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charlie v

ACMHR - Alabama Christians Movement for Human Rights - 0 views

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    On June 1, 1956 all NAACP offices were forced to shut down in Alabama so a new organization was needed in Birmingham and throuhgout the southern state. The organization ran by a minister, focused on getting black police officers in Alabama, desgregation of the public schools and was associated by SCLC (Southern Christian Leadership Conference).
charlie v

WILPF - 0 views

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    The Women's International League for Peace and Freedom was an organization used by Anne Braden in Louisville to keep in touch on a national level, to discuss issues going on all across the United States. Braden was also involved in Women's for Peace Group associated in Louisville and shared information with both groups. The website discuss the goals of todays organization and provides history of the organization.
tiger lily

ASALH - 0 views

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    Association for the Study of Negro Life and History is an organization that researches preserves and promotes black history
aplatonic 3

Women's Clubs - 0 views

  • Women'S Clubs are voluntary organizations that were originally formed by women who had been denied access to the major institutions of America's democratic civil society.
  • Working women formed working girls' clubs and small-town women formed civic improvement associations. In bigger cities, women organized citywide and neighborhood women's clubs and women's educational and industrial unions. Ethnic, church-based, African American, and settlement house women's clubs were founded across the country.
  • Although women continued to belong to literary, social, and charitable clubs, the majority of women's clubs organized after the Civil War had specific civic and political agendas. The specific purposes of each club differed according to the type of club and its stated purpose.
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  • Another common goal of women's clubs was to bring more social justice into American society. Thus, women's clubs worked to implement factory inspection laws, to place limits on the number of hours in the working day, to eliminate child labor, to institute the juvenile justice system, and to raise the minimum age for compulsory education. African American women's clubs fought against lynching, racial segregation, and discrimination. Catholic and Jewish women's clubs attracted women of those faiths who may not have felt comfortable in other women's clubs; these women were able to work for social justice within their organizations, which also paid special attention to the problems encountered by the particular religious group.
  • Women's club members believed that in order to accomplish most of their aims they had to organize networks of women's clubs.
  • Membership in women's clubs changed after the woman suffrage amendment greatly expanded women's access to civic activism through organizations previously closed to them.
  • The entry of women into public life has been reflected in the programs of their clubs, which show an increasing interest in questions of social welfare and international concern. Many town libraries, later supported by taxes, were started by women's clubs, and many health and welfare reforms have been initiated by them. The feminist movement also influenced women's clubs, especially by spurring the establishment of groups such as the National Organization for Women (founded 1966), which are explicitly devoted to the expansion of women's rights.
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