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Margaret Sites

Blacks in Lexington Oral History Project, 1900-1989 - 2 views

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    The M.I. King Library has already preserved some oral histories pertaining to Lexington's black churches during the civil rights movement: Harry Sykes: "Sykes recalls church involvement in the civil rights marches in Lexington and discusses his chairmanship of the Commission on Religion and Human Rights in the early 1960s." Robert Jefferson: "He details the role of the African American church in the community and during the civil rights movement of the 1960s, and discusses his rejection of the non-violent faction of the movement." Albert Lee: "Reverend Lee discusses the role of the church in the African American community and the effects of segregation in Lexington." etc. There are tons of relevant interviews to be explored, most conducted with reverends. I only see ONE interview conducted with a woman about churches and the civil rights movement, perhaps a hole we could fill?
Randolph Hollingsworth

North By South - The African American Great Migration - 0 views

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    A series of history class projects at Kenyon College spread over 6 years (1997-2000 and 2001-2004), this site displays what the students found out about the early 20th century migration of Southern black families from South Carolina, Mississippii and Alabama to the north and mid-west.
Mary __

African-American Death Rituals - 1 views

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    This is a helpful source for my group project, and possibly for the group project of the churches.
aplatonic 3

The National Association of Colored Women's Clubs, Inc. (NACWC) - 0 views

  • To work for the economic, moral, religous and social welfare of women and youth. To protect the rights of women and youth. To raise the standard and quality of life in home and family. To secure and use our influence for the enforcement of civil and political rights for African Americans and all citizens. To promote the education of women and youth through the work of the departments. To obtain for African American women the opportunity of reaching the highest levels in all fields of human endeavor. To promote effective interaction with the male auxiliary. To promote inter-racial understanding so that justice and good will may prevail among all people. To hold educational workshops biennially at the Convention.  
aplatonic 3

Women's Clubs - 0 views

  • Women'S Clubs are voluntary organizations that were originally formed by women who had been denied access to the major institutions of America's democratic civil society.
  • Working women formed working girls' clubs and small-town women formed civic improvement associations. In bigger cities, women organized citywide and neighborhood women's clubs and women's educational and industrial unions. Ethnic, church-based, African American, and settlement house women's clubs were founded across the country.
  • Although women continued to belong to literary, social, and charitable clubs, the majority of women's clubs organized after the Civil War had specific civic and political agendas. The specific purposes of each club differed according to the type of club and its stated purpose.
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  • Another common goal of women's clubs was to bring more social justice into American society. Thus, women's clubs worked to implement factory inspection laws, to place limits on the number of hours in the working day, to eliminate child labor, to institute the juvenile justice system, and to raise the minimum age for compulsory education. African American women's clubs fought against lynching, racial segregation, and discrimination. Catholic and Jewish women's clubs attracted women of those faiths who may not have felt comfortable in other women's clubs; these women were able to work for social justice within their organizations, which also paid special attention to the problems encountered by the particular religious group.
  • Women's club members believed that in order to accomplish most of their aims they had to organize networks of women's clubs.
  • Membership in women's clubs changed after the woman suffrage amendment greatly expanded women's access to civic activism through organizations previously closed to them.
  • The entry of women into public life has been reflected in the programs of their clubs, which show an increasing interest in questions of social welfare and international concern. Many town libraries, later supported by taxes, were started by women's clubs, and many health and welfare reforms have been initiated by them. The feminist movement also influenced women's clubs, especially by spurring the establishment of groups such as the National Organization for Women (founded 1966), which are explicitly devoted to the expansion of women's rights.
Claire Johns

Andrew Carnegie and his Library Legacy | library - 0 views

  • Many southerners did not believe that African Americans should have been allowed to know how to read. When dealing with the racism of southern America and the required segregation, Andrew Carnegie went as far as to build separate Carnegie libraries specifically for African Americans.
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    After listening to an interview with Hopkinsville native, Odessa Chestine, who said the Carnegie library in Hopkinsville was segregated causing her family to have to buy books instead of being able to check them out from the library, I decided to look further to find if all Carnegie libraries were segregated. 
aplatonic 3

Rosenwald, Julius - 0 views

  • He is best known as a part-owner and leader of Sears, Roebuck and Company, and for the Rosenwald Fund, which donated millions to support the education of African Americans and other philanthropic causes in the first half of the twentieth century.
  • Over the course of his life, Rosenwald and his fund donated over $70 million to public schools, colleges and universities, museums, Jewish charities, and black institutions. The school building program was one of the largest programs administered by the Rosenwald Fund, contributing over $4 million in matching funds to the construction of over 5,000 schools throughout America. These schools became known as "Rosenwald Schools."
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    Midway Woman's Club participated in community programs offered by the Sears and Roebuck company.
tiger lily

Higher Education in Kentucky - 0 views

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    This higly informational book traces the history of higher education of African Americas from the 1800's to present day. It is and exalent resors on the early days during segrigation and intigration of almost every large college in the state.
tiger lily

Notable African American Kentuckians - 1 views

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    This is a list of all Notable African American Kentuckians
aplatonic 3

Freedom Facts and Firsts: 400 Years of the African American Civil Rights ... - Jessie C... - 0 views

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    Audrey Grevious sit-in protests and organized demonstrations.
Randolph Hollingsworth

Mary Virginia Cook Parrish - Wikipedia, the free encyclopedia - 0 views

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    by "dream big"
aplatonic 3

Oral history interview with Murray Atkins Walls and John Walls. :: African American Ora... - 0 views

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    Oral history interview with Murray Atkins Walls and John Walls, conducted July 27, 1977 by Dwayne Cox. Most of the interview focuses on Murray Atkins Walls, although her husband, John Walls, is also an active participant. They were both involved in civil rights activities in Louisville and so share many experiences.
TheRaptorDr 1

EBSCOhost: Actuating Equity: Historical and Contemporary Analyses of African American ... - 0 views

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    This piece discussed the focus of what drew my attention from the KET documentary, education. 
granestrella

Notable Kentucky African Americans - Race War in Mayfield, KY - 0 views

    • granestrella
       
      This explanation is an excellent precursor to the events described by Jennie and Alice Wilson. History of Mayfield and existing racial tensions give a good background to the violence the oral history interview shares.
Randolph Hollingsworth

Helen Caise Wade - Woman who broke color barrier visits Rosa Parks Elementary School - 0 views

  • Wade was the first African-American to attend a white public school in Fayette County when she took a summer school class at Lafayette High School in 1955.
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    Jennifer Jones, a teacher at Rosa Parks Elementary school in Lexington, invited Helen Caise Wade to speak with her students about integrating an all-white school in Lexington in 1955.
Randolph Hollingsworth

Lauren Kientz Anderson - blog post on (S-USIH) U.S. Intellectual History: "Prove it on ... - 0 views

    • Randolph Hollingsworth
       
      From H-Women (5/3/2012) From: "Lauren Kientz Anderson" Subject: Re: bourgeois vacuity In one of my previous blog posts, I wrote about the claim that the black middle class was vacuous during the 1920s. In the comments, I was challenged to update my historiography on the politics of respectability. This gave me the chance to read Erin Chapman's excellent new work, *Prove it on Me: New Negroes, Sex, and Popular Culture in the 1920s. *Her prose is gorgeous and dense. Many of the things I was feeling instinctually, she articulates with precision." Here's Chapman's challenge to Anderson.
  • two major camps. There were those who sought to modernize and professionalize established ideologies of racial advancement, solidarity, and uplift through a New Negro progressivism.... Others.. questioned, if not the very idea of racial solidarity itself, then at least the obligation of racial allegiance and respectability, and instead touted a radical individualism and independence from all but the most personal allegiances to 'art' or 'self' or some other self-generated ideal."
  • transition between the politics of respectability and New Negro Modernism
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  • After reading Chapman's introduction, I can see how much the women I study straddle that line, sometimes evoking the one and sometimes evoking the other.
  • politics of respectability
  • formation of the sex-race marketplace
  • development of an intra-racial discourse of race motherhood
  • Together, they rendered black women largely invisible, their subjectivity flat and inhuman, for the greater part of that century
Randolph Hollingsworth

Jayme Coleman: National Visionary Leadership Project: African American History - 0 views

  • Dr. Jamye Coleman William’s teaching career spans almost fifty years, the last fourteen of which she served as the head of the Department of Communication at Tennessee State University. In 1984, she assumed the editorship of the AME Church Review, the oldest black journal in America, becoming the first woman to be elected as a major officer in the 197-year history of the AME Church.
  • Williams’ co-edited the 1970 publication, The Negro Speaks: The Rhetoric of Contemporary Black Leaders.
  • VIDEO CLIPS
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