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Jamsasha Pierce

feminism :: The second wave of feminism -- Britannica Online Encyclopedia - 1 views

  • The second wave of feminism <script src="http://adserver.adtechus.com/addyn/3.0/5308.1/1371336/0/170/ADTECH;target=_blank;grp=550;key=false;kvqsegs=D:T:2886:1362:1359:1357:1346:1341;kvtopicid=724633;kvchannel=HISTORY;misc=1291082559495"></script> The women’s movement of the 1960s and ’70s, the so-called “second wave” of feminism, represented a seemingly abrupt break with the tranquil suburban life pictured in American popular culture. Yet the roots of the new rebellion were buried in the frustrations of college-educated mothers whose discontent impelled their daughters in a new direction. If first-wave feminists were inspired by the abolition movement, their great-granddaughters were swept into feminism by the civil rights movement, the attendant discussion of principles such as equality and justice, and the revolutionary ferment caused by protests against the Vietnam War. Women’s concerns were on Pres. John F. Kennedy’s agenda even before this public discussion began. In 1961 he created the President’s Commission on the Status of Women and<script src="http://adserver.adtechus.com/addyn/3.0/5308.1/1388674/0/170/ADTECH;target=_blank;grp=550;key=false;kvqsegs=D:T:2886:1362:1359:1357:1346:1341;kvtopicid=724633;kvchannel=HISTORY;misc=1291082559533"></script> appointed Eleanor Roosevelt to lead it. Its report, issued in 1963, firmly supported the nuclear family and preparing women for motherhood. But it also documented a national pattern of employment discrimination, unequal pay, legal inequality, and meagre support services for working women that needed to be corrected through legislative guarantees of equal pay for equal work, equal job opportunities, and expanded child-care services. The Equal Pay Act of 1963 offered the first guarantee, and the Civil Rights Act of 1964 was amended to bar employers from discriminating on the basis of sex. Some deemed these measures insufficient in a country where classified advertisements still segregated job openings by sex, where state laws restricted women’s access to contraception, and where incidences of rape and domestic violence remained undisclosed. In the late 1960s, then, the notion of a women’s rights movement took root at the same time as the civil rights movement, and women of all ages and circumstances were swept up in debates about gender, discrimination, and the nature of equality.
Jamsasha Pierce

Women overlooked in civil rights movement - U.S. news - Life - Race & ethnicity - msnbc... - 2 views

  • Visible, but unsung But scan historic
  • Visible, but unsung But scan historical images of the most dramatic moments of the civil rights movement — protesters blasted by fire hoses and dogs lunging at blacks — and women and girls are everywhere.
  • There is a 1964 image of Mississippi beautician Vera Piggy styling hair and educating her customers on voter registration.
  • ...7 more annotations...
  • Still unknown
  • Most were “volunteers — women in the churches who cooked the meals and made sure all the preparations were made, the ones who cleaned up after the rallies and got ready for the next one,” Kennedy said. “Most women who are sincerely interested in making a difference are not looking for the publicity for it. ... Making a true difference doesn’t always come with fanfare.”
  • Most women in the movement played background roles, either by choice or due to bias, since being a women of color meant facing both racism and sexism.
  • “In some ways it reflects the realities of the 1950s: There were relatively few women in public leadership roles,” said Julian Bond, a civil rights historian at the University of Virginia and chair of the NAACP. “So that small subset that becomes prominent in civil rights would tend to be men. But that doesn’t excuse the way some women have just been written out of history.”
  • nd there’s a 1963 photo of students at Florida A&M University, a historically black college, in which hundreds of people, mostly women, answer court charges for protesting segregated movie theaters.
  • The women arranged car pools and sold cakes and pies to raise money for alternate transportation.
  • Countless women in the movement could have spoken: Ella Baker was a charismatic labor organizer and longtime leader in the Southern Christian Leadership Conference. She believed the movement should not place too much emphasis on leaders. Septima Poinsette Clark, often called the “queen mother” of civil rights, was an educator and National Association for the Advancement of Colored People activist decades before the nation’s attention turned to racial equality.
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    Woman had key roles in civil rights movement is an article on msnbc.com which discuses what we have been discussing in class. How woman with in the civil rights movement are largely unknown and remained in the background. It names several woman involved nationally in civil rights including Ella Baker, Septima Poinsetta Clark, Fannie Lou Hamer, and Vivian Jones.
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    I think this article reiterates exactly what our class has been talking about how women were overlooked and more behind the scenes in this movement. The women were not really given the credit they deserve and this article realizes that and touches on important aspects that our class has talked about.
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    A great article highlighting some of the behind the scenes roles of women. It also describes how many women, which were involved in the movement are still unknown. 
Randolph Hollingsworth

Audrey Grevious Interview 1999 - full transcription as PDF - 1 views

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    Betsy Brinson, Civil Rights in KY project director for KY Oral HIstory Commission, interviewed Audrey Grevious of Lexington at her home in Fayette County, April 13, 1999. A powerful storyteller and great educator, Grevious is generous in her oral history interview though she tries to downplay the fact that she played a major role in the local civil rights movement here in central Kentucky. From KHS catalog "Audrey Grevious speaks of her early education in Black schools which led her to become a teacher. She also became an activist, and, as President of the Lexington NAACP (National Association for the Advancement of Colored People) together with Julia Lewis, President of Lexington CORE (Congress on Racial Equality) led a movement to challenge segregation in employment, and public accommodations. She notes the involvement of maids and non-profession people and the scarcity of ministers, with the exception of Rev. W.A. Jones, Historic Pleasant Green Baptist Church. When school integration came to Lexington, she tells how the Black students and teachers lost out."
tiger lily

Georgia Powers talking about the march on Frankfort. - 2 views

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    This is a great Primary source of Georgia Davis Powers talking about the 1964 march on Frankfort trying to pass equal housing bill for Kentucky.
charlie v

Women's Rights Movement in the U.S. - 1 views

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    This website is very valuable because it offers a timeline begining in 1848 and extending until today. It displays conventions, names, and location of key points in the struggle for women's rights. It also has many names that when clicked on, leads you to more information about such person. Very valuable.
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