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aplatonic 3

Women's Institute - 0 views

  • the Women's Institute will be in a growth process that will culminate in the launch of the Women's Leadership Center (WLC) in 2012.
  • The Women's Leadership Center (WLC) will be dedicated to our bedrock belief that women's leadership can and will change the world for the better. By training women to lead from their own authentic vision; encouraging women to develop both their inner spiritual strength and outward skillful action in the world; fostering a paradigm shift from control over others to partnership with others; and helping women develop the multiple human intelligences of mind, body, heart, and spirit, the Women's Leadership Center (WLC) will help support women in becoming important change agents for the 21st century.
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    Just found this interesting. Having an urge to break from the time frame of study; I see this as where women find help and empowerment to make change and a difference.
aplatonic 3

Three honored at annual Women's Business and Leadership Conference - Lane Report | Kent... - 0 views

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    This article gives insight to Martha Layne Collins' community and professional life, as of 2012.
Jamsasha Pierce

Women overlooked in civil rights movement - U.S. news - Life - Race & ethnicity - msnbc... - 2 views

  • Visible, but unsung But scan historic
  • Visible, but unsung But scan historical images of the most dramatic moments of the civil rights movement — protesters blasted by fire hoses and dogs lunging at blacks — and women and girls are everywhere.
  • There is a 1964 image of Mississippi beautician Vera Piggy styling hair and educating her customers on voter registration.
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  • Still unknown
  • Most were “volunteers — women in the churches who cooked the meals and made sure all the preparations were made, the ones who cleaned up after the rallies and got ready for the next one,” Kennedy said. “Most women who are sincerely interested in making a difference are not looking for the publicity for it. ... Making a true difference doesn’t always come with fanfare.”
  • Most women in the movement played background roles, either by choice or due to bias, since being a women of color meant facing both racism and sexism.
  • “In some ways it reflects the realities of the 1950s: There were relatively few women in public leadership roles,” said Julian Bond, a civil rights historian at the University of Virginia and chair of the NAACP. “So that small subset that becomes prominent in civil rights would tend to be men. But that doesn’t excuse the way some women have just been written out of history.”
  • nd there’s a 1963 photo of students at Florida A&M University, a historically black college, in which hundreds of people, mostly women, answer court charges for protesting segregated movie theaters.
  • The women arranged car pools and sold cakes and pies to raise money for alternate transportation.
  • Countless women in the movement could have spoken: Ella Baker was a charismatic labor organizer and longtime leader in the Southern Christian Leadership Conference. She believed the movement should not place too much emphasis on leaders. Septima Poinsette Clark, often called the “queen mother” of civil rights, was an educator and National Association for the Advancement of Colored People activist decades before the nation’s attention turned to racial equality.
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    Woman had key roles in civil rights movement is an article on msnbc.com which discuses what we have been discussing in class. How woman with in the civil rights movement are largely unknown and remained in the background. It names several woman involved nationally in civil rights including Ella Baker, Septima Poinsetta Clark, Fannie Lou Hamer, and Vivian Jones.
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    I think this article reiterates exactly what our class has been talking about how women were overlooked and more behind the scenes in this movement. The women were not really given the credit they deserve and this article realizes that and touches on important aspects that our class has talked about.
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    A great article highlighting some of the behind the scenes roles of women. It also describes how many women, which were involved in the movement are still unknown. 
Randolph Hollingsworth

Marcia G. Yerman: Women and the Political Landscape: Unraveling Perplexing Issues - 0 views

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    Interesting article on how gender remains today an important category of analysis in women's political participation and public leadership roles in the US.
Randolph Hollingsworth

Francesca Polletta, FREEDOM IS AN ENDLESS MEETING: Democracy in American Social Movemen... - 0 views

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    Sociological study of the history and impact of the ideas of participatory democracy - emphasizing the strategic components of this leadership approach: builds trust among members, leads to better and more innovative decisions, develops leaders among those whose perspectives have been systematically devalued, effects change without reproducing the very socio-political structures that it fights. The strategies for participatory decision-making comes out of the 1930s legacy of the great American educator, John Dewey - both Ella Baker and Miles Horton were trained at Brookwood Labor College in Katonah, New York. Established leaders are often uncomfortable with real, democratic decisionmaking since it fundamentally challenges implicit hierarchies.
Randolph Hollingsworth

Jayme Coleman: National Visionary Leadership Project: African American History - 0 views

  • Dr. Jamye Coleman William’s teaching career spans almost fifty years, the last fourteen of which she served as the head of the Department of Communication at Tennessee State University. In 1984, she assumed the editorship of the AME Church Review, the oldest black journal in America, becoming the first woman to be elected as a major officer in the 197-year history of the AME Church.
  • Williams’ co-edited the 1970 publication, The Negro Speaks: The Rhetoric of Contemporary Black Leaders.
  • VIDEO CLIPS
Randolph Hollingsworth

Southern Conference for Human Welfare/Educational Fund - Oral History Interviews at Ind... - 0 views

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    5 interviews with civil rights activists in the early 1980s (Anne Braden, Virginia Foster Durr, Amelia Robinson, Fred Shuttlesworth, Frederick Palmer Weber) who discuss their involvement in the Southern Conference for Human Welfare/Educational Fund. Some of the main topics include segregation, poverty, legislation, and poll taxes. (Audiotapes, transcripts, and collateral materials housed in Weatherly Hall North, Room 122. Copies are also housed at the Indiana University Archives in Herman B Wells Library E460.) Braden interview by Linda Reed is 35 pages (90 minutes) - describes the disenfranchisement of Depression Era South and need for worker, economic and civil rights for Black Americans; discusses Congress of Industrial Organizations, House Un-American Activities Committee, Student Non-Violent Coordinating Committee, Southern Christian Leadership Conference as well as the structure of the SCEF and the Southern Patriot.
aplatonic 3

Restoration Movement - Wikipedia, the free encyclopedia - 1 views

  • The rise of women leaders in the temperance[24]:728-729 and missionary movements also played an important role in separating the Christian Churches and Churches of Christ. In the Christian Churches, many women spoke in public on behalf of the new Christian Woman's Board of Mission (CWBM) and Woman's Christian Temperance Union (WCTU). In contrast, the Churches of Christ largely discouraged women from speaking in public and joining activist women's organizations such as the WCTU.[25]:292-316 The Erie (IL) Christian Church ordained Clara Celestia Hale Babcock as the first known woman Disciple preacher in 1889.[
  • By 1926 a split began to form within the Disciples over the future direction of the church. Conservatives within the group began to have problems with the perceived liberalism of the leadership, upon the same grounds described earlier in the accepting of instrumental music in worship.
  • In 1968, at the International Convention of Christian Churches (Disciples of Christ), those Christian Churches that favored cooperative mission work adopted a new "provisional design" for their work together, becoming the Christian Church (Disciples of Christ).
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  • The roots of the separation can be found in the polarization resulting from three major controversies that arose during the early 20th century.[32]:185 One, which was a source of division in other religious groups, was "the theological development of modernism and liberalism."[32]:185 The early stages of the ecumenical movement, which led in 1908 to the Federal Council of Churches, provide a second source of controversy.[32]:185 The third was the practice of open membership, in which individuals who had not been baptized by immersion were granted full membership in the church.[32]:185 Those who supported one of these points of view tended to support the others as well.
  • Support by the United Christian Missionary Society of missionaries who advocated open membership became a source of contention in 1920.[32]:185 Efforts to recall support for these missionaries failed in a 1925 convention in Oklahoma City and a 1926 convention in Memphis, Tennessee.[32]:185 Many congregations withdrew from the missionary society as a result
  • Because of this separation, many independent Christian Churches/churches of Christ are not only non-denominational, they can be anti-denominational, avoiding even the appearance or language associated with denominationalism holding true to their Restoration roots.
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    Why am i researching movements in the church? For me it's a way to get inside and understand opinions of the time, since it was not my lifetime. I'm considering some social/civil opinions to be influenced by which church you belonged to or creed followed.
Jamsasha Pierce

The role of the black church in the Civil Rights movement - by Can Tran - Helium - 1 views

  • During the African-American Civil Rights Movement, it was the black churches that held the leadership role. Black churches were the main points of operations in regards to the Civil Rights Movement.
charlie v

ACMHR - Alabama Christians Movement for Human Rights - 0 views

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    On June 1, 1956 all NAACP offices were forced to shut down in Alabama so a new organization was needed in Birmingham and throuhgout the southern state. The organization ran by a minister, focused on getting black police officers in Alabama, desgregation of the public schools and was associated by SCLC (Southern Christian Leadership Conference).
Randolph Hollingsworth

John Hurst, "Civil Rights Movement Origins at Highlander Educational Sessions," Race, P... - 0 views

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    Wonderful description of the importance of the Highlander trainings and Septima Clark's emphasis on involving the people for whom the fight for social justice most affected (not just influencing those around them or persuading others on their behalf). The NAACP's Crusade for Citizenship in the late 1950s with the organizational skills of Ella Baker showed this kind of work could be done in the deep South, but needed more cross-organizational support infrastructures to stave off the violent reactions of segregationists. The greatest impact would have to happen at the local grassroots levels -. and this meant empowerment of local leaders.
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