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Michel Roland-Guill

Harvard Educational Review - Journal Article - 0 views

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    Reading is critical to students' success in and out of school. One potential means for improving students' reading is writing. In this meta-analysis of true and quasi-experiments, Graham and Herbert present evidence that writing about material read improves students' comprehension of it; that teaching students how to write improves their reading comprehension, reading fluency, and word reading; and that increasing how much students write enhances their reading comprehension. These findings provide empirical support for long-standing beliefs about the power of writing to facilitate reading.
Michel Roland-Guill

WriteRoom - Distraction free writing software for Mac & iOS - 0 views

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    For Mac iPhone, iPod, & iPad users to write without distractions. WriteRoom is a full screen writing environment. Unlike the cluttered word processors you're used to, WriteRoom lets you focus on writing. Requires Mac OS X 10.7+ or iOS 4.0+
Michel Roland-Guill

Information Architects - Writer for iPad - 0 views

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    The key to good writing is not that magical glass of Bordeaux, the right kind of tobacco or that groovy background music. The key is focus. What you need to write well is a spartan setting that allows you to fully concentrate on your text and nothing but your text. Many professional writers use SimpleText or Textedit because these are the only writing programs that are totally distraction free. But text editors are not perfect. That's why we made Writer.
Michel Roland

Protagonize: collaborative story & creative fiction writing community - 0 views

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    "Get creative. Protagonize lets you explore your hidden writing talent."
Michel Roland-Guill

Reading in a Whole New Way | 40th Anniversary | Smithsonian Magazine - 0 views

  • America was founded on the written word.
  • the Constitution, the Declaration of Independence and, indirectly, the Bible
  • Being able to read silently to yourself was considered an amazing talent. Writing was an even rarer skill. In 15th-century Europe only one in 20 adult males could write.
    • Michel Roland-Guill
       
      Vision technicisée et progressiste des pratiques de l'écriture, où il est assez naturel de retrouver relayé le mythe de la rareté de la lecture silencieuse dans l'Antiquité. Je crois avoir lu quelque part, et même en plusieurs endroits, que la connaissance et la pratique au moins rudimentaire de l'écriture était très répandue dans l'antiquité classique (grecque et romaine) au rebours de ce que soutient Kelly ici. Mais il s'appuie vraisemblablement sur des études sérieuses valant pour le 15e s. et dans sa vision linéaire d'un progrès fondé sur la succession des innovations techniques cela implique qu'on ne savait généralement pas écrire dans l'antiquité.Il n'est pas difficile de deviner combien une vision aussi simpliste, aussi simplement orientée de l'évolution des pratiques de la lettre est aujourd'hui, au moment où il nous faut évaluer une révolution nouvelle de ces pratiques est sinon nuisible au moins handicapante.
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  • But reading and writing, like all technologies, are dynamic.
  • the romance novel was invented in 1740
  • In time, the power of authors birthed the idea of authority and bred a culture of expertise. Perfection was achieved “by the book.”
  • a people of the book.
    • Michel Roland-Guill
       
      Intéressant comme est ici condensé un imaginaire américain de la lettre. A remarquer que cet attachement au livre et à la chose écrite ne se double d'aucun intellectualisme, au contraire. La situation française est bien différentes et à plusieurs égards opposée. Au point qu'on peut se demander si la crise de la culture française ne s'explique pas, en partie et à ce niveau, par une contradiction entre ses éléments structurants et ceux de la culture américaine telle qu'elle est transmise par les médias de la culture populaire, cinéma et télévision au premier chef.
  • By 1910 three-quarters of the towns in America with more than 2,500 residents had a public library.
  • Today some 4.5 billion digital screens illuminate our lives.
  • This new platform is very visual, and it is gradually merging words with moving images
    • Michel Roland-Guill
       
      Gros enjeu là, voir billet de F. Kaplan sur epub.
  • The amount of time people spend reading has almost tripled since 1980
  • But it is not book reading
  • It is screen reading
  • it seemed weird five centuries ago to see someone read silently
    • Michel Roland-Guill
       
      !!! (voir Gavrilov & Burnyeat)
  • dog-ear
  • a contemplative mind
  • a reflex to do something
  • utilitarian thinking
  • We review a movie while we watch it,
  • Wikipedia
  • Propaganda is less effective in a world of screens, because while misinformation travels fast, corrections do, too.
    • Michel Roland-Guill
       
      Angélisme. Cf. article à retrouver: endogamie des échanges sur les blogues et les forums
  • Screens provoke action instead of persuasion.
  • On networked screens everything is linked to everything else.
    • Michel Roland-Guill
       
      Ici le coeur de la contradiction chez Kelly: la révolution numérique est appréhendée depuis le paradigme américain pré-révolution numérique qui oppose autorité et individualisme. Or la RN redistribue ici (peut-être plus qu'ailleurs) les cartes en contestant, en même temps que le rôle de l'autorité, l'individualisme libéral dont les historiens de la lecture ont montré qu'il s'est construit, depuis Augustin mais particulièrement à la Renaissance par le commerce singulier avec le livre.
  • the degree to which it is linked to the rest of the world.
    • Michel Roland-Guill
       
      Page Rank
  • In books we find a revealed truth; on the screen we assemble our own truth from pieces
    • Michel Roland-Guill
       
      Tradition vs. Individualisme.
  • the inner nature of things
  • informational layer
    • Michel Roland-Guill
       
      Bande de Möbius.
    • Michel Roland-Guill
       
      contradiction apparente: the inner nature = informationnal layer. cf. Derrida.
  • to “read” everything, not just text
  • Not to see our face, but our status
  • lifelogging
  • memory
Michel Roland-Guill

Announcing Kindle Worlds - 1 views

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    "New stories inspired by books, shows, movies, comics, music, and games people love. Kindle Worlds Graphic Get ready for Kindle Worlds, a place for you to publish fan fiction inspired by popular books, shows, movies, comics, music, and games. With Kindle Worlds, you can write new stories based on featured Worlds, engage an audience of readers, and earn royalties. Amazon Publishing has secured licenses from Warner Bros. Television Group's Alloy Entertainment for Gossip Girl, Pretty Little Liars, and The Vampire Diaries, with licenses for more Worlds on the way. "
Michel Roland-Guill

Day One - Mac Journal Application for iPhone, iPad and Mac Desktop - 1 views

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    The easiest to use journal / diary / text logging application for the Mac is also the best looking. Day One is designed and focused to encourage you to write more. Using the Menu Bar quick entry, Reminder system, Calendar view and inspirational messages your memories and thoughts will be preserved. iCloud or Dropbox sync allows easy backup and syncing with the Day One iPhone and iPad applications.
Michel Roland-Guill

The End of Solitude - The Chronicle Review - The Chronicle of Higher Education - 0 views

  • The camera has created a culture of celebrity; the computer is creating a culture of connectivity. As the two technologies converge — broadband tipping the Web from text to image, social-networking sites spreading the mesh of interconnection ever wider — the two cultures betray a common impulse. Celebrity and connectivity are both ways of becoming known. This is what the contemporary self wants. It wants to be recognized, wants to be connected: It wants to be visible.
  • I once asked my students about the place that solitude has in their lives. One of them admitted that she finds the prospect of being alone so unsettling that she'll sit with a friend even when she has a paper to write. Another said, why would anyone want to be alone?
  • Man may be a social animal, but solitude has traditionally been a societal value. In particular, the act of being alone has been understood as an essential dimension of religious experience, albeit one restricted to a self-selected few. Through the solitude of rare spirits, the collective renews its relationship with divinity.
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  • Communal experience is the human norm, but the solitary encounter with God is the egregious act that refreshes that norm.
  • Like other religious values, solitude was democratized by the Reformation and secularized by Romanticism.
  • The child who grew up between the world wars as part of an extended family within a tight-knit urban community became the grandparent of a kid who sat alone in front of a big television, in a big house, on a big lot. We were lost in space. Under those circumstances, the Internet arrived as an incalculable blessing
  • For Emerson, "the soul environs itself with friends, that it may enter into a grander self-acquaintance or solitude; and it goes alone, for a season, that it may exalt its conversation or society."
  • Modernism decoupled this dialectic. Its notion of solitude was harsher, more adversarial, more isolating. As a model of the self and its interactions, Hume's social sympathy gave way to Pater's thick wall of personality and Freud's narcissism — the sense that the soul, self-enclosed and inaccessible to others, can't choose but be alone. With exceptions, like Woolf, the modernists fought shy of friendship. Joyce and Proust disparaged it; D.H. Lawrence was wary of it; the modernist friendship pairs — Conrad and Ford, Eliot and Pound, Hemingway and Fitzgerald — were altogether cooler than their Romantic counterparts.
  • Protestant self-examination becomes Freudian analysis, and the culture hero, once a prophet of God and then a poet of Nature, is now a novelist of self — a Dostoyevsky, a Joyce, a Proust.
  • Romantic solitude existed in a dialectical relationship with sociability
  • My students told me they have little time for intimacy. And of course, they have no time at all for solitude. But at least friendship, if not intimacy, is still something they want.
  • In fact, their use of technology — or to be fair, our use of technology — seems to involve a constant effort to stave off the possibility of solitude, a continuous attempt, as we sit alone at our computers, to maintain the imaginative presence of others.
  • The more we keep aloneness at bay, the less are we able to deal with it and the more terrifying it gets.
  • the previous generation's experience of boredom
  • The two emotions, loneliness and boredom, are closely allied. They are also both characteristically modern. The Oxford English Dictionary's earliest citations of either word, at least in the contemporary sense, date from the 19th century.
  • Boredom is not a necessary consequence of having nothing to do, it is only the negative experience of that state. Television, by obviating the need to learn how to make use of one's lack of occupation, precludes one from ever discovering how to enjoy it. In fact, it renders that condition fearsome, its prospect intolerable. You are terrified of being bored — so you turn on the television.
  • consumer society wants to condition us to feel bored, since boredom creates a market for stimulation.
  • The alternative to boredom is what Whitman called idleness: a passive receptivity to the world.
  • Loneliness is not the absence of company, it is grief over that absence.
  • Internet is as powerful a machine for the production of loneliness as television is for the manufacture of boredom.
  • And losing solitude, what have they lost? First, the propensity for introspection, that examination of the self that the Puritans, and the Romantics, and the modernists (and Socrates, for that matter) placed at the center of spiritual life — of wisdom, of conduct. Thoreau called it fishing "in the Walden Pond of [our] own natures," "bait[ing our] hooks with darkness." Lost, too, is the related propensity for sustained reading.
  • Solitude, Emerson said, "is to genius the stern friend." "He who should inspire and lead his race must be defended from traveling with the souls of other men, from living, breathing, reading, and writing in the daily, time-worn yoke of their opinions." One must protect oneself from the momentum of intellectual and moral consensus — especially, Emerson added, during youth.
  • The university was to be praised, Emerson believed, if only because it provided its charges with "a separate chamber and fire" — the physical space of solitude. Today, of course, universities do everything they can to keep their students from being alone, lest they perpetrate self-destructive acts, and also, perhaps, unfashionable thoughts.
  • The last thing to say about solitude is that it isn't very polite.
  • the ability to stand back and observe life dispassionately, is apt to make us a little unpleasant to our fellows
Michel Roland-Guill

Dark Room | they.misled.us - 0 views

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    Dark Room is a full screen, distraction free, writing environment. Unlike standard word processors that focus on features, Dark Room is just about you and your text.
Michel Roland-Guill

FocusWriter - Gott Code - 0 views

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    FocusWriter is a simple, distraction-free writing environment. It utilizes a hide-away interface that you access by moving your mouse to the edges of the screen, allowing the program to have a familiar look and feel to it while still getting out of the way so that you can immerse yourself in your work. It's available for Linux, Windows, and Mac OS X, and has been translated into many different languages.
Michel Roland-Guill

Will Gutenberg laugh last? | ROUGH TYPE - 2 views

  • the heaviest buyers of e-books are now buying more, not fewer, printed books
  • Clay Shirky
  • Not once in that half century has anyone successfully invented anything that feels like the digital version of a book. Books online, whether in a Kindle or Google Books, are always (cue McLuhan) the old medium populating the new.
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  • The mainstay of book publishing is the extended narrative, either fictional or factual and almost always shaped by a single authorial consciousness and expressed in a single authorial voice. It is, in other words, a work of art.
  • Count me as a member of the set who prefers my non-fiction in eBook format
  • If this is right, then the twilight of the printed book will proceed on a schedule disconnected to the growth or stagnation of e-books — what the internet portends is not the end of the paper container of the book, but rather the way paper organized our assumptions about writing altogether.
  • Clay Shirky
  • the book, a creation of human beings, turned out not only to be a terrific container for distributing speech and then writing; it also, through an intertwined, mutually reinforcing, and unique combination of the mode of reading it encouraged (deep, attentive, immersive) and the modes of expression it inspired (deep, thoughtful, eloquent, emotionally resonant, experimental), actually heightened the potential of human expression, experience, and life.
  • Already the presses have stopped for phone books and encyclopedias, are stopping for textbooks and newspapers, and will increasingly stop for books of all kinds. And I think as that happens, the experience of reading books will be displaced by other experiences.
  • I don’t believe in ‘narrative obsolescence’ — on the contrary, I think that stories, unlike books, are a fundamental unit of human thought, which is to say that in most cultures we know of, there were no books, but there were stories.
  • forms of aesthetic expression co-evolve with their modes of production, and often don’t survive large-scale reconfiguration of those modes.
  • I have several reasons for thinking that the current round of destruction is clearing the decks for something better, but the main one is that historically, media that increase the amount of arguing people do has been a long-term positive for society, even at the cost of short-term destruction of familiar patterns, and the disorientation of the people comfortable with those patterns. I think we’ll get extended narrative online — I just doubt the format of most of those narratives will look enough like a book to merit the name.
  • Where nihilism enters the picture is when you say, sneeringly, that although “half a millenium of rehearsed reverence have taught us to regard [the book] as a semantic unit, [it] may in fact be a production unit: the book is what you get when writers have access to printing presses, just as the album is what you get when musicians have access to LP-pressing machines.” People’s love of books in general and serious novels and poetry in particular is not just a numb act of “rehearsed reverence” (a phrase that is incredibly insulting and demeaning) to an accidental production unit.
  • Reducing aesthetic choices to “rehearsed reverence” is a form of nihilism.
  • Some things — emphasis on “things” — are actually worthy of respect.
Michel Roland-Guill

Salman Rushdie says TV drama series have taken the place of novels | Books | The Observer - 1 views

  • "In the movies the writer is just the servant, the employee. In television, the 60-minute series, The Wire and Mad Men and so on, the writer is the primary creative artist."You have control in the way that you never have in the cinema. The Sopranos was David Chase, West Wing was Aaron Sorkin," he explained.
  • "If you want to make a $300m special effects movie from a comic book, then fine. But if you want to make a more serious movie… I mean you have no idea how hard it was to raise the money for Midnight's Children."
  • "They said to me that what I should really think about is a TV series, because what has happened in America is that the quality – or the writing quality – of movies has gone down the plughole.
Michel Roland

Alphabetic Literacy and Brain Processes. - 0 views

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    Hypothesizes that writing systems affect cognitive strategies at a deeper level of human information-processing than is generally accepted in present day psychology. Discusses why almost all varieties of alphabets, syllabaries, and consonantal systems hav
Michel Roland-Guill

Rough Type: Nicholas Carr's Blog: Killing Mnemosyne - 1 views

  • Isidore, the bishop of Seville, remarked how reading “the sayings” of thinkers in books “render[ed] their escape from memory less easy.”
  • Shakespeare has Hamlet call his memory “the book and volume of my brain.”
    • Michel Roland-Guill
       
      Dante: "In quella parte del libro de la mia memoria, dinanzi a la quale poco si potrebbe leggere, si trova una rubrica la quale dice: In quella parte del libro de la mia memoria, dinanzi a la quale poco si potrebbe leggere, si trova una rubrica la quale dice: INCIPIT VITA NOVA."
  • Books provide a supplement to memory, but they also, as Eco puts it, “challenge and improve memory; they do not narcotize it.”
    • Michel Roland-Guill
       
      Voir chez Jack Goody comment la mémoire dite "par coeur" dépend de la textualité.
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  • Erasmus, in his 1512 textbook De Copia, stressed the connection between memory and reading. He urged students to annotate their books
  • He also suggested that every student and teacher keep a notebook, organized by subject, “so that whenever he lights on anything worth noting down, he may write it in the appropriate section.”
    • Michel Roland-Guill
       
      Voir Darnton qui récemment voyait dans les livres d'extraits la preuve que les empans brefs ne dataient pas d'hier...
  • kinds of flowers
    • Michel Roland-Guill
       
      > "anthologie"
  • To him, memorizing was far more than a means of storage
  • Far from being a mechanical, mindless process, Erasmus’s brand of memorization engaged the mind fully
    • Michel Roland-Guill
       
      Il faudrait référer cette thématique érasmienne à la problématique plus large de la mémoire et de l'éducation à la Renaissance. Montaigne, Rabelais, "tête bien faite", vs "bien pleine".
  • “We should imitate bees,” Seneca wrote, “and we should keep in separate compartments whatever we have collected from our diverse reading, for things conserved separately keep better. Then, diligently applying all the resources of our native talent, we should mingle all the various nectars we have tasted, and then turn them into a single sweet substance, in such a way that, even if it is apparent where it originated, it appears quite different from what it was in its original state.”
  • Memory, for Seneca as for Erasmus, was as much a crucible as a container.
  • “commonplace books,”
  • Francis Bacon
  • “a gentleman’s commonplace book” served “both as a vehicle for and a chronicle of his intellectual development.”
  • The arrival of the limitless and easily searchable data banks of the Internet brought a further shift, not just in the way we view memorization but in the way we view memory itself.
  • Clive Thompson, the Wired writer, refers to the Net as an “outboard brain”
  • David Brooks
  • “I had thought that the magic of the information age was that it allowed us to know more,” he writes, “but then I realized the magic of the information age is that it allows us to know less. It provides us with external cognitive servants—silicon memory systems, collaborative online filters, consumer preference algorithms and networked knowledge. We can burden these servants and liberate ourselves.”
  • Peter Suderman
  • “it’s no longer terribly efficient to use our brains to store information.”
  • “Why memorize the content of a single book when you could be using your brain to hold a quick guide to an entire library? Rather than memorize information, we now store it digitally and just remember what we stored.”
  • Don Tapscott, the technology writer, puts it more bluntly. Now that we can look up anything “with a click on Google,” he says, “memorizing long passages or historical facts” is obsolete.
    • Michel Roland-Guill
       
      "Google" > inutilité des outils de mémorisation (signets) eux-mêmes!
  • When, in an 1892 lecture before a group of teachers, William James declared that “the art of remembering is the art of thinking,” he was stating the obvious.
Michel Roland-Guill

- How We Will Read: Clay Shirky - 0 views

  • Publishing is not evolving. Publishing is going away. Because the word “publishing” means a cadre of professionals who are taking on the incredible difficulty and complexity and expense of making something public. That’s not a job anymore. That’s a button. There’s a button that says “publish,” and when you press it, it’s done.
  • The question is, what are the parent professions needed around writing? Publishing isn’t one of them. Editing, we need, desperately. Fact-checking, we need. For some kinds of long-form texts, we need designers.
  • for all that I didn’t like the original Kindle, one of its greatest features was that you couldn’t get your email on it
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  • The endless gratification offered up by our devices means that the experience of reading in particular now becomes something we have to choose to do.
  • When people hear “social reading,” they think that it is proximate sociability on the device in real-time. But let’s not necessarily jam the social bit into the experience of reading. The explosion of conversation around those kinds of works is best done after the fact. The phrase “social reading” often causes people to misunderstand what it is.
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