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anonymous

Motivational Keynotes - Motivational Keynote Speaker - Your Wingman - Waldo - 0 views

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    Waldo is a motivational keynote speaker and former fighter pilot. Waldo focuses on enhancing the efficiency and productivity of individuals and teams by promoting organizational cultures that embrace disciplined training, dedicated teamwork, passionate leadership, and unwavering trust.
anonymous

Customized Programs - Peak Performance Seminars - Your Wingman - 0 views

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    Let Waldo help make your next corporate meeting or training event a unique and exciting experience with a motivational keynote address or leadership training seminar.
patelvaishali

7 Best Jack Ma Quotes On Entrepreneurship That Will Change Your Life - 0 views

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    Jack ma is originally named as Ma Yun(Chinese) is responsible for the founding family of successful internet-based businesses. He is a first Chinese entrepreneur to appear on the cover of the Forbes. He is the founder and chairmen of the Alibaba group. The life of jack ma is very motivational. Here we created the best jack ma quotes on entrepreneurship that will helps you in achieving your goals.
Pinhopes Job Site

Climb up the career ladder faster | Few useful tips for Interview | Pinhopes - 0 views

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    Reaching your work goals may look like a daunting task at first. With careful planning and implementation of right strategies, you can step up the career ladder quicker than you thought of. Here are few tips on how to get promoted at work quickly:



    Continue learning

    Learning is a lifelong process. To grow in your career, it is imperative that you keep accumulating knowledge across industries' trends, challenges and insights. Staying updated about your domain knowledge enables you to tackle challenges at work more efficiently and higher your chances of getting noticed by employers.

    Lead when required

    To take charge in a work environment doesn't always require you to be in a top position. You can assume a leadership role when circumstances demands at workplace. Exhibit your leadership skills while solving a critical problem at work by effectively communicating, motivating and working in coordination with other team members. Also start taking responsibilities a level in advance to show that you are ready for the next role.

    Give your best

    When you give your best in your work, you stay visible for your passion and performance. If you want to add more value to your work, then go t
Mike Wesch

Paulo Freire, Pedagogy of the Oppressed - 0 views

  • When a word is deprived of its dimension of action, reflection automatically suffers as well; and the word is changed into idle chatter, into verbalism, into an alienated and alienating “blah.”
  • since dialogue is the encounter in which the united reflection and action of the dialoguers are addressed to the world which is to be transformed and humanized, this dialogue cannot be reduced to the act of one person’s “depositing” ideas in another; nor can it become a simple exchange of ideas to be “consumed” by the discussants.
  • Dialogue cannot exist, however, in the absence of a profound love for the world and for people.
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  • Because love is an act of courage, not of fear, love is commitment to others.
  • If I do not love the world — if I do not love life — if I do not love people — I cannot enter into dialogue.
  • dialogue cannot exist without humility.
  • Dialogue further requires an intense faith in humankind, faith in their power to make and remake, to create and re-create, faith in their vocation to be more fully human
  • the “dialogical man” believes in others even before he meets them face to face.
  • Founding itself upon love, humility, and faith, dialogue becomes a horizontal relationship of which mutual trust between the dialoguers is the logical consequence.
  • naming of the world
  • Whereas faith in humankind is an a priori requirement for dialogue, trust is established by dialogue.
  • Nor yet can dialogue exist without hope. Hope is rooted in men’s incompletion, from which they move out in constant search
  • critical thinking — thinking which discerns an indivisible solidarity between the world and the people and admits of no dichotomy between them — thinking which perceives reality as process, as transformation, rather than as a static entity — thinking which does not separate itself from action, but constantly immerses itself in temporality without fear of the risks involved.
  • We must never merely discourse on the present situation, must never provide the people with programs which have little or nothing to do with their own preoccupations, doubts, hopes, and fears — programs which at times in fact increase the fears of the oppressed consciousness. It is not our role to speak to the people about our own view of the world, nor to attempt to impose that view on them, but rather to dialogue with the people about their view and ours. We must realize that their view of the world, manifested variously in their action, reflects their situation in the world. Educational and political action which is not critically aware of this situation runs the risk either of “banking” or of preaching in the desert.
  • Often, educators and politicians speak and are not understood because their language is not attuned to the concrete situation of the people they address. Accordingly their talk is just alienated and alienating rhetoric.
  • he dialogue of education as the practice of freedom
  • oncept of a generative theme
  • For precisely this reason, the methodology proposed requires that the investigators and the people (who would normally be considered objects of that investigation) should act as co-investigators.
  • Generative themes can be located in concentric circles, moving from the general to the particular.
  • I consider the fundamental theme of our epoch to be that of domination — which implies its opposite, the theme of liberation, as the objective to be achieved.
  • For example, underdevelopment, which cannot be understood apart from the relationship of dependency, represents a limit-situation characteristic of societies of the Third World.
  • I must re-emphasize that the generative theme cannot be found in people, divorced from reality; nor yet in reality, divorced from people; much less in “no man’s land.” It can only be apprehended in the human-world relationship.
  • t is as transforming and creative beings that humans, in their permanent relations with reality, produce not only material goods — tangible objects — but also social institutions, ideas, and concepts
  • Actually, themes exist in people in their relations with the world, with reference to concrete facts.
  • We must realize that the aspirations, the motives, and the objectives implicit in the meaningful thematics are human aspirations, motives, and objectives.
  • a common striving towards awareness of reality and towards self-awareness,
  • As a process of search, of knowledge, and thus of creation, it requires the investigators to discover the interpenetration of problems, in the linking of meaningful themes.
  • the comprehension of total reality
  • Thus, the process of searching for the meaningful thematics should include a concern for the links between themes, a concern to pose these themes as problems, and a concern for their historical-cultural context.
  • Just as the educator may not elaborate a program to present to the people, neither may the investigator elaborate “itineraries” for researching the thematic universe, starting from points which he has predetermined.
  • That is, they must consist of communication and of the common experience of a reality perceived in the complexity of its constant “becoming.”
  • Human beings are because they are in a situation. And they will be more the more they not only critically reflect upon their existence but critically act upon it.
  • One of these basic themes (and one which I consider central and indispensable) is the anthropological concept of culture. Whether men and women are peasants or urban workers, learning to read or enrolled in a post-literacy program, the starting point of their search to know more (in the instrumental meaning of the term) is the debate of the concept. As they discuss the world of culture, they express their level of awareness of reality in which various themes are implicit. Their discussion touches upon other aspects of reality which comes to be perceived in an increasingly critical manner These aspects in turn involve many other themes.
  • I am more and more convinced that true revolutionaries must perceive the revolution, because of its creative and liberating nature, as an act of love
  • This affirmation contains an entire dialogical theory of how to construct the program content of education, which cannot he elaborated according to what the educator thinks best for the students.
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    For precisely this reason, the methodology proposed requires that the investigators and the people (who would normally be considered objects of that investigation) should act as co-investigators.
anonymous

Motivational Keynotes - Never Fly Solo! The Leader's Flight Plan to Win in Business and Life - 0 views

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    When the mission really counts, you should never fly solo! The key to building a culture of trust and winning in business and life lies with your wingmen - those trusted and reliable partners who passionately support the team and help you to overcome obstacles, adapt to change, and achieve success.
Aaron Keck

NFL PLayers Take to Twitter in Vain to Fight Lockout - 2 views

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    "social networks are effective at increasing participation - by lessening the level of motivation that participation requires." - The New Yorker
block_chain_

 NERVOS, A Blockchain Network, Awards $1 Million to Third-Party Developers - 0 views

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    Kim Fournier, head of global marketing at Nervos, gave the motive behind the initial set of grants, "Our priority is on building infrastructure for the developers because we are aware that our technology is complicated, and it's not easy for developers to build on. We want to foster and enable developments.
Mike Wesch

The Internet and Social Life (Annual Review of Psychology 2004) - 1 views

  • However, the Internet is not merely the Swiss army knife of communications media. It has other critical differences from previously available communication media and settings (see, e.g., McKenna & Bargh 2000), and two of these differences especially have been the focus of most psychological and human-computer interaction research on the Internet. First, it is possible to be relatively anonymous on the Internet, especially when participating in electronic group venues such as chat rooms or newsgroups. This turns out to have important consequences for relationship development and group participation. second, computer-mediated communication (CMC) is not conducted face-to-face but in the absence of nonverbal features of communication such as tone of voice, facial expressions, and potentially influential interpersonal features such as physical attractiveness, skin color, gender, and so on. Much of the extant computer science and communications research has explored how the absence of these features affects the process and outcome of social interactions.
  • Sproull & Kiesler (1985) considered CMC to be an impoverished communication experience, with the reduction of available social cues resulting in a greater sense or feeling of anonymity. This in turn is said to have a deindividuating effect on the individuals involved, producing behavior that is more self-centered and less socially regulated than usual. This reduced-information model of Internet communication assumes further that the reduction of social cues, compared to richer face-to-face situations, must necessarily have negative effects on social interaction (i.e., a weaker, relatively impoverished social interaction).
  • The relative anonymity of the Internet can also contribute to close relationship formation through reducing the risks inherent in self-disclosure. Because selfdisclosure contributes to a sense of intimacy, making self-disclosure easier should facilitate relationship formation. In this regard Internet communication resembles the "strangers on a train" phenomenon described by Rubin (1975; also Derlega & Chaikin 1977). As Kang (2000, p. 1161) noted, "Cyberspace makes talking with strangers easier. The fundamental point of many cyber-realms, such as chat rooms, is to make new acquaintances. By contrast, in most urban settings, few environments encourage us to walk up to strangers and start chatting. In many cities, doing so would amount to a physical threat."Overall, then, the evidence suggests that rather than being an isolating, personally and socially maladaptive activity, communicating with others over the Internet not only helps to maintain close ties with one's family and friends, but also, if the individual is so inclined, facilitates the formation of close and meaningful new relationships within a relatively safe environment.
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  • STIGMATIZED IDENTITIES McKenna & Bargh (1998) reasoned that people with stigmatized social identities (see Frable 1993, Jones et al. 1984), such as homosexuality or fringe political beliefs, should be motivated to join and participate in Internet groups devoted to that identity, because of the relative anonymity and thus safety of Internet (compared to face-to-face) participation and the scarcity of such groups in "real life." Moreover, because it is their only venue in which to share and discuss this aspect of their identity, membership in the group should be quite important to these people, and so the norms of such groups should exert a stronger than usual influence over members' behavior. This prediction was confirmed by an archival and observational study of the frequency with which stigmatized-group members posted messages to (i.e., participated in) the group: Unlike in other Internet groups, participation increased when there was positive feedback from the other group members and decreased following negative feedback (McKenna & Bargh 1998, Study 1).
  • ON-LINE SUPPORT In harmony with these conclusions, Davison et al. (2000) studied the provision and seeking of social support on-line by those with grave illnesses, and found that people used Internet support groups particularly for embarrassing, stigmatized illnesses such as AIDS and prostate cancer (and also, understandably, for those illnesses that limit mobility such as multiple sclerosis). The authors point out that because of the anxiety and uncertainty they are feeling, patients are highly motivated by social comparison needs to seek out others with the same illness (p. 213), but prefer to do this on-line when the illness is an embarrassing, disfiguring, or otherwise stigmatized one, because of the anonymity afforded by Internet groups (p. 215).
  • Accordingly, Kang (2000) has argued that one potential social benefit of the Internet is to disrupt the reflexive operation of racial stereotypes, as racial anonymity is much easier to maintain on-line than off-line. For example, studies have found that African Americans and Hispanics pay more than do white consumers for the same car, but these price differences disappear if the car is instead purchased on-line (Scott Morton et al. 2003).
  • Yet racism itself is socially stigmatized-especially when it comes to extreme forms such as advocacy of white supremacy and racial violence (see McKenna & Bargh 1998, Study 3). Thus the cloak of relative anonymity afforded by the Internet can also be used as a cover for racial hate groups, especially for those members who are concerned about public disapproval of their beliefs; hence today there are more than 3000 websites containing racial hatred, agendas for violence, and even bomb-making instructions (Lee & Leets 2002). Glaser et al. (2002) infiltrated such a group and provide telling examples of the support and encouragement given by group members to each other to act on their hatreds. All things considered, then, we don't know yet whether the overall effect of the Internet will be a positive or a negative one where racial and ethnic divisions are concerned.
  • People are not passively affected by technology, but actively shape its use and influence (Fischer 1992, Hughes & Hans 2001). The Internet has unique, even transformational qualities as a communication channel, including relative anonymity and the ability to easily link with others who have similar interests, values, and beliefs. Research has found that the relative anonymity aspect encourages self-expression, and the relative absence of physical and nonverbal interaction cues (e.g., attractiveness) facilitates the formation of relationships on other, deeper bases such as shared values and beliefs. At the same time, however, these "limited bandwidth" features of Internet communication also tend to leave a lot unsaid and unspecified, and open to inference and interpretation.
  • As Lea & Spears (1995) and O'Sullivan (1996) have noted, studying how relationships form and are maintained on the Internet brings into focus the implicit assumptions and biases of our traditional (face-to-face) relationship and communication research literatures (see Cathcart & Gumpert 1983)-most especially the assumptions that face-to-face interactions, physical proximity, and nonverbal communication are necessary and essential to the processes of relating to each other effectively. By providing an alternative interaction setting in which interactions and relationships play by somewhat different rules, and have somewhat different outcomes, the Internet sheds light on those aspects of face-to-face interaction that we may have missed all along. Tyler (2002), for example, reacting to the research findings on Internet interaction, wonders whether it is the presence of physical features that makes face-to-face interaction what it is, or is it instead the immediacy of responses (compared to e-mail)? That's a question we never knew to ask before.
  • Spears et al. (2002) contrasted the engineering model with the "social science" perspective on the Internet, which assumes instead that personal goals and needs are the sole determinant of its effects. [In the domain of communications research, Blumler & Katz's (1974) "uses and gratifications" theory is an influential version of this approach.] According to this viewpoint, the particular purposes of the individuals within the communication setting determine the outcome of the interaction, regardless of the particular features of the communication channel in which the interaction takes place.The third and most recent approach has been to focus on the interaction between features of the Internet communication setting and the particular goals and needs of the communicators, as well as the social context of the interaction setting (see Bargh 2002, McKenna & Bargh 2000, Spears et al. 2002). According to this perspective, the special qualities of Internet social interaction do have an impact on the interaction and its outcomes, but this effect can be quite different depending on the social context. With these three guiding models in mind, we turn to a review of the relevant research.
Athena

Athena Real Estate - 2 views

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    The Athena team has the experience and property listings to guide you to a successful investment, for both home and business.Athena is a select team of smart, experienced real estate professionals, highly motivated to serve your interests. Be prepared to work with the best.Athena supports First Responders and has developed a unique program to assist those who serve our community.Athena is committed to our city and those who serve it. Among those are our first responders: the police, firefighters, emergency medical technicians and others who put themselves in harm's way to protect and serve our community. These people deserve our respect and gratitude.We want to show our commitment in a very real way. The Athena Real Estate "We Stand with You" program provides discounted rates when first responders buy or sell a home. Our clients participate too: when you buy or sell with us, a portion of the proceeds goes to funding the "We Stand with You" first responder program.
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    The Athena team has the experience and property listings to guide you to a successful investment, for both home and business.Athena is a select team of smart, experienced real estate professionals, highly motivated to serve your interests. Be prepared to work with the best.Athena supports First Responders and has developed a unique program to assist those who serve our community.As real estate agents, we know all too well about the mounds of disclosures, agreements, forms, and other documents used in our trade. It's not unusual for a real estate deal to involve over a dozen documents, not to mention.So you've decided to get your Louisiana real estate license. Maybe you're embarking on a new career. Maybe you're employed full time and want to get started investing in real estate and handling your own deals. Maybe you're a stay-at-home.
robertp885

Buy SoundCloud Accounts - Best Social Service Provider - 0 views

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Mike Wesch

How anonymous are you online? Examining online social behaviors from a cross-cultural perspective - 0 views

  • Visual anonymity exists in an online community if individuals communicate with each other without their physical appearances attached to their messages.
  • A second level of anonymity is the dissociation of real and online identities. In online communities, there is ample anecdotal evidence that many individuals create a new persona for themselves using nicknames and avatars
  • A third level of anonymity is the concept of lack of identifiability, in which an individual’s behaviors are not distinguishable from others’ behaviors
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  • A quick glimpse of the table confirms our prediction that Japanese people would prefer to discuss or voice their opinions when there is a lack of identifiability. The US Slashdot has a much lower rate of anonymous cowards, indicating a preference to be identifiable. For the most active topics, 25% of comments on average were made as anonymous coward in the US, compared to 69% in Japan.
  • Due to the industrialization and modernization of the past several decades, changes in social and economic structure have inevitably caused East Asian countries, such as Japan and Korea, to become more westernized. Due to this fact, some argue that Japan should not be considered as an exemplar of collectivistic societies (Takano and Osaka 1999). Yet the striking cultural differences, in the normative degree of anonymity, found in this study suggests that there continues to be a difference between Eastern and Western cultures in how people are motivated to seek and interact with others online.
Mike Wesch

Zoho Creator - Anonymity Project - 0 views

  • What's to stop an online mass of anonymous but connected people from suddenly turning into a mean mob, just like masses of people have time and time again in the history of every human culture? It's amazing that details in the design of online software can bring out such varied potentials in human behavior. It's time to think about that power on a moral basis.
  • In this research, Durkheim's theory of the universalization of religious beliefs is extended to analyze the occurrence of religious rituals. Drawing upon Schutz's phenomenology of social relations, we amplify theoretically the Durkheimian perspective and suggest that the universalization process is stimulated by an increase in anonymity (as opposed to intimacy) in society. Structural factors consistent with anonymity--i.e., increasing population density, political and economic differentiation, and monetary exchange--are hypothesized to influence the universalization of ritual occurrence
  • In a rather wet community, members easily specify other members. This is effective for managing memberships and changing knowledge from tacit to formal. In a rather dry community, members barely identify with other members at all. This method is suitable for the formal-to-tacit phase of knowledge creation. Finally, it is discussed how social intelligence should be designed and what features are needed to support knowledge-creating communities.
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  • Three studies examined the notion that computer-mediated communication (CMC) can be characterised by high levels of self-disclosure. In Study One, significantly higher levels of spontaneous self-disclosure were found in computer-mediated compared to face-to-face discussions. Study Two examined the role of visual anonymity in encouraging self-disclosure during CMC. Visually anonymous participants disclosed significantly more information about themselves than non-visually anonymous participants. In Study Three, private and public self-awareness were independently manipulated, using video-conferencing cameras and accountability cues, to create a 2 × 2 design public self-awareness (high and low)×private self-awareness (high and low). It was found that heightened private self-awareness, when combined with reduced public self-awareness, was associated with significantly higher levels of spontaneous self-disclosure during computer-mediated communication.
  • "The principle of anonymity has an immense spiritual significance. It reminds us that we are to place principles before personalities."
    • Mike Wesch
       
      citation: Alcoholics Anonymous 568
  • A laboratory experiment was used to evaluate the effects of anonymity and evaluative tone on computer-mediated groups using a group decision support system to perform an idea-generation task. Evaluative tone was manipulated through a confederate group member who entered supportive or critical comments into the automated brainstorming system. Groups working anonymously and with a critical confederate produced the greatest number of original solutions and overall comments, yet average solution quality per item and average solution rarity were not different across conditions. Identified groups working with a supportive confederate were the most satisfied and had the highest levels of perceived effectiveness, but produced the fewest original solutions and overall comments.
  • The results suggest that increased visual anonymity is not associatedwith greater self-disclosure, and the findings about the role of discursive anonymity aremixed.
  • Three levels of anonymity, visual anonymity, dissociation of real and online identities, and lack of identifiability, are thought to have different effects on various components of interpersonal motivation
  • suggesting that individuals in Western societies will gravitate toward online communities that allow lower levels of anonymity, while individuals in Eastern societies will be more likely to seek out online communities that promote higher levels of anonymity.
Mike Wesch

Anonymous - Encyclopedia Dramatica - 0 views

  • Anonymous, in addition to being responsible for 85% of all quotes ever made, is the source of 91% of all internet truth and justice and 32.33, repeating of course, daily dosage of Vitamin /b/. Anonymous is void of human restraints, such as pity and mercy. Those who perform reckless actions or oppose Anonymous will be eliminated. Failure is not tolerated. Enemies are to be dealt with swiftly and efficiently. Anonymous must work as one. No single Anonymous knows everything. Anonymous is everyone and noone. You are. I am. Everyone is. Anonymous is humanity when the gloves come off.
  • Anonymous is not a person, nor is it a group, movement or cause: Anonymous is a collective, a commune of human thought and useless imagery. A gathering of sheep and fools, assholes and trolls, and normal everyday netizens.
  • Anonymous is not so much unlike other web communities, it has in-jokes, culture, extended debates, etc, just like everyone else.
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  • Anonymous is not a single person, but rather, represents the collective whole of the internet.
  • As individuals, they can be intelligent, rational, emotional and empathetic. As a mass, a group, they are devoid of humanity and mercy. Never before in the history of humanity has there once been such a morass, a terrible network of the peer-pressure that forces people to become one, become evil. Welcome to the soulless mass of blunt immorality known only as the Internet.
  • Anonymous are the Monsters from the Id.
  • Anonymous is devoid of humanity, morality, pity, and mercy. Anonymous works as one, because none of us are as cruel as all of us. Anonymous cannot be harmed, no matter how many Anonymous may fall in battle. Anonymous doesn't fall in battle, anyway. Anonymous only undertakes Serious Business. Anonymous is everyone Anonymous is everywhere. Anonymous cannot be out-numbered. Anonymous is a hydra, constantly moving, constantly changing. Remove one head, and ten replace it. Anonymous reinforces its ranks exponentially at need. Anonymous has no weakness or flaw. Anonymous exploits all weaknesses and flaws. Anonymous doesn't have a family or friends. Anonymous is your family and friends. Anonymous is not your friend. Anonymous is not your personal army. Anonymous is in control at all times. Anonymous does not accept failure, Anonymous delivers. Anonymous has no identity. Anonymous cannot be betrayed. Anonymous does it for the lulz. Anonymous is humanity. Anonymous are created as equals. Anonymous is a choice. Anonymous is an unstoppable force. Anonymous has over 9000 penises and they are all raping children. If Anonymous must have a name, his name is David. Anonymous obeys the Code. Anonymous is not Hitler. Anonymous is Legion. Anonymous does not forgive. Anonymous does not forget. Expect us.
  • If girls were on the internets...inb4 cumdumpster. Show your tits or leave. Why women shouldn't be allowed out of the kitchen.
  • People these days seem to think we are some sort of internet vigilante group, That couldn't be further from the truth.
  • We are the little voice in the back of your head that wants to fuck your hot sixteen year old daughter. We are the father who beats his six year old child simply because he spilled his beer. We are every chef that's ever spit in some random person's food for the hell of it. We are the pyromaniac who burns down the homeless shelter for shits and giggles. We are the person who rapes the same girl twice. We are that feeling you get when you beat your pets; and enjoy it.
  • We see some guy hang himself live, we laugh. A wrestler kills his family, we laugh. Some maladjusted Asian shoots up his university, we laugh. Fifty-thousand die in North Korea, we laugh. AIDS ravages a continent, we laugh. An Austrian Australian man locks his daughter in his basement for 24 years and fathers 8 children with her, we laugh. A religion invented by a psychotic writer swindles countless gullible fucktards out of their cash, we laugh, and then go kick his religion's ass just for the hell of it.
  • Message to New Anon From Old Anon
  • We have no culture
  • We are an autonomous collective, each an insignificant part of a whole. You cannot assimilate us, we do not change. You cannot defeat us, we do not exist. You cannot infiltrate us, we know our own. We do not sleep, we do not eat and we do not feel remorse. We will tear you apart from outside and in, we have all the time in the world.
  • Enjoy your AIDS, faggots.
  • Anonymous Recruitment History (Nevar 4Get) MARCH 26, 2007 Anonymous is dead. JUNE 17, 2007 Anonymous is alive, Moot has brought back forced Anonymous. July 20 2007 Anonymous is dead again, forced Anonymous is no more. July 27 2007 Several Anonymous members engaged in a series of website defacements as a perfectly legitimate form of Anonymous publicity. OVER 9,000! sites were affected. July 28 2007 Anonymous is alive. Forced Anonymous is back. October 20 2007 Anonymous is weaker than ever, with no concentrated energy in the form of /b/! October 24 2007 Anonymous is /b/ack, and ready to do it for the lulz again. January 21 2008 Chanology declares war on the CoS for the lulz (and great justice) February 10 2008 Chanology stages a worldwide IRL protest against CoS, resulting in epic win fucking fail. March 15 2008 Chanology stages ANOTHER worldwide IRL protest against CoS. Another win, but not quite as epic. SERIOUSLY epic win, gets moar media attention MORE FUCKING FAIL. May 08, 2008 Butthurt faggots are letting their own egos run amok and are editing faggotry on ED. May 14, 2008 As of now, Anonymous, Chanology and Raidfags are all united in indifference to one another and are busy bringing in the lulz. May 29, 2008 Anonymous is no longer forced, thanks to the fags found here: http://digg.com/politics/2008_House_Bill_775_Prohibit_anonymous_blogging lol, Palin emails
  • I will tell you Anonymous' motives. Anonymous does because Anonymous can. It is neither the inherent dark side of every man, nor is it the glorious white knight of the will of the people. Anonymous does because they can. And they feel like it. So do not shame yourself any longer, if you are at all confused. Put on the mask. Lose yourself. Welcome to the collective. You are Anonymous. You are Legion. You do not forgive. You do not forget. And You do not matter.
  • Anonymous, I know who you are - Version 6 How to tell a real anonymous from raidfags. NEVAR FORGET: SRS BINISS Anonymous is like an amoeba: A Real Anon. Simple, yet omnipresent-yet unnoticed. Willing to learn, merge, mutate, exeunt its failures, and survive. it is the very simplistic essence of life: random, undecyphered code; hypocritical and a paradox in itself. Anonymous can be a disease, or the squalor that gives us the right to live on this Earth. Anonymous is a Puzzle that cannot be solved. In order to defeat anonymous, it is required that you suffer greater than Stalin, and outsmart everyone while withholding your true name. You would have to be mightier than God himself, and Satan combined. You would have to undo so many things, and create so many devices. In other words....only anonymous can defeat anonymous. and even then, you would be anonymous, thus making anonymous a paradox. We do not need the internet to thrive, We have existed for over 9000 years, and our concept will exist as long as people can use a vehicle to transmit their thoughts without those being traced back to them. Anonymous is Immortal. You, are not.
  • Identity. One of our most precious possessions. You believe we all have one, but you are sadly mistaken. Identity belongs only to those who are important. Those who have earned it by struggle and blood. Those who matter. You, my friend, do not. Identity is a fragile and weak thing. It can be stolen or replaced. Even forgotten. Identity is a pointless thing for people like us. So why not let go of it and become Anonymous? We are all anonymous in some sense. The person on the bus. A customer in line. A stranger in another country. Being anonymous protects us in some way, making us feel safe at night and keeping us sane. How, you may ask. Simple. Being anonymous is to be part of the world, the ones like you who do not matter and do not stand out. It makes us feel like we belong. Anonymous is one and yet is many. The many combine to make one, the Legion. It is you, it is me, it is everything and anything. Anonymous lives to some day take over everything. No one shall learn the identity of Anonymous, for in finding identity, we lose our anonymous selves. So break away from your identity. Become one with anonymous and give up the struggle for identity. Join us and belong.
  • Authored on /b/day, the Declaration of /b/ Independence was (and still is) the essential document that separates Anon's ties to his homeland: When in the course of /b/tard events, it becomes necessary for anonymous to set forth the shackles of oppression we set forth on the Furfag mods of 4chan.org. They have plundered our posts, and deprived us of our jailbait. They have forced upon us their twisted ideology of "Furry Fandom." They have deprived us of our ability to fight our enemies, forcing us to submit to the wishes of the Furfag overlords. In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated bans from our homeland. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free anonymous. We, therefore, the Representatives of the Anonymous States of /b/, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good Anonymous of these Colonies, solemnly publish and declare, That /b/ is, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the 4chan Crown, and that all political connection between /b/ and the State of 4chan, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. — And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor. We are Anonymous. We are /b/. Our home is no longer on 4chan. In these times of unrest, we have formed the State of 7chan.org as our new sovereign nation on the World Wide Internet. Signed, Anonymous
  • Though Anonymous has since been shifting between many *chan sites since /b/-day, this document is still important to the status of Anonymous, which defines them as independent of wherever their 'home' may happen to be. From the authoring of this precious document to present day, Anonymous would get full credit for Anon's doings, and not their home. This has since led to the /i/ slogan "Anon gets the credit, *chan gets the blame." In actuality, Anonymous raiders often claim to be from eBaum's World or Gaia Online, though whether any raid victims have actually been stupid enough to fall for it and hit Anonymous's enemies with a misdirected "counterattack" is unknown.
  • Pyromaniacs lusting after the flames that consume humanity. Right or wrong? No. We destroy for destruction's sake. Strauss warned that this accommodating culture would become stagnant. He feared that materialism would leave philosophy barren. This apathy toward transcendent truth would breed nihilism. Welcome to nihilism made manifest in Western Civilization. Strauss described nihilism as strong or weak. Strong were the Nazis, who worshiped might and power to destroy. Weak are the hollow McMansions, strip malls, and emo kids. Little did he realize weak nihilism would fester in the tubes. Strong nihilism has emerged in resentment of a superfluous society. Tycho's dickwad corollary would go beyond net flaming. To fear us is to fear everything. To not fear us is suicide. Anonymous has achieved a persona. Anthropologists would call it a “death cult.” We have subjugated our individuality for our thirst for hatred. Anonymous moves as a force of nature. Our thirst grows. You will never know when we are watching. We have shattered lives. We are always close to you. We are in each stranger's face. We are the itch that humanity will scratch into an infected, pus filled open sore. TL;DR We are Anonymous. We are Legion. We do not Forgive. We do not Forget.
  • With an identity you will eventually be found. The day will come when only Anonymous will walk the ground.
  • We will stop at nothing until we've achieved our goal Permanent destruction of the identification role. You, me, we...I am as you are Together we are united, stretching near and far. Anything standing in our way, doesn't deserve to live We are void of human restraints taught to never forgive Answering the question of who we are is a must. We are anonymous, indeed. Therefore, Expect us.
  • “  Write a wise saying and your name will live forever.  „  — Anonymous
  • “  THE VOICE OF NONE IS STRONGER THEN THE VOICE OF ONE.  „  — Anonymous
  • “  DESPICABLE, SLIMY, SCUMMY  „  —Bill O'Reilly
  • “  Aha! To be astounded. An army of assholes, an association armed with an arsenal of asinine ambiguously adult anonymii. This antiquated armada no mere attack force, is an astounding assembly of articulate aristocrats. Assuming the collective affliction has not abruptly atrophied, another day of ardent internet arguments arises. Under the ambiguous aegis of internet anonymity, all annoying assertions may be announced with reckless abandon. Apology? Do not forgive. Alas, I am all aflutter. After the anticipation....You may call me Anonymous.  „  — Anonymous
  •  “  ANONYMOUS IS THE CREATOR...THE CREATOR OF LIFE DEATH AND NEVER-ENDING HUMILIATION...ANONYMOUS IS KEY, THE ALL MIGHTY, THE HOLY SON...ANONYMOUS IS L.O.L'S...ANONYMOUS IS THE UNEXPECTED EXPECTED.-ANONYMOUS IS GOD!!! NOT I BUT WE ARE ANONYMOUS  „  —ANONYMOUS
  • “  Then Jesus asked him, "What is your name?" "My name is Legion," he replied, "for we are many."  „  —The Bible, Mark 5:9
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    the best ethnography of anonymous out there, written by anonymous
anonymous

MAY DAY…MAY DAY!! - The Wing Blog - 0 views

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    Mayday is the universally recognized call of distress. It's a call you never want to make, but it could be the most important call of your life.
anonymous

TUMBLEWEED: Building Trust through Effective Communication - 0 views

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    Lack of communication can take the most carefully laid plans and destroy them with the corrosion of doubt. It can transform the most confident person into a "second-guesser" and that's bad for everyone on your team.
anonymous

How to Become a Business ACE: And avoid getting shot down! - 0 views

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    If you want to test the true character of a person, see how they respond to adversity. Watch how they handle the pressure of a lost sale, an angry client, or a difficult boss. What do they say? How do they act? What is their emotional state? Do they freeze up and get angry, or do they buckle down and increase their focus and commitment?
anonymous

Lift vs. Drag: A Leader's Perspective - 0 views

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    So, how do you get a 35,000-pound F-16 jet fighter to fly? It's no easy feat. To overcome the force of gravity, you have to create a force that is greater than gravity's grasp.
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