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Visible, but unsung But scan historic

Visible, but unsung But scan historical images of the most dramatic moments of the civil rights movement — protesters blasted by fire hoses and dogs lunging at blacks — and women and girls are everywhere.

There is a 1964 image of Mississippi beautician Vera Piggy styling hair and educating her customers on voter registration.

The second wave of feminism <script src="http://adserver.adtechus.com/addyn/3.0/5308.1/1371336/0/170/ADTECH;target=_blank;grp=550;key=false;kvqsegs=D:T:2886:1362:1359:1357:1346:1341;kvtopicid=724633;kvchannel=HISTORY;misc=1291082559495"></script> The women’s movement of the 1960s and ’70s, the so-called “second wave” of feminism, represented a seemingly abrupt break with the tranquil suburban life pictured in American popular culture. Yet the roots of the new rebellion were buried in the frustrations of college-educated mothers whose discontent impelled their daughters in a new direction. If first-wave feminists were inspired by the abolition movement, their great-granddaughters were swept into feminism by the civil rights movement, the attendant discussion of principles such as equality and justice, and the revolutionary ferment caused by protests against the Vietnam War. Women’s concerns were on Pres. John F. Kennedy’s agenda even before this public discussion began. In 1961 he created the President’s Commission on the Status of Women and<script src="http://adserver.adtechus.com/addyn/3.0/5308.1/1388674/0/170/ADTECH;target=_blank;grp=550;key=false;kvqsegs=D:T:2886:1362:1359:1357:1346:1341;kvtopicid=724633;kvchannel=HISTORY;misc=1291082559533"></script> appointed Eleanor Roosevelt to lead it. Its report, issued in 1963, firmly supported the nuclear family and preparing women for motherhood. But it also documented a national pattern of employment discrimination, unequal pay, legal inequality, and meagre support services for working women that needed to be corrected through legislative guarantees of equal pay for equal work, equal job opportunities, and expanded child-care services. The Equal Pay Act of 1963 offered the first guarantee, and the Civil Rights Act of 1964 was amended to bar employers from discriminating on the basis of sex. Some deemed these measures insufficient in a country where classified advertisements still segregated job openings by sex, where state laws restricted women’s access to contraception, and where incidences of rape and domestic violence remained undisclosed. In the late 1960s, then, the notion of a women’s rights movement took root at the same time as the civil rights movement, and women of all ages and circumstances were swept up in debates about gender, discrimination, and the nature of equality.

Lexington's Sayre School

an unusually powerful position for a southern girl in the 1860's when any woman demonstrating intellect was considered a "bluestocking" doomed to spinsterhood.

Their resulting divorce in 1878 was the turning point in all of the Clay women's lives. According to laws at the time, a woman held no claim to house or property

two major camps. There were those who sought to modernize and professionalize established ideologies of racial advancement, solidarity, and uplift through a New Negro progressivism.... Others.. questioned, if not the very idea of racial solidarity itself, then at least the obligation of racial allegiance and respectability, and instead touted a radical individualism and independence from all but the most personal allegiances to 'art' or 'self' or some other self-generated ideal."

transition between the politics of respectability and New Negro Modernism

une was a pioneering American educator and civil rights leader. Born Mary Jane McLeod on July 10, 1875, in Mayesville, South Carolina, the daughter of former slaves, Bethune won scholarships to attend Scotia Seminary in Concord, North Carolina (now Barber-Scotia College), and the Institute for Home and Foreign Missions in Chicago (now the Moody Bible Institute). In 1904, she moved to Daytona Beach, Florida, to found her own school. Her one-room school house became the Daytona Normal and Industrial School for Negro Girls before merging with Cookman Institute for Boys in 1923. The merged school later affiliated with the United Methodist Church and became the historically-black college named in her honor, Bethune-Cookman College (now Bethune-Cookman University). In 1936, President Franklin D. Roosevelt appointed Bethune the director of the National Youth Administration's Division of Negro Affairs, making her the first black woman to head a federal agency. She also founded the National Council of Negro Women and was an active member of the National Association of Colored Women until her death in May 1955. Date Created Around 1905 Place North America > United States of America > Florida > Daytona Beach Time 1900 AD - 1949 AD Topic Social sciences > Political science > Civil & political rights Social sciences > Education > Schools & their activities; special education Additional Subjects African American girls ; African Americans--Segregation ; Bethune, Mary McLeod, 1875-1955 ; Women ; Women's history Type of Item Prints, Photographs Physical Description 1 negative: black and white; 4 x 5 inches Institution State Library and Archives of Florida External Resource http://hdl.loc.gov/loc.wdl/ftasa.4013

Mary McLeod Bethune was a pioneering American educator and civil rights leader.

In 1936, President Franklin D. Roosevelt appointed Bethune the director of the National Youth Administration's Division of Negro Affairs, making her the first black woman to head a federal agency.

On January 6th, the first day of the legislative session, Kentucky ratifies the 19th Amendment.

National American Woman Suffrage Association dissolves and reorganizes as League of Women Voters to operate on local, state and national levels. Kentucky Equal Rights Association becomes L.W.V.

Mary Elliott Flanery becomes Kentucky and the South’s first female legislator when she is elected to the House of Representatives.

November 12, 2010 Reform and Immigration in Chicago: Hull-House Alumnae in Action The Professor and the Prostitute: Sophonisba Breckinridge and the Morals Court in Depression-Era Chicago Anya Jabour, University of Montana In 1930, Sophonisba Breckinridge, Professor of Social Service Administration at the University of Chicago, launched a campaign to investigate and reform legal procedures in the Morals Court, a specialized municipal court established to deal with accused prostitutes. Hailed as a model progressive reform at the time of its inception in 1913, by 1930 the Morals Court was plagued by routine violations of due process as well as charges of police corruption and institutionalized racism. Breckinridge1s campaign to secure civil rights for accused prostitutes offers a new perspective on the politics of prostitution and on feminist activism in the interwar period. Hilda Satt Polacheck (1882-1967): Worker, Writer, ‘Hull House Girl'Bridget K. O'Rourke, Elmhurst College Commentator: Rima Lunin Schultz, Independent Scholar