighbours.“Sometimes people find themselves in trouble. They need a promotion or need to prove their loyalty to the state, so they do something like this. It’s enough to just take a screenshot and report it,”
  • “new phase of digital authoritarianism”.
  • “It is very concerning because people who post something cannot predict the risk or who is going to report them, and who is going to go back and search their feed for posts that don’t align with government propaganda,”
  • On official Saudi websites, Kollona Amn – which also has a Twitter account – is described as an app that allows citizens and expatriates to submit security and criminal reports related to personal life attacks, threats, impersonation, extortion, penetration of social media accounts, defamation, fraud and other criminal offences and security reports.
  • in the hands of a dictatorship targeting human rights defenders, technology transforms into a terrifying tool which fast tracks repression
  • Shehab would regularly tweet to support the rights of others but believed it went unnoticed because she did not have many Twitter followers.“She [would] always stand with all human rights in Saudi or outside of Saudi
  • Shehab, who has been studying in the UK since 2017, was not especially critical of the government and was a supporter of Vision 2030, Prince Mohammed’s plan to diversify the Saudi economy away from oil and towards services such as health and tourism.
Ed Webb

Is Iran on the Verge of Another Revolution? | Journal of Democracy - 0 views

www.journalofdemocracy.org/he-verge-of-another-revolution

Iran protests revolution analysis uprising

shared by Ed Webb on 10 Mar 23 - No Cached
  • the most severe and sustained political upheaval ever faced by the Islamist regime in Iran. Waves of protests, led mostly by women, broke out immediately, sending some two-million people into the streets of 160 cities and small towns, inspiring extraordinary international support. The Twitter hashtag #MahsaAmini broke the world record of 284 million tweets, and the UN Human Rights Commission voted on November 24 to investigate the regime’s deadly repression, which has claimed five-hundred lives and put thousands of people under arrest and eleven hundred on trial.
  • This is neither a “feminist revolution” per se, nor simply the revolt of generation Z, nor merely a protest against the mandatory hijab. This is a movement to reclaim life, a struggle to liberate free and dignified existence from an internal colonization. As the primary objects of this colonization, women have become the major protagonists of the liberation movement.
  • Since its establishment in 1979, the Islamic Republic has been a battlefield between hard-line Islamists who wished to enforce theocracy in the form of clerical rule (velayat-e faqih), and those who believed in popular will and emphasized the republican tenets of the constitution.
  • ...25 more annotations...
  • Only popular resistance from below and the reformists’ electoral victories could curb the hard-liners’ drive for total subjugation of the state, society, and culture.
  • The Green revolt and the subsequent nationwide uprisings in 2017 and 2019 against socioeconomic ills and authoritarian rule profoundly challenged the Islamist regime but failed to alter it. The uprisings caused not a revolution but the fear of revolution—a fear that was compounded by the revolutionary uprisings against the allied regimes in Syria, Lebanon, and Iraq, which Iran helped to quell.
  • once they took over the presidency in 2021 and the parliament in 2022 through rigged elections—specifically, through the arbitrary vetoing of credible rival candidates—the hard-liners moved to subjugate a defiant people once again. Extending the “morality police” into the streets and institutions to enforce the “proper hijab” has been only one measure—but it was the one that unleashed a nationwide uprising in which women came to occupy a central place.
  • the culmination of years of steady struggles against a systemic misogyny that the postrevolution regime established
  • With the emergence of the “people,” a super-collective in which differences of class, gender, ethnicity, and religion temporarily disappear in favor of a greater good, the uprising has assumed a revolutionary character. The abolition of the morality police and the mandatory hijab will no longer suffice. For the first time, a nationwide protest movement has called for a regime change and structural socioeconomic transformation.
  • Over the years, headscarves gradually inched back further and further until finally they fell to the shoulders. Officials felt, time and again, paralyzed by this steady spread of bad-hijabi among millions of women who had to endure daily humiliation and punishment. With the initial jail penalty between ten days and two months, showing inches of hair had ignited decades of daily street battles between defiant women and multiple morality enforcers such as Sarallah (wrath of Allah), Amre beh Ma’ruf va Nahye az Monker (command good and forbid wrong), and EdarehAmaken (management of public places). According to a police report during the crackdown on bad-hijabis in 2013, some 3.6 million women were stopped and humiliated in the streets and issued formal citations. Of these, 180,000 were detained.
  • This is the story of women’s “non-movement”—the collective and connective actions of non-collective actors who pursue not a politics of protest but of redress, through direct actions.
  • the uprising is no longer limited to the mandatory hijab and women’s rights. It has grown to include wider concerns and constituencies—young people, students and teachers, middle-class families and workers, residents of some rural and poor communities, and those religious and ethnic minorities (Kurds, Arabs, Azeris, and Baluchis) who, like women, feel like second-class citizens and seem to identify with “Woman, Life, Freedom.”
  • The thousands of tweets describing why people are protesting point time and again to the longing for a humble normal life denied to them by a regime of clerical and military patriarchs. For these dissenters, the regime appears like a colonial entity—with its alien thinking, feeling, and ruling—that has little to do with the lives and worldviews of the majority.
  • The feminism of the movement, rather, is antisystem; it challenges the systemic control of everyday life and the women at its core. It is precisely this antisystemic feminism that promises to liberate not only women but also the oppressed men—the marginalized, the minorities, and those who are demeaned and emasculated by their failure to provide for their families due to economic misfortune.
  • A segment of Muslim women did support the Islamic state, but others fought back. They took to the streets to protest the mandatory hijab, organized collective campaigns, and lobbied “liberal clerics” to secure a women-centered reinterpretation of religious texts. But when the regime extended its repression, women resorted to the “art of presence”—by which I mean the ability to assert collective will in spite of all odds, by circumventing constraints, utilizing what exists, and discovering new spaces within which to make themselves heard, seen, felt, and realized. Simply, women refused to exit public life, not through collective protests but through such ordinary things as pursuing higher education, working outside the home, engaging in the arts, music, and filmmaking, or practicing sports.
  • At this point in time, Iran is far from a “revolutionary situation,” meaning a condition of “dual power” where an organized revolutionary force backed by millions would come to confront a crumbling government and divided security forces. What we are witnessing today, however, is the rise of a revolutionary movement—with its own protest repertoires, language, and identity—that may open Iranian society to a “revolutionary course.”
  • The disproportionate presence of the young—women and men, university and high school students—in the streets of the uprising has led some to interpret it as the revolt of generation-Z against a regime that is woefully out of touch. But this view overlooks the dissidence of older generations, the parents and families that have raised, if not politicized, these children and mostly share their sentiments. A leaked government survey from November 2022 found that 84 percent of Iranians expressed a positive view of the uprising. If the regime allowed peaceful public protests, we would likely see more older people on the streets.
  • Although some workers have joined the protests through demonstrations and labor strikes, a widespread labor showdown has yet to materialize. This may not be easy, because the neoliberal restructuring of the 2000s has fragmented the working class, undermined workers’ job security (including the oil sector), and diminished much of their collective power. In their place, teachers have emerged as a potentially powerful dissenting force with a good degree of organization and protest experience.
  • Shopkeepers and bazaar merchants have also joined the opposition. In fact, they surprised the authorities when at least 70 percent of them, according to a leaked official report, went on strike in Tehran and 21 provinces on 15 November 2022 to mark the 2019 uprising. Not surprisingly, security forces have increasingly been threatening to shut down their businesses.
  • Protesters in the Arab Spring fully utilized existing cultural resources, such as religious rituals and funeral processions, to sustain mass protests. Most critical were the Friday prayers, with their fixed times and places, from which the largest rallies and demonstrations originated. But Friday prayer is not part of the current culture of Iran’s Shia Muslims (unlike the Sunni Baluchies). Most Iranian Muslims rarely even pray at noon, whether on Fridays or any day. In Iran, the Friday prayer sermons are the invented ritual of the Islamist regime and thus the theater of the regime’s power. Consequently, protesters would have to turn to other cultural and religious spaces such as funerals and mourning ceremonies or the Shia rituals of Moharram and Ramadan.
  • During the Green revolt of 2009, the ruling hard-liners banned funerals and prevented families from holding mourning ceremonies for their loved ones
  • the hard-line parliament passed an emergency bill on 9 October 2022 “adjusting” the salaries of civil servants, including 700,000 pensioners who in late 2017 had turned out in force during a wave of protests. Newly employed teachers were to receive more secure contracts, sugarcane workers their unpaid wages, and poor families a 50 percent increase in the basic-needs subsidy.
  • beating, killing, mass detention, torture, execution, drone surveillance, and marking the businesses and homes of dissenters. The regime’s clampdown has reportedly left 525 dead, including 71 minors, 1,100 on trial, and some 30,000 detained. The security forces and Basij militia have lost 68 members in the unrest.
  • The regime’s suppression and the protesters’ pause are likely to diminish the protests. But this does not mean the end of the movement. It means the end of a cycle of protest before a trigger ignites a new one. We have seen these cycles at least since 2017. What is distinct about this time is that it has set Iranian society on a “revolutionary course,” meaning that a large part of society continues to think, imagine, talk, and act in terms of a different future. Here, people’s judgment about public matters is often shaped by a lingering echo of “revolution” and a brewing belief that “they [the regime] will go.” So, any trouble or crisis—for instance, a water shortage— is considered a failure of the regime, and any show of discontent—say, over delayed wages—a revolutionary act. In such a mindset, the status quo is temporary and change only a matter of time.
  • There are, of course, local leaders and ad hoc collectives that communicate ideas and coordinate actions in the neighborhoods, workplaces, and universities. Thanks to their horizontal, networked, and fluid character, their operations are less prone to police repression than a conventional movement organization would be. This kind of decentralized networked activism is also more versatile, allows for multiple voices and ideas, and can use digital media to mobilize larger crowds in less time. But networked movements can also suffer from weaker commitment, unruly decisionmaking, and tenuous structure and sustainability. For instance, who will address a wrongdoing, such as violence, committed in the name of the movement? As a result, movements tend to deploy a hybrid structure by linking the decentralized and fluid activism to a central body. The “Woman, Life, Freedom” movement has yet to take up this consideration.
  • a leadership organization—in the vein of Polish Solidarity, South Africa’s ANC, or Sudan’s Forces of Freedom and Change—is not just about articulating a strategic vision and coordinating actions. It also signals responsibility, representation, popular trust, and tactical unity.
  • if the revolutionary movement is unwilling or unable to pick up the power, others will. This, in fact, is the story of most of the Arab Spring uprisings—Egypt, Iraq, Lebanon, and Yemen, for instance. In these experiences, the protagonists, those who had initiated and carried the uprisings forward, remained mostly marginal to the process of critical decisionmaking while the free-riders, counterrevolutionaries, and custodians of the status quo moved to the center.
  • Things are unlikely to go back to where they were before the uprising. A paradigm shift has occurred in the Iranian subjectivity, expressed most vividly in the recognition of women as transformative actors and the “woman question” as a strategic focus of struggle.
  • Those who expect quick results will likely be dispirited. But the country seems to be on a new course.
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