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anonymous

Scientists are from Mars, the public is from Earth | Bad Astronomy | Discover Magazine - 1 views

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    The American Geophysical Union blog has a link up to a very interesting table, and I feel strongly enough about this topic that I want to share it with you. It's a list of words scientists use when writing or otherwise communicating science, what the scientists mean when they use that word, and most importantly what the public hears.
anonymous

If the Earth Stood Still - What Would Happen if the Earth Stopped Spinning? - 0 views

shared by anonymous on 25 Sep 12 - Cached
  • Typically, we do not pay much attention to the delineation of the sea because it seems so obvious and constant that we do not realize it is a foundation of geography and the basis for our perception of the physical world.
  • Why is the sea level where we currently observe it? What controls the sea level? How stable are the forces that determine the sea level? This article does not refer to the climate change and the potential increase of the water level in the global ocean but rather to the geometry of the globe and the powerful geophysical energies that determine where oceans lie.
  • Sea level is—and has always been—in equilibrium with the planet's gravity, which pulls the water toward the earth's center of mass, and the outward centrifugal force, which results from the earth's rotation. After a few billion years of spinning, the earth has taken on the shape of an ellipsoid (which can be thought of as a flattened sphere). Consequently, the distance to the earth's center of mass is the longest around the equator and shortest beyond the polar circles.
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  • What would happen if the earth's rotation slowed down and finally stopped spinning over a period of a few decades? ArcGIS lets us model the effects of this scenario, performing calculations and estimations and creating a series of maps showing the effects the absence of centrifugal force would have on sea level.
  • The lack of the centrifugal effect would result in the gravity of the earth being the only significant force controlling the extent of the oceans. Prominent celestial bodies such as the moon and sun would also play a role, but because of their distance from the earth, their impact on the extent of global oceans would be negligible.
  • If the earth's gravity alone was responsible for creating a new geography, the huge bulge of oceanic water—which is now about 8 km high at the equator—would migrate to where a stationary earth's gravity would be the strongest.
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    "The following is not a futuristic scenario. It is not science fiction. It is a demonstration of the capabilities of GIS to model the results of an extremely unlikely, yet intellectually fascinating query: What would happen if the earth stopped spinning? ArcGIS was used to perform complex raster analysis and volumetric computations and generate maps that visualize these results."
anonymous

Joshua Foer: John Quijada and Ithkuil, the Language He Invented : The New Yorker - 0 views

  • Languages are something of a mess. They evolve over centuries through an unplanned, democratic process that leaves them teeming with irregularities, quirks, and words like “knight.” No one who set out to design a form of communication would ever end up with anything like English, Mandarin, or any of the more than six thousand languages spoken today.
  • Written like a linguistics textbook, the fourteen-page Web site ran to almost a hundred and sixty thousand words. It documented the grammar, syntax, and lexicon of a language that Quijada had spent three decades inventing in his spare time. Ithkuil had never been spoken by anyone other than Quijada, and he assumed that it never would be.
  • In his preface, Quijada wrote that his “greater goal” was “to attempt the creation of what human beings, left to their own devices, would never create naturally, but rather only by conscious intellectual effort: an idealized language whose aim is the highest possible degree of logic, efficiency, detail, and accuracy in cognitive expression via spoken human language, while minimizing the ambiguity, vagueness, illogic, redundancy, polysemy (multiple meanings) and overall arbitrariness that is seemingly ubiquitous in natural human language.”
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  • Ithkuil has two seemingly incompatible ambitions: to be maximally precise but also maximally concise, capable of capturing nearly every thought that a human being could have while doing so in as few sounds as possible.
  • Ithkuil’s first piece of press was a brief mention in 2004 in a Russian popular-science magazine called Computerra. An article titled “The Speed of Thought” noted remarkable similarities between Ithkuil and an imaginary language cooked up by the science-fiction writer Robert Heinlein for his novella “Gulf,” from 1949.
  • At first, Quijada was bewildered by the interest emanating from Russia. “I was a third humbled, a third flattered, and a third intrigued,” he told me. “Beyond that, I just wanted to know: who are these people?”
  • Ithkuil did not emerge from nowhere. Since at least the Middle Ages, philosophers and philologists have dreamed of curing natural languages of their flaws by constructing entirely new idioms according to orderly, logical principles
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    "Languages are something of a mess. They evolve over centuries through an unplanned, democratic process that leaves them teeming with irregularities, quirks, and words like "knight." No one who set out to design a form of communication would ever end up with anything like English, Mandarin, or any of the more than six thousand languages spoken today."
anonymous

Why Americans Are the Weirdest People in the World - 0 views

  • For instance, the different ways people perceive the Müller-Lyer illusion likely reflects lifetimes spent in different physical environments. American children, for the most part, grow up in box-shaped rooms of varying dimensions. Surrounded by carpentered corners, visual perception adapts to this strange new environment (strange and new in terms of human history, that is) by learning to perceive converging lines in three dimensions.
  • As the three continued their work, they noticed something else that was remarkable: again and again one group of people appeared to be particularly unusual when compared to other populations—with perceptions, behaviors, and motivations that were almost always sliding down one end of the human bell curve.
  • In the end they titled their paper “The Weirdest People in the World?” (pdf) By “weird” they meant both unusual and Western, Educated, Industrialized, Rich, and Democratic. It is not just our Western habits and cultural preferences that are different from the rest of the world, it appears. The very way we think about ourselves and others—and even the way we perceive reality—makes us distinct from other humans on the planet, not to mention from the vast majority of our ancestors. Among Westerners, the data showed that Americans were often the most unusual, leading the researchers to conclude that “American participants are exceptional even within the unusual population of Westerners—outliers among outliers.”
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  • The trio of researchers are young—as professors go—good-humored family men. They recalled that they were nervous as the publication time approached. The paper basically suggested that much of what social scientists thought they knew about fundamental aspects of human cognition was likely only true of one small slice of humanity. They were making such a broadside challenge to whole libraries of research that they steeled themselves to the possibility of becoming outcasts in their own fields.
  • “We were scared,” admitted Henrich. “We were warned that a lot of people were going to be upset.” “We were told we were going to get spit on,” interjected Norenzayan. “Yes,” Henrich said. “That we’d go to conferences and no one was going to sit next to us at lunchtime.”
  • Still, I had to wonder whether describing the Western mind, and the American mind in particular, as weird suggested that our cognition is not just different but somehow malformed or twisted. In their paper the trio pointed out cross-cultural studies that suggest that the “weird” Western mind is the most self-aggrandizing and egotistical on the planet: we are more likely to promote ourselves as individuals versus advancing as a group. WEIRD minds are also more analytic, possessing the tendency to telescope in on an object of interest rather than understanding that object in the context of what is around it.
  • The WEIRD mind also appears to be unique in terms of how it comes to understand and interact with the natural world. Studies show that Western urban children grow up so closed off in man-made environments that their brains never form a deep or complex connection to the natural world.
  • Children who grow up constantly interacting with the natural world are much less likely to anthropomorphize other living things into late childhood.
    • anonymous
       
      I did a shit ton of this. I was very internal, didn't have many friends, and came to identify with 'things' as though they were people.
  • Given that people living in WEIRD societies don’t routinely encounter or interact with animals other than humans or pets, it’s not surprising that they end up with a rather cartoonish understanding of the natural world. “Indeed,” the report concluded, “studying the cognitive development of folkbiology in urban children would seem the equivalent of studying ‘normal’ physical growth in malnourished children.”
  • The three insisted that their goal was not to say that one culturally shaped psychology was better or worse than another—only that we’ll never truly understand human behavior and cognition until we expand the sample pool beyond its current small slice of humanity.
  • Despite these assurances, however, I found it hard not to read a message between the lines of their research. When they write, for example, that weird children develop their understanding of the natural world in a “culturally and experientially impoverished environment” and that they are in this way the equivalent of “malnourished children,” it’s difficult to see this as a good thing.
  • THE TURN THAT HENRICH, Heine, and Norenzayan are asking social scientists to make is not an easy one: accounting for the influence of culture on cognition will be a herculean task. Cultures are not monolithic; they can be endlessly parsed. Ethnic backgrounds, religious beliefs, economic status, parenting styles, rural upbringing versus urban or suburban—there are hundreds of cultural differences that individually and in endless combinations influence our conceptions of fairness, how we categorize things, our method of judging and decision making, and our deeply held beliefs about the nature of the self, among other aspects of our psychological makeup.
    • anonymous
       
      This is another place where my love of long-term thinking rears its head. So modern as we imagine ourselves, with all our fancy machines, we are still bareinfants when it comes to reckoning about ourselves.
  • Recent research has shown that people in “tight” cultures, those with strong norms and low tolerance for deviant behavior (think India, Malaysia, and Pakistan), develop higher impulse control and more self-monitoring abilities than those from other places.
  • Men raised in the honor culture of the American South have been shown to experience much larger surges of testosterone after insults than do Northerners.
  • As Norenzayan sees it, the last few generations of psychologists have suffered from “physics envy,” and they need to get over it.
  • The job, experimental psychologists often assumed, was to push past the content of people’s thoughts and see the underlying universal hardware at work. “This is a deeply flawed way of studying human nature,” Norenzayan told me, “because the content of our thoughts and their process are intertwined.” In other words, if human cognition is shaped by cultural ideas and behavior, it can’t be studied without taking into account what those ideas and behaviors are and how they are different from place to place.
  • This new approach suggests the possibility of reverse-engineering psychological research: look at cultural content first; cognition and behavior second. Norenzayan’s recent work on religious belief is perhaps the best example of the intellectual landscape that is now open for study.
  • “I remember opening textbook after textbook and turning to the index and looking for the word ‘religion,’ ” he told me, “Again and again the very word wouldn’t be listed. This was shocking. How could psychology be the science of human behavior and have nothing to say about religion? Where I grew up you’d have to be in a coma not to notice the importance of religion on how people perceive themselves and the world around them.”
  • He has suggested that there may be a connection between the growth of religions that believe in “morally concerned deities”—that is, a god or gods who care if people are good or bad—and the evolution of large cities and nations.
  • If religion was necessary in the development of large-scale societies, can large-scale societies survive without religion? Norenzayan points to parts of Scandinavia with atheist majorities that seem to be doing just fine. They may have climbed the ladder of religion and effectively kicked it away. Or perhaps, after a thousand years of religious belief, the idea of an unseen entity always watching your behavior remains in our culturally shaped thinking even after the belief in God dissipates or disappears.
  • almost every major theorist on human behavior in the last 100 years predicted that it was just a matter of time before religion was a vestige of the past. But the world persists in being a very religious place.
  • HENRICH, HEINE, AND NORENZAYAN’S FEAR of being ostracized after the publication of the WEIRD paper turned out to be misplaced. Response to the paper, both published and otherwise, has been nearly universally positive, with more than a few of their colleagues suggesting that the work will spark fundamental changes. “I have no doubt that this paper is going to change the social sciences,” said Richard Nisbett, an eminent psychologist at the University of Michigan. “It just puts it all in one place and makes such a bold statement.”
  • At its heart, the challenge of the WEIRD paper is not simply to the field of experimental human research (do more cross-cultural studies!); it is a challenge to our Western conception of human nature. For some time now, the most widely accepted answer to the question of why humans, among all animals, have so successfully adapted to environments across the globe is that we have big brains with the ability to learn, improvise, and problem-solve.
  • Henrich has challenged this “cognitive niche” hypothesis with the “cultural niche” hypothesis. He notes that the amount of knowledge in any culture is far greater than the capacity of individuals to learn or figure it all out on their own.
  • He suggests that individuals tap that cultural storehouse of knowledge simply by mimicking (often unconsciously) the behavior and ways of thinking of those around them. We shape a tool in a certain manner, adhere to a food taboo, or think about fairness in a particular way, not because we individually have figured out that behavior’s adaptive value, but because we instinctively trust our culture to show us the way.
    • anonymous
       
      Goodness, though! I'm in TOTAL control of everything! :P
  • The unique trick of human psychology, these researchers suggest, might be this: our big brains are evolved to let local culture lead us in life’s dance.
  • People are not “plug and play,” as he puts it, and you cannot expect to drop a Western court system or form of government into another culture and expect it to work as it does back home.
  • Because of our peculiarly Western way of thinking of ourselves as independent of others, this idea of the culturally shaped mind doesn’t go down very easily.
  • That we in the West develop brains that are wired to see ourselves as separate from others may also be connected to differences in how we reason, Heine argues. Unlike the vast majority of the world, Westerners (and Americans in particular) tend to reason analytically as opposed to holistically.
  • That is, the American mind strives to figure out the world by taking it apart and examining its pieces.
  • Shown another way, in a different test analytic Americans will do better on something called the “rod and frame” task, where one has to judge whether a line is vertical even though the frame around it is skewed. Americans see the line as apart from the frame, just as they see themselves as apart from the group.
  • Heine and others suggest that such differences may be the echoes of cultural activities and trends going back thousands of years. Whether you think of yourself as interdependent or independent may depend on whether your distant ancestors farmed rice (which required a great deal of shared labor and group cooperation) or herded animals (which rewarded individualism and aggression).
  • These psychological trends and tendencies may echo down generations, hundreds of years after the activity or situation that brought them into existence has disappeared or fundamentally changed.
  • And here is the rub: the culturally shaped analytic/individualistic mind-sets may partly explain why Western researchers have so dramatically failed to take into account the interplay between culture and cognition. In the end, the goal of boiling down human psychology to hardwiring is not surprising given the type of mind that has been designing the studies. Taking an object (in this case the human mind) out of its context is, after all, what distinguishes the analytic reasoning style prevalent in the West. Similarly, we may have underestimated the impact of culture because the very ideas of being subject to the will of larger historical currents and of unconsciously mimicking the cognition of those around us challenges our Western conception of the self as independent and self-determined. The historical missteps of Western researchers, in other words, have been the predictable consequences of the WEIRD mind doing the thinking.
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    "The growing body of cross-cultural research that the three researchers were compiling suggested that the mind's capacity to mold itself to cultural and environmental settings was far greater than had been assumed. The most interesting thing about cultures may not be in the observable things they do-the rituals, eating preferences, codes of behavior, and the like-but in the way they mold our most fundamental conscious and unconscious thinking and perception."
anonymous

Vortex motion: Viral video showing Sun's motion through galaxy is wrong. - 0 views

  • However, there’s a problem with it: It’s wrong. And not just superficially; it’s deeply wrong, based on a very wrong premise. While there are some useful visualizations in it, I caution people to take it with a galaxy-sized grain of salt.
  • Normally I wouldn’t bother debunking stuff like this; wacky claims are made all the time and usually disappear on their own. But in this case I’m getting a lot of people telling me about it, so clearly it's popular—probably because it seems superficially right, and it has very nice graphics. I’m also seeing it spread around by people who do understand science, but missed the parts of it that are way off. With stuff like this, it always pays to dig a little deeper.
  • Heliocentrism is the idea that the Sun is the center of the solar system, and the planets orbit around it (there are also important details, like the planets orbit on ellipses, and these orbits are tilted with respect to one another).
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  • Sadhu is claiming that heliocentrism is wrong, and that the motion of the planets around the Sun actually makes a vortex. What he actually means is a helix, not a vortex. They’re different in more than just name; they’re actually very different physical motions with different properties—you can get helical motion without the particles in it interacting, like in the solar system, but in a vortex the particles interact through drag and friction.
  • But let's not argue over semantics. Look at the video again: Sadhu shows the Sun leading the planets, ahead of them as it goes around the galaxy (he makes this even more obvious in a second video; see below). This is not just misleading, it’s completely wrong.
  • I’m not arguing some small detail here. The idea that the planets trail behind the Sun as it moves through the galaxy is fundamental to what Sadhu is saying about the helix—as I’ll explain below (in the section “Where Do All These Ideas Come From?”). But first, there’s a bit more to see.
  • Look carefully at his animation of heliocentric motion. He shows the direction of the Sun's motion around the galaxy as the same as the plane of the planets' orbits. But this is not the case. The solar system's plane is tipped with respect to the galaxy by about a 60° angle, like the way a car's windshield makes an angle with respect to the car's forward motion.
  • This is actually critical: In the helical model, he shows the planets as orbiting around the Sun perpendicular to the motion of the Sun around the galaxy; "face-on", if you like. This is wrong. Because the orbits of the planets are tipped by 60°, not 90°, they can sometimes be ahead and sometimes behind the Sun. That right there, and all by itself, shows this helical depiction is incorrect. In the real model, heliocentrism, you do get that sort of ahead-and-behind motion, exactly as we observe in the real sky.
  • If you are slightly above the disk you feel an overall pull down, toward the disk. Imagine the disk is just a huge slab of matter, and the Sun is above it. The gravity of the disk would make the Sun plunge down into it. Since stars are so far apart, the Sun would go right through the disk and out the bottom. But then the disk would be pulling it up, once again toward the disk. The Sun would slow, stop, and reverse course, plummeting into the disk once again. It gets about 200 or so light years from the midplane of the galactic disk every time its bobs; the disk is 1000 light years thick, though, so we always stay well inside it. But these oscillations would go on forever, the Sun moving up and down like a cork in the ocean.
  • Since the Sun is also orbiting the galaxy, the combined motion makes that lovely waving pattern, up-and-down as it goes around, like a horse on a carousel. So Sadhu has that part (more or less) right.
  • Mostly. But he then adds a third component, a twisting spiral around the Sun’s path he attributes to precession. That part is wrong, very wrong.
  • His video shows the Sun corkscrewing around the galaxy, sometimes closer to the galactic center and sometimes farther away over and over again. To go back to the carousel analogy, its like the horse is circling the center, moving up and down, and also left-to right. But that's not what the Sun really does. There is no left to right motion (toward and away from the galactic center multiple times per orbit). That corkscrew pattern Sadhu shows is wrong.
  • In that video and its notes Sadhu confuses coordinate systems, forces, and motions pretty often.
  • In his videos and on his page, Sadhu says that he learned all this from a man named Pallathadka Keshava Bhat.
  • Seriously, none of it makes any sense. Bhat claims heliocentrism is wrong, but then uses one fallacious idea after another to back this up. I could write pages debunking his claims, but I'll try to keep this short.
  • Also, we have multiple space probes that have visited other planets, many of them still in orbit. If heliocentrism were wrong in the way Bhat describes, then those probes never would have made it to those planets. The calculations used to send them there would've been wrong. We don't have to account for the Sun's motion around the galaxy at all when calculating these spacecraft paths, so Bhat cannot be correct.
  • The claim that the Sun is at the tip of the solar system with the planets trailing behind is also demonstrably wrong. The Sun does not really lead the solar system through the galaxy like the tip of a bullet as Bhat apparently claims (and as Sadhu’s videos show). The planets go around the Sun, and the whole shebang moves around the galaxy as a unit, tipped by that 60° angle. That means sometimes the planets are ahead of the Sun, and sometimes behind it along that galactic orbit.
  • given Sadhu's misapplication of the Earth's precession, I tried to read what Bhat had to say about it. But it's so garbled (and plain wrong; he claims the precession cycle is 225,000 years long, when it's actually 26,000 years) it's like trying to untie the Gordian knot. And there's much more.
  • And that's what Sadhu was basing his (lovely, if incorrect) videos on, mind you. I'll note that if you poke around Sadhu’s site, you’ll find links to all sorts of, um, odd conspiracy theories, from 9/11 Truthers to chemtrails to the ravings of David Icke (who claims—seriously— that reptilian aliens live under Denver airport and control the world), just to name a few. To me, that puts his other ideas into perspective.
  • It seems right, or looks cool, or appeals to some sense of how things should be. But how things should be and how they are don’t always overlap. The Universe is a pretty cool place, and works using a fairly well-regulated set of rules. We call those rules physics, they’re written in the language of math, and trying to understand all that is science.
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    "I've been getting lots of tweets and email from folks linking to a slick-looking video, a computer animation showing the motion of the planets around the Sun as the Sun orbits around the Milky Way Galaxy. It's a very pretty video with compelling music and well-done graphics."
anonymous

Science: Why is the flight journey from Dubai to Los Angeles always over Europe, Greenl... - 0 views

  • Going across the Atlantic would be out of the way and make the trip longer. Here is the shortest path from Dubai to Los Angeles:
  • This "Mercator projection" is extremely stretched out near the poles, so a path that goes through very high latitudes is stretched out quite a lot on the map. It looks much longer than it really is. Thus, although the path straight across the Atlantic looks shorter, it is actually longer.
  • Mathematically, this impossibility of a perfect map projection means the metric for the Earth is different from that of a map. It results from the Earth being curved in a technical sense.
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  • The outside edge of a cylinder, by contrast, is actually flat in this sense of the word, not curved. It is curved in three-dimensional space, but it is itself two-dimensional, and within two dimensions it has no curvature. This is because it can be cut and set down flat without any stretching, so if the Earth were like the edge of a cylinder we could make nice flat maps and draw straight lines on them to find the shortest distances. Since the Earth is roughly a sphere, which is truly curved, we can't do this, and to find the shortest path between points we need to use a globe or use mathematical techniques; we can't rely on what maps seem to tell us.
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    Also how does the rotation of Earth and movement of the atmosphere figure in? If say a flight takes 12 hours, would you not be back in Dubai due to the Earth's rotation?
anonymous

When Geography Changes - 0 views

  • Geography is enduring, but it does occasionally change.
  • The extent and effect of climate change is still unknown, but it has the potential to make significant changes to what we think of as immovable geographic realities.
  • To be clear, we are not debating the causation of this warming trend, nor are we discussing measures aimed at limiting its impact. Rather, we would like to use this opportunity to discuss how climate change could impact geopolitics. Agriculture remains a key piece to this new puzzle; changes in the location of water and of land suited for food production could alter traditional geopolitical dynamics. Geography and climate shape regions and countries. If we accept that there will be changes to temperature, climate and perhaps weather, then there will also likely be variations in the availability of arable land that can support large populations and agriculture.
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  • Climate, rainfall and land quality are key determinants of state power.
  • A country with significant amounts of arable land and easily traversed territory has an automatic advantage over other states.
  • changes in access to arable land can have profound effects on a country's ability to take care of its domestic population and to participate in global markets.
  • Brazil is a good example of this. Its coastal geography makes building roads and railways from the interior to the coast quite difficult, but its climate is perfectly suited to sugar cane growth, which has allowed the country to develop an impressive ethanol industry that has made Brazil's energy sources among the most diversified in the world.
  • China, which faces extreme population pressures and increasingly relies on foreign sources of many commodities, is using agricultural land in the Northeast -- specifically in Heilongjiang province -- to develop a state-controlled agricultural heartland to supplement the rest of the country's agriculture, which is for the most part family-run. China's population exceeds 1.3 billion, which makes food security a critical issue of state stability.
  • Russia's massive grain belt, which has in centuries past allowed the country to support outsized domestic armies, lacks adequate infrastructure, complicating the process of moving grain across the country's expanse.
  • The United States is an example of success anchored in favorable geography. The overlap of a wide swath of farmland and a large navigable river system has allowed the nation to thrive. Enough food is grown in the Midwestern farm belt and along the Mississippi River system to not only sustain the population of the United States, but to also make it the largest exporter of grain in the world.
  • Over the course of history, warmer eras have also been wetter ones, but we can expect rain patterns to fluctuate in ways we do not fully understand right now.
  • With increasing temperatures, we could very well see a shift in the location of the temperate zones in which agricultural development flourishes. As tropical zones expand to both the north and the south, the temperate zones shift north toward the Artic and south toward the Antarctic.
  • Warming in higher latitudes can affect glaciers, initially speeding and then slowing the runoff feeding streams and rivers. Arable land will increase for some regions and decrease for others. This could fundamentally change the hand of geographic cards a specific nation has been dealt.
  • The specific effects of climate change remain uncertain. When geography does change meaningfully -- whatever the nature of the change -- the parameters of analysis and human action change in profound ways that can be difficult to predict.
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    "A new study on global temperature trends will be published in the March 8 issue of Science. The study observes cyclical temperature patterns over the course of the last 11,300 years and determines that current temperatures have yet to exceed previous peaks. However, the study suggests that by 2100, temperatures will exceed those of any previous time period."
anonymous

Was Hitler Really a Fan of Gun Control? - 0 views

  • Gun enthusiasts often mention that the Soviet Union restricted access to guns in 1929 after Joseph Stalin rose to power. But to suggest that a better armed Russian populace would have overthrown the Bolsheviks is also too simplistic, says Spitzer. "To answer the question of the relationship between guns and the revolutions in those nations is to study the comparative politics and comparative history of those nations," he explains. "It takes some analysis to break this down and explain it, and that's often not amenable to a sound byte or a headline."
    • anonymous
       
      That's what's stuck in my mind the last week. Do militia members really think they're some bulwark against the nation that spends more on national defense than the next 12 nations combined? If America becomes some Orwellian police state, it will have nothing to do with gun laws. We have the most effective vanguard fighting force in *history* and I think it can manage it's home turf pretty well when it continues to field materials all over the fucking world.
  • Even if President Obama suddenly unleashes his inner totalitarian, there's no chance he could successfully round up all of America's 300 million-plus firearms. Such an idea is practically and politically impossible. A tough assault weapons ban like one Democrats are currently proposing would affect just a fraction of the total privately owned firearms in the country. Yet by invoking the historical threat of disarmament, Spitzer says, "the gun lobby has worked to throw a scare into gun owners in order to rally them to the side of the NRA."
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    ""But guns didn't play a particularly important part in any event," says Robert Spitzer, who chairs SUNY-Cortland's political science department and has extensively researched gun control politics. Gun ownership in Germany after World War I, even among Nazi Party members, was never widespread enough for a serious civilian resistance to the Nazis to have been anything more than a Tarantino revenge fantasy. If Jews had been better armed, Spitzer says, it would only have hastened their demise. Gun policy "wasn't the defining moment that marked the beginning of the end for Jewish people in Germany. It was because they were persecuted, were deprived of all of their rights, and they were a minority group.""
anonymous

Things We Don't Know: The beast with a billion backs: Part 1 - 0 views

  • We like to think of ourselves in the singular, but the reality is we are a swirling composite of thousands of species, more accurately thought of as an ecosystem than as an individual.
  • There is the core ‘us’, the cells that contain our DNA. But we are also like the land on which a rich forest might grow
  • Together they are our ‘microbiome’.
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  • in return for shelter and a share of the spoils from our meals, some make vitamins, liberate nutrients and energy from food, and protect us from their pathogenic cousins. Millions of years of co-evolution with our microbial horde have forged this relationship, shaping us both in ways whose significance we’re still trying to understand.
  • One of the biggest problems in unpicking the microbiome’s relationship with health is working out if the changes and differences are a cause, an intermediate step, or a consequence of developing a disease.
  • separating our environment from disease is proving hard.
  • Crohns disease is a good example
  • we know a disrupted microbiota is one of its features.
  • But we can’t yet say for sure if this is the cause or the effect.
  • If it starts with our own physiology, then we need to investigate treatments targeted at those changes, but if it starts with the microbiome our treatments will be different.
  • With so many branches it’s perhaps no surprise that so many other organisms can call us ‘home’.
  • In the past we’ve been well served by the one-pathogen-one-disease model for tracking, monitoring and avoiding infectious diseases. But do beneficial, or harmless, bugs in the microbiome spread like pathogens? If not, how?
  • It is important to understand this because of the number of links between the microbiome and a number of diseases like diabetes, inflammatory bowel disease, food allergies, and even obesity.
  • An improved picture of how our communities of microbes – good and bad – come together and move through populations could help us to develop interventions to significantly reduce, or prevent, the numbers of people with these conditions. Or, at the least, find ways to hobble this trend.
  • Understanding both the flow of microbes and the factors which influence it may also be important for any treatments we produce.
  • We’ve been manipulating our microbial ecosystems for years, both naturally through our immune systems and, perhaps more worryingly, through a weapon of microbial mass destruction: antibiotics.
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    "This post is by freelance science writer Gavin Hubbard. Gavin originally trained as a Medical Biochemist at the University of Surrey and spent over 10 years working in biotechnology, immunology and clincal trials. He writes both for industry and for a general audience, with a focus on health, immunology and pathology. He blogs at Sciencehubb.co.uk and can be found on twitter as @GavinHub"
anonymous

The Future: A Smart Domestic Drama About The Perils of Living Forever - 0 views

  • In The Future, living forever is at hand, and its first test group are characters we meet in the play: they are our generation's children, as one of them mentions going to the London Olympics when he was six years old.
  • The same couples gather for each scene, with the plot having progressed at an interval of four years in between scenes. It's a storytelling device that works well, especially in the second act, when the world has changed massivley because of the drug and its societal side effects have become more apparent. Now in their late twenties, the men are old high school friends and in the beginning of the play, their conversational topics are mundane: whether or not to have children, debates about love and money, old memories and past slights. The first mention of Senexate is met with disbelief. But by the next act, most of the characters are taking it.
  • After the first excitement over immortality has faded, the problems become apparent. Harrison's medical mind has focused on the statistical and moral realities. Population control is a pressing, global issue — and soon an authoritarian system has fallen into place that limits the birthrate. Jobs and workers become stagnant with no new vacancies, no career ladders to climb. Without children to raise and faced with the possibility of perpetual life, the old-fashioned institution of marriage starts to break down. People in developing countries do not have the same access to Senexate, and the drug company that developed it has assumed massive proportions. There is talk of blood tests, genetic ID cards, and a vaccine that will prevent the drug from working forever, if you violate the rules.
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  • Adaptation is mentioned so often, it implies we're to become a different sort of species without death from aging. Doubters become converts, unable to face getting older while their friends stay young.
  • The women are given less forgiving roles: Catherine Gibson's Susan can only imagine personal fulfillment through having a baby, Ilinca Kiss's elegant, icy Beatrice oozes stereotypes of Frenchness like a perfume and Claire Sanderson's Hannah goes on vaguely "working with the environment," serving as a foil to the other characters. Her best line is to observe that she's busy after Senexate, because "Most people didn't care about climate change when it was only going to affect their children, but they care now."
  •  
    "A lot of science fiction's greatest works deal with the question of immortality: Do we really want to live forever? And would we still be human if we no longer aged or died? A new stage play called The Future, imported from Britain to New York, deals with this question in a very personal way, via the most urbane of settings: the dinner party and its clash of personalities. Over the course of several years, we follow a group of people who are taking Senexate, the new wonder drug that halts aging. Update: Added full disclosure below."
anonymous

Misinformation and Its Correction - 1 views

shared by anonymous on 17 Oct 12 - Cached
  •  
    "Abstract The widespread prevalence and persistence of misinformation in contemporary societies, such as the false belief that there is a link between childhood vaccinations and autism, is a matter of public concern. For example, the myths surrounding vaccinations, which prompted some parents to withhold immunization from their children, have led to a marked increase in vaccine-preventable disease, as well as unnecessary public expenditure on research and public-information campaigns aimed at rectifying the situation. We first examine the mechanisms by which such misinformation is disseminated in society, both inadvertently and purposely. Misinformation can originate from rumors but also from works of fiction, governments and politicians, and vested interests. Moreover, changes in the media landscape, including the arrival of the Internet, have fundamentally influenced the ways in which information is communicated and misinformation is spread. We next move to misinformation at the level of the individual, and review the cognitive factors that often render misinformation resistant to correction. We consider how people assess the truth of statements and what makes people believe certain things but not others. We look at people's memory for misinformation and answer the questions of why retractions of misinformation are so ineffective in memory updating and why efforts to retract misinformation can even backfire and, ironically, increase misbelief. Though ideology and personal worldviews can be major obstacles for debiasing, there nonetheless are a number of effective techniques for reducing the impact of misinformation, and we pay special attention to these factors that aid in debiasing. We conclude by providing specific recommendations for the debunking of misinformation. These recommendations pertain to the ways in which corrections should be designed, structured, and applied in order to maximize their impact. Grounded in cognitive psychological theory, these rec
anonymous

Phil Plait's Bad Astronomy: --SPOILERS!-- Review: Armageddon - 0 views

  •  
    "Here's the short version: "Armageddon" got some astronomy right. For example, there is an asteroid in the movie, and asteroids do indeed exist. And then there was... um... well, you know... um. Okay, so that was about all they got right. Now I know that accuracy was not the main point of the movie, and clearly from the way the plot played out, realism was the last thing on the minds of the writers. One person who emailed me said the movie had "sub-comic book level science" which is pretty much right. But as always, I can use their Bad Astronomy as a jumping off point for some Good Astronomy. Shall we start?"
anonymous

HowStuffWorks "How Fat Cells Work" - 0 views

  • BMI is a calculation that takes into consideration both a person's body weight and height to determine whether they are underweight, overweight or at a healthy weight.
  • Fat, or adipose tissue, is found in several places in your body. Generally, fat is found underneath your skin (subcutaneous fat). There's also some on top of each of your kidneys. In addition to fat tissue, some fat is stored in the liver, and an even smaller amount in muscle.
  • The difference in fat location comes from the sex hormones estrogen and testosterone. Fat cells are formed in the developing fetus during the third trimester of pregnancy, and later at the onset of puberty, when the sex hormones "kick in."
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  • It is during puberty that the differences in fat distribution between men and women begin to take form.
  • fat cells generally do not generate after puberty -- as your body stores more fat, the number of fat cells remains the same. Each fat cell simply gets bigger!
  •  
    "A little more than half of the adults in the United States are overweight. Statistics show that an incredible 65.2 percent of the U.S. population is considered to be "overweight" or "obese." According to the Centers for Disease Control and Prevention (CDC), obesity and overweight status is determined in adults by finding a person's "Body Mass Index" or BMI."
anonymous

A Brief Guide to Embodied Cognition: Why You Are Not Your Brain - 0 views

  •  
    Embodied cognition, the idea that the mind is not only connected to the body but that the body influences the mind, is one of the more counter-intuitive ideas in cognitive science. In sharp contrast is dualism, a theory of mind famously put forth by Rene Descartes in the 17th century when he claimed that "there is a great difference between mind and body, inasmuch as body is by nature always divisible, and the mind is entirely indivisible… the mind or soul of man is entirely different from the body." In the proceeding centuries, the notion of the disembodied mind flourished. From it, western thought developed two basic ideas: reason is disembodied because the mind is disembodied and reason is transcendent and universal.
anonymous

The Technium: Undetectable Technology - 0 views

  •  
    Karl Schroeder, science fiction author of the novel Permanence, writes about the Fermi Paradox. The Fermi Paradox says that if there is an infinite universe there must be an infinite number of civilizations at advance stages that would emit evidence of their presence, but as far as we see in any direction, there are none. The skies should be full of aliens, but are not. Why not?
anonymous

Two incontrovertible things: Anthropogenic Global Warming is Real, and the Wall Street ... - 0 views

  • That second list of scientists, much longer than the first, is attached to a letter about the shoddy and ignorant ways in which science is being treated by the press and by climate change denialists. That letter was sent to the Wall Street Journal but rejected. The letter was later published in Science.
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    The Wall Street Journal has published one of the most offensive, untruthful, twisted reviews of what scientists think of climate change; the WSJ Lies about the facts and twists the story to accommodate the needs of head-in-the-sand industrialists and 1%ers; The most compelling part of their argument, according to them, is that the editorial has been signed by 16 scientists.
anonymous

Quotations of Alex Kozinski - 1 views

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    "Private property, including intellectual property, is essential to our way of life. It provides an incentive for investment and innovation; it stimulates the flourishing of our culture; it protects the moral entitlements of people to the fruits of their labors. But reducing too much to private property can be bad medicine. Private land, for instance, is far more useful if separated from other private land by public streets, roads and highways. Public parks, utility rights-of-way and sewers reduce the amount of land in private hands, but vastly enhance the value of the property that remains. So too it is with intellectual property. Overprotecting intellectual property is as harmful as under protecting it. Creativity is impossible without a rich public domain. Nothing today, likely nothing since we tamed fire, is genuinely new: Culture, like science and technology, grows by accretion, each new creator building on the works of those who came before. Overprotection stifles the very creative forces it's supposed to nurture."
anonymous

What is a Dictator? - 0 views

  • Deng Xiaoping was a dictator, right? After all, he was the Communist Party boss of China from 1978 to 1992. He was not elected. He ruled through fear. He approved the massacre of protesters at Tiananmen Square in Beijing in 1989.
  • But he also led China in the direction of a market economy that raised the standard of living and the degree of personal freedoms for more people in a shorter period of time than perhaps ever before in recorded economic history. For that achievement, one could arguably rate Deng as one of the greatest men of the 20th century, on par with Winston Churchill and Franklin D. Roosevelt.
  • So is it fair to put Deng in the same category as Saddam Hussein, or even Hosni Mubarak, the leader of Egypt
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  • Or what about Lee Kuan Yew and Zine El Abidine Ben Ali? During the early phases of Lee's rule in Singapore he certainly behaved in an authoritarian style, as did Ben Ali throughout his entire rule in Tunisia. So don't they both deserve to be called authoritarians? Yet Lee raised the standard of living and quality of life in Singapore from the equivalent of some of the poorest African countries in the 1960s to that of the wealthiest countries in the West by the early 1990s. He also instituted meritocracy, good governance, and world-class urban planning.
  • Dividing the world in black and white terms between dictators and democrats completely misses the political and moral complexity of the situation on the ground in many dozens of countries.
  • The twin categories of democrats and dictators are simply too broad for an adequate understanding of many places and their rulers -- and thus for an adequate understanding of geopolitics.
  • But because reality is by its very nature complex, too much simplification leads to an unsophisticated view of the world. One of the strong suits of the best intellectuals and geopoliticians is their tendency to reward complex thinking and their attendant ability to draw fine distinctions.
  • Fine distinctions should be what geopolitics and political science are about. It means that we recognize a world in which, just as there are bad democrats, there are good dictators. World leaders in many cases should not be classified in black and white terms, but in many indeterminate shades, covering the spectrum from black to white.
  • Nawaz Sharif and his rival, the late Benazir Bhutto, when they alternately ruled Pakistan in the 1990s were terrible administrators. They were both elected by voters, but each governed in a thoroughly corrupt, undisciplined and unwise manner that made their country less stable and laid the foundation for military rule.
  • They were democrats, but illiberal ones.
  • The late King Hussein of Jordan and the late Park Chung Hee of South Korea were both dictators, but their dynamic, enlightened rules took unstable pieces of geography and provided them with development and consequent relative stability.
  • They were dictators, but liberal ones.
  • Amid this political and moral complexity that spans disparate regions of the Earth, some patterns do emerge.
  • On the whole, Asian dictators have performed better than Middle Eastern ones.
  • All of these men, including the Muslim Mahathir, were influenced, however indirectly and vaguely, by a body of values known as Confucianism: respect for hierarchy, elders, and, in general, ethical living in the here-and-now of this world.
    • anonymous
       
      This would work nicely with John Green's bit on Confucianism in Crash Course World History.
  • Rather than Confucianism, Saddam and al Assad were motivated by Baathism, a half-baked Arab socialism so viciously opposed to Western colonialism that it created a far worse tyranny of its own.
  • Beyond the Middle East and Asia there is the case of Russia. In the 1990s, Russia was ruled by Boris Yeltsin, a man lauded in the West for being a democrat. But his undisciplined rule led to sheer economic and social chaos.
  • Finally, there is the most morally vexing case of all: that of the late Chilean dictator Augusto Pinochet. In the 1970s and 1980s, Pinochet created more than a million new jobs, reduced the poverty rate from a third of the population to as low as a tenth, and the infant mortality rate from 78 per 1,000 to 18.
  • Pinochet's Chile was one of the few non-Asian countries in the world to experience double-digit Asian levels of economic growth at the time. Pinochet prepared his country well for eventual democracy, even as his economic policy became a model for the developing and post-Communist worlds.
  • But Pinochet is also rightly the object of intense hatred among liberals and humanitarians the world over for perpetrating years of systematic torture against tens of thousands of victims. So where does he fall on the spectrum from black to white?
  • The question of whether ends justify means should not only be answered by metaphysical doctrine, but also by empirical observation -- sometimes ends do justify means, sometimes they don't.
  • Sometimes the means are unconnected to the ends, and are therefore to be condemned, as is the case with Chile. Such is the intricacy of the political and moral universe. Complexity and fine distinctions are things to be embraced; otherwise geopolitics, political science, and related disciplines distort rather than illuminate.
  •  
    "What is a dictator, or an authoritarian? I'll bet you think you know. But perhaps you don't. Sure, Adolf Hitler, Joseph Stalin, and Mao Zedong were dictators. So were Saddam Hussein and both Hafez and Bashar al Assad. But in many cases the situation is not that simple and stark. In many cases the reality -- and the morality -- of the situation is far more complex."
anonymous

Cognitive biases, not science, poses ethical dilemmas - 0 views

  • “Is it okay to introduce non-human DNA in our genome?”
  • The premise is false. A substantial proportion of the human genome is derived from viruses.
  • “Should we biologically enhance non-human animals?”
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  • Last I checked selection was a biological process. Domestication events have radically changed many organisms.
  • I recently listened to a radio interview with an activist for organic crops who expressed horror at transgenic organisms. Of course he himself is in some fashion transgenic (being a human, and loaded with viral sequence).
  • But the strange can become the familiar. There is little controversy over a process as unnatural as in vitro fertilization. We’ve gotten over it.
  • Similarly, our reactions to our obsequious and often malformed “best friend” is not horror, but affection. As far as transgenics goes, the issue is that humans have a false intuition for how we come into being, and what our essence is.
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    "Yesterday I pointed to an io9 post, These Unresolved Ethical Questions Are About to Get Real, on my Twitter feed. It's interesting (that's why I tweeted it!), but there were some aspects which I thought were specious, and reflect common intuitions and fears in the public. Two in particular I want to highlight."
anonymous

slacktivist » The 'biblical view' that's younger than the Happy Meal - 2 views

  • Ask any American evangelical, today, what the Bible says about abortion and they will insist that this is what it says. (Many don’t actually believe this, but they know it is the only answer that won’t get them in trouble.) They’ll be a little fuzzy on where, exactly, the Bible says this, but they’ll insist that it does.
  • That’s new. If you had asked American evangelicals that same question the year I was born you would not have gotten the same answer.
  • That year, Christianity Today — edited by Harold Lindsell, champion of “inerrancy” and author of The Battle for the Bible — published a special issue devoted to the topics of contraception and abortion.
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  • For example, one article by a professor from Dallas Theological Seminary criticized the Roman Catholic position on abortion as unbiblical. Jonathan Dudley quotes from the article in his book Broken Words: The Abuse of Science and Faith in American Politics. Keep in mind that this is from a conservative evangelical seminary professor, writing in Billy Graham’s magazine for editor Harold Lindsell:
  • God does not regard the fetus as a soul, no matter how far gestation has progressed. The Law plainly exacts: “If a man kills any human life he will be put to death” (Lev. 24:17). But according to Exodus 21:22-24, the destruction of the fetus is not a capital offense. … Clearly, then, in contrast to the mother, the fetus is not reckoned as a soul.
  • At some point between 1968 and 2012, the Bible began to say something different. That’s interesting.
  • Even more interesting is how thoroughly the record has been rewritten. We have always been at war with Eastasia.
  • Click over to Dr. Norman L. Geisler’s website and you’ll find all the hallmarks of a respected figure in the evangelical establishment.
  • Geisler is, of course, anti-abortion, just like Mohler and Packer and every other respected figure in the evangelical establishment is and, of course, must be.
  • But back in the day, Dudley notes, Geisler “argued for the permissibility of abortion in a 1971 book, stating ‘The embryo is not fully human — it is an undeveloped person.’” That was in Ethics: Alternatives and Issues, published by Zondervan. It’s still in print, kind of, as Christian Ethics: Contemporary Issues and Options. And now it says something different. Now it’s unambiguously anti-abortion.
  • But it wasn’t what they believed 30 years ago. Thirty years ago they all believed quite the opposite. Again, that’s interesting.
  • By the mid-1980s, the evangelical right was so successful with this strategy that the popular evangelical community would no longer tolerate any alternative position. Hence, the outrage over a book titled Brave New People published by InterVarsity Press in 1984. In addition to discussing a number of new biotechnologies, including genetic engineering and in vitro fertilization, the author, an evangelical professor living in New Zealand, also devoted a chapter to abortion.
  • His position was similar to that of most evangelicals 15 years prior. Although he did not believe the fetus was a full-fledged person from conception, he did believe that because it was a potential person, it should be treated with respect. Abortion was only permissible to protect the health and well-being of the mother, to preclude a severely deformed child, and in a few other hard cases, such as rape and incest.
  • Although this would have been an unremarkable book in 1970, the popular evangelical community was outraged. Evangelical magazines and popular leaders across the country decried the book and its author, and evangelicals picketed outside the publisher’s office and urged booksellers to boycott the publisher. One writer called it a “monstrous book.” … The popular response to the book — despite its endorsements from Carl F.H. Henry, the first editor of Christianity Today, and Lew Smedes, an evangelical professor of ethics at Fuller Theological Seminary — was so overwhelmingly hostile that the book became the first ever withdrawn by InterVarsity Press over the course of nearly half a century in business.
  • The book was republished a year later by Eerdmans Press. In a preface, the author noted, “The heresy of which I appear to be guilty is that I cannot state categorically that human/personal life commences at day one of gestation. This, it seems, is being made a basic affirmation of evangelicalism, from which there can be no deviation. … No longer is it sufficient to hold classic evangelical affirmations on the nature of biblical revelation, the person and work of Christ, or justification by faith alone. In order to be labeled an evangelical, it is now essential to hold a particular view of the status of the embryo and fetus.”
  • The poor folks at InterVarsity Press, Carl Henry, Lewis Smedes and everyone else who was surprised by the totality of this reversal, by its suddenness and the vehemence with which it came to be an “essential” and “basic affirmation of evangelicalism” quickly got on board with the new rules.
  • By the time of the 1988 elections, no one any longer spoke sarcastically of “the heresy” of failing to “state categorically that human/personal life commences at day one of gestation.” By that time, it was simply viewed as an actual heresy. By the time of the 1988 elections, no one was aghast that a strict anti-abortion position was viewed as of equal — or greater — importance than one’s views of biblical revelation or the work of Christ. That was just a given.
  • By the time of the 1988 elections, everyone in American evangelicalism was wholly opposed to legal abortion and everyone in American evangelicalism was pretending that this had always been the case. We have always been at war with Eastasia. Everyone knows that.
  •  
    "In 1979, McDonald's introduced the Happy Meal. Sometime after that, it was decided that the Bible teaches that human life begins at conception. Ask any American evangelical, today, what the Bible says about abortion and they will insist that this is what it says. (Many don't actually believe this, but they know it is the only answer that won't get them in trouble.) They'll be a little fuzzy on where, exactly, the Bible says this, but they'll insist that it does."
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