n, these groups seem simply to be a site to “park” political views in a place with access to thousands of sympathetic eyeballs. I argue that many individuals use Facebook to perform political identity in a venue that allows them to try on different political selves in a nomynous (not anonymous) venue. This means that individuals are performing a “public” political identity. For many of them this might be the only place they feel comfortable expressing this voice. Those who aren’t good communicat
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