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stlwdwl1

Ralph Lauren Polo Partita dove - 0 views

Se il jobs act è lo scoglio più grande, la prova del nove, il premier descrive anche alla comunità americana le riforme istituzionali: il Senato sarà riformato «in meno di un anno» perché ora, spie...

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Oakley Stephen Murray Il patrimonio - 0 views

E' un lavoro che si rivolge non solo agli addetti ai lavori ma per un pubblico sempre più vasto; l'arte aiuta la pace, ha detto Umberto Agnelli consigliere per l'Italia del Praemium Imperiale" l'an...

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La Mongolie reste un îlot de liberté sur un continent porté aux régimes musclés. Le Parlement fonctionne, la télévision n'est plus un monopole d'État et les journaux s'en donnent à coeur joie sur l...

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Ralph Lauren Nuovo Arrivo Dermart - 0 views

La filosofia del locale è quella di conoscere e usare il cibo come occasione di comunicazione tra lo chef e i suoi ospiti. Per questo al Piccolo Lago si può vedere direttamente lo chef che lavora e...

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Marzouk.Pour combler lécart entre le Hamas et le Fatah, cinq comités seront établis avec pour mission de débattre des différends entre les deux majeurs mouvements politiques palestiniens. Depuis le...

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Mike Wesch

The Decline and Fall of the Private Self - 0 views

proquest.umi.com/pqdweb

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shared by Mike Wesch on 26 Jan 09 - Cached
  • IRONICALLY, HUMANS NOW ENJOY MORE privacy than ever, says Aaron Ben-Ze'ev, president of the University of Haifa and author of Love Online: Emotions on the Internet. "Two hundred years ago, when people lived in villages or very dense cities, everyone's behavior was evident to many and it was extremely hard to hide it," he says. Today, e-mail and "chatting" online allow for completely anonymous interactions. We can talk and make plans without the whole household or office knowing. But if we're so able to keep things to ourselves, then why are we doing exactly the opposite?
  • the Internet can be more disinhibiting than the stiffest drink
  • "We've been shaped to be very sensitive to each other on a face-to-face basis," says Daniel Wegner, a Harvard psychologist When someone is in front of you, you can read how they're reacting to your admissions, keeping track-as you're hardwired to do-of whether they're comfortable, disapproving, or rapt. But when you're alone in a room and typing on a computer, explains Wegner, it's easy to forget there's somebody on the other end of the line and become oblivious to the consequences of sharing information.
  • ...3 more annotations...
  • Perhaps we simply have less to be ashamed of in an increasingly free-to-be-you-and-me era. "More and more people believe they are entitled to behave according to their own values and not the norms prevailing in society," Ben-Ze'ev says. That means there is less of a need to keep a protected private self, free from the scrutiny of strangers.
  • Nor do self-disclosers feel sheepish about craving the spotlight. "I've always thought of myself as being in a movie, that my world is larger than life," says Schaeffer.
  • Bookstores and talk shows have long trafficked in the confessions of not-necessarily-notables, but the Internet has democratized and amplified personal gut spilling. Web sites such as postsecret.com and mysecret.tv bring bathroom-wall-variety confessions, such as "I only love two of my children," "I had gay sex at church camp," and "I pee in the sink," to-and from-the masses. Meanwhile, teenagers telegraph their deep thoughts and petty observations for YouTube prowlers hungry for novelty and diversion.
Jessica Ice

al-saggaf_begg_2004_jices.pdf (application/pdf Object) - 0 views

www.ccsr.cse.dmu.ac.uk/...al-saggaf_begg_2004_jices.pdf

anonymity gender arab muslim online communication culture

shared by Jessica Ice on 26 Jan 09 - No Cached
  • Jessica Ice on 26 Jan 09
     
    There is a major transformation taking place in the Arab and Muslim worlds. People in these nations are poised on the edge of a significant new social landscape. Called the Internet, this new frontier not only includes the creation of new forms of private communication, like electronic mail and chat, but also webbased forums, which for the first time enables public discussion between males and females in conservative societies. This paper has been written as a result of an ethnographic study conducted in Saudi Arabia during the period 2001-2002. The purpose of the study was to understand how online communities in Saudi Arabia are affecting people. The results of the study indicate that while participants to a large extent used online communities in accordance with their cultural values, norms and traditions, the communication medium and the features associated with it, such as the anonymity and lack of social cues, have affected them considerably. For example, many participants became more flexible in their thinking, more aware of the diverse nature of people within their society, less inhibited about the opposite gender, and more self-confident. On the other hand, participants neglected their family commitments, became less shy and some became confused about some aspects of their culture and religion. These findings and their implications for the Arab and Muslim worlds will be highlighted in this paper.
Mike Wesch

YouTube - Reclaim Your Mind - 0 views

www.youtube.com/watch

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shared by Mike Wesch on 05 Jan 09 - Cached
  • Catalysts to say what has never been said, to see what has never been seen. To draw, paint, sing, sculpt, dance and act what has never before been done. To push the envelope of creativity and language. And whats really important is, I call it, the felt presence of direct experience. Which is a fancy term which just simply means we have to stop consuming our culture. We have to create culture. Don't watch TV, don't read magazines, don't even listen to NPR. Create your own roadshow. The nexus of space and time, where you are now, is the most immediate sector of your universe. And if you're worrying about Michael Jackson or Bill Clinton or somebody else, you are disempowered. You are giving it all away to icons. Icons which are maintained by an electronic media, so that you want to dress like X or have lips like Y. This is shit-brained this kind of thinking. That is all cultural diversion. And what is real is you and your friends, your associations, your highs, your orgasms, your hopes, your plans, and your fears. And we are told no. We're unimportant, we're peripheral, get a degree, get a job, get a this, get a that, and then you're a player. You don't even want to play in that game. You want to reclaim your mind and get it out of the hands of the cultural engineers who want to turn you into a half-baked moron consuming all this trash that's being manufactured out of the bones of a dying world. Where is that at?"
  • Mike Wesch on 05 Jan 09
     
    just the audio of McKenna - no music
Mike Wesch

The WELL: Bruce Sterling: State of the World, 2009 - 0 views

www.well.com/...-State-of-the-Worl-page01.html

Sterling future

shared by Mike Wesch on 05 Jan 09 - Cached
  • I have to love a guy who talks about a "collapse gap." He's got a blog called "ClubOrlov" at http://cluborlov.blogspot.com/, and in his intro to a guest post on December 23, he says " I called it as I saw it, and, unfortunately, I seem to have called it correctly. The US is collapsing before our eyes. Stage 1 collapse is very advanced now; stages 2 and 3 are picking up momentum."
  • So that leaves the Americans -- the global wealthy are clinging to 'em like a drunk to a lamppost.
  • I notice that John Robb, one of my favorite prophets of doom, has formed some tacit New Urbanist alliance with James Howard Kunstler, also one of my favorite prophets of doom.
  • ...10 more annotations...
  • In my futurist book TOMORROW NOW I was speculating that there might be a post-national global new order arising in cities. Cities as laboratories of the post-Westphalian order.
  • I was on a call recently with a business that produces "resilient cities" planning, database-intensive digital planning.
  • if we allow ourselves to buy into the fragmentation of postmodernity, where positionality, diversity and ennui rule the day, we lose sight that there are big, tangible players who have the power to behave in ways with their political clout, capital, manufacturing and commerce that are either earth-friendly or not earth-friendly.
  • Instead, I hope we will approach a critical mass in the populace where we persistently insist––politically, economically, spiritually––that our business and government leaders adopt behaviors that embrace a new global consciousness
  • The same goes for Americans trying to rebel against Wall Street. There's no visible other space. There's no liberated territory. It's like rebelling against a funhouse mirror because it makes you look so fat and stupid.
  • his is not just a bad vibe happening. Merrill Lynch is gone. Enron is long gone. Madoff is a crook. The big boys are hurting. Cities are broke, states are broke, the feds are a laughingstock. The Congress and the former Administration have fully earned the public's contempt. You can't "blame the media" for that. Even the media's broke -- ESPECIALLY the media.
  • I agree that there's an irrational panic now. There are also a large crowd of severe, real-world, fully rational, deeply structural problems that have gone unconfronted for years.
  • This is a frank recognition of the stakes. It's aimed at the adults in the room.
  • People become happy when they have something coherent to be enthusiastic about.
  • When you can't imagine how things are going to change, that doesn't mean that nothing will change. It means that things will change in ways that are unimaginable.
kelly marshall

The Anit-Masquerade Movement - 0 views

www.umich.edu/...anti.html

anonymity anti.masquerade.movement

shared by kelly marshall on 16 Mar 09 - Cached
  • Like most functions which break barriers of class, gender, and ethnicity by challenging social norms, the eighteenth-century masquerade had strong and vocal opponents.
  • "Middle-class moralist" such as Henry Fielding, Samuel Richardson and Eliza Haywood also aligned themselves with the anti-masquerade movement.
  • through their fictional writing and artistic expression [3]
  • ...13 more annotations...
  • Masked parties were only occasionally broken up by civil authorities
  • . The Weekly Journal
  • as a gathering of "Chamber-Maids, Cook-Maids, Foot-Men, and Apprentices" [5]
  • it was more likely that the event had been hosted by those of the working class rather than by the more prominent people in England's "fashionable society."
  • . Many opponents of the masquerade looked to the foreign influence of other European nations such as Italy and France and the Orient as the diabolical source of the "cultural epidemic" which they believed was invading both the morality and the national pride of England [7].
  • "foreign Diversion" was a conspiracy on the part of foreign nations to neutralize the beauty of English women by forcing them to "hide their charms with a mask" [10].
  • Weekly Journal another writer
  • "conspiracy theories"
  • equated attending the masquerade with the sexual act itself,
  • female attendance at the masquerade was viewed as a heinous, criminal offence, though not condoned, male attendance was more or less tolerated by the critics of the masked balls.
  • claimed that the tragedy of the Lisbon earthquake occurred as a result of the sin and corruption that had been infecting not only English culture but also the culture of the world for many years.
  • As a result of these public outcries, the masquerades were forbidden to take place throughout the following year [15].
  • In her comprehensive study on the eighteenth-century English masquerade, Masquerade and Civilization, Terry Castle explains that the discourse of the anti-masquerade movement which exposed the masquerade as "a threat to bourgeois decorum and national taxonomies" could actually help explain the cultural implications of the decline of the masquerade.
Mike Wesch

This Blog Sits at the: Brand Multiplicity - 1 views

www.cultureby.com/...brand-multiplic.html

axe controversy dove mccracken

shared by Mike Wesch on 25 Jan 08 - Cached
  • it is the job of the marketer to find out what animates the consumer, the meanings at work in his life, to discover his "mattering map."  And Axe campaign does this very well.  We don't like it.  Too bad.  We are not the arbiters of teen boys or American corporations. Second, we cannot demand consistency from Unilever in its marketing and branding efforts.  It is going to speak in several languages.  It is after all operating in an increasingly diverse society and several markets.  Consistency would blunt its marketing efforts.  More to our point, consistency would blunt its responsiveness. 
Katie Hines

Stand By Me - 0 views

vimeo.com/moogaloop.swf

music syncretism multiculturalism diversity

shared by Katie Hines on 31 Mar 09 - No Cached
  • Katie Hines on 31 Mar 09
     
    Syncretism in song. This is so beautiful.
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